Self-Absorbed Promethean Neo-Pelagians Looking Lack-Lustre. Formation All Awry. Endure Thrashing By Young Devout Trads.

Illustration: MY LEARNING

Traditional Faithful Adherents ............................9

Self-Absorbed Promethean Neo-Pelagians...........0

Illustration: SOCCER HEROES. FROM VICTORIAN TIMES TO THE PREMIERSHIP.

John Atkinson Grimshaw (1836–1893). The Victorian-Era Artist From Leeds, England.

"Nightfall on The Thames".

Artist: John Atkinson Grimshaw (1836–1893).

Date: 1880.

Current location: Leeds City Art Gallery, England.

Source/Photographer: Direct link via Leeds Museum & Galleries.

(Wikimedia Commons)

John Atkinson Grimshaw (6 September 1836 – 13 October 1893) was a Victorian-era artist, a "remarkable and imaginative painter" known for his City night-scenes and landscapes.

His early paintings were signed "JAG," "J. A. Grimshaw," or "John Atkinson Grimshaw," though he finally settled on "Atkinson Grimshaw."

John Atkinson Grimshaw was born Leeds, England. In 1856, he married his Cousin, Frances Hubbard (1835–1917). In 1861, at the age of twenty-four, to the dismay of his parents, he left his job as a Clerk for The Great Northern Railway to become a painter.

He first exhibited in 1862, mostly paintings of birds, fruit and blossom, under the patronage of The Leeds Philosophical and Literary Society. He became successful in the 1870s and rented a second home in Scarborough, which became a favourite subject of his paintings.

Several of his children, Arthur E. Grimshaw (1864–1913), Louis H. Grimshaw (1870–1944), Wilfred Grimshaw (1871–1937) and Elaine Grimshaw (1877–1970) became painters.

"November".

Artist: John Atkinson Grimshaw (1836–1893).

Date: 1879.

This File: 19 September 2013.

User: Austriacus

(Wikimedia Commons)

"A Moonlit Evening".

Artist: John Atkinson Grimshaw (1836–1893).

Date: 1880.

Current location: Thyssen-Bornemisza Museum,

Madrid, Spain.

Source/Photographer: posted to Flickr as John Atkinson Grimshaw -

A Moonlit Evening, 1880 at Museo Thyssen-Bornemisza Madrid Spain

with a Copy Fraud License by Flickr user mbell1975.

(Wikimedia Commons)

Octave Day Of The Epiphany. 13 January.

Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Octave Day Of The Epiphany.
   13 January.

Greater-Double.

Privileged Octave Day.

White Vestments.

God manifests Himself to The Magi, by a Star.

Illustration: UNA VOCE OF ORANGE COUNTY

Artist: René de Cramer.

"Copyright Brunelmar/Ghent/Belgium".

Used with Permission.

Of the old Office, which Celebrated on this day The Baptism of Jesus and the glorious manifestation that The Heavenly Father gave of His Divinity, we have only preserved the Collects and the Gospel. The rest is taken from The Mass of Epiphany, so that we continue to keep in touch with The Infant of Bethlehem.

The whole World was awaiting The Messiah, and now that "The Sovereign Lord has come, Who holds in His Hand The Kingdom, and Power and Dominion" over all hearts (Introit), it is time that John appeared, "that man sent from God" (Last Gospel), "that Jesus may be made manifest in Israel" (Gospel).

The holiness of The Forerunner is recognised by all the Jews and Gentiles, who come in crowds (Epistle) to receive his Baptism of Penance. He has all the influence over them necessary for the fulfilment of his mission, which is to present, officially, The Bridegroom to The Bride, Christ to the Souls of men.

The Gospel tells us that John saw The Holy Ghost come down upon Jesus, and that He gave "testimony that He was The Son of God", Who "appeared on Earth in the substance of our flesh" (Collect).

The waters are from henceforth sanctified by their contact with The Man-God. It is by Baptism, in fact, that "all Nations shall be made to serve Jesus" (Offertory).

Mass: As on The Feast of The Epiphany (Ecce advénit), except the Proper Collects and Gospel.
Credo: Is said.

The Feast Of The Holy Family. (Sunday Within The Octave Of The Epiphany). “Jesus, Mary, And Joseph's, Hallowed Family Life”.

Text from The Saint Andrew Daily Missal,

unless otherwise stated.

Feast of The Holy Family.
   Sunday within The Octave of The Epiphany.

Greater-Double.

White Vestments.

[EDITOR: WHEN FAMILY LIFE IS UNDER ATTACK FROM ALL QUARTERS,

LET US CONTINUALLY PRAY TO THE HOLY FAMILY

FOR SUPPORT, GUIDANCE, AND HELP.]

The Holy Family.

Illustration: UNA VOCE OF ORANGE COUNTY

Artist: René de Cramer.

"Copyright Brunelmar/Ghent/Belgium".

Used with Permission.

"Is it not fitting," says Pope Leo XIII, "to Celebrate The Royal Birth of The Son of The Supreme Father, of The House of David and the Glorious Names of that ancient Line ?" Yet, it is more consoling for us to call to memory the little house at Nazareth and the humble life lived there; thus Celebrating The Hidden Life of Our Lord.

“The Feast of The Holy Family”.

Available on YouTube at

YOU TUBE

For there, The Divine Child received His training in Joseph's humble trade; there, hidden and sheltered, He grew up and showed Himself ready to share the toil of a Carpenter's life. "Let the moisture," he seemed to say, "trickle over my limbs before they are drenched with the torrent of My Blood, and the pain of this labour shall go to stone for the sins of men."

Close to The Divine Child is His Tender Mother; close to Joseph stands his devoted wife, happy to relieve their toil and suffering by her loving care. O Thou, Who wast not free from toil and care and Who hast known adversity, come to the aid of the unfortunate, crippled by poverty and struggling against the difficulties of life" (Hymn for Matins).

In this lowly dwelling at Nazareth, by practising the domestic virtues of charity, obedience, mutual help and regard, Jesus, Mary and Joseph hallowed family life (Collect, Epistle, and Gospel). There, too, they constantly found joy and peace in Recollection and Prayer in Common.

May The Great Christian Family practise here on Earth The Virtues of The Holy Family, so meriting a life in Their Blessed Company in Heaven (Collect).

Pope Benedict XV, being desirous of securing for Souls The Blessings flowing from Meditation on The Virtues of The Holy Family and from their imitation, extended this Feast to The Universal Church, fixing its observance for The Sunday in The Octave of The Epiphany.

When this Sunday happens to be The Octave Day of The Epiphany, The Feast of The Holy Family is kept on the day before.

When The Feast is observed on a Sunday, every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Exsúltat gáudio.

Gloria: Is said.
Commemoration: Of The Sunday within The Octave of The Epiphany.
Commemoration: Of The Octave of The Epiphany.
Gospel: Cum factus esset. As on The Sunday within The Octave of The Epiphany.
The Creed: Is said.
Preface: Of The Epiphany.
Communicantes: Of The Epiphany.
Last Gospel: The Gospel of Saint John (“In principio”).

The Sunday within The Octave of The Epiphany being now occupied by The Feast of The Holy Family, The Mass of The Sunday within The Octave of The Epiphany is Celebrated on a Week-Day.

If The Feast of The Holy Family falls on any date from 7 January to 11 January, The Mass of The Sunday within The Octave of The Epiphany is Celebrated on the following day, Monday (8 January to 17 January).

If The Feast of The Holy Family falls on 12 January, The Mass of The Sunday within The Octave of The Epiphany is not Celebrated at all, for want of a free day.

If The Epiphany (6 January) and its Octave Day (13 January) fall on a Sunday, The Mass of The Holy Family (with The Commemoration of The Sunday within The Octave of The Epiphany, and The Commemoration of The Octave) is said "in anticipation" on Saturday, 12 January, and The Mass of The Sunday within The Octave Of The Epiphany is Transferred to Saturday, 19 January, the only free day.

In this case, it is said with the Gloria, but without the Credo, with the Preface, but without the Communicantes of The Epiphany, and with the Gospel "Pastores" (from The Second Mass at Christmas), as Last Gospel.

Traditional Latin Masses In Tenterden, Kent, On Every Sunday And Holy Days Of Obligation. Plus, Monthly Traditional Latin Masses in Leigh-on-Sea, Essex, Plus, Solemn Vespers And Benediction.

Illustration by

Margaret Tarrant.

FLICKR

Zephyrinus is delighted to publicise

the Traditional Latin Masses in Tenterden, Kent,

which are Celebrated on a regular Weekly basis on Sundays

and, also, on Holy Days of Obligation.

Also, in Essex (Leigh-on-Sea) on

The First Sunday of every Month at 1600 hrs, 

followed  by Solemn Vespers and Benediction.

Besides Glorifying God in an Edifying,
Holy, and Traditional manner, you will see
the wonderful Kent and Essex countrysides

changing throughout the Seasons,

which, in itself, Glorifies God.

     

TENTERDEN, KENT.

CHURCH OF SAINT ANDREW.

SAINT ANDREW'S

CATHOLIC CHURCH,

TENTERDEN.

Traditional Latin Masses are Celebrated

at the

Church of Saint Andrew,
47, Ashford Road,
Tenterden, Kent TN30 6LL,

at 1200 hrs,

on every Sunday

and on Holy Days of Obligation.

LEIGH-ON-SEA,

ESSEX.

CHURCH OF OUR LADY OF LOURDES

AND SAINT JOSEPH.

Our Lady of Lourdes and Saint Joseph Church,

Image: OUR LADY OF LOURDES

LEIGH-ON-SEA, ESSEX.

Our Lady of Lourdes and Saint Joseph Church,

161, Leigh Road,

Leigh-on-Sea,

Essex SS9 1J.

Telephone: 01702 478078.

E-Mail: leighonsea@dioceseofbrentwood.org

Web-Site: OUR LADY OF LOURDES

Traditional Latin Mass at

1600 hrs on The First Sunday of every Month.

Followed by

Solemn Vespers

and

Benediction.

Fr. Finigan Started A New Tradition In 2016: “ Let’s Sing “Mein Hut, Der Hat Drei Ecken”, Warmly, Every Day, After Reading “The Vatican News” ”. Let Zephyrinus Know If It Took Off In Your Parish.

English: Black Biretta.

Polski: Czarny biret 3-ój rożny.

Italiano: Nero berretta.

Deutsch: Schwarz barett.

Español: Negro birreta.

Photo: 6 September 2008.

Source: Own work.

Author: MK777

(Wikimedia Commons)

“Mein Hut, Der Hat Drei Ecken”

(My Hat, It Has Three Corners).

Die fidelen Zillertaler - Freut euch des Lebens -

“Mein Hut der hat drei Ecken”.

Available on YouTube at

YOU TUBE

In 2016, Fr Timothy Finigan “Tweeted” on his Tweety-Thingy

@FatherTF

“I would like to start a new Tradition.

Let’s sing “Mein Hut, Der Hat Drei Ecken”,

warmly, every day, after reading The Vatican News”.

Fr Finigan also Tweeted on his Tweety-Thingy

@FatherTF

“Papal Decrees getting you down ?

Get some beer, and some German Chappies and Chappesses,

and singalong with Zephyrinus”.

Why not, politely, and respectfully, ask your Parish Priest (Pastor), and/or Director of Music, to include this little number at your next Parish Council Meeting, to indicate your commitment and love of Traditional Catholic Liturgy ?

Don't forget to give your Parish Priest (Pastor) a Biretta (see, above) for his Birthday/Anniversary/Easter Present/Late-Christmas Present, etc, etc.

ALL TOGETHER, NOW !!! 
(WITH FEELING).

“Mein Hut, Der Hat Drei Ecken”.

(My Hat, It Has Three Corners).

Available on YouTube at

YOU TUBE

UPDATE    UPDATE    UPDATE.

1st-Grade School-Children, Bennion Elementary School,

Salt Lake City, Utah, USA, perform the song:

“My Hat It Has Three Corners”

(Mein Hut, Der Hat Drei Ecken).

Available on YouTube at

YOU TUBE

Saint Hyginus (138 A.D. - 142 A.D.). Pope And Martyr. Feast Day 11 January.

Text from Wikipedia - the free encyclopaedia,
unless otherwise stated.

Pope Saint Hyginus. (138 A.D. - 142 A.D.)

From an icon inside the Basilica of Saint Paul Outside-the-Walls, Rome.

This File: 14 September 2006.

User: TPM

(Wikimedia Commons)

Pope Hyginus (♰ 142 A.D.) was the Bishop of Rome from 138 A.D. to 142 A.D. Tradition holds that during his Papacy he determined the various prerogatives of the Clergy and defined the grades of the Ecclesiastical hierarchy. However, modern scholars tend to doubt this claim and view the governance of The Church of Rome during this period as still more or less collective.

According to The Liber Pontificalis, Hyginus was Greek, born in Athens. The source further states that he previously was a philosopher, probably founded on the similarity of his name with that of two Latin authors.

Irenaeus says that the Gnostic, Valentinus, came to Rome in Hyginus's time, remaining there until Anicetus became Pontiff (Against Heresies, III, iii). Cerdo, another Gnostic, and predecessor of Marcion, also lived at Rome in the reign of Hyginus; by confessing his errors and recanting, he succeeded in obtaining re-admission into the bosom of The Church, but eventually he fell back into the Heresies and was expelled from The Church. How many of these events took place during the time of Hyginus is not known.

The Liber Pontificalis also relates that this Pope organised the hierarchy and established the order of Ecclesiastical precedence (Hic clerum composuit et distribuit gradus). This general observation recurs also in the biography of Pope Hormisdas; it has no historical value, and, according to Duchesne, the writer probably referred to the Lower Orders of the Clergy.

The ancient sources contain no information as to his having died a Martyr. At his death, he was buried on The Vatican Hill, near the tomb of Saint Peter. His Feast is Celebrated on 11 January. Three Letters, attributed to him, have survived.

According to Eusebius (Church History, IV, xv.), Hyginus succeeded Telesphorus during the first year of the reign of Emperor Antoninus Pius, i.e. in 138 A.D., or 139 A.D. Eusebius (Church History, IV, xvi) states that Hyginus's Pontificate lasted four years.

The following is taken from The Saint Andrew Daily Missal."At Rome, the holy death of Saint Hyginus, Pope, who generously suffered Martyrdom during the Persecution of Emperor Hadrian" (Roman Martyrology) perhaps about 142 A.D.

Commemoration: In Mass: Of The Octave of The Epiphany, plus Collects from Mass: Státuit, if The Feast of Saint Hyginus is not kept.

If the Feast of Saint Hyginus be kept:

Mass: Státuit.

Simple.

Red Vestments.

The Abbey Of San Benedetto, Polirone, Italy. Now, That Is What Zephyrinus Calls A Proper Sacristy !!! Ad Maiorem Dei Gloriam.

Giulio Romano's Abbey Church at Polirone, Italy,

with its Traditional Enclosed Forecourt.

The Piazza Matilde di Canossa is in the foreground.

Photo: 10 March 2008.

Source: Own work.

Author: Zavijavah

(Wikimedia Commons)

 

The Sacristy.

Abbey Of San Benedetto, Polirone, Italy.

Text and Illustrations, unless stated otherwise,
are from: LITURGICAL ARTS JOURNAL

This Article is taken from, and can be read in full at,

LITURGICAL ARTS JOURNAL

Generally our Sacristy Tour Series is focused on the Contents of Sacristies — Vestments, Liturgical Metalwork, and so forth — but every once in a while it is the Sacristy, itself, that is noteworthy and that is certainly the case in this instance, the monumental Sacristy of The Abbey of San Benedetto in Polirone, Italy, designed by the 16th-Century Artist and Architect, Guilio Romano (1499-1546) — a student of Raphael.

The following Text is from Wikipedia - the free encyclopædia.

The Abbey of San Benedetto, Polirone, Italy, is a large complex of Benedictine Monastic buildings, including a Church and Cloisters, located in San Benedetto, Mantua, Lombardy, Italy.

The Abbey was Founded in 1007 by Tedald, Count of Canossa, the paternal grandfather of Matilda of Canossa, Countess of Tuscany, with a grant to The Benedictine Monks, of land lying between The Rivers Po and Lirone, prompting the title "in Polirone".

Polirone was the Monastery most closely associated with his grand-daughter, Matilda, who granted estates and dependencies. Boniface III, Margrave of Tuscany made further grants and commissioned a larger Church, housing the remains of the Hermit, Simeon of Polirone († 1016).

 In 1077, the Community passed into The Reformed Benedictines under The Abbey of Cluny. At the time of The Gregorian Reforms, the Abbot was one of the principal proponents of The Papacy in The Investiture Conflict.

From 1115 until 1632, the Abbey Church housed the Mausoleum, raised on eight Columns, housing the mortal remains of Matilda of Canossa, who had selected Polirone as her Memorial place, rather than the ancestral Mortuary Church of Canossa.

For Centuries, she was accorded almost the Veneration of a Founding Patron Saint at Polirone. Her body was Transferred to the Basilica of Saint Peter, Rome, in 1632.

Polirone was one of the richest Abbeys of Northern Italy. In the 15th-Century, Guido Gonzaga, Abbot "in commendam", rebuilt the Church in Late-Gothic Style. The Abbey Church was rebuilt, again, to Renaissance Style designs of Giulio Romano, in 1539-1544, but some floor mosaics and sculptural details survive from the earlier Church.

The walls and Vaults were extensively frescoed, by Antonio da Correggio and Antonio Begarelli, among others. Funding for reconstruction was posthumously granted by two main donors: Lucrezia Pico della Mirandola, sister of the humanist Giovanni Pico della Mirandola, greeted by the Monastic Community as a "new Matilda"; and Cesare d'Arsago.

The Abbey of San Benedetto,

Polirone, Italy.

Available on YouTube at

YOU TUBE

Thirty-one figures, by Antonio Begarelli of Modena, were provided for the Church, and Paolo Veronese painted three Altarpieces in 1562.

In 1797, the Abbey was Secularised by Napoleonic Rulers. Three Cloisters, the free-standing Great Refectory (1478–1479), the "new" Infirmary (1584), and The Abbey Church are still present, and open to visitors. The contents of the Library were added to The Library of Mantua.

The Marian Saturdays And The Devotion Of The First Five Saturdays. Plus, The Five Masses In Honour Of Our Lady, According To The Season.

This Article is taken from, and can be read in full at,
CATHOLICISM PURE AND SIMPLE

Illustration: CATHOLICISM PURE AND SIMPLE

4 February 2017 was The First Saturday of February 2017. It seemed a good time to remind ourselves of this Article about The Devotion of The First Five Saturdays and Communions of Reparation Against Offences And Blasphemies to The Immaculate Heart of Mary:

“I promise to assist at the hour of death, with the Graces necessary for Salvation, all those who, on The First Saturday of five consecutive months, shall Confess, receive Holy Communion, recite Five Decades of The Rosary, and keep me company for fifteen minutes while Meditating on The Mysteries of The Rosary, with the intention of making reparation to me.”

It may come as some surprise that this Devotion of The First Five Saturdays, requested by Heaven, through Sister Lucia of Fatima, in 1925 at her Convent in Pontevedra, Spain, was not new; in fact, it is an ancient custom in The Church.

It fits precisely into the long Tradition of Catholic piety that, having devoted Fridays to the remembrance of The Passion of Jesus Christ and to honouring His Sacred Heart, found it very natural to devote Saturdays to His Most Holy Mother.

It is sometimes asked why Our Lady asked for Communions of Reparation on Five First Saturdays, instead of some other number. On 29 May 1930, Our Blessed Lord explained to Sister Lucia, in another apparition to her, that it was because of five kinds of offences and blasphemies against The Immaculate Heart of Mary, namely: Blasphemies against her Immaculate Conception; against her Perpetual Virginity; against The Divine and Spiritual Maternity of Mary; Blasphemies involving the rejection and dishonouring of her images; and the neglect of implanting in the hearts of children a knowledge and love of this Immaculate Mother.

“My Soul waits for The Lord more than watchmen for the morning” (Psalm 130:6).

It is also an age-old Tradition that Jesus appeared to Mary on the Saturday, the day after His death, whilst the World lay in hushed waiting for The Resurrection. The great Theologians of the 12th- and 13th-Centuries, Saints Bernard, Thomas, and Bonaventure, explained The Dedication of Saturdays to Mary by pointing to the time of Christ’s Rest in The Grave. Everyone else had abandoned Christ; only Mary continued to believe, demonstrating her deep Faith by never doubting for a moment her Son’s Promise of Resurrection. This was her day !

THE FIVE MASSES IN HONOUR OF OUR LADY,

ACCORDING TO THE SEASON.

The following Text is from The Saint Andrew Daily Missal.

The use of Consecrating  the Saturday to Our Lady developed, not only in private, but also in Liturgical Devotion, during the 8th-Century A.D. to the 12th-Century. The reason for this choice, however, remains unknown.

There are Five Masses in Honour of Our Lady, according to The Season.

They are said as The Mass of The Day on Saturdays when there are no Feasts or Greater Ferias, and can also be said as Votive Masses on other occasions.

Mass: Roráte, Caeli.

Second Collect of The Feria of Advent.

Third Collect of The Holy Ghost.

Preface of The Blessed Virgin Mary. Et te in Veneratione.

God has sent us a Saviour (Epistle) and The Votive Mass of The Most Holy Virgin Mary, Proper to The Season of Christmastide, reminds us that it is by Mary that we have had the happiness of receiving The Author of Life (Collect).

The Gospel pictures her beside The Child in The Manger, and The Church declares her "Blessed, because she has borne in her womb The Son of The Eternal Father" (Communion), and truly worthy of all praise, because of her was born Christ Our Lord (Offertory).

The Collect and the Alleluia, in setting forth the Virginity of Mary, make manifest to us, as in all the Liturgy of Christmas, that Jesus has God for Father and that The Virgin, therefore, is, herself, The Mother of God.

Mass: Vultum Tuum.

Second Collect of The Holy Ghost.

Third Collect against The Persecutors of The Church or For The Pope.

Preface of The Blessed Virgin Mary. Et te in Veneratione.

At this Season, Consecrated to the great work of our Redemption, The Mass of The Blessed Virgin shows us Mary as Mother of Our Saviour.

She was pre-destined from All Eternity for the role of Co-Redemptress (Epistle), for, as Eve was the intermediary chosen by The Angel of Darkness to bring about The Fall of Adam, so, also, is Mary the intermediary to whom The Angel Gabriel (Tract) delivered The Message of Salvation from Heaven. She is also Blessed since she heard The Word of God and obeyed it (Gospel).

Mass: Salve, Sancta Parens.

Second Collect of The Holy Ghost.

Third Collect against The Persecutors of The Church or For The Pope.

Preface of The Blessed Virgin Mary. Et te in Festivitáte.

Mary is Mother of The Risen Lord, Who reigns for ever in Heaven and on Earth (Introit), she has helped to restore peace between our Souls and God (Alleluia). Therefore, The Liturgy proclaims her "happy and Blessed above all women, because she carried in her womb The Son of The Eternal Father" (Alleluia, Offertory, Communion).

Mary is also The Queen of The Church Founded by The Risen Christ. "Her power is established in Jerusalem and her abode is in the fulness of The Saints" (Epistle).

At The Foot of The Cross, Jesus said to Saint John, who personified all Christians: "Behold thy Mother" (Gospel), and Mary "always and everywhere protects our Souls through her patronage (Postcommunion).

Mass: Salve, Sancta Parens.

Second Collect of The Holy Ghost.

Third Collect against The Persecutors of The Church or For The Pope.

Preface of The Blessed Virgin Mary. Et te in Veneratione.

Mass: Salve, Sancta Parens.

Second Collect of The Holy Ghost.

Third Collect against The Persecutors of The Church or For The Pope.

Preface of The Blessed Virgin Mary. Et te in Festivitáte.

Carlisle Cathedral.

 

The Cathedral Church of The Holy and Undivided Trinity,

otherwise called Carlisle Cathedral, England.

Illustration: PINTEREST

Carlisle Cathedral.

Available on YouTube at

YOU TUBE

The following Text is from Wikipedia.

The Cathedral Church of The Holy and Undivided Trinity, otherwise called Carlisle Cathedral, is the Seat of The Anglican Bishop of Carlisle. It is located in Carlisle, in Cumbria, North West England. It was Founded as an Augustinian Priory and became a Cathedral in 1133.

The Great East Stained-Glass Window of Carlisle Cathedral.

The largest Stained-Glass Window
in The Flowing Decorated Gothic Style in England.

Date: 22 June 2014.

Source: Own work.

Attribution: "Photo by DAVID ILIFF.

Licence: CC-BY-SA 3.0"

Author: Diliff

(Wikimedia Commons)

Carlisle Cathedral, because of heavy losses to its fabric, is the second smallest Cathedral (after Oxford Cathedral), of England's ancient Cathedrals.

Its notable features include some fine figurative stone carving, a set of Mediæval Choir Stalls, and the largest window in The Flowing Decorated Gothic Style in England.

The Web-Site of Carlisle Cathedral can be found HERE

The Cathedral Church of The Holy and Undivided Trinity,

otherwise called Carlisle Cathedral, England.

Date: 22 June 2014.

Source: Own work.

Attribution: "Photo by DAVID ILIFF.

License: CC-BY-SA 3.0"

Author: Diliff

(Wikimedia Commons)

The Choir, Carlisle Cathedral, looking East towards The High Altar.

Permission was granted for photography and use of tripod.

Photo: 8 October 2015.

Source: Own work.

Author: Michael D Beckwith

(Wikimedia Commons)