Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Saturday 31 March 2012

Papal Archbasilica of St. John Lateran Archibasilica Sanctissimi Salvatoris et Sanctorum Iohannes Baptistae et Evangelistae in Laterano Omnium urbis et orbis ecclesiarum mater et caput


Pictures and italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)

 
 
 Façade of the Basilica of St. John Lateran (Rome) by Alessandro Galilei, 1735.
(From Wikimedia Commons. Photo taken by Berthold Werner, May 2007)

The Papal Archbasilica of St. John Lateran (Italian: Arcibasilica Papale di San Giovanni in Laterano), commonly known as St. John Lateran's Archbasilica and St. John Lateran's Basilica, is the cathedral church of the Diocese of Rome and the official ecclesiastical seat of the Bishop of Rome, who is the Pope. The official name, in Latin, is Archibasilica Sanctissimi Salvatoris et Sanctorum Iohannes Baptista et Evangelista in Laterano, which translates in English as Archbasilica of the Most Holy Saviour and Ss. John the Baptist and the Evangelist at the Lateran, and in Italian as Arcibasilica del Santissimo Salvatore e Santi Giovanni Battista ed Evangelista in Laterano.

It is the oldest and ranks first among the four Papal Basilicas or major basilicas of Rome (having the cathedra of the Bishop of Rome). It claims the title of ecumenical mother church among Roman Catholics. The current archpriest of St. John Lateran is Agostino Vallini, Cardinal Vicar General for the Diocese of Rome. The President of the French Republic, currently Nicolas Sarkozy, is ex-officio the "first and only honorary canon" of the basilica, a title inherited from the Kings of France, who have held it since Henry IV of France.

An inscription on the façade, Christo Salvatori, indicates the church's dedication to "Christ the Saviour", for the cathedrals of all patriarchs are dedicated to Christ himself. As the cathedral of the Bishop of Rome, it ranks above all other churches in the Catholic Church, including St. Peter's Basilica in the Vatican City. For that reason, unlike all other Roman Basilicas, it holds the title of Archbasilica. The cathedral itself is located outside of the Vatican boundaries, within the city of Rome. However it has been granted a special extraterritorial status as one of the properties of the Holy See. This is also the case with several other buildings, after the solving of the Roman Question with the Lateran Treaty. The Lateran Basilica is adjacent to the Lateran Palace.




The President of the French Republic, currently Nicolas Sarkozy, is ex-officio the "first and only honorary canon" of the Archbasilica of Saint John Lateran, a title inherited from the Kings of France
who have held it since Henry IV of France

The basilica itself stands over the remains of the Castra Nova equitum singularium, the 'new fort' of the imperial cavalry bodyguard. The fort had been established by Septimius Severus in AD 193, but following the victory over Maxentius (whom the Equites singulares augusti had fought for) at the Battle of the Milvian Bridge by Constantine I the guard were abolished and the fort demolished. Substantial remains of the fort lie directly beneath the basilica nave. The rest of the Basilica site was occupied during the early Roman Empire by the palace of the gens Laterani. The Laterani served as administrators for several emperors; Sextius Lateranus was the first plebeian to attain the rank of consul. One of the Laterani, Consul-designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the emperor. The accusation resulted in the confiscation and redistribution of his properties.

The Lateran Palace fell into the hands of the emperor when Emperor Constantine I married his second wife Fausta, sister of Maxentius. Known by that time as the "Domus Faustae" or "House of Fausta," the Lateran Palace was eventually given to the Bishop of Rome by Constantine. The actual date of the gift is unknown but scholars believe it had to be during the pontificate of Pope Miltiades, in time to host a synod of bishops in 313 A.D., that was convened to challenge the Donatist schism, declaring Donatism as heresy. The palace basilica was converted and extended, becoming the residence of Pope St. Silvester I, eventually becoming the cathedral of Rome, the seat of the popes as bishops of Rome.



 St. Matthew by Camillo Rusconi
Nave of the Basilica of St. John Lateran (Rome).
(From Wikimedia Commons. Photo taken by Jastrow, September 2007) 
 
The official dedication of the Basilica and the adjacent Lateran Palace was presided over by
Pope Sylvester I in 324, declaring both to be Domus Dei or "House of God." In its interior, the Papal Throne was placed, making it the Cathedral of the Bishop of Rome. In reflection of the basilica's claim to primacy in the world as "mother church", the words Sacrosancta Lateranensis ecclesia omnium urbis et orbis ecclesiarum mater et caput (meaning "Most Holy Lateran Church, of all the churches in the city and the world, the mother and head") are incised in the front wall between the main entrance doors.

The Lateran Palace and basilica have been rededicated twice.
Pope Sergius III dedicated them to Saint John the Baptist in the 10th-Century in honour of the newly consecrated baptistry of the Basilica. Pope Lucius II dedicated the Lateran Palace and basilica to Saint John the Evangelist in the 12th century. However, St. John Baptist and St. John the Evangelist are regarded as co-patrons of the Cathedral, the chief patron being Christ the Saviour himself, as the inscription in the entrance of the Basilica indicates, and as is tradition in the patriarchal cathedrals. Thus, the Basilica remains dedicated to the Saviour, and its titular feast is the Transfiguration. That is why sometimes the Basilica will be referred to by the full title of Archbasilica of the Most Holy Saviour and of Sts. John Baptist and John Evangelist in the Lateran. The church became the most important shrine in honor of the two saints, not often jointly venerated (but see Peruzzi Chapel, Santa Croce, Florence). In later years, a Benedictine monastery was established at the Lateran Palace, devoted to serving the basilica as a devotional to the two saints.


 North facade of Saint John Lateran Basilica
From Wikimedia Commons. Photo taken by Fczarnowski, May 2010
 
Every pope from Miltiades occupied the Lateran Palace until the reign of the French Pope, Clement V, who in 1309 decided to transfer the official seat of the Catholic Church to Avignon, a papal fief that was an enclave within France. The Lateran Palace has also been the site of five Ecumenical councils. See Lateran councils.


During the
Avignon papacy, the Lateran Palace and the basilica began to decline. Two destructive fires ravaged the Lateran Palace and the basilica, in 1307 and again in 1361. In both cases, the Avignon papacy sent money to their bishops in Rome to cover the costs of reconstruction and maintenance. Despite the action, the Lateran Palace and the basilica lost their former splendor.

When the Avignon papacy formally ended and the Pope again resided in Rome, the Lateran Palace and the basilica were deemed inadequate considering the accumulated damage. The popes took up residency at the Basilica di Santa Maria in Trastevere and later at the Basilica di Santa Maria Maggiore.



The Cloisters of Saint John Lateran
From Wikimedia Commons. Photo taken by Mac9, October 2005

Eventually, the
Palace of the Vatican was built (adjacent to the Basilica of St. Peter, that already existed at the Vatican since the time of Constantine), and the papacy moved in; the papacy remains there today.

There were several attempts at reconstruction of the basilica before Pope Sixtus V's definitive project. Sixtus hired his favorite architect Domenico Fontana to oversee much of the project. The original Lateran Palace was torn down and replaced with a new building. On the square in front of the Lateran Palace is the largest standing obelisk in the world, known as the Lateran Obelisk (weight estimated at 455 tons). Its manufacture was started by Thutmose III and it was erected by Thutmose IV before the great Karnak temple of Thebes, Egypt. Intended by Constantine I to be shipped to Constantinople, the very pre-occupied Constantius II had it shipped instead to Rome, where it was re-erected in the Circus Maximus in 357 A.D. At some time it broke and was buried under the Circus. In the 16th-Century it was located and dug up, and Sixtus V had it re-erected on a new pedestal.

Further renovation on the interior of the basilica ensued under the direction of Francesco Borromini, commissioned by Pope Innocent X. The twelve niches created by his architecture came to be filled by 1718 with statues of the apostles, using the most prominent Roman Rococo sculptors.



Pope John X (914 A.D. - 928 A.D.) was the first Pope buried within the walls of Rome. He was granted such a prominent burial due to rumors that he was murdered by Theodora, during a historical period known as the Pornocracy. Cardinals Vincenso Santucci and Carlo Colonna 
are also buried in Saint John Lateran.

The vision of Pope Clement XII for reconstruction was an ambitious one: he launched a competition to design a new façade. Over 23 architects, mostly working in the current Baroque idiom competed. The putatively impartial jury was chaired by Sebastiano Conca, president of the Roman Academy of Saint Luke. The winner of the competition was Alessandro Galilei. The façade as it appears today was completed in 1735. Galilei's façade however removed all vestiges of traditional ancient basilica architecture, and imparted a neo-classical facade.

An apse lined with mosaics and open to the air still preserves the memory of one of the most famous halls of the ancient palace, the "Triclinium" of Pope Leo III, which was the state banqueting hall. The existing structure (illustration, below left) is not ancient, but it is possible that some portions of the original mosaics have been preserved in the three-part mosaic of its niche: in the centre Christ gives their mission to the Apostles, on the left he gives the keys to St. Sylvester and the Labarum to Constantine, while on the right St. Peter gives the papal stole to Leo III and the standard to Charlemagne.

Some few remains of the original buildings may still be traced in the city walls outside the Gate of St. John, and a large wall decorated with paintings was uncovered in the 18th century within the basilica itself, behind the Lancellotti Chapel. A few traces of older buildings also came to light during the excavations made in 1880, when the work of extending the apse was in progress, but nothing was published of real value or importance.



Pope Leo XIII (1878 - 1903) was the last Pope 
not to be entombed in St. Peter's Basilica

A great many donations from the popes and other benefactors to the basilica are recorded in the Liber Pontificalis, and its splendour at an early period was such that it became known as the "Basilica Aurea", or Golden Basilica. This splendour drew upon it the attack of the Vandals, who stripped it of all its treasures. Pope Leo I restored it around 460, and it was again restored by Pope Hadrian, but in 897 it was almost totally destroyed by an earthquake— ab altari usque ad portas cecidit "it collapsed from the altar to the doors"— damage so extensive that it was difficult to trace the lines of the old building, but these were in the main respected and the new building was of the same dimensions as the old. This second church lasted for four hundred years and then burned in 1308. It was rebuilt by Pope Clement V and Pope John XXII, only to be burned down once more in 1360, but again rebuilt by Pope Urban V.

Through these various vicissitudes the basilica retained its ancient form, being divided by rows of columns into aisles, and having in front a peristyle surrounded by colonnades with a fountain in the middle, the conventional Late Antique format that was also followed by the old St Peter's. The façade had three windows, and was embellished with a mosaic representing Christ, the Saviour of the World. The porticoes were frescoed, probably not earlier than the 12th century, commemorating the Roman fleet under Vespasian, the taking of Jerusalem, the Baptism of the Emperor Constantine and his "Donation" of the Papal States to the Church. Inside the basilica the columns no doubt ran, as in all other basilicas of the same date, the whole length of the church from east to west, but at one of the rebuildings, probably that which was carried out by Clement V, the feature of a transverse nave was introduced, imitated no doubt from the one which had been added, long before this, at Basilica of Saint Paul Outside the Walls. Probably at this time the church was enlarged.

 
 
 The Chapel where the Choir practices, Basilica di San Giovanni in Laterano
(From Wikimedia Commons. Photo taken by Ern, October 2005)

Some portions of the older buildings still survive. Among them the pavement of medieval Cosmatesque work, and the statues of St. Peter and Saint Paul, now in the cloisters. The graceful baldacchino over the High Altar, which looks so utterly out of place in its present surroundings, dates from 1369. The stercoraria, or throne of red marble on which the popes sat, is now in the Vatican Museums. It owes its unsavoury name to the anthem sung at the papal enthronement, "De stercore erigens pauperem" ("lifting up the poor out of the dunghill", 
from Psalm 112).

From the 5th-Century, there were seven Oratories surrounding the Basilica. These, before long, were incorporated in the Church. The devotion of visiting these Oratories, which held its ground all through the Mediaeval period, gave rise to the similar Devotion of the Seven Altars, still common in many Churches.

The Organ at Saint John Lateran
(From Wikimedia Commons. Photo taken by Tango7174, September 2010)

Of the façade by Alessandro Galilei (1735), the cliché assessment has ever been that it is the façade of a palace, not of a church. Galilei's front, which is a screen across the older front creating a narthex or vestibule, does express the nave and double aisles of the basilica, which required a central bay wider than the rest of the sequence; Galilei provided it, without abandoning the range of identical arch-headed openings, by extending the central window by flanking columns that support the arch, in the familiar Serlian motif. By bringing the central bay forward very slightly, and capping it with a pediment that breaks into the roof balustrade, Galilei provides an entrance doorway on a more-than-colossal scale, framed in the paired colossal Corinthian pilasters that tie together the façade in the manner introduced at Michelangelo's palace on the Campidoglio.

The Scala Sancta (Holy Stairs), wooden steps that encase white marble steps, are, according to Roman Catholic tradition, the staircase leading once to the praetorium of Pilate at Jerusalem, hence sanctified by the footsteps of Jesus Christ during his Passion. The marble stairs are visible through openings in the wooden risers. Their translation from Jerusalem to the complex of palaces that became the ancient seat of popes in the 4th century is credited to Saint Helena, mother of the Emperor Constantine I.


Interior of Saint John Lateran
(From Wikimedia Commons. Photo taken by 
Maros M r a z (Maros), October 2008)

 In 1589, Pope Sixtus V relocated the Scala Sancta to their present location in front of the ancient palatine chapel (the Sancta Sanctorum). Ferraù Fenzoni completed some of the frescoes on the walls.

Between the basilica and the city wall there was in former times the great monastery, in which dwelt the community of monks whose duty it was to provide the services in the basilica. The only part of it which still survives is the 13th-century cloister, surrounded by graceful twisted columns of inlaid marble. They are of a style intermediate between the Romanesque proper and the Gothic, and are the work of Vassellectus and the Cosmati. This beautiful cloister dates to the early 13th century.

The octagonal Lateran Baptistry stands somewhat apart from the basilica. It was founded by Pope Sixtus III, perhaps on an earlier structure, for a legend grew up that Constantine I had been baptized there and enriched the structure. (He was actually baptised in the East, by an Arian bishop.) This baptistry was for many generations the only baptistry in Rome, and its octagonal structure, centered upon the large basin for full immersions provided a model for others throughout Italy, and even an iconic motif of illuminated manuscripts, "The fountain of Life".



Papal Arms of Pope Leo XIII, 
whose tomb is at Saint John Lateran, and not Saint Peter's

Armoiries du pape Léon XIII : D'azur au cyprès de sinople planté sur une plaine de même accompagné au francs quartier d'une comête d'or et en pointe de deux flaurs de lys d'argent, à la fasce d'argent brochant sur le tout
(From Wikimedia Commons. Author is Odejea, August 2008)

There are six extant papal tombs inside the basilica: Alexander III (right aisles), Sergius IV (right aisles), Clement XII Corsini (left aisle), Martin V (in front of the confessio); Innocent III (right transept); and Leo XIII (left transept), by G. Tadolini (1907). The last of these was the last pope not to be entombed in St. Peter's Basilica.

A dozen additional papal tombs were constructed in the basilica starting in the 10th century, but were destroyed during two fires that ravaged the basilica in 1308 and 1361. The remains of these charred tombs were gathered and reburied in a polyandrum. The popes of the destroyed tombs were: Pope John X (914 - 928), Pope Agapetus II (946 - 955), Pope John XII (955- 964), Pope Paschal II (1099–1118), Pope Callixtus II (1119–1124), Pope Honorius II (1124–1130), Pope Celestine II (1143–1144), Pope Lucius II (1144–1145), Pope Anastasius IV (1153–1154), Pope Clement III (1187–1191), Pope Celestine III (1191–1198), Pope Innocent V (1276). Popes during this period whose tombs are unknown and who may have been buried in the Lateran basilica include: Pope John XVII (1003), Pope John XVIII (1003–1009), and Pope Alexander II (1061–1073).



The Lateran Palace (former residence of the Popes) 
adjoins Saint John Lateran Basilica
(From Wikimedia Commons. Photo taken, October 2004, 

John X was the first pope buried within the walls of Rome, granted such a prominent burial due to rumors that he was murdered by Theodora, during a historical period known as the Pornocracy. Cardinals Vincenso Santucci and Carlo Colonna are also buried in this church.The twelve niches created by Borromini's architecture were left empty for decades until 1703 when Pope Clement XI encouraged the completion of the decoration, by sponsoring a competition to select the designs for larger-than-life sculptures of the apostles.

The chosen sculptural designs were by some of the most prominent late baroque sculptors in Rome, including:

Camillo Rusconi, Andrew, Matthew
James the Greater, John the Evangelist
Francesco Moratti, Simon the Zealot
Angelo de' Rossi, James the Less
Giuseppe Mazzuoli, Philip
Lorenzo Ottoni, Thaddeus
Pierre-Étienne Monnot, Peter, Paul
Pierre Le Gros the Younger, Bartholomew, Thomas

In the Liturgical Calendar of the Catholic Church, November 9 is the Feast of the Dedication of the Basilica of St. John Lateran (Dedicatio Basilicae Lateranensis), often referred to in older missals as the Dedication of the Basilica of St. Saviour (or the Holy Saviour). In view of its role as the Mother Church of the whole inhabited world, this Feast Day is celebrated as a Feast in the present Universal Calendar of the Catholic Church.

Lenten Station at Saint John Lateran for Palm Sunday


Non-Italic Text taken from The Saint Andrew Daily Missal for Palm Sunday
Pictures and italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Saint John Lateran
Indulgence of 25 years and 25 Quarantines
Semi-Double
Privilege of the First Class
Violet Vestments




Facade of the Papal Archbasilica of Saint John Lateran
Archibasilica Sanctissimi Salvatoris et Sanctorum Iohannes Baptistae 
et Evangelistae in Laterano
Omnium urbis et orbis ecclesiarum mater et caput

In today's Liturgy, the twofold point of view, from which the Church regards the Cross, is expressed in two ceremonies. One is marked with joy and the other by sadness. First, comes the Blessing and Procession of Palms, in which everything overflows with a holy joy, which enables us after nineteen centuries to revive the spirit of the magnificent scene of Our Lord's triumphal entry into Jerusalem.. Then follows the Mass, whose Chants and Lessons relate exclusively to the sorrowful memory of Our Redeemer's Passion.

The Blessing and Procession of Palms

At Jerusalem, in the 4th-Century, on the very spot where the event took place, was read the Gospel narrative in which we see Christ hailed as King of Israel and taking possession of His capital, Jerusalem, which is really no more than the type of Jerusalem, above.

After this, a Bishop, mounted on an ass, rode up to the Church of the Resurrection on the summit of the Mount of Olives, surrounded by a multitude carrying palms and singing anthems and hymns. This ceremony was preceded by the solemn reading of the passage from Exodus in which the flight from Egypt is related.

 
The nave of San Giovanni in Laterano.

God's people, encamped under the shadow of the palm trees, near the twelve fountains where Moses promised them the manna, is a type of the Christian people, who, breaking off branches from the trees, bear witness that God's Son, Jesus, comes to deliver Souls from sin, leading them to the baptismal font and nourishing them with the Manna of the Eucharist.

The Church of Rome, it would seem, adopted this practice about the 9th-Century and added to it the rite for the Blessing of the Palms, which has given to this Sunday the name of the Easter of flowers.

In this Benediction, the Church prays for health of mind and body for those who dwell in houses where the palms are preserved.

This procession of Christians, who, with palm in hand and songs of Hosanna on their lips, proclaim Christ's Kingship every year, throughout the whole world and in all generations, is composed of all Catechumens, of public penitents and of the faithful. All of whom will be united at the Easter Feast to this glorious Victor, through the Sacraments of Baptism, Eucharist and Penance.


The decorated ceiling of the Basilica

It is this that is represented by the Procession of Palms, when it stops at the door of the Church, into which some members of the Choir have already found their way. They chant, alternately with the Clergy; on the one side, "the angelic choir", and, on the other, Christ's soldiers, still plunged in the strife of battle, hailing the King of Glory each in his turn.

Soon, the door opens, after the Sub-Deacon has knocked on it three times with the foot of the Cross, and the Procession enters the Church; so does the Cross of Christ open Heaven to us and so will the Elect, one day, enter with their Lord into eternal glory.

We should carefully keep a blessed palm in our home. It is a Sacramental, which will obtain for us graces in virtue of the Church's prayer and strenghten our faith in Christ, who, full of mercy, has conquered sin, death and the devil in a victory of which these sacred palms are the type.

 
Choir and Apse of San Giovanni in Laterano
(From Wikimedia Common. Photo taken September 2005 by Stefan Bauer, http://www.ferras.at)


Mass for Palm Sunday

The Blessing of Palms takes place at Saint Mary Major, which, in Rome, represents Bethlehem, the birthplace of Him whom the Magi hailed as "King of the Jews." Thence, the Procession goes to Saint John Lateran, in which Church, in former times, the Station took place, since, by its dedication to Saint Saviour, it calls up memories of the Passion, which is the subject of today's Mass.

The Redeemer's triumph must be preceded by His humiliation "even to the death of the Cross" (Epistle), which is to serve as a model for us, that, "instructed by His patience", we may "partake in His Resurrection".

Every Parish Priest celebrates Mass for the people of his Parish.

Lenten Station at Saint John's before the Latin Gate


Non-Italic Text taken from The Saint Andrew Daily Missal
for Saturday in Passion Week
Pictures and Italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Saint John's before the Latin Gate
Indulgence of 10 years and 10 Quarantines
Violet Vestments



San Giovanni a Porta Latina de Rome
(Taken from Wikimedia Commons. Photo taken by LPLT, July 2009)

The Station on this eve of Palm Sunday is of a comparatively late origin; formerly, [before the Station at Saint John's before the Latin Gate was appointed in the 12th-Century] the Pope spent a part of the day distributing alms [in his Palace, the Basilica of Saint John Lateran] to the poor, and rested in preparation for the tiring functions of the following days. When, later on, a Mass was appointed for this day, the parts to be sung by the Choir were borrowed from the Mass of yesterday.

The Stational Church chosen was at Saint John's before the Latin Gate. It is near the place where the Appian Way branches off, forming, to the left, the Latin Way.

[According to Tertullian (in The Prescription of Heretics), Saint John was banished (presumably to Patmos) after being plunged into boiling oil in Rome (by order of Emperor Domitian) and suffering nothing from it. It is said that all in the entire Colosseum audience were converted to Christianity upon witnessing this miracle. This event would have occurred during the reign of Domitian, a Roman Emperor who was known for his persecution of Christians in the late-1st-Century.]

The Mass sums up all the great mysteries which are about to fill Holy Week.


Garden of Gethsemane

The Gospel shows us Jesus "the King of Israel" acclaimed by the Jews and, some days later, "raised from the earth" and crucified. In the few Gentiles who expressed to Philip their desire to see Christ, let us foresee the many recruits that the Church is to make among the heathen nations.

Jesus is going to die like the grain of wheat, that He may produce much fruit. For the moment, "His Soul is troubled", as it will be in the Garden of Gethsemane. But, "it is for that He has come", "to glorify His father". And, as a voice from Heaven tells us, this glorification will be complete, for "the prince of this world shall be cast out" and the Saviour raised upon a Cross and reaching to Heaven "will draw all things to Him".

The Saviour here reveals to us His whole Heart, which wishes, at the price of such cruel sufferings, to ruin our enemy and secure our salvation.


Interior of San Giovanni a Porta Latina
(Taken from Wikimedia Commons. Photo taken by LPLT, May 2009)

Finally, Jesus speaks of those who refuse to follow Him and who walk in darkness, not knowing where they go, and, by the mouth of Jeremias, He anathematises "those who plot against the just. Their children will be delivered up to famine and their husbands put to death, for an unforeseen enemy will fall upon them and exterminate them" (Epistle). This prophecy was fulfilled. During the siege of Jerusalem, by the Romans in 70 A.D., the Jews, who had not died of famine, perished by the sword.

To avoid the effects of Divine Justice, let us die to sin and we shall produce much fruit unto eternal life.

San Giovanni a Porta Latina (Italian: "Saint John Before the Latin Gate") is a Basilica church in Rome, near the Porta Latina (on the Via Latina) of the Aurelian Wall. It is currently the Titular Church of Cardinal Franciszek Macharski, former Archbishop of Kraków. According to Tertullian, as quoted by Saint Jerome, in year 92 A.D., Saint John the Evangelist survived martyrdom at Rome under the Emperor Domitian by being immersed in a vat of boiling oil, from which he emerged unharmed. He was later exiled to island of Patmos. This event was traditionally said to have occurred at the Latin Gate (located on the Southern portion of the Roman wall). The nearby chapel of San Giovanni in Oleo is said to be on this very spot.
 

His Eminence, Franciszek Macharski, 
Cardinal-Priest of San Giovanni a Porta Latina

The event was referred to in the Roman Martyrology, which was begun in the 7th-Century, when already there was a celebration of the event. A Feast in the Roman Calendar also celebrated the event until 1962, when in 1960 Pope John XXIII removed most second Feasts of a single Saint. Only those who use Calendars older than 1960 now celebrate this Feast.

The tradition, for the building of the Basilica of Saint John at the Latin Gate, places its construction during the pontificate of Pope Gelasius I (492 A.D. - 496 A.D.). This is consistent with the oldest of the roof tiles, which have the imprint of a taxation stamp for the Ostrogoth King and ruler of Italy, Theodoric the Great (reigned 493 A.D. - 526 A.D.). One of these ancient roof tiles is now used in the Basilica as a lectern.


In the 8th-Century, the Basilica was restored by Pope Adrian I, and later the bell-tower and portico were added. At the end of the 12th-Century, the Basilica was re-consecrated by Pope Celestine III. In the 16th- and 17th-Centuries, a Baroque ceiling and other Baroque features were added to the interior.




Apsidal frescoes in San Giovanni a Porta Latina de Rome
From Wikimedia Commons. Photo taken by LPLT, November 2008

In 1940 - 1941, the Baroque features were removed and the Basilica was returned to a more primitive simplicity. This last renovation was carried out by the
Rosminian Fathers, who, in 1938, were given care of the Basilica and the nearby building, where they opened the Collegio Missionario Antonio Rosmini which houses their International House of Studies.

The main entrance to the Basilica is fronted by a small piazza with a 100-year-old cedar and an 8th-Century well-head, nearly reproducing this aspect of the Basilica that would have been seen at the re-consecration by Pope Celestine III in the 12th-Century.

The portico (or porch) of the Basilica is supported by four re-used classical columns (each of a different marble) supporting five arches. The main door is framed with a simple mosaic of red and green porphyry.

The well-head, from the time of Pope Adrian I, has a double row circular design around its barrel and a Latin inscription completely around its crown: IN NOMINE PAT[RES] ET FILII ET SPI[RITUS SANT]I "In the name of the Father, of the Son, and of the Holy Ghost" and a quote from the Prophet Isaiah: OMN[E]S SITIE[NTES VENITE AD AQUAS] "All you who are thirsty come to the water" and the name of the stone-carver: EGO STEFANUS "I am Stephen".




Nave of San Giovanni
From Wikimedia Commons. Photo taken by LPLT, July 2009

The interior of the Basilica is divided into three naves, divided by two rows of columns on which rest semi-circular arches. The two columns closest to the sanctuary are of white marble with deep fluting. The other columns are of various types of marble and granite, capped with a diverse collection of Ionic capitals. The central nave terminates with a half-hexagon apse. Each of the three sides of the apse opens with a large window filled with honey-coloured onyx.

Occupying the ledge of the central window is a carved wooden crucifixion scene including Saint John the Evangelist and the Blessed Virgin Mary. In front of the altar, is a mosaic pavement in Cosmatesque style. The geometric pattern of red and green porphyry is framed in white marble (as well as reused fragments of white marble with Latin lettering) is thought to have been created before the 12th-Century. Inserted in the front step of the altar, is the “title” of the Basilica, of ancient origin, discovered during the renovations of 1940: TIT. S. IOANNIS ANTE PORTAM LA[TINAM]

In the years 1913-1915, then recently-discovered frescoes were restored above the main altar. After this work, another search of the face of the central nave revealed the presence of a full circle of mediaeval frescoes. The restoration of these frescos was completed with the full restoration of the Basilica in 1940-1941. The central nave is decorated with about 50 scenes representing the Old and New Testaments, from the creation of the world to the glorious apocalypse of the New Jerusalem. The frescoes were executed by several artists under the direction of one master.

Lenten Station at Saint Stephen's on Mount Coelius

Non-Italic Text taken from The Saint Andrew Daily Missal for the 
Ferial Mass of the Friday in Passion Week
Pictures and Italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Saint Stephen's on Mount Coelius
Indulgence of 10 years and 10 Quarantines
Violet Vestments 




Santo Stefano Rotondo in a 19th-Century painting by Ettore Roesler Franz

The Station was at the Church of Saint Stephen on Mount Coelius, called Saint Stephen the Round, on account of its circular form. It was dedicated in the 5th-Century to the first of the martyrs, whose relics had been brought to Rome.

This Saint was the first martyr or witness of Christ. Whilst dying, he beheld the Saviour at the right hand of the Father in Heaven. Thus, it was fitting to assemble in this Basilica at this holy time, consecrated to the memory of the Saviour’s Passion, which prepares us to celebrate His triumph at Easter.

The Gospel of today mentions the sitting of the Sanhedrin, at which the death of Jesus was irrevocably decreed by the Jewish priests. [Jesus having raised Lazurus from the dead at the time that the pilgrims were preparing to come in multitudes to Jerusalem for the Feast of the Passover, the Jewish authorities of the Sanhedrin assembled on the Mount of Evil Counsel, and, under pretext that the Romans, who had conquered Judea, would take umbrage at the influence of Christ and use repressive measures against the Jewish people, the High Priest declares that Jesus must die.]



Interior of Santo Stefano Rotondo during restoration work. 
From Wikimedia Commons. Photo taken by Lalupa, September 2006

The miracle of the resurrection of Lazurus, they say, will excite such popular enthusiasm during the Paschal festivities, when crowds fill Jerusalem, that the Romans, uneasy for their authority, will destroy our city and nation. It is therefore better, concludes Caiphas, that one man should disappear and that the nation should be saved.

Jeremias, in the Epistle, and the Psalmist, in the Introit, the Gradual, the Offertory and the Communion, express the sorrows and anguish of Jesus, who feels Himself surrounded by such treacherous and relentless enemies.

Let us participate in the feelings of Christ, who will soon atone for our sins by the sufferings of His Passion. And may the fear of eternal punishment make us accept the troubles of this life and the holy austerities of Lent (Collect).

Cardinal Mindszenty was a Cardinal Priest 
of the Titulus S. Stephani in Coelio Monte.
Mindszenty József szobor (szobrász: Domonkos Béla, 2009)
From Wikimedia Commons. Original uploader was Misibacsi at hu.wikipedia

The Venerable József Mindszenty (29 March 1892 – 6 May 1975) was a Cardinal and the Head of the Roman Catholic Church in Hungary, as the Archbishop of Esztergom. He became known as a steadfast supporter of Church freedom and opponent of communism and the brutal Stalinist persecution in his country. As a result, he was tortured and given a life sentence in a 1949 Show Trial that generated worldwide condemnation, including a United Nations resolution. Freed in the Hungarian Revolution of 1956, he was granted political asylum and lived in the U.S. embassy in Budapest for 15 years. He was finally allowed to leave the country in 1971. He died in exile in 1975 in Vienna, Austria.
The Basilica of Saint Stephen in the Round on the Celian Hill ( Italian: Basilica di Santo Stefano al Monte Celio, Latin: Basilica San Stephani in Coelio Monte) is an ancient Basilica and Titular Church in Rome. Commonly named Santo Stefano Rotondo, the Church is the National Church in Rome of Hungary, dedicated to Saint Stephen and, also, Saint Stephen of Hungary. The Minor Basilica is also the Rectory Church of the Pontifical Collegium Germanicum et Hungaricum.

The Cardinal Priest or titular of Saint Stephen's is Friedrich Wetter.

The earliest Church was consecrated by Pope Simplicius between 468 A.D. and 483 A.D. It was dedicated to the proto-martyr, Saint Stephen, whose body had been discovered a few decades before in the Holy Land, and brought to Rome. The Church was the first in Rome to have a circular Plan, inspired by the Church of the Holy Sepulchre in Jerusalem.

 



Pope Saint John I (523 A.D. - 526 A.D.) embellished 
the Basilica di Santo Stefano al Monte Celio
He is the first Pope known to have visited Constantinople while in office

Santo Stefano was probably financed by the wealthy Valerius family, whose estates covered large parts of the Caelian Hill. Their villa stood nearby, on the site of the present-day Hospital of San Giovanni - Addolorata. St Melania the Elder, a member of the family, was a frequent pilgrim to Jerusalem and died there, so the family had connections to the Holy Land.

Originally, the Church had three concentric ambulatories, flanked by 22 Ionic columns, surrounding the central circular space surmounted by a tambour (22 m high and 22 m wide). There were 22 windows in the tambour, but most of them were walled up in the 15th-Century restoration. The outermost corridor was later demolished.

The Church was embellished by Pope John I and Pope Felix IV in the 6th-Century. In 1130, Innocent II had three transversal arches added to support the dome.


 
 Pope Nicholas V (1447 - 1455).
In 1454, Pope Nicholas V entrusted the ruined Church to the Pauline Fathers
the only Catholic Order founded by Hungarians.This is the reason why Santo Stefano Rotondo later became the unofficial Church of Hungarians in Rome.

In the Middle Ages, Santo Stefano Rotondo was in the charge of the Canons of San Giovanni in Laterano, but, as time went on, it fell into disrepair. In the middle of the 15th-Century, Flavio Biondo praised the marble columns, marble-covered-walls and cosmatesque works-of-art of the Church, but he added that: "Unfortunately, nowadays, Santo Stefano Rotondo has no roof". Blondus claimed that the Church was built on the remains of an ancient Temple of Faunus. Excavations in 1969 to 1975 revealed that the building was never converted from a pagan temple, but was always a Church, erected under Emperor Constantine I in the first half of the 4th-Century.

In 1454, Pope Nicholas V entrusted the ruined Church to the Pauline Fathers, the only Catholic Order founded by Hungarians. This is the reason why Santo Stefano Rotondo later became the unofficial Church of the Hungarians in Rome. The Church was restored by Bernardo Rossellino, it is presumed under the guidance of Leon Battista Alberti.

In 1579, the Hungarian Jesuits followed the Pauline Fathers. The Collegium Hungaricum, established here by István Arator that year, was soon merged with the Collegium Germanicum in 1580, which became the Collegium Germanicum et Hungaricum, because very few Hungarian students were able to travel to Rome from the Turkish-occupied Kingdom of Hungary.




 Arms of Pope Nicholas V
 "de gueules à la clef d'argent posée en bande 
et à la clef d'or posée en barre toutes deux liées d'un cordon d'azur".
From Wikipedia, the free encyclopedia. Author: Odejea, August 2008

The Cardinal Priest of the Titulus S. Stephani in Coelio Monte has been Friedrich Wetter since 1985. His predecessor, József Mindszenty, was famous as the persecuted Catholic leader of Hungary under the Communist dictatorship. Although the inside of the Church is circular, the exterior is cruciform.

The walls of the Church are decorated with numerous frescoes, including those of Niccolò Circignani (Niccolò Pomarancio) and Antonio Tempesta portraying 34 scenes of martyrdom, commissioned by Gregory XIII in the 16th-Century. Each painting has a titulus or inscription explaining the scene and giving the name of the Emperor who ordered the execution, as well as a quotation from the Bible. The paintings' naturalistic depictions of torture and execution are somewhat morbid.



The Cardinal Priest of the Titulus S. Stephani in Coelio Monte 
has been Friedrich Wetter since 1985.

The altar was made by the Florentine artist Bernardo Rossellino in the 15th-Century. The painting in the apse shows Christ between two martyrs. The mosaic/marble decoration is from 523 A.D. - 530 A.D. One mosaic shows the martyrs St Primus and St Felicianus flanking a crux gemmata (jewelled cross).

There is a tablet recording the burial here of the Irish king, Donough O'Brien, of Cashel and Thomond, who died in Rome in 1064. An ancient chair of Pope Gregory the Great from around 580 A.D., is also preserved here.

The Chapel of Ss. Primo e Feliciano has very interesting and rare mosaics from the 7th-Century. The chapel was built by Pope Theodore I, who brought here the relics of the martyrs and buried them (together with the remains of his father).

Friday 30 March 2012

Our Lady of the Seven Sorrows


Friday in Passion Week
Pictures and Italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)

Our Lady of Sorrows (Latin: Beata Maria Virgo Perdolens), the Sorrowful Mother or Mother of Sorrows (Latin: Mater Dolorosa, at times just Dolorosa), and Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which the Blessed Virgin Mary is referred to in relation to sorrows in her life. 

As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.

 
Archetypal Gothic Lady of Sorrows from a triptych 


The Seven Sorrows of Mary are a popular Roman Catholic devotion. There are devotional prayers which consist of meditations on her Seven Sorrows. Examples include the Servite Rosary, or the Chaplet of the Seven Sorrows of Our Lady. Also, there is a corresponding devotion to the Seven Joys of Mary. The term "Sorrowful and Immaculate Heart of Mary" refers to the combined devotion of both the Immaculate Heart and the Seven Sorrows of Mary as first used by the Franciscan Tertiary Berthe Petit.

The Seven Sorrows (or Dolors) are events in the life of the Blessed Virgin Mary which are a popular devotion and are frequently depicted in art. It is a common devotion for Catholics to say daily one Our Father and seven Hail Marys for each of the Seven Sorrows, which are:

The Prophecy of Simeon. (Luke 2:34-35) or the Circumcision of Christ
The Flight into Egypt. (Matthew 2:13)
The Loss of the Child Jesus in the Temple. (Luke 2:43-45)
Mary Meets Jesus on the Way to Calvary.
Jesus Dies on the Cross. (John 19:25)
Mary Receives the Body of Jesus in Her Arms. (Matthew 27:57-59)
The Body of Jesus Is Placed in the Tomb. (John 19:40-42)

These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary.




The Feast of Our Lady of Sorrows was originated by a Provincial Synod of Cologne in 1413 as a response to the iconoclast Hussites. It was designated for the Friday after the third Sunday after Easter. It had the title: Commemoratio angustiae et doloris Beatae Mariae Virginis. Before the 16th-Century, the Feast was celebrated only in parts of northern Europe.

Earlier, in 1233, seven youths in Tuscany founded the Servite Order (also known as the "Servite Friars", or the "Order of the Servants of Mary"). Five years later, they took up the "Sorrows of Mary, standing under the Cross", as the principal devotion of their Order.

Over the centuries, several devotions, and even Orders, arose around meditation on Mary's Sorrows. The Servites developed the two most common devotions to Our Lady's Sorrows, namely the Rosary of the Seven Sorrows and the Black Scapular of the Seven Dolours of Mary. The Black Scapular is a symbol of the Confraternity of Our Lady of Sorrows, which is associated with the Servite Order. Most devotional scapulars have requirements regarding ornamentation or design. The devotion of the Black Scapular requires only that it be made of black woollen cloth.



  Our Lady, who softens evil hearts. Russian icon, 19th-Century

On February 2, the same day as the Great Feast of the Meeting of the Lord, Orthodox Christians and Eastern Catholics commemorate a wonder-working icon of the Theotokos (Mother of God) known as "the Softening of Evil Hearts" or "Simeon's Prophecy."

It depicts the Virgin Mary at the moment that Simeon the Righteous says: "Yea, a sword shall pierce through thy own soul also...." (Luke 2:35) She stands with her hands upraised in prayer, and seven swords pierce her heart, indicative of the seven sorrows. This is one of the few Orthodox icons of the Theotokos which do not depict the infant Jesus. The refrain "Rejoice, much-sorrowing Mother of God, turn our sorrows into joy and soften the hearts of evil men!" is also used.

The first altar to the Mater Dolorosa was set up in 1221 at the monastery of Schönau. Especially in Mediterranean countries, parishioners traditionally carry statues of Our Lady of Sorrows in processions on the days leading to Good Friday.

No Feast in her honour was included in Pope Saint Pius V's 1570 Tridentine Calendar. Vatican approval for the celebration of a Feast, in honour of Our Lady of Sorrows, was first granted to the Servite Order in 1667.



 Our Lady of Sorrows, El Viso del Alcor, Seville, Spain.

By inserting the Feast into the Roman Catholic Calendar of Saints in 1814, Pope Pius VII extended the celebration to the whole of the Latin Church. It was assigned to the third Sunday in September. In 1913, Pope Pius X moved the Feast to September 15, the day after the Feast of the Cross. It is still observed on that date.

Another Feast, originating in the 17th-Century, was extended to the whole of the Latin Church in 1727. It was originally celebrated on Friday in Passion Week, one week before Good Friday. In 1954, it still held the rank of Major Double (slightly lower than the rank of the September 15 Feast) in the General Roman Calendar.

In 1962, the Feast was reduced to a Commemoration.

By 1969 the Vatican had come to consider it a duplication of the 15 September Feast, and the Passion Week Feast was omitted in that year's revision of the Roman Catholic calendar of saints.

Each celebration was called a Feast of "The Seven Sorrows of the Blessed Virgin Mary."

The 15 September Feast that now combines and continues both of them is known as the Feast of "Our Lady of Sorrows" (Beatae Mariae Virginis Perdolentis). The sequence known as Stabat Mater may be sung at Mass on that day.



 Nuestra Señora de los Dolores, 1816.
Fernando Estévez de Salas
Parroquia de San Juan Bautista, Villa de La Orotava. 
Dolorosa Estévez from Wikimedia Commons. 
Photo taken by JosuHdez, April 2010

Our Lady of Sorrows, depicted as "Mater Dolorosa" (Mother of Sorrows) has been the subject of some key works of Roman Catholic Marian art. Mater Dolorosa is one of the three common artistic representations of a sorrowful Virgin Mary, the other two being Stabat Mater ("Stood the Mother") and Pietà.

In this iconography, Our Lady of Seven Sorrows is at times simply represented in a sad and anguished mode by herself, her expression being that of tears and sadness. In other representations, the Virgin Mary is depicted with seven swords in her heart, a reference to the prophecy of Simeon, at the Presentation.

Our Lady of Sorrows is the patron saint of:
Slovakia;
the Congregation of Holy Cross;
the village of Mola di Bari and the Molise region of Italy;
the state of Mississippi, USA;
Dolores, in the Philippines;
Lanzarote, Canary Islands.
Mater Dolorosa (Berlin-Lankwitz)
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