English: Church of Saint Placid, Catania, Italy.
Italiano: Catania - Chiesa di San Placido.
Photo: 27 September 2014.
Source:
(Wikimedia Commons)
Text from “The Liturgical Year”.
By: Abbot Guéranger, O.S.B.
Volume 14.
Time After Pentecost.
Book V.
The Proto-Martyr of the Benedictine Order stands before us today in his strength and in his beauty. The Empire had fallen, and the yoke of the Arian Goths lay heavy upon Italy.
Rome was no longer in the hands of the glorious races which had made her greatness; these, nevertheless, kept up their honourable Traditions.
They offered a great lesson, for future times of revolution, to other descendants of not less noble families: In lieu of the ensign of civic honour once committed to their fathers, the survivors of the old Patrician ranks made it their duty to raise still further the standard of true heroism, of those virtues which alone are everlasting.
Thus, Benedict of Nursia, fleeing into the desert, had rendered greater service than any mighty conqueror to Rome and her immortal destinies.
The World soon discovered this fact; and then began, as Saint Gregory tells us, the concourse of Roman nobles, bringing their children to the Patriarch of Monks, to be educated by him for Almighty God.
Placid was the eldest son of Tertullus. The excellent qualities early discovered in the child led his worthy father to offer to God, without delay, this dear first-fruit of his Paternity.
In those days, parents loved their children not for this passing World, but for eternity; not for themselves, but for Our Lord.
The Faith of Tertullus was well rewarded when, twenty years later, not only his first-born, but also his two other sons and their sister, were crowned with Martyrdom.
This was not the first holocaust of the kind in that heroic family, if it be true that they were relatives by blood, and heirs of the goods as well as of the virtues, of the Holy Martyr Eustace, who had been immolated four Centuries earlier with his wife and sons [Editor: Feast Day 20 September].
Among the children of promise enlisted by the vanquished nobles of the ancient Empire in the new militia of the Holy Valley, Equitius brought to Subiaco his son Maurus, a boy some years older than Placid.
Henceforth, the names of Maurus and Placid became inseparable from that of Benedict; and the Patriarch acquired a new glory from his two sons, so united and yet so different.
Equal in their love of their master and father, and themselves equally loved by him for their equal fidelity in good works, they experienced to the full that delight in virtue which makes its practice a second nature.
However similar their zeal in using “the most strong and bright armour of obedience”, in the service of Christ the King, it was wonderful to see the master accommodating himself to the age of his disciples; so adapting himself to their differences of character, that there was nothing precipitate, nothing forced, in his education.
It disciplined nature without crushing it, and followed The Holy Ghost without endeavouring to take the lead. In Maurus, was especially reproduced Benedict’s austere gravity; in Placid, his simplicity and sweetness.
Benedict took Maurus to witness the chastisement inflicted on the wandering Monk, who could not stay at Prayer; but Placid accompanied him to the mountain-top, where his Prayer obtained a Spring of Water to deliver from danger and fatigue the brethren dwelling on the rocks above the River Anio.
But when, walking along the River-Side, holding Placid by the hand and leaning upon Maurus, the legislator of Monks explained to them the code of perfection they were afterwards to propagate, the Angels knew not which most to admire: The candour of the one, winning the father’s tenderest affection; or the precocious maturity of the other, meriting the Holy Patriarch’s confidence, and already sharing his burden.
Who does not recollect the admirable scene of Maurus walking on the water and saving Placid from drowning ? Monastic Traditions never weary of extolling the obedience of Maurus, Benedict’s humility, and the sagacious simplicity of the child pronouncing sentence as Judge of the prodigy.
Of such children, the master could say from experience: “The Lord oftentimes revealeth that which is best, to him that is the younger”.
And we may well believe that the recollections of the Holy Valley prompted him, later on, to lay down in his Rule this prescription:
“In all places whatsoever, let not age be taken into account as regardeth order, neither let it be to the prejudice of anyone, for Samuel and Daniel, while yet children, were judges over the elders”.