Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

28 September, 2026

Earl Of Shrewsbury. Earl Of Waterford. Earl Talbot. (Part Nine).



Arms of Talbot-Chetwynd.

Quarterly: 
1st and 4th: Gules, a Lion Rampant 
within a Bordure Engrailed Or (for Talbot).
2nd and 3rd: Azure, a Chevron 
between three Mullets Or (for Chetwynd).
Date: 25 June 2017.
Source: Own work.
This File is licensed under the 
Author: Wikimandia.
(Wikimedia Commons)


Text from Wikipedia - the free encyclopædia,
unless stated otherwise.




Charles John Alton Chetwynd-Talbot, Viscount of Ingestre (1882–1915);


Charles Henry John Benedict Crofton Chetwynd Chetwynd-Talbot, 22nd Earl of Shrewsbury, 22nd Earl of Waterford, 7th Earl Talbot (born 1952).

The heir apparent is the present holder’s son, James Richard Charles John Chetwynd-Talbot, Viscount Ingestre (born 1978).

PART TEN FOLLOWS.

Saint Wenceslaus. Duke And Martyr. Feast Day, Today, 28 September. Red Vestments.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Wenceslaus.
   Duke And Martyr.
   Feast Day 28 September.

Semi-Double.

Red Vestments.



Saint Vitus Cathedral, Prague, 
The Czech Republic.
Contains the Chapel of Saint Wenceslaus.
Available on YouTube



Saint Wenceslaus Chapel,
Saint Vitus Cathedral, Prague, 
The Czech Republic.
Photo: 17 June 2013.
Source: Own work.
Author: Clayton Tang
(Wikimedia Commons)



Saint Vitus Cathedral, Prague,
which has the Chapel of Saint Wenceslaus.
Photo: 23 September 2016.
Source: Own work.
Author: Alvesgaspar
(Wikimedia Commons)

Wenceslaus, Duke of Bohemia, always practised the greatest Christian Virtues.

Full of Charity, he helped, with his Alms, Orphans Widows, and Poor People. He delivered Captives, and visited Prisoners. He kept all through his life the treasure of his Virginity intact. He had a very great Veneration for Priests and, with his own hands. he sowed the Wheat and pressed the Grapes which were to be used for The Holy Sacrifice.

However, instigated by his mother, the impious Boleslas, his brother, realising what Jesus had foretold "that a man will have for his enemies those of his own family" (Gospel), determined to get rid of the Duke.

He invited him to a banquet, and, afterwards, followed him to a Church, where he cruelly stabbed him as he was Praying for his enemies.

Saint Wenceslaus died in 938 A.D. Hungary, Poland, and Bohemia chose him for their Patron.

Mass: In virtúte.

The Cappa Of The Canons Of The Vatican Basilica.




This Article is taken from, and can be read in full at, LITURGICAL ARTS JOURNAL

The Cappa Of The Canons Of The Vatican Basilica.
by John Paul Sonnen
26 September 2024.

Readers sometimes ask for more information on Cathedral Canons. Photos are hard to come by for Canons of the Patriarchal Basilicas of Rome. 

Here is an image (above) of the Right Reverend Monsignor Salvatore Natuccci (1871-1971), a Canon of the Vatican Basilica and the last Treasurer of the Apostolic Camera. 

He wears the Cappa Parva of the Canons of the Vatican Basilica.


The Cappa Parva was essentially the Cappa Magna without the Train. Made of Crimson Silk for the Summer, it had a hood in the back that was looped up and tied in the rear, below the neck, with ribbons to signify the beneficiary had no jurisdiction. 

The hood was only untied and worn over the head for Penitential Processions.

This style of the Cappa is still seen with Canons of Westminster Cathedral in London. In Rome, it was strangely replaced with the Mantelletta, apparently changed to the colour Grey in the Late-1960s, then changed back to Paonazza (Magenta) by order of the Pope, after the horror of him seeing the Canons of Saint Mary Major in their new “duds”.


Incidentally, this illustrious Canon also held, for thirty-three years (from 1927-1960), the title “Promoter General of The Faith” (Promotore Generale della Fede) for the Sacred Congregation of Rites. 

With this role, he was also known informally as the “Devil’s Advocate”, like others in this position before him, because his job required him to find faults in those whose “Causes” were proposed for Sainthood. 

He was involved with over one-hundred persons attaining Sainthood, including Pope Saint Pius X (the first Pope Canonised since Pope Pius V in 1712).



From 1960, he was a Canon of the Vatican Basilica and held his role of Treasurer in the Apostolic Chamber and Pontifical Household. 

Notice his Cappa Parva is Red in colour. Such rich and splendid pageantry in the Vatican, the development of Centuries of Tradition.

The doing away with these traditions sadly coincided with a decline in The Church, aggravated by the “spirit of the age” that piggy-backed with the Vatican Council.


I hope the Canons will return to their Cappa, a living testimony and a direct link with the past and a tradition of The Church.

In 1971, the good Monsignor died, four years after the Papal Court and his illustrious position had been done away with. 

At the time of his passing, he had just turned 100-years old. Nine days before his death, he turned 100, and on that occasion Monsignor Giovanni Benelli, the Vatican Foreign Minister, visited him and presented him with a Chalice from the Pope.


The Monsignor Celebrated Mass every day until a few days before his death, in the end with a dispensation to sit in a chair while Celebrating.

What a beautiful Vocation, to sing daily The Office and Mass in the Vatican Basilica, with the ethereal Hymns of The Roman Church cascading amid the arched ceilings and dome of Saint Peter’s.

God Bless those great ones of old, men of eminent learning and spiritual knowledge, who have gone before us. Let us be inspired by them and may he Pray for us.

Saint Wenceslaus. Duke Of Bohemia. Martyr. Feast Day 28 September. Red Vestments.



Prague, Czech Republic. 
This File: 2 October 2005.
(Wikimedia Commons)


Text from “The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
      Volume 14.
      Time After Pentecost.
      Book V.

Wenceslaus recalls to us the entrance into The Church of a warlike Nation, the Czechs, the most indomitable of the Slavonic tribes, which had penetrated into the very midst of Germany.

It is well known, with what bitterness and active energy this Nation upholds its social claims, as though its struggle for existence in the early days of its history had made it proof against every trial.

The Faith of its apostles and Martyrs, the Roman Faith, will be the safeguard, as it is the bond of union, of the Countries subject to the Crown of Saint Wenceslaus.


Heresy, whether it be the native Hussite, or the “Reform” imported from Germany, can but yield the people to eternal ruin; may they never yield to the advances and seductions of schism !

Wenceslaus the Martyr, grandson of the Holy Martyr Ludmilla, and great-uncle of the Monk-Bishop and Martyr Adalbert, invites his faithful subjects to follow him in the only path where they may find honour and security both for this World and for the next.

Let us now read the legend of Holy Church. The conversion of Bohemia dates from the latter part of the 9th-Century A.D., when Saint Methodius Baptised Saint Ludmilla and her husband Borziwoi, the first Christian Duke of the line of Premislas.


The pagan reaction, during which Saint Wenceslaus gained the Palm of Martyrdom, was but short-lived.

Thou didst win thy Crown, O Holy Martyr, in the Church of Saints Cosmas and Damian, whither their Feast had attracted thee [Editor: According to Christian de Scala, son of the fratricide Boleslas the Cruel, and nephew of the Saint; he became a Monk, and wrote the lives of Saint Wenceslaus and Saint Ludmilla].

As thou didst honour them, we now in turn honour thee. We are also hailing the approach of that other Solemnity, which thou didst greet with thy last words at the fratricidal banquet: “In honour of the Archangel Michæl, let us drink this cup, and let us beseech him to lead our Souls into the peace of eternal happiness”.


What a sublime pledge, when thou wast already grasping the Chalice of Blood ! O, Wenceslaus, with that intrepid valour, which is ever humble and gentle, simple as God to Whom it tends, calm as the Angels on whom it relies.

Succour The Church in these unfortunate times; the whole Church honours thee, she has a right to expect thy assistance.

But especially cherish for her the Nation of which thou art the honour; as long as it remains faithful to thy Blessed memory, and looks to thy Patronage in its Earthly combats, its wandering from the truth will not be without return.


The following Text is from Wikipedia - the free encyclopædia.

Wenceslaus I (907 A.D. – 28 September 935 A.D.) was the Prince (kníže) of Bohemia from 921 A.D. until his death, probably in 935 A.D. 

According to legend, he was assassinated by his younger brother, Boleslaus the Cruel.

His Martyrdom and the popularity of several biographies gave rise to a reputation for heroic virtue that resulted in his Sainthood. He was posthumously declared to be a King and Patron Saint of the Czech state. 

He is the subject of the well-known “Good King Wenceslas”, a Carol for Saint Stephen's Day.

Anniversary Of The Restoration Of The Catholic Hierarchy In England And Wales.




Text and Illustrations from The Catholic Church Bishops’ Conference Of England And Wales.
Web-Site: HERE

This Article is reprinted from 2025.

Monday, 29 September 2025, marks an important anniversary for the Catholic Church in our Countries. 

On that day in 1850, 175 years ago, Blessed Pope Pius IX 
(“Pio Nono”), through the Papal Bull “Universalis Ecclesiæ”, restored the Catholic hierarchy in England and Wales and thereby creating thirteen new Dioceses.

There was still strong anti-Catholic sentiment in the Country at the time, and to avoid contention the name of Westminster was chosen for the new Metropolitan See, rather than the ancient title of London.

On 29 September 1850, Nicholas Wiseman was appointed as the first Archbishop of Westminster and elevated to the rank of Cardinal the following day. He was the first English Cardinal since the Reformation.



Catholic emancipation was a long-running movement in the 19th-Century, spearheaded by Daniel O’Connell, an Irish barrister and MP who set up the Catholic Association in 1823 to bring an end to Religious discrimination against Catholics in the U.K.

The so-called Catholic Emancipation Act, the Roman Catholic Relief Act of 1829, allowed Catholics to sit as MPs and hold most Public Offices.

Twenty-one years later, in 1850, Blessed Pope Pius IX restored the hierarchy.

Pastoral Letter.

The first Archbishop of Westminster, Cardinal Nicholas Wiseman, famously wrote his first Pastoral Letter from Rome before setting off for England. 



It was entitled: “From Out The Flaminian Gate”. 175 years later, Wiseman’s tenth successor, Cardinal Vincent Nichols, issued this Pastoral Letter to mark the Diocese’s birthday. It will be read in Parishes over the week-end of 27-28 September 2025.

My dear brothers and sisters,

Monday, 29 September 2025, is an important birthday. It is the birthday of our Diocese of Westminster, established on that day 175 years ago. 

The first Archbishop of Westminster, Nicholas Wiseman, was appointed by Blessed Pope Pius IX on 29 September 1850 and created a Cardinal the very next day. He served as our Archbishop until his death in 1865 and is now buried in our Cathedral.

So, today and tomorrow, we may rightly celebrate the Catholic life of this great Diocese, in the spirit of the words of Saint Paul: “Fight the good fight of the Faith, take hold of the Eternal Life to which you were called” (1 Timothy 6:12). 



To mark this moment, I have asked Fr. Nicholas Schofield, the Diocesan Archivist, to prepare a brief history of the Diocese, and this is readily available for you.

There are two dimensions I would like to suggest for these moments of celebration. They are, of course, centred on the Grace of God and the immensity of God’s goodness to us, His people. 

This Grace works according to God’s intentions, and not our own, and in ways that ebb and flow within the patterns of our own history and personalities.

Our Diocese in 1850 was not the Diocese of today. Catholic life was slowly emerging from Centuries of opposition and suppression. 



Only gradually did we regain a recognised place in Public and Political life. Since then, circumstances, economic conditions, and provisions of public services such as education and health, have changed beyond recognition. 

The violence of Wars and international conflicts has taken its heavy toll. Throughout it all, our mission has survived and been fruitful. 

Parish life has been established, giving stability in neighbourhoods, schools have been Founded and give witness to our Faith, failures and problems have been faced, and we have played our part in Public life and communal effort. 

There are so many ways in which we can be proud of those who have gone before us and handed on to us this great inheritance. 



Our duty is to hand it on to the next generations, better tuned to contemporary circumstances, responding to today’s challenges and strengthened as ever by the bounteous Grace of God. 

For the enduring resilience and responsiveness of so many in our past, and of so many today, we give great thanks to our loving God and Father.

Then, there is a second reason for our gratitude to God on this birthday of our Diocesan family. While the offer of Salvation and Eternal Happiness given in Our Blessed Lord does not change, the manner of its proclamation, the ways in which it enters our lives, and bears fruit change greatly. 

The gift of Faith knows no boundaries of nationality, culture, identity, or race. Today, in our Parishes, there are wonderful Catholics who have come from very many different Countries. Our Parish congregations have a variety of colours and customs that reflect the streets of our Cities, today. 



What binds us together, of course, is not our taste in food, nor in music, nor in pathways of piety or devotion. Rather, it is what lies at the heart of our Faith: Our intimate and shared love for Jesus, the Christ. He is the one Who, in His Life, Death, and Resurrection, gives joy to our days, forgiveness for our darkness, and hope for Eternal Life when our pilgrimage here is done. 

The gift of this Faith finds a home in the people of every land. Their traditions, rich and varied, enliven and deepen the life of The Church in our Diocese. 

Together we stand before Our Blessed Lord, welcoming one another, being formed into one body in Him, a visible demonstration of the universality of The Church which our forebears could never have imagined.

The appointment of Cardinal Wiseman as the first Archbishop of this Diocese of Westminster came as part of what is known as the “restoration of the hierarchy in England and Wales”. 



This re-established in these lands a succession of Bishops appointed by Rome. Today, we gladly thank God for the great gifts of ministry of the Archbishops who have served this Diocese. 

Together with the Clergy, with countless Religious Sisters, with Lay leaders, they have guided our Church through so many difficult times and challenges, often with courage and at great personal cost. 

We know, of course, that Archbishops come and go. We know that God always provides, through The Church, for their succession and, even more importantly, for the fidelity of The Church through its holy people.

May God continue to Bless our Diocese, the God Who, in the words of Saint Paul: “Is the Blessed and only Sovereign, the King of Kings and Lord of Lords, Who alone has immortality, Who dwells in unapproachable light, Whom no-one has ever seen or can see. To Him be honour and eternal dominion”
(1 Timothy 6:15-16).



May God continue to Bless our Diocese. May the Archangels Michael, Gabriel, and Raphael, our Patron Saints, our Blessed Lady, Saint Joseph, Saint Peter, Saint Edward the Confessor, together with all the Saints closely linked to us, including Saint John Southworth, Saint John Henry Cardinal Newman, and Saint Carlo Acutis, Pray for us on this anniversary, encouraging us always to greater Faithfulness and joy in The Lord.

May God Bless you all.

Yours devotedly,

Cardinal Vincent Nichols,
Archbishop of Westminster.

27 September, 2026

“O Magnum Mysterium”. Composed By: Morten Lauridsen. Sung By: VOCES8.



“O Magnum Mysterium”.
Composed By: Morten Lauridsen.
Sung By: VOCES8.
Available On YouTube

O magnum mysterium, 
et admirabile sacramentum, 
ut animalia viderent Dominum 
natum, iacentem in praesepio ! 
Beata Virgo, cujus viscera 
meruerunt portare 
Dominum Iesum Christum. 
Alleluia !

O great Mystery, and wonderful Sacrament, 
that animals should see the newborn Lord, 
lying in a manger ! 
Blessed is the Virgin whose womb was 
worthy to bear the Lord, Jesus Christ. 
Alleluia !

“South Pacific”.



A Poster for “South Pacific”.
The Poster art copyright is believed to belong to the distributor of the film, the publisher of the film, or the graphic artist.
Derived from a digital capture (photo/scan) of the Film Poster (creator of this digital version is irrelevant as the copyright in all equivalent images is still held by the same party). Copyright held by the film company or the artist. 
Claimed as fair use regardless.
This File: 5 December 2017.
(Wikipedia)


“South Pacific”.
Watch On YouTube

The following Text is from Wikipedia - 
the free encyclopædia, unless stated otherwise.

“South Pacific” is a 1958 American romantic musical 
film directed by Joshua Logan, based on the 1949 Rodgers 
and Hammerstein stage musical, which in turn was based on James A. Michener’s 1947 short-story collection 

Ray Walston, and France Nuyen in the leading roles with Juanita Hall as Bloody Mary, the part that she had played 
in the original stage production. 

It is set in 1943, during World War II, 
on an island in the South Pacific.

The film was released in a roadshow presentation by 
Magna Theatre Corporation on 19 March 1958, and 
in General Release by 20th Century Fox. 

South Pacific was a great commercial success, becoming 
the highest-grossing Rodgers and Hammerstein musical film until the release of The Sound of Music.[6] 

At the 31st Academy Awards, the film won 
Best Sound out of three total nominations. 

It was also nominated for three Golden Globes, including 

“This Nearly Was Mine”. From “South Pacific”.



“This Nearly Was Mine”.
From “South Pacific”.
Sung By: Giorgio Tozzi.
(Not the dubbing 
for the film “South Pacific”).
Available On YouTube

“Lascia Ch’io Pianga”. Composer: George Frideric Handel. Sung By: Maayan Licht.



“Lascia Ch’io Pianga”.
Composer: George Frideric Handel.
Sung By: Maayan Licht.
Available On YouTube

Saint Cosmas And Saint Damian. Martyrs. Feast Day, Today, 27 September. Red Vestments.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Cosmas And Saint Damian.
   Martyrs.
   Feast Day 27 September.

Semi-Double.

Red Vestments.


English: Saints Cosmas and Damian.
Français: Saint Côme et saint Damien,
miniature extraite des Grandes Heures d'Anne de Bretagne
Deutsch: Die heiligen Brüder Cosmas und Damian.
Artist: Jean Bourdichon (1457–1521).
Date: Circa 1503-1508.
Current location: Bibliothèque nationale de France, Paris.
Source/Photographer: Image comes from Gallica Digital Library. Uploaded, stitched and restored by JLPC
(Wikimedia Commons)

Saint Cosmas and Saint Damian, brothers by blood, were more closely united by their Faith in Jesus Christ, and by their common Martyrdom suffered for His sake (Alleluia). They were born, and lived, at Aegea, Asia-Minor, and distinguished themselves as physicians in the reign of the Emperors Diocletian and Maximian.

They healed the worst diseases as much by the virtue of Christ as by their medical knowledge. Their reputation soon spread everywhere. They were Apostles, rather than physicians. They healed Souls as well as bodies, following the example of Jesus in Palestine (Gospel).

They were denounced to the Prefect, Lysias, and suffered the most cruel torments and were thrown in chains into the sea, stoned, and exposed to the flames of a brazier. After several other tortures, they died about 285 A.D., and their bodies were taken to Rome and laid in the ancient temple of Romulus, transformed into a Church, which was Dedicated to them and where the Station is held on the Thursday of the Third Week in Lent.

Their names are mentioned in the Canon of The Mass, after several Roman Martyrs.

Mass: Sapiéntiam.

“South Pacific”. “Some Enchanted Evening”.



“South Pacific”.
“Some Enchanted Evening”.
Available On YouTube

Saint Cosmas And Saint Damian. Martyrs. Feast Day 27 September. Red Vestments.



Saint Cosmas and Saint Damian Plaque,
Budapest. Hungary.
Szent Kozma és Damján Plaque.
Budapest, district V, Hercegprímás utca.
Photo: 7 May 2015.
Source: Own work.
Author: Andrijko Z.
(Wikimedia Commons)



Saint Cosmas and Saint Damien.
Feast Day 27 September.
Martyrdom.
The Supreme Witness Of Our Faith.
Available on YouTube


Text from “The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
      Volume 14.
      Time After Pentecost.
      Book V.


“Honour the physician for the need thou hast of him: For The Most High hath created him. For all healing is from God, and he shall receive gifts of the King.

“The skill of the physician shall lift up his head, and in the sight of great men he shall be praised. The Most High hath created medicines out of the Earth, and a wise man will not abhor them.

“Was not bitter water made sweet with wood ? The virtue of these things is come to the knowledge of men, and The Most High hath given knowledge to men, that He may be honoured in His wonders.



English: Saints Cosmas and Damian; miniature 
Français: Saint Côme et saint Damien, miniature 
Deutsch: Die heiligen Brüder Cosmas und Damian, 
Artist: Jean Bourdichon  (1457–1521).
Date: Circa 1503 - 1508.
Source: 
This file comes from Gallica Digital Library 
and is available under the digital ID 
(Wikipedia)

“By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.

“For The Peace of God is over the face of the Earth. My son, in thy sickness neglect not thyself, but Pray to The Lord, and He shall heal thee. Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.

“Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician. For The Lord created him: And let him not depart from thee, for his works are necessary. For there is a time when thou must fall into their hands: And they shall beseech The Lord, that He would prosper what they give for ease and remedy, for their conversation”. [Editor: Ecclus. xxxviii. 1-14,]



Saint Cosmas and Saint Damian.
Artist: Donatello  (1386–1466).
Date: Between 1434 and 1443.
Book Source:
Rolf C. Wirtz, Donatello,
Könemann, Colonia 1998.
(Wikimedia Commons)

These words of the Wise Man are appropriate for this Feast. The Church obeying the inspired injunction, honours the medical profession in the persons of Cosmas and Damian, who not only, like many others, sanctified themselves in that career; but, far beyond all others, demonstrated to the World how grand a part the physician may play in Christian society.

Cosmas and Damian had been Christians from their childhood. The study of Hippocrates and Galen developed their love of God, Whose invisible perfections they admired reflected in the magnificence of creation, and especially in the human body, His Palace and His Temple.

To them, science was a Hymn of Praise to their Creator, and the exercise of their art a sacred ministry; they served God in His suffering members, and watched over His human sanctuary, to preserve it from injury or to repair its ruins.



English:
Feast of Saint Cosmas and Saint Damian.
Riace, Italy.
Italiano:
Festa dei Santi Cosma e Damiano.
Riace, Italia.
Date: 2010.
Source: Own work.
(Wikimedia Commons)

Such a life of Religious Charity was fittingly crowned by the perfect sacrifice of Martyrdom.

East and West vied with each other in paying homage to the “Anargyres” [Editor: Without Fees], as our Saints were called on account of their receiving no fees for their services. Numerous Churches were Dedicated to them.

The Emperor Justinian embellished and fortified the obscure Town of Cyrus out of reverence for their sacred Relics there preserved; and about the same time, Pope Felix IV built a Church in their honour in the Roman Forum, thus substituting the memory of the twin Martyrs for that of the less happy brothers Romulus and Remus.



Statues of Saint Cosmas and Saint Damian 
are carried by Saint Cosmas and Saint Damian Society members on the annual Feast Day.
Photo: September 2012.
Source: 
Cambridge Street, Cambridge, Massachusetts.
Author: Sscdfst
(Wikimedia Commons)

Not long before this, Saint Benedict had Dedicated to Saint Cosmas and Saint Damian his first Monastery at Subiaco, now known as Saint Scholastica’s.

But Rome rendered the highest of all honours to the holy Arabian brethren, by placing their names, in preference to so many thousands of her own heroes, in the Solemn Litanies and on the Sacred Dyptichs (Diptichs) of The Mass.

In The Middle Ages, the physicians and surgeons banded together into confraternities, whose object was the sanctification of the members by Common Prayer, Charity towards the destitute, and the accomplishment of all the duties of their important vocation for the greater glory of God and the greater good of suffering humanity.



Catholic Church of Saint Cosmas and Saint Damian, Rábakovácsi, Meggyeskovácsi, Hungary.
Photo: 15 March 2021.
Source: Own work.
(Wikimedia Commons)

The Society of Saints Luke, Cosmas, and Damian, has now undertaken in France the renewal of these happy traditions. [Editor: Readers should note that these words were written circa 1870.]

The remainder of this Text can be read in full at
   “The Liturgical Year”. 
         By: Abbot Guéranger, O.S.B.
         Volume 14.
         Time After Pentecost.
         Book V.
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