Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Sunday 8 June 2014

Parisians Enjoy Simple Majesty Of The Tridentine Latin Mass.


Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



English: Façade of the Catholic Church Saint-Nicolas-du-Chardonnet,
built in the 16th-17th Centuries. Rue des Bernardins, Paris, France.
Français: Façade de l'église catholique Saint-Nicolas-du-Chardonnet,
bâtie aux XVIe-XVIIe siècles. Rue des Bernardins, Paris.
Photo: 2006.
Source: Own work.
Author: Jastrow.
(Wikimedia Commons)




English: Interior of Saint Nicolas-du-Chardonnet,
Paris, France.
Français: Intérieur de l'église Saint-Nicolas-du-Chardonnet.
Photo: 6 January 2013.
Source: Own work.
Author: BastienM.
(Wikimedia Commons)



Missa Cantata, or sung High Mass, offered on the Last Sunday after Pentecost at the Roman Catholic Parish of Saint Nicolas du Chardonnet (23 Rue des Bernardins, 75005 Paris, France / 
+33 1 44 27 07 90) in Paris, France.
Available on YouTube at


Pentecost. Whit Sunday.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Station at Saint Peter's Basilica.
Indulgence of 30 Years and 30 Quarantines.

Double of the First Class with Privileged Octave.
Red Vestments.


THEY WERE ALL FILLED WITH THE HOLY GHOST.



Illustration taken from Saint Andrew's Daily Missal, 1952 Edition,

with the kind permission of Saint Bonaventure Press.



Veni Sancte Spiritus.
The Sequence for Pentecost.
Available on YouTube at


File:Giovanni Paolo Panini - Interior of St. Peter's, Rome.jpg

Interior of Saint Peter's, Rome.
[Editor: The Station for Pentecost is Saint Peter's.]
Artist: Giovanni Paolo Panini (1692–1765).
Date: 1731.
Current location: Saint Louis Art Museum, Missouri, United States of America.
Source/Photographer: Saint Louis Art Museum Official Site.
(Wikimedia Commons)



"The Gift of Wisdom is an illumination of the Holy Ghost, thanks to which our intellect is able to look at Revealed Truths in their more sublime light, to the greater joy of our Souls." [Reverend M. Meschler, S.J.: "The Gift of Pentecost: Meditations on the Holy Ghost," translated by Lady Amabel Kerr.]

Our Lord laid the foundations of His Church during His Public Life, and after His Resurrection He gave it the powers necessary for its mission. It was by the Holy Ghost that the Apostles were to be trained and endued with strength from on High (Gospel).

"At Pentecost, we celebrate the first manifestation of the Holy Ghost among Our Lord's Disciples and the foundation of the Church, itself." Hence, the choice of the Basilica, dedicated to Saint Peter, for today's Station.



We read, in the Gospel, that Our Lord foretold the coming of the Paraclete to His Disciples, and the Epistle shows us the realisation of that promise.

It was at the third hour of the day (Terce, nine o'clock A.M.) that the Spirit of God descended upon the Cenacle, and a mighty wind which blew suddenly upon the house, together with the appearance of tongues of fire within, were the wonderful tokens of His coming.

Taught by the "light of Thy Holy Spirit" (Collect), and filled by the gifts of the same Spirit poured out upon them (Sequence), the Apostles become new men, to go forth and renew the whole world (Introit).






Gregorian Chant from Fontgombault Abbey, France,

for the Divine Office at Pentecost.
Available on YouTube at



It is at High Mass, at the third hour, that we also receive the Holy Spirit, whom Our Lord "going up above all the heavens, on this day sent down . . . on the children of adoption" (Preface); for each of the Mysteries of the Liturgical Cycle brings forth its Fruits of Grace in our Souls on the day which the Church keeps as its anniversary.

During Advent, we raised to the Incarnate Word the cry: "Come, Lord, and purge the sins of Thy people"; at this Season, let us, with the Church, say to the Holy Ghost: "Come, O Holy Spirit, and fill the hearts of Thy Faithful, and kindle in them the fire of Thy love" (Alleluia).

Of all ejaculatory Prayers, this is the most beautiful and necessary, for, from the Holy Ghost, that "sweet Guest of our Soul", flows all our supernatural life.

Every Parish Priest celebrates Mass for the people of his Parish.




Saturday 7 June 2014

Vigil Of Pentecost.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Station at Saint John Lateran.
Indulgence of 10 Years and 10 Quarantines.

Privileged Vigil of the First Class.
Violet and Red Vestments.


THEY WERE ALL FILLED WITH THE HOLY GHOST.


Illustration taken from Saint Andrew's Daily Missal, 1952 Edition,
with the kind permission of Saint Bonaventure Press


The First Mass for Pentecost, formerly celebrated during the night, has, like that of Easter, ever since been an Anticipated Mass.

This Great and Solemn Festival, therefore, begins with the Vigil. In early days, the Catechumens, whom it had not been possible to Baptise at Easter, received this Sacrament at Pentecost, which explains the similarities between the Mass for the Vigil of Pentecost and the Mass for Holy Saturday.

The Mass is preceded by the Reading of Six Prophecies and the Blessing of the Water in the Baptismal Font.

It is also celebrated at the Basilica of Saint John Lateran.




THE PROPHECIES.

The Celebrant and Assistant Ministers are robed in Violet Vestments, and the Candles on the Altar are not lighted until the beginning of Mass, as on Holy Saturday.

At the end of the Prophecies, the Collect is read, but Flectamus genua is omitted.




THE BLESSING OF THE FONT.

At the end of the Prophecies, the Celebrant puts on a Violet Cope, and, while the Procession moves towards the Font, the Tract, "Sicut cervus", is sunt.

Mindful of the fact that, in the beginning, the Spirit of God moved over the Waters and made them fruitful, the Liturgy asks God to Bless the Water in the Baptismal Font, out of which will arise a purely Heavenly race.

The officiating Priest then plunges the Paschal Candle into the Water three times, for it is by Christ, Whom the Candle typifies, that the Power of the Holy Ghost, by which our Souls are enlightened, is infused into them.



THE LITANY OF THE SAINTS.

The Liturgy, as affecting The Litany of The Saints, is the same as on Holy Saturday. Where there is no Font, the Litany begins after the Prophecies and Collects. At "Peccatores, Te rogamus audi nos", the Priest and his Assistants go to the Sacristy and put on Red Vestments, and the Candles are lit on the Altar.

At the end of the Litany, the Kyrie Eleison is Solemnly Sung, without Introit, like on Holy Saturday. At the Gloria, the Bells are also rung and the Organ begins being played.




MASS FOR THE VIGIL OF PENTECOST.

After having been Baptised "in Water and in the Holy Ghost", the Neophytes were Confirmed. All through the Mass, there are references to these two Sacraments, showing how the Holy Ghost enters into our Souls the effect He produces in them.

The Creed is not said.



Friday 6 June 2014

Usus Antiquior Mass Returns To Denmark. Bishop Kozon Gives Support In Copenhagen. Deo Gratias.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.




English: Bishop Kozon, Bishop of Copenhagen, Denmark.
Dansk: Czeslaw Kozon, biskop for de danske katolikker og bærer således titlen som biskop af København. Her efter en messe i Sankt Ansgar Kirke i København.
Photo: 4 September 2008 (original upload date).
Source: Own work.
Author: Riemann at da.wikipedia
(Wikimedia Commons)




English: The Flag of Denmark.
Dansk: Dannebrog.
Photo: 24 July 2006.
Source: Flickr
Author: Jacob BÃ,tter
(Wikimedia Commons)



News of the re-establishment of the Usus Antiquior Mass in Denmark has appeared on several high-profile Blogs, e.g.,

THE LATIN MASS SOCIETY RC DIOCESE OF MIDDLESBROUGH
and
RORATE CAELI
and
THE HERMENEUTIC OF CONTINUITY

Bishop Kozon, Bishop of Copenhagen, has given his support to the re-establishment of the Usus Antiquior Mass in Copenhagen. He has also celebrated the Usus Antiquior Mass, himself, at Saint Ansgar's Cathedral, Copenhagen. Deo Gratias, indeed, for this wonderful gift to Denmark.

The SOCIETY OF SAINT CANUTE (Sankt Knuds Selskab) has been established to encourage and support the continued use of the Usus Antiquior Mass in Denmark.



English: Saint Ansgar's Cathedral, Copenhagen, Denmark,
[Editor: where Bishop Kozon celebrated the Usus Antiquior Mass].
Dansk: Sankt Ansgar Kirke, København.
Photo: 8 May 2012.
Source: Daderot.
Author: Daderot.
(Wikimedia Commons)




English: Saint Ansgar's Cathedral, Copenhagen, Denmark.
Dansk: Sankt Ansgar Kirke (katolsk), Københavns Kommune.
Photo: 17 August 2007.
Source: Own work.
(Wikimedia Commons)




Saint Ansgar's Cathedral (Danish: Sankt Ansgars Kirke — Katolsk Domkirke) in Copenhagen, Denmark, is the principal Church of the Roman Catholic Diocese of Copenhagen, which encompasses all of Denmark, including the Faroe Islands and Greenland. It was Consecrated in 1842 and became a Cathedral in 1941.

The first Catholic Congregations in Denmark, after the Protestant reformation, were centered around Foreign Legations. Starting with the one formed by the Spanish diplomat (and poet), Count Bernardino de Rebolledo, who served in Denmark between 1648 and 1659, continuous Church Registers were kept. From its original location at de Rebolledo's residence on Østergade, the Chapel moved around between various Legation addresses, but, in 1764, it settled at the present location, on what is now Bredgade. For some time, the Austrian Legation had been the main supporter of the Congregation, and the new Chapel was financed by Empress Maria Theresia.




The present day Church was designed by the German-born architect, Gustav Friedrich Hetsch. Construction began in 1840 and the Church was consecrated on All Saints' Day, 1 November 1842. During 1988–1992, the Church underwent extensive restoration, in collaboration with the National Museum of Denmark, under the direction of the architect Vilhelm Wohlert.

The Cathedral possesses the skull of Saint Lucius, an early Pope, which previously had been in Roskilde Cathedral, which was originally dedicated to the Saint.

The official web-site of the Cathedral is at SAINT ANSGAR'S CATHEDRAL
and SANKT ANSGARS KIRKE


Thursday 5 June 2014

Albi Cathedral.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



English: Basilica of Saint Cecilia, Albi, France.
Français: Cathédrale Sainte-Cécile d'Albi.
Photo: 8 May 2010.
Source: Own work.
Author: ByacC.
(Wikimedia Commons)



English: Vaulted Ceiling Bosses,
Basilica of Saint Cecilia, Albi, France.
Français: Voûtes sous le jubé de la cathédrale Sainte-Cécile d'Albi.
Photo: 7 June 2012.
Source: Own work.
Author: GO69.
(Wikimedia Commons)


Albi Cathedral, formally the Cathedral Basilica of Saint Cecilia (French: Basilique Cathédrale Sainte-Cécile d'Albi), is the most important religious building in Albi, Southern France, and the Seat of the Archbishop of Albi (in full, Albi-Castres-Lavaur). First built as a fortress, begun in 1287 and under construction for 200 years, it is claimed to be the largest brick building in the world. In 2010, the Cathedral was designated a UNESCO World Heritage Site.

The present Cathedral was preceded by other buildings. The first dated from the 4th-Century and, in 666 A.D., was destroyed by fire. The second is recorded in 920 A.D., by the name of Saint Cecilia, the present-day Patroness of Musicians. It was replaced in the 13th-Century by a Romanesque Cathedral in stone.



English: Nave of Albi Cathedral, France, and its Organ.
Français: Nef et orgue de la cathédrale Sainte-Cécile d'Albi,
dans le département du Tarn.
Photo: 25 June 2009.
Source: Own work.
Author: Benh LIEU SONG.
(Wikimedia Commons)



English: Above the Choir,
Basilica of Saint Cecilia,
Albi, France.
Français: Clôture du chœur
de la cathédrale Sainte-Cécile d'Albi.
Photo: 8 June 2012.
Source: Own work.
Author: GO69.
(Wikimedia Commons)


The Brick Gothic Cathedral was constructed between 1287 to 1480, in the wake of the Albigensian heresy in the area. The government mounted a brutal Crusade to suppress the Cathar rebellion, with great loss of life to area residents. In the aftermath of the bloodshed, the Cathedral's dominant presence and fortress-like exterior were intended to convey the power and authority of the Christian Faith. The instigator of the Cathedral's construction was Bernard de Castanet, Bishop of Albi, and Inquisitor of Languedoc. Work on the Nave was completed about 1330.

The Cathedral is built in the Southern Gothic Style. As suitable building stone is not found locally, the structure is built almost entirely of brick. Notable architectural features include the Bell-Tower (added in 1492), which stands 78 metres (256 ft) tall, and the doorway, by Dominique de Florence (added circa 1392). The Nave is the widest Gothic example in France at 60 feet (18 m). The Interior lacks Aisles, which are replaced by rows of small Chapels between brick internal Buttresses, making Albi a Hall Church.



English: Choir and East Side of the Rood Screen of Sainte-Cécile Cathedral,
Albi, Midi-Pyrénées, France.
Français: Choeur et face Est du jubé de la cathédrale Sainte-Cécile d'Albi,
dans le département du Tarn.
Photo: 25 June 2009.
Source: Own work.
Author: Benh LIEU SONG.
(Wikimedia Commons)



English: Rood Screen and Ceiling
of Sainte-Cécile Cathedral,
Albi, Midi-Pyrénées, France.
Français: Vue d'ensemble de l'intérieur de la cathédrale,
pris sous le buffet d'orgues
(Cathédrale Sainte-Cécile, Albi).
Photo: 2 July 2008.
Source: Own work.
Author: Pom².
(Wikimedia Commons)


Compared with regular Gothic, the Buttresses are almost entirely submerged in the mass of the Church. The principal entry is on the South Side, through an elaborate Porch entered by a fortified Stair, rather than through the West Front, as is traditional in France.

The Side Chapels, in the Nave, received overhead Galleries in the 15th-Century, diminishing their impact.



English: Exterior view of Albi Cathedral, France.
Français: Vue extérieur de la cathédrale Sainte-Cécile à Albi, France.
Photo: 10 May 2008.
Source: Own work.
(Wikimedia Commons)



English: The Vaulted Ceiling,
Albi Cathedral, France.
Français: Voûtes peintes de la cathédrale
(Cathédrale Sainte-Cécile, Albi).
Photo: 2 July 2008.
Source: Own work.
Author: Pom².
(Wikimedia Commons)


The elaborate Interior stands in stark contrast to the Cathedral's military exterior. The central Chœur (Choir), reserved for Members of the Religious Order, is surrounded by a Rood Screen, with detailed filigree stone work, and a group of polychrome statues. Below the Organ, a fresco of the Last Judgement, attributed to unknown Flemish painters, originally covered nearly 200 m² (the central area was later removed). The frescoes, on the enormous Vaulted Ceiling, comprise the largest and oldest ensemble of Italian Renaissance painting in France.

The Cathedral Organ, the work of Christophe Moucherel, dates from the 18th-Century.



English: Nave and organ of the Cathedral of Albi in South of France.
Photo: 22 February 2014.
Source: Own work.
Author: PierreSelim.
(Wikimedia Commons)



English: Albi Cathedral,
South of France.
Français: Cathédrale Sainte-Cécile d'Albi,
vue de la rive opposée du Tarn.
Photo: 6 August 2012.
Source: Own work.
(Wikimedia Commons)



Français: Jubé gothique vu depuis la nef.
Abside en arrière plan.
(Cathédrale Sainte-Cécile, Albi).
English: Gothic Rood Screen, view from the Nave.
Apse in the background.
Albi Cathedral, France.
Photo: 2 July 2008.
Source: Own work.
Author: Pom².
(Wikimedia Commons)


Wednesday 4 June 2014

Minor Basilica Moved !!!


File:Salem Church Relocation.JPG

MINOR BASILICA, HERE . . .
MINOR BASILICA, THERE . . .
BLACKFEN . . .
MARGATE . . .
I WISH THEY'D MAKE THEIR MIND UP !!!

Photo: 3 January 2009.
Source: Own work.
Author: Fletcher6.
(Wikimedia Commons)


Eternal Flame In Minsk.


This Article is taken from

 




June 2, 2014, Monday — Eternal Flame in Minsk
“The forum aims to consolidate Christian powers of Europe, first of all, Catholic and Orthodox communities. It will help find a way out from the deep moral and social-political crisis which is growing worse because of the indifference to spiritual aspects of the human nature and society.” —Russian Orthodox Archpriest Fyodor Povnyi, Superior of the All Saints Memorial Church in Minsk, Belarus, explaining the purpose of the opening today in his church of the 4th Orthodox-Catholic Forum


(Here, two of the leading participants in the June 2-5 Orthodox-Catholic Forum, which opened today in Minsk, Belarus, just before the start of the meeting: Russian Orthodox Metropolitan Hilarion Alfeyev (left) greets Hungarian Catholic Cardinal Peter Erdo of Budapest. The gathering is supported in part by a grant from the Urbi et Orbi Foundation, which seeks to improve relations between Catholics and Orthodox through encounters, cultural exhanges, including exhibits and concerts, and charitable projects, especially involving children)

The sun burned through the clouds

This morning, Minsk, a large, busy city of more than 1 million on the vast plains between Poland and Russia, was shrouded in thick clouds.

"The weather report says the clouds will stay all week," a young woman at the hotel desk told me, checking her computer. "It's a pity," she said, in English. "You will not be able to see the sun at all during your visit to our city."

But within hours, by mid-afternoon, as the priests and bishops gathering to attend the 4th Orthodox-Catholic Forum were entering the Russian Orthodox Church of All Saints to light candles from an eternal flame, lit there in memory of all the innocent victims of war (and war has come often to these lands), the sun burned through the forbidding grey clouds, and lit up brightly the church's golden dome with its warm rays.

Inside the Church, the Forum delegates lit candles from one another, after Archpriest Fyodor Povnyi, Superior of the church, lit the first candle directly from the flame, in the church crypt.








Those present come from Greece, Cyprus, Georgia, Germany, France, Italy, Slovakia, Serbia, Russia, Hungary, Bosnia and Herzegovina, Sweden, Romania, Belgium, Ireland, Spain, Poland, Belarus, and the United States -- some 20 countries.

The conference is entitled: “Religion and Cultural Pluralism: Challenges for Christian Churches in Europe.”

The conference members were greeted by an aging Russian Orthodox Metropolitan of Minsk and Slutsk, Filaret, the Patriarchal Exarch Emeritus of All Belarus and also Emeritus Metropolitan of Minsk and Mogilev (he is now past 80), and by Archbishop Tadeusz Kondrusiewicz, the Catholic archbishop of Minsk (formerly and for many years the bishop of the Catholic church in Moscow, Russia).


The introductory talks included greetings and expressions of hope for productive proceedings from Pope Francis in Rome, from Greek Orthodox Ecumenical Patriarch Bartholomew in Constantinople, and from Russian Orthodox Patriarch Kirill in Moscow. (The Orthodox Church in Belarus is part of the Russian Orthodox Church.)

In his brief remarks, Russian Orthodox Metropolitan Hilarion of Volokolamsk spoke with some emotion of his profound sorrow over recent events in Ukraine. He repeated his previously-expressed desire that members of the Greek Catholic and Orthodox Churches of Ukraine refrain from taking partisan political positions and commit themselves urgently to finding a way to end the violence in that country through building a just peace.

Participants in the forum will now meet for three days of discussions and choose the venue for the 2016 forum. (The Orthodox-Catholic Forum is held every two years; previously it was held in Italy, in Greece, and in Portugal.)



After the late-May pilgrimage to the Holy Land by Pope Francis and his meeting there with Patriarch Bartholomew, this European Catholic-Orthodox Forum takes on additional importance.

"Certainly, the Ecumenical Patriarchate has been one of those who prepared, supported and initiated this series of meetings," Cardinal Peter Erdo of Budapest told Vatican Radio this morning. "We are personally grateful to Patriarch Bartholomew and certainly the Metropolitan Gennadios of Sassima, chairman of the Foreign Relations Section of the Ecumenical Patriarchate and co-chair of the Assembly."

Regarding Ukraine, Erdo said "the meeting of course is not a political meeting," but added: "As Christians, we pray for peace."


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