Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.
Showing posts with label Rome.. Show all posts
Showing posts with label Rome.. Show all posts

Monday 21 March 2022

The Monday Of The Third Week In Lent. The Lenten Station Is At The Basilica Of Saint Mark’s, Rome.



English: Cologne CathedralGermany.
Deutsch: Der Kölner Dom nachts.
Français : La Cathédrale de Cologne, en Allemagne.
Photo: 19 August 2013.
Source: Own work.
Attribution: © Thomas Wolf, www.foto-tw.de
(Wikimedia Commons)


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Monday of The Third Week in Lent.

Station at Saint Mark's, Rome.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.



English: Façade of the Basilica of Saint Mark's, Rome.
To the Right, is the Palazzo Venezia, the former See of
The Embassy of The Republic of Venicewhose Protector was Saint Mark.
Italiano: Facciata della basilica di San Marco a Roma.
Photo: January 2006.
Author: Panairjdde.
(Wikimedia Commons)



The Station is at Saint Mark’s, an ancient Parish Church of Rome, built in the 4th-Century A.D. by Pope Saint Mark in honour of his Patron, The Evangelist. Under the Altar lie the Remains of this Pope, with the bodies of The Holy Martyrs, Abdon and Sennen.

One cannot choose a better spot wherein to read this account of The Syrian, Naaman, than in this Sanctuary, so clearly Oriental, since Saint Mark is the Founder of The Patriarchal Seat of Alexandria, and Abdon and Sennen are Persians. This account of Naaman seems to make allusion to the Egyptians of Alexandria, whom Saint Mark healed from the leprosy of unbelief by Baptism.


Saint Ursula and her Companions,
with Pope Ciriacus and Saint Catherine of Alexandria.
Artist: Bartolomeo Cavarozzi (1590–1625).
Date: 1608.
Current location: Basilica di San Marco, Rome.
(Basilica of Saint Mark, Rome).
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)


The Epistle and the Gospel speak to us of Naaman, the valiant General of the King of Syria’s Army. He was cured by bathing in The Jordan, although he did not belong to the Race of Israel. Later on, Jesus was to plunge Himself into the same River and to communicate a Sanctifying Virtue to its waters.


The Nave, San Marco, Rome.
Photo: July 2007.
Source: Own work.
Author: SteO153
(Wikimedia Commons)



Naaman, therefore, is a figure of the heathen whom The Church, by Baptism, cures of the leprosy of sin. Peter, says Tertullian, has Baptised in The Tiber, and those that he has cleansed, from the leprosy of sin, have abandoned the waters of Damascus, by which is meant their sensual life.

Let us renew ourselves, in the spirit of our Baptism, by purifying our hearts in the salutary bath of Penitence. This will cure them of the leprosy of the Soul called sin.

Mass: In Deo.
Preface: Of Lent.



The High Altar,
Basilica of Saint Mark's, Rome.
Photo: July 2007.
Source: Own work.
Author: SteO153
Permission: CC-BY-SA-2.5.
(Wikimedia Commons)



English: The Organ of the Basilica of Saint Mark's, Rome.
Italiano: Roma, basilica di san Marco, Roma, controfacciata e organo.
Photo: October 2010.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)



The following Text is from Wikipedia - the free encyclopædia.

In 336 A.D., Pope Saint Mark built a Church devoted to one of The Evangelists, his name-bearer Saint Mark, in a place called “Ad Pallacinas”. The Church is recorded as “Titulus Marci” in The 499 A.D. Synod of Pope Symmachus. [At that time, it became one of The Stational Churches of The City (Monday of The Third Week in Lent)].

After Restoration, 792 A.D., by Pope Adrian I, the Church was rebuilt by Pope Gregory IV, 833 A.D.

Besides the addition of a Romanesque Bell-Tower in 1154, the major change in the architecture of the Church was ordered by Pope Paul II in 1465-1470, when the Interior and Exterior were re-styled according to the Renaissance taste. On that occasion, the Church was assigned to the Venetian people living in Rome, Pope Paul II being a Venetian by birth.


Pope Paul II (1464 - 1471)
ordered the re-styling of the Basilica of Saint Mark's, Rome.
Artist: Cristofano dell'Altissimo (1525–1605).
Picture title: Pietrobarbo.
Source/Photographer: Originally from en.wikipedia;
description page is/was HERE.
Original uploader was Savidan at en.wikipedia,
2007-06-29 (original upload date).
(Wikimedia Commons)


The last major re-working of the Basilica was started in 1654-1657 and completed by Cardinal Angelo Maria Quirini in 1735-1750. With these Restorations, the Church received its current Baroque decoration.

The façade (1466) was built with Marble taken from The Colosseum and the Theatre of Marcellus, and is attributed to Leon Battista Alberti.


English: The Theatre of Marcellus, Rome, from which
Marble was taken to build the façade of the Basilica di San Marco a Roma.
Italiano: Il teatro di Marcello accanto al tempio di Apollo Sosiano
(in Circo) a Roma, ripreso dai piedi del Campidoglio,
oltre la moderna via del Teatro di Marcello.
Photo: 2005.
Author: MM, uploaded to Italian Wikipedia 09.05.2005.
(Wikimedia Commons)



The Interior is clearly Baroque. However, the Basilica shows noteworthy elements of all its history.

The Apse mosaics, dating back to Pope Gregory IV, show the Pope, with the squared halo of a living person, offering a model of the Church to Christ, in the presence of Saint Mark The Evangelist, Pope Saint Mark and other Saints.

The wooden Ceiling, with the emblem of Pope Paul II, is one of only two original 15th-Century wooden Ceilings in Rome, together with the one at Santa Maria Maggiore.

Monday 25 March 2019

Monday Of The Third Week In Lent. Lenten Station At The Basilica Of Saint Mark's, Rome.




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Monday of The Third Week in Lent.

Station at Saint Mark's, Rome.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.




English: Façade of the Basilica of Saint Mark's, Rome. To the Right,
is the Palazzo Venezia
the former See of The Embassy of

The Republic of Venice, whose Protector was Saint Mark.
Italiano: Facciata della basilica di San Marco a Roma.
Photo: January 2006.
Author: Panairjdde.
(Wikimedia Commons)



The Station is at Saint Mark’s, an ancient Parish Church of Rome, built in the 4th-Century A.D. by Pope Saint Mark in honour of his Patron, The Evangelist. Under the Altar lie the Remains of this Pope, with the bodies of The Holy Martyrs, Abdon and Sennen.

One cannot choose a better spot wherein to read this account of The Syrian, Naaman, than in this Sanctuary, so clearly Oriental, since Saint Mark is the Founder of The Patriarchal Seat of Alexandria, and Abdon and Sennen are Persians. This account of Naaman seems to make allusion to the Egyptians of Alexandria, whom Saint Mark healed from the leprosy of unbelief by Baptism.



Saint Ursula and her Companions, with Pope Ciriacus and Saint Catherine of Alexandria.
Artist: Bartolomeo Cavarozzi (1590–1625).
Date: 1608.
Current location: Basilica di San Marco, Rome.
(Basilica of Saint Mark, Rome).
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)



The Epistle and the Gospel speak to us of Naaman, the valiant General of the King of Syria’s Army. He was cured by bathing in The Jordan, although he did not belong to the Race of Israel. Later on, Jesus was to plunge Himself into the same River and to communicate a Sanctifying Virtue to its waters.



The Nave, San Marco, Rome.
Photo: July 2007.
Source: Own work.
Author: SteO153
(Wikimedia Commons)



Naaman, therefore, is a figure of the heathen whom The Church, by Baptism, cures of the leprosy of sin. Peter, says Tertullian, has Baptised in The Tiber, and those that he has cleansed, from the leprosy of sin, have abandoned the waters of Damascus, by which is meant their sensual life.

Let us renew ourselves, in the spirit of our Baptism, by purifying our hearts in the salutary bath of Penitence. This will cure them of the leprosy of the Soul called sin.

Mass: In Deo.
Preface: Of Lent.



The High Altar, Basilica of Saint Mark's, Rome.
Photo: July 2007.
Source: Own work.
Author: SteO153
Permission: CC-BY-SA-2.5.
(Wikimedia Commons)





English: The Organ of the Basilica of Saint Mark's, Rome.
Italiano: Roma, basilica di san Marco, Roma, controfacciata e organo.
Photo: October 2010.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)



The following Text is from Wikipedia - the free encyclopaedia.

In 336 A.D., Pope Saint Mark built a Church devoted to one of The Evangelists, his name-bearer Saint Mark, in a place called ad Pallacinas. The Church is recorded as Titulus Marci in The 499 A.D. Synod of Pope Symmachus. [At that time, it became one of The Stational Churches of The City (Monday of The Third Week in Lent)].

After Restoration, 792 A.D., by Pope Adrian I, the Church was rebuilt by Pope Gregory IV, 833 A.D.

Besides the addition of a Romanesque Bell-Tower in 1154, the major change in the architecture of the Church was ordered by Pope Paul II in 1465-1470, when the Interior and Exterior were re-styled according to the Renaissance taste. On that occasion, the Church was assigned to the Venetian people living in Rome, Pope Paul II being a Venetian by birth.




Pope Paul II (1464 - 1471) ordered the re-styling of the Basilica of Saint Mark's, Rome.
Artist: Cristofano dell'Altissimo (1525–1605).
Picture title: Pietrobarbo.
Source/Photographer: Originally from en.wikipedia; description page is/was here.
Original uploader was Savidan at en.wikipedia, 2007-06-29 (original upload date).
(Wikimedia Commons)



The last major re-working of the Basilica was started in 1654-1657 and completed by Cardinal Angelo Maria Quirini in 1735-1750. With these Restorations, the Church received its current Baroque decoration.

The façade (1466) was built with Marble taken from The Colosseum and the Theatre of Marcellus, and is attributed to Leon Battista Alberti.




English: The Theatre of Marcellus, Rome, from which Marble
was taken 
to build the façade of the Basilica di San Marco a Roma.
Italiano: Il teatro di Marcello accanto al tempio di Apollo Sosiano (in Circo)
a Roma, ripreso dai piedi del Campidoglio, oltre la moderna via del Teatro di Marcello.
Photo: 2005.
Author: MM, uploaded to Italian wikipedia 09.05.2005.
(Wikimedia Commons)



The inside is clearly Baroque. However, the Basilica shows noteworthy elements of all its history.

The Apse mosaics, dating back to Pope Gregory IV, show the Pope, with the squared halo of a living person, offering a model of the Church to Christ, in the presence of Saint Mark The Evangelist, Pope Saint Mark and other Saints.

The wooden Ceiling, with the emblem of Pope Paul II, is one of only two original 15th-Century wooden Ceilings in Rome, together with the one at Santa Maria Maggiore.

Sunday 9 March 2014

Lenten Station For The First Sunday In Lent. The Papal Arch-Basilica Of Saint John Lateran.


Roman Text is taken from The Saint Andrew Daily Missal.

Italic Text, Illustrations and Captions, are taken from Wikipedia - the free encyclopaedia,
unless otherwise stated.


Indulgence of 10 years and 10 Quarantines.

Semi-Double.
Privilege of the First Class.
Violet Vestments.


File:Facade San Giovanni in Laterano 2006-09-07.jpg

Papal Arch-Basilica of Saint John Lateran.
Archibasilica Sanctissimi Salvatoris et Sanctorum Iohannes Baptistae et Evangelistae in Laterano. Omnium urbis et orbis ecclesiarum mater et caput.
English: Main façade of the Arch-Basilica of Saint John Lateran (Rome) by Alessandro Galilei, 1735.
Italiano: Facciata principale della Basilica di San Giovanni in Laterano (Roma)
progettata da Alessandro Galilei (1735).
Français: Façade principale de la basilique Saint-Jean-de-Latran (Rome) 
par Alessandro Galilei, 1735.
Photo: 2006/09/07.
Source: Own work.
Author: Jastrow
(Wikimedia Commons)


Originally, the forty days of Lent were counted from this Sunday. The Liturgical gathering of the "Station" takes place today, as it has since the 4th-Century, at Saint John Lateran, which is the Patriarchal Basilica of the Bishops of Rome. At its first consecration, it was dedicated to "Saint Saviour", a name which calls to mind the Redemption accomplished by Our Blessed Lord.

Immediately after His baptism, Our Lord began to prepare for His public life by a fast of forty days in the mountainous desert which stretches between Jericho and the mountains of Judea. [Tradition tells us that Our Lord took shelter in the grotto on the highest peak of all, known as Mount of the Quarantine.] It was there that He was tempted by Satan, who wished to discover whether the son of Mary was in reality the Son of God (Gospel of the Mass of the day).

As in the case of Adam, Satan addresses his first attack to the senses.Our Lord is hungry and the tempter suggests to Him that He should turn stones into bread. In the same way, he tries, during these forty days, to make us give up on our fasting and mortification. This is the concupiscence of the flesh.


File:Lazio Roma SGiovanni1 tango7174.jpg

English: Basilica of Saint John Lateran, Vatican. 
With its length of 400 feet, this Basilica ranks 15th among the largest Churches in the world.
Français: Basilique Saint-Jean-de-Latran, Vatican, située à Rome, Latium, Italie. Avec sa longueur de 121,84 mètres, cette Basilique se classe au 15è rang parmi les plus grandes églises au monde.
Photo: September 2010.
Source: Own work.
Author: Tango7174
(Wikimedia Commons)


The devil had promised our first parent that he should be as God. Now, he takes Our Lord to the pinnacle of the Temple and tries to induce Him to let Himself be carried by the angels through the air, amidst the applause of the crowds below. Satan tempts us by pride, which is opposed to the spirit of prayer and meditation on God's word. This is the pride of life.

Finally, just as he had promised Adam a knowledge which, like that of God Himself, should enable him to know all things, so Satan assures Jesus that he will make Him ruler over all created things if He will fall at his feet and worship him. In the same way, the devil seeks to attach us to temporal goods, when we ought, by alms and works of Charity, to be doing good to our neighbour. This is the concupiscence of the eyes, or avarice.

Since the sword of the Spirit is the word of God, Our Lord made use of the 90th Psalm against Satan, and this is the theme of the whole Mass and is found again and again in the Office of The Day. "His truth shall cover thee with a shield," says the Psalmist. This Psalm is, therefore, the ideal Psalm for Lent as a special time of warfare against the devil.


File:Lazio Roma SGiovanni2 tango7174.jpg

English: Basilica of Saint John Lateran, Vatican. 
The Choir and Apse. 
The mosaics in the dome are a 19th-Century rebuilding of Jacopo Torriti's works, 
dating back to the 13th-Century.
Français: Basilique Saint-Jean-de-Latran, Vatican, située à Rome, Latium, Italie. Chœur et abside. La mosaïque du dôme est une réfection du XIXè siècle de l'œuvre de Jacopo Torriti 
remontant au XIIIè siècle.
Photo: September 2010.
Source: Own work.
Author: Tango7174
(Wikimedia Commons)


Again, the eleventh verse, "He hath given His angels charge over Thee, to keep Thee in all Thy ways," recurs in Vespers like a refrain during the whole season. We find the entire Psalm in the Tract, which reminds us of the old custom of singing Psalms during certain parts of the Mass.

Some of its verses make up the Introit, with its verse, the Gradual, the Communion and the Offertory, which last was formerly composed, in today's Mass, of three verses instead of one, following the order of the threefold temptation as recorded in the Gospel.

Side-by-side with this Psalm, the Epistle, certainly dating from the time of Saint Leo, sounds one of the characteristic notes of Lent. There, Saint Paul borrows a text of Isaias: "In an accepted time, have I heard thee, and in the day of salvation have I helped thee." "Behold," says the Apostle, "now is the acceptable time. Behold, now is the day of salvation" (Epistle and First Nocturn).


File:St John Lateran ceiling.jpg

The decorated ceiling of the Basilica of Saint John Lateran, Rome.
Photo: March 2010.
Source: Own work.
(Wikimedia Commons)


On this, Saint Leo comments: "Although there is no season of the year which is not rich in divine gifts and in which we, by God's grace, do not find immediate access to His mercy; nevertheless, at this time when the return of the day on which we are redeemed summons us to fulfill all the duties of Christian piety, the Souls of Christians must be stirred with more zeal for spiritual progress, and possessed of a very great confidence in almighty God.

In this manner, with pure Souls and bodies, shall we celebrate this mystery of the Lord's Passion, sublime beyond all others. True, we ought always to be in the Divine Presence, just as much as on the Easter Feast. But, because this spiritual vigour is the possession of only a few, while, on the other hand, the weakness of the flesh leads to any very severe observance being relaxed, and on the other, the varied occupations of this life share and divide our interest, it necessarily happens that the dust of the world soils the hearts, even of Religious themselves.


File:Rom Lateran Kreuzgang 01.jpg

Cloisters at Saint John Lateran.
Photo: August 2006.
Source: Own work.
Author: Kodiak
(Wikimedia Commons)


This divine institution has been planned with great profit to our salvation, in a manner that the exercises of these forty days may help us to regain the purity of our Souls, making up, in a way, for the faults of the rest of the year, by fasting and pious deeds.

However, we must be careful to give no-one the least cause of complaint or scandal, so that our general behaviour may not be inconsistent with our Fasting and Penance. For it is useless to reduce the nourishment of the body unless the Soul departs from sin" (Second Nocturn).

In this "acceptable time" and in these "days of salvation", let us purify ourselves with the Church (Collect), "in Fastings

Every Parish Priest celebrates Mass for the people of his Parish.


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