Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

21 October, 2026

“Tyntesfield” And Its Chapel.



“Tyntesfield”, North Somerset, England.
First published in 1866 in The Builder magazine. 
The central Clock Tower was demolished in 1935,
at the decision of Lady Wraxall, owing to dry rot.
Source: "Tyntesfield", National Trust Guide.
Scanned by User:Madmedea.
Author: Original artist unknown,
National Trust authored the guide.
(Wikimedia Commons)


Tyntesfield is a Victorian Gothic Revival house and estate near Wraxall, North Somerset, England.

The house is a Grade 1 Listed Building named after the Tynte Baronets, who had owned estates in the area since about 1500.

The location was formerly that of a 16th-Century hunting lodge, which was used as a farmhouse until the Early-19th-Century.

In the 1830s, a Georgian mansion was built on the site, which was bought by English businessman William Gibbs, whose huge fortune came from guano used as fertiliser.



“Tyntesfield”.
Available on YouTube

In the 1860s, Gibbs had the house significantly expanded and re-modelled; a Chapel was added in the 1870s. The Gibbs family owned the house until the death of Richard Gibbs in 2001.

Tyntesfield was purchased by The National Trust in June 2002, after a fund-raising campaign to prevent it being sold to private interests and ensure it would be open to the public.


The Chapel, built 1872–1877, is modelled on Sainte-Chapelle 
in Paris. The Chapel was licensed for Family Services, used daily for Prayers, but was never Consecrated.
Photo: April 2018.
Source: Own work.
(Wikimedia Commons)

The house was opened to visitors for the first time just ten weeks after the acquisition, and as more rooms are restored they are added to the tour. The mansion was visited by 356,766 people in 2019.[2]

The National Trust Web-Site for Tyntesfield can be found HERE


The land on which the house and its estate were developed was originally part of the Tynte family estate.[3] The family had lived in the area since the 1500s, but their primary residence was Halswell House in Goathurst, near Bridgwater.[4]

By the late 1700s, John Tynte owned what is now the Tyntesfield estate; at that time, the house was approached by an avenue of elm trees, planted after they were bequeathed in the 1678 will of Sir Charles Harbord to the people of Wraxall in memory of two boys he had apprenticed from the village.[5]


William and Blanche Gibbs and family at Tyntesfield.
Circa 1862 – 1863.
Source: “Tyntesfield”, National Trust Guide.
Scanned by User:Madmedea.
Author: Unknown photographer.
Author of the guide is The National Trust.
(Wikimedia Commons)

The Tyntes had originally lived on the estate,[6][7] but, by the early 1800s, John had made Chelvey Court in Brockley his principal residence.[8] Tyntes Place was downgraded to a farmhouse and leased to John Vowles.[9]

In 1813, George Penrose Seymour of the adjoining Belmont estate purchased the property and gave it to his son, the Rev. George Turner Seymour.[5]


In 1843, the property was bought by businessman William Gibbs, who made his fortune in the family business, Antony Gibbs & Sons. From 1847, the firm had an effective monopoly in the import and marketing to Europe and North America of guano from Peru as a fertiliser.[12]

The firm’s profits from this trade were such that William Gibbs became the richest non-noble man in England.[14]


Left to Right: 
Library; Entrance Hall; Main House; 
Bedroom Wing; Chapel.
Photo: 30 March 2008.
Source: Own work.
Author: Chilli Head
(Wikimedia Commons)

Throughout his life, William Gibbs and his wife Matilda Blanche Crawley-Boevey (known as Blanche), principally lived in London,[15] for the greater part of his marriage at 16 Hyde Park Gardens, which the family owned until Blanche’s death.[16]

But, as he travelled regularly on business to the Port of Bristol, he required a residence in the area; thus it was, in 1843, he came to buy Tyntes Place, which he subsequently renamed Tyntesfield.[16] Within a few years of making his purchase, Gibbs began a major programme of rebuilding and enlarging of the mansion.[17]


The Tyntesfield Drawing Room.
Photographed in 1878 by Bedford Lemere.
Source: “Tyntesfield”, National Trust Guide.
Scanned by User:Madmedea.
Author: Bedford Lemere. Photographer.


The architectural style selected for the rebuilding was a loose Gothic-Style, combining many forms and re-inventions of the Mediæval Style.

The choice of Gothic was influenced by William and Blanche Gibb’s Anglo-Catholic beliefs as followers of The Oxford Movement.[18]

This wing of The Anglican Church advocated the view set out in the architect Augustus Pugin’s 1836 book “Contrasts”, which argued for the revival of the Mediæval Gothic Style, and “a return to the Faith and the social structures of The Middle Ages”.[19]

The Oxford Movement, of which both Pugin and Gibbs were disciples, later took this philosophy a step further and claimed that The Gothic Style was the only architecture suitable for Christian Worship.[20]


Thus it became a symbolic display of Christian beliefs and lifestyle, and was embraced by devout Victorians such as Gibbs.[18]

The completion of the mansion’s Chapel further accentuated the building’s Mediæval Monastical air, so beloved by The Oxford Movement’s devotees.

When completed, the ecclesiastical design was re-inforced by a dominating square tower, with a steeply-pitched roof adorned by four tourelles, which was demolished in 1935.[21]

A Blast From The Past. “Believe”. Sung By: Cher.



“Believe”.
Sung by: Cher.
Available on YouTube

Saint Ursula And Her Companions. Virgins. Martyrs. Feast Day 21 October. Red Vestments.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Ursula And Her Companions.
   Virgins.
   Martyrs.
   Feast Day 21 October.

Simple.

Red Vestments.


English: Saint Ursula, in a 15th-Century fresco,
in Saint Jacob Church, Urtijëi, Val Gardena, Italy.
Deutsch: Die Heilige Ursula in einem Fresko
Brixner Schule 15. Jahrhundert.
Photo: 7 September 2012.
Source: Own work.
(Wikimedia Commons)


"At Cologne, Germany", says The Roman Martyrology, "the birth in Heaven of Saint Ursula and her Holy Companions, who were massacred by The Huns, out of hatred for The Christian Religion and their Virginal purity. Several are buried in this City (Cologne)." This happened about 454 A.D.

Mass: Loquébar.
Collects: For Several Virgins Martyrs.


The following Text is from Wikipedia - the free encyclopædia.

It was recorded that Elizabeth of Schönau, Germany, experienced a vision that revealed to her The Martyrdom of Saint Ursula and her Companions.

The Street in London, called Saint Mary Axe, is named after the Church of Saint Mary Axe, originally Dedicated to Saint Mary The Virgin, Saint Ursula and The 11,000 Virgins.

Saint Mary Axe was a Mediæval Church in The City of London. Its full name was Saint Mary, Saint Ursula And Her 11,000 Virgins, and it was also sometimes referred to as Saint Mary Pellipar. Its common name (also Saint Mary-[or Marie]-at-the-Axe) derives from the sign of an Axe over The East End of the Church. The Church's Patrons were The Skinners' Company.


Looking Northwards, up Saint Mary Axe Street, from Leadenhall Street, London. The gherkin-shaped skyscraper is officially named 30 Saint Mary Axe and is very close to the actual site of the Mediæval Church of Saint Mary Axe, whose full name was Saint Mary, Saint Ursula And Her 11,000 Virgins, which was demolished circa 1565.
Photo: 5 December 2010.
Source: 30, Saint Mary Axe.
Author: Aurelien Guichard, London.
(Wikimedia Commons)


According to John Stow, in “A Survey of London” (1603), the name derived from “ the signe of an Axe, over against the East End thereof ”.

However, a document dated to the early Reign of King Henry VIII , describes a Holy Relic held in the Church: “An Axe, one of the two that the eleven thousand Virgins were beheaded with”.

This refers to the legend that Saint Ursula, when returning to Britain from a Pilgrimage to Rome, accompanied by eleven thousand handmaidens, had refused to marry a Hunnish Chief and was executed along with her whole entourage on the site of modern Cologne, Germany, in about 451 AD.


The Mediæval Church in London was situated just North of Leadenhall Street, on a site now occupied by Fitzwilliam House. First mentioned as “Saint Mary Apud Ax”, it belonged for a time to the nearby Priory of Saint Helen's.

At the time of The Dissolution Of The Monasteries, it was still extant, but in decline, and, in 1562, it was offered to Spanish Protestant refugees as a place of worship. Three years later, however, it was unused and in a state of disrepair. Shortly afterwards, it was pulled down and its Parish was united with that of the neighbouring Saint Andrew Undershaft.

The Church gave its name to a Street of the same name, which links Leadenhall Street with Camomile Street and Houndsditch.


Number Thirty Saint Mary Axe was the location of The Baltic Exchange until it was destroyed by an IRA bomb in 1992; The Baltic Exchange is now located at Number Thirty-Eight Saint Mary Axe, just to the North of its former address. On the site of the old Baltic Exchange now stands 30, Saint Mary Axe, a skyscraper known colloquially as The Gherkin, because of its distinctive shape.

The Street of Saint Mary Axe was also the location of The Sorcerer’s Shop in Gilbert and Sullivan’s Operetta, The Sorcerer, which documents the former pronunciation “Simmery Axe”.

The Church that remains in the modern-day Saint Mary Axe is Saint Andrew Undershaft.

“Soul Of My Saviour”.



“Soul Of My Saviour”.
Available on YouTube


The Catholic Hymn “Soul of My Saviour” is based 
on the 14th-Century Latin Prayer “Anima Christi”. 

The English translation was effected by J. Hegarty, 
and the Hymn tune was composed by Lorenzo Dobici.

It is a beautiful and timeless Hymn 
often sung during Communion.

Saint Hilarion. Abbot. Feast Day 21 October. White Vestments.


Text is from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Hilarion.
   Abbot.
   Feast Day 21 October.

Simple.

White Vestments.


English: Saint Hilarion Castle, Kyrenia, Cyprus.
Français: Château Saint Hilarion à Chypre.
Date: 17 September 2005 (original upload date).
Source: Atak
Author: Atak Kara.
(Wikimedia Commons)


After the era of Martyrs, to whom the Church had exclusively reserved the honours of Public Veneration, she began to raise to the Altars the Servants of God, who had distinguished themselves by their heroic virtues, although they had not won the glory of shedding their blood for Jesus Christ.


Saint Hilarion.
Available on YouTube

Saint Hilarion, in the East, and Saint Martin, in the West, are at the head of the List of Saints known as “Confessors”. 

A native of Palestine, Saint Hilarion studied at Alexandria, and, desiring to embrace a more perfect life, he left all to follow Jesus (Gospel).


“The Temptation of Saint Hilarion”.
Artist: Octave Tassaert (1800–1874).
Date: Circa 1857.
Current location: 
(Wikimedia Commons)

He heard of Saint Anthony’s holiness and went to see him in Egypt. The Saint kept him for two months in order to train him to a life of Penance and Contemplation. He then gave to this boy, of fifteen years of age, a hair-shirt and a garment made of skin, saying: “Persevere to the end, my son, and thy labour shall be rewarded by the delights of Heaven.”




The Monks would use The Night Stairs, descending from
their “Dormer’ (Sleeping Quarters), in order to say The Night Office (Matins and Lauds). [Editor: Night Stairs pre-empted the need for Monks to go outside during the night to reach the Church, which, in Mediæval times during Winter, could be extremely “bracing”.]
Photo by RoryHenry on Flickr.
Illustration: PINTEREST

Hilarion returned to Palestine and founded Monastic Life there. After having built several Monasteries, for which he made Laws, as Moses had done of old for God’s people (Epistle), he retired to the island of Cyprus, to escape the crowd of admirers attracted by his heroic virtues. He died a Holy Death, at the age of eighty, about 372 A.D. Saint Jerome wrote of his life.

Mass: Os justi (Of Abbots).
Commemoration: Saint Ursula, from the Collects Of Several Virgins, Martyrs.


“The Mass Of The Foundation Of The Trinitarian Order”.
Artist: Juan Carreño de Miranda.
Illustration: LOUVRE




THE SAINT ANDREW DAILY MISSAL






THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from




Forty Hours Devotion 2023. Choral Vespers. Procession. Benediction. From The Oxford Oratory.


The Forty Hours Devotion 2023.
Choral Vespers, Procession, And Benediction.
From The Oxford Oratory.
Available On YouTube

Plus . . .


Read all about the restoration 
and renewal ongoing at The Oxford Oratory

20 October, 2026

“Gabriel’s Oboe”. The Theme From “The Mission”. Composed By: Ennio Morricone.



“Gabriel’s Oboe”.
The Theme from “The Mission”.
Composed by: Ennio Morricone.
Available on YouTube

The Promotion Of The Blessed Sacrament Of The Altar. The Polish Association Of Christian Culture.



“Stop Communion In The Hand”.


Kto spożywa ten Chleb niegodnie, winny
będzie Ciała i Krwi Pańskiej | CialoChrystusa.com
Available on YouTube

Join our most heartfelt congratulations to
The Polish Association of Christian Culture
for their beautiful campaign in promotion of
The Blessed Sacrament of The Altar.

In Poland, A Road-Side Billboard Exclaims: “ Stop Communion In The Hand !!! ”



This picture was taken from RORATE CÆLI

Apparently photographed alongside a road in Poland.
Translated into English, it reads:
“Stop Communion In The Hand”.

A Little Levity To Lighten Your Day . . .



Picture Credit: Nicole Colbourn

Saint John Cantius Church, Chicago. “Restoring The Sacred”. The Feast Day Of Saint John Cantius Is, Today, 20 October. White Vestments.



The High Altar,
Saint John Cantius Church,
Chicago, United States of America.
Photo Credit: www.pinterest.com



The High Altar,
Saint John Cantius Church, Chicago.
Illustration:

Happy Feast to all Readers and to The Parishioners and Clergy of Saint John Cantius Church, Chicago, United States of America.

Text from Wikipedia - the free encyclopædia,
unless otherwise stated.


Illustration: AMAZON


The Baroque Interior
of Saint John Cantius Church,
Chicago, Illinois, United States of America.
Photo: 23 March 2015.
Source: Own work.
Author: Sjcantius
(Wikimedia Commons)


English: Tomb of Saint John Cantius,
Church of Saint Anne, Kraków, Poland.
Polski: Kościół Świętej Anny w Krakowie.
Deutsch: Krakau St. Annen Kirche.
Photo: 14 November 2009.
Source: Own work.
(Wikimedia Commons)



Limestone facade of Saint John Cantius Church,
Chicago, United States of America.
Photo: 2 September 2013.
Source: Own work.
Author: Victorgrigas
(Wikimedia Commons)

Would you like to support this magnificent Church's 
revival and its love for The Traditional Latin Mass ?

Why not visit this beautiful Church's Web-Site,
and the Church Store, at


Saint John Cantius Parish (Polish: Parafia Świętego Jana Kantego) is an historic Church of the Roman Catholic Archdiocese of Chicago, known for its opulence and grand scale as well its Solemn Liturgies and rich programme of Sacred Art and Music.

Along with such monumental Religious edifices as Saint Mary of The Angels, Saint Hedwig's, or Saint Wenceslaus, it is one of the many Polish Churches that dominate over The Kennedy Expressway.


Solemn High Mass,
Saint John Cantius Church,
Chicago, United States of America.

The unique Baroque Interior has remained intact for more than a Century and is reminiscent of the sumptuous art and architecture of 18th-Century Krakow, Poland. Of all the “Polish Cathedral”-style Churches in Chicago, Saint John Cantius stands closest to Downtown. The imposing 130 ft. Tower is readily seen from the nearby Kennedy Expressway. Saint John's is particularly well-known for its programme of Solemn Liturgies and Devotions, Treasures of Sacred Art and Rich Liturgical Music.

In 2013, Saint John Cantius completed an ambitious Restoration, returning the lavish Interior to its original splendour.



Saint John Cantius Church, near Chicago/Ogden/Milwaukee (and the Gonnella bakery). A Church, whose Parish was largely razed by highway construction. At Polonia's peak, before World War I, as many as 23,000 people would attend Sunday Mass here and doubtless similar numbers at five similarly-huge Churches within a mile. Now the Parish prospers by offering Mass to Suburbanites in Latin 
and Gregorian Chant.
Photo: 22 April 2005.
Source: Flickr
Reviewer: Fruggo
(Wikimedia Commons)


Saint John Cantius Church was designed by Adolphus Druiding and construction began in 1893. It was completed in 1898.


Saint John Cantius Church was Founded in 1893, by the Congregation of The Resurrection, to relieve overcrowding at Saint Stanislaus Kostka, the City’s first Polish Parish. The Parish retained its Polish character for years, but the building of the Kennedy Expressway, which cut through the heart of Chicago's Polonia, began a period of decline for the Parish, as many long-time residents were forced to relocate.


Holy Mass in the impressive Church of
Saint John Cantius, Chicago.
Picture Credit: OFFERIMUS TIBI DOMINE

The Parish was slated for closure as Chicago’s Inner City neighbourhoods declined further through the 1960s and 1970s.

A revival of the Parish began in the Late-1980s, when the Parish became the focus of a renaissance of Traditional Catholic Rituals and Devotions that had fallen out of favour after the Second Vatican Council, such as the Tridentine Mass in Latin, as well as Vespers and Benediction, the Corpus Christi Procession, the Stations of The Cross, Tenebræ Services, and the Saint Joseph Novena and Saint Anne Novena.


Today, the Parish has a rich programme of Sacred Music, supported by seven Parish Choirs. The Parish is presently administered by the Canons Regular of Saint John Cantius, a Religious Community Founded in the Parish in 1998.

Saint John Cantius Church has witnessed a number of famous visitors within its walls. In March 1989, the Parish hosted a visit by Tadeusz Mazowiecki, Prime Minister of the newly-Democratic Poland, while, in 1998, Józef Glemp, the Cardinal Primate of Poland, came to Celebrate a Mass of Thanksgiving and Bless the Church’s new Copper Cupola.



English: Church of Saint Anne,
and grave of Saint John Cantius,
13 sw. Anny street, Old Town, Krakow, Poland.
Polski: Kościół św. Anny, grób św.
Jana z Kęt,ul. św. Anny 13, Stare Miasto, Kraków.
Photo: 9 August 2012.
Source: Own work.
Author: Zygmunt Put Zetpe0202
(Wikimedia Commons)

Although the Parish’s School has closed, the building now houses the Chicago Academy For The Arts, often called “The Fame School”, and compared with New York City’s High School Of Performing Arts.

Saint John Cantius Church’s majestic elegance has always drawn the attention of those who happened to pass by, making it an area landmark since its building, over a hundred years ago.


Authors and filmmakers have seen it as natural to use the Church, both as a point-marking familiarity as well as from the purely aesthetic pleasure of its beauty. Some of the more notable examples are:

Saint John Cantius serves as the backdrop for Steffi Rostenkowski’s great realisation in Nelson Algren’s work “Never Come Morning”, where, night after night, she heard the iron rocking of the Bells of Saint John Cantius. 

Each night, they came nearer, till the roar of The Loop was only a troubled whimper beneath the rocking of the Bells. “Everyone lives in the same big room”, she would tell herself, as they rocked. “But nobody’s speakin’ to anyone else, an’ nobody got a key”.


This is another Church dedicated to Saint John Cantius.
This Church is at Tremont, Cleveland,
Ohio, United States of America.
Photo: 12 January 2008.
Source: Flickr
Author: Eddie~S
(Wikimedia Commons)


Saint John Cantius Church, Chicago, has also been featured in two films that were both shot in the Summer and Fall of 1990. The first was a made-for-television movie, entitled “Johnny Ryan”. The second was a major Hollywood film, entitled “Only the Lonely”, directed by John Hughes and starring Maureen O'Hara and John Candy.

The Church building’s design is by Adolphus Druiding. Work began on this grandiose structure in the Spring of 1893 and was completed by 1898. The building has a façade of rusticated stone, in the High Renaissance Style, which dictated the use of classical elements, such as Columns, Capitals and Arches. 

At the very top, is a monumental Pediment, decorated with the Coat-of-Arms of Poland’s failed January Uprising (1863-1864), under which is found the Polish inscription “Boże Zbaw Polskę” (God Save Poland).


Solemn High Requiem Mass at Saint John Cantius,
Chicago, United States of America.
Picture Credit: NEW LITURGICAL MOVEMENT


Just below this, on the Entablature, is the Latin inscription “Ad Maiorem Dei Gloriam”, a text which proclaims that this building is for “The Greater Glory Of God”, a Jesuit motto, popular in many Churches built around the start of the 20th-Century.

Three Romanesque Portals, set in receding Arches, lead into the Interior. Like Saint Michael's, Chicago, the entrance is flanked by two asymmetrical Towers, topped with Copper Cupolas, styled after Saint Mary's Basilica in Kraków, Poland. The whole structure is 230 feet (70 m) long and 107 feet (33 m) wide and can easily accommodate 2,000 people.

The Interior reflects the High Renaissance Style of the Exterior. Eight Stone Columns, with Corinthian Capitals, support the Vault. The present decoration is the result of several Interior decorations within the first forty years of completion. The Church’s High Altar, as well as its matching two Side Altars, reputedly originate from the 1893 Columbian Exposition.


In 1903, the Interior was painted for the first time, and it was at this time that all the plaster and wood ornaments were added, and the Church received the character it has today.

The Stained-Glass Windows were made by Gawin Co. of Milwaukee, while the Interior murals were painted by Lesiewicz, around 1920. In addition to religious scenes, such as The Resurrection, under The High Altar, the artist decorated the side walls with paintings of Polish Patron Saints.


Saint John Cantius Church, 
Chicago, United States of America.
Photo Credit: 


A new inlaid hardwood floor was installed in Saint John Cantius Church in 1997, to a design by Jed Gibbons. Sixteen varieties of wood from around the World were used for the inlaid medallions. The floor is not only a beautiful contemporary work of Sacred Art, but it is also designed as a teaching tool.

The medallions, inlaid into the main Aisle, tell the story of Salvation: Star of David - Jesus was born as a Jew; Three Crowns - with the arrival of the Three Kings, Jesus was made manifest to the World; Instruments of the Passion - Christ’s suffering for our Salvation; Banner - the Resurrection; Star - Christ is the Light of the World. This floor, which is reputedly the only one of its kind in the United States, has already won three national awards.

In 2003, work was completed on a replica of the Veit Stoss Altar. Carved by artist Michael Batkiewicz over an eight-year period, this imposing one-third scale copy is the largest and most detailed work of its kind, and was commissioned as a tribute to the Galician immigrants who Founded the Parish in 1893.


English: The Altarpiece of Veit Stoss (Polish: Ołtarz Wita Stwosza, German: Krakauer Hochaltar), also Saint Mary’s Altar (Ołtarz Mariacki), is the largest Gothic Altarpiece in the World and a National Treasure of Poland.

It is located behind The High Altar of Saint Mary's Basilica, Cracow, Poland. The Altarpiece was carved between 1477 and 1489 by the German sculptor Veit Stoss (Wit Stwosz), 
who moved to the City around that time and lived there 
for the next twenty years.

The Retable was paid for by the Townspeople of Cracow. In 1941, during the German occupation, the dismantled Altar was shipped to The Third Reich, on the order of Hans Frank – the Governor-General of that part of occupied Poland.

It was recovered in 1946, in Bavaria, South Germany, hidden in the basement of the heavily-bombed Nuremberg Castle. The High Altar underwent major restoration work in Poland and was put back in its place at The Basilica ten years later.
Polski: Kraków, ołtarz Wita Stwosza.
Photo: June 2003.
Source: Own work.
Author: Pko
(Wikimedia Commons)



A permanent exhibition of Sacred Art, located in the Church’s North Tower, is open on Sundays, as well as upon special request.

The Collection’s centerpiece is an elaborate Neapolitan “præsepio” (Italian creche) from Rome. Among Saint John Cantius’s many other treasures are: A 19th-Century Copy of the icon of Our Lady of Częstochowa, adorned with jewelled Crowns, personally Blessed by Pope Saint John Paul II; a reproduction of the famous miraculous Crucifix from Limpus, Portugal; a 19th-Century Pietà from Bavaria, Germany; a hand-written Altar Missal; as well as several hundred authenticated Relics of Saints.


English: Marian Feast Day at Saint John Cantius,
Chicago, United States of America.
España: Festival Mariano en San Juan Cantius, Chicago.
Una Voce Cordoba.


The following Text is from The Saint Andrew Daily Missal.

Saint John Cantius.
   Confessor.
   Feast Day 20 October.

Double.

White Vestments.


English: Saint John Cantius.
Photo: 3 December 2004.
Source: Own work.
Author: mzopw
(Wikimedia Commons)

Born at Kenty, a Market Town in the Diocese of Cracow, Poland, Saint John was raised up by Providence to keep alight The Torch of Faith and The Flame of Christian Charity during the 15th-Century in Poland.

He obtained all the Academic Degrees at the University of Cracow, where he taught for several years. Ordained a Priest, he every day offered The Holy Sacrifice to appease Heavenly Justice, for he was deeply afflicted by the offences of men against God.

He shone especially by his exquisite Charity, which is shown in the Introit, the Collects, the Epistle, the Gradual, the Offertory and the Communion of his Mass. He took from his own food, to help those who were in need, and even gave them his clothes and shoes (Epistle); and he would let his cloak fall to the ground, so as not to be seen returning home bare-foot.


While on a Pilgrimage to Rome, he was robbed by brigands, and, when he declared that he had no other possessions, they allowed him to pursue his journey.

The Saint, who had sewn some pieces of money into his cloak, suddenly remembered this, and, calling the thieves, he offered them the sum. But they, touched by his goodness and candour, gave him back all that they had taken.

Saint John Cantius died on Christmas Eve, 1473. He is especially invoked in cases of consumption.

[“Owing to your Prayers, we see epidemics disappear, stubborn diseases averted, and The Blessing of Health restored. Those whom consumption, fever and ulcers condemn to a painful end are, by you, delivered from the embraces of death.” (Hymn of Second Vespers)].

Mass: Miserátio hóminis.


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