Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

25 September, 2026

Grace After Meals. (Post Prandium). Benedictio Mensæ.



“Grace”.
Date: 1918.
Minnesota State photograph by 
Eric Enstrom. Published in the United States.
Author: Eric Enstrom.
Collection: Bovey.
Source:
(Wikimedia Commons)

HAVE YOU SAID “THANK YOU”, TODAY ?


From: Saint Catharine’s College, Cambridge.
Available On YouTube
HERE

BENEDICTIO MENSÆ.
(PRAYER AT THE TABLE).

POST PRANDIUM.
(GRACE AFTER MEALS).

Benedictus sit Dominus in donis Suis. 
Adjutorium nostrum in nomine Domini, 
qui fecit coelum et terram. 
Sit nomen Domini benedictum. 
Agimus tibi gratias, Omnipotens Deus, 
pro fundatore caeterisque Benefactoribus nostris, 
et pro universis beneficiis Tuis, 
qui vivis et regnas 
Deus in saecula saeculorum. 
Amen. 

Deus conservet Ecclesiam, 
Regem, Principes, Regnum, 
Veritatem et Pacem.
Amen.

Grace Before Meals. (Ante Prandium). Benedictio Mensæ.



“Suspense”.
Date: 1894.
Source/Photographer: Repro from artbook.
(Wikimedia Commons)

HAVE YOU SAID “THANK YOU”, TODAY ?


Light of Christ Academy Montessori.
“Benedictio Ante Mensam”.
Available On YouTube

BENEDICTIONES MENSÆ.
(PRAYERS AT THE TABLE).

ANTE PRANDIUM.
(GRACE BEFORE MEALS).

The Senior Clergy or Person present 
opens with the Prayer.

“Oremus”.
(“Let us Pray”).

“Benedicite”.
(“Blessing”).

Response: “Benedicite”.

Benedic, Domine, nos et hæc tua dona,
quæ de tua largitate summus sumpturi.
Per Christum Dominum nostrum.
Amen.

Bless us, O Lord, and these Thy gifts,
which we are about to receive,
through Thy bounty.
Through Christ Our Lord.
Amen.

Earl Of Shrewsbury. Earl Of Waterford. Earl Talbot. (Part Eight).



Arms of Talbot-Chetwynd.

Quarterly: 
1st and 4th: Gules, a Lion Rampant 
within a Bordure Engrailed Or (for Talbot).
2nd and 3rd: Azure, a Chevron 
between three Mullets Or (for Chetwynd).
Date: 25 June 2017.
Source: Own work.
This File is licensed under the 
Author: Wikimandia.
(Wikimedia Commons)


Text from Wikipedia - the free encyclopædia,
unless stated otherwise.



Charles Talbot, 12th Earl of Shrewsbury, 12th Earl of Waterford (1660–1718). (Created Duke of Shrewsbury in 1694).


Duke of Shrewsbury (1694):

Also Marquess of Alton;



Earls of Shrewsbury. Second Creation (1442. Reverted):


PART NINE FOLLOWS.

Floral Titles Of Our Lady: Our Lady Of The Meadows; Our Lady’s Ear-Drops; The Passion Flower; Lady Bell; Lady’s Slipper; Lady’s Needlework; Lady’s Thimble; Lady's Mantle.



“Mater Dolorosa”.
(Mother of Sorrows).
Artist: Carlo Dolci (1616–1686).
Date: Circa 1600.
Current location: 
Tokyo, Japan.
Source/Photographer: Unknown.
(Wikimedia Commons)


The following Text is from THE MARIAN LIBRARY

The following is a list of Mediæval Flowers of Our Lady from surviving oral popular Religious Traditions of the U.K. Countryside.

The primary sources are Britten and Holland’s Dictionary of English Plant Names (1886) and Grigson’s “An Englishman’s Flora” (1958,) both based on local Texts and oral Traditions. Britten and Holland’s listing is alphabetical; Grigson’s listing is by botanical family, with information of the County location(s) in which each name was found to be current.



An additional source is Dowling’s “The Flowers of the Sacred Nativity” (1900), based on a survey of Religious and Folklore Texts for shrubs and trees associated with Religious Customs and Celebrations.


Dode Church,
near Gravesend, Kent, England.
The Dedication of this Mediæval Church
is “Our Lady of The Meadows”.



Religiously-named flowers, introduced from other Countries, are not included here, except for a few, whose names have become current in The U.K., such as Ladies’ Ear-Drops (Fuchsia) and The Passion Flower.

Special mention should be made of The National Collection of Passiflora, in Bristol, documented, with exquisite photographs, by John Vanderplank in Passion Flowers (Second Edition), MIT Press, 1996.


“Our Lady’s Ear-Drops”
(Fuchsia).
Photo: April 2003.
Source: Own work.
Author: Ellen Levy Elf
(Wikimedia Commons)



Other, Secondary Sources, are:

The Oxford English Dictionary (Second Edition, 1985), which contains the notation under “Lady”:

“In names of plants, Lady’s . . . is, in origin, a shortening of Our Lady’s, and became familiar through the 16th-Century herbalists. In more recent times, Ladies’ has, in some cases, been substituted, the change being perhaps assisted by the old spelling “Ladies” of the possessive singular. The designation is usually given to plants of a more-than-usual beauty or delicacy. (Cf. German: Marien-; Frauen-. French: De Notre Dame)”.

“The Mary Calendar”, by Judith Smith (1930), which is included because it is the source of the list of plants desired for the planting by Frances Crane Lillie of Our Lady’s Garden at the Angelus Tower of Saint Joseph’s Church in Woods Hole, Cape Cod, Massachusetts, USA, in 1932 - The Mother Garden of the contemporary Mary Garden Restoration Movement. Smith’s listing is by bloom time through the year.


“The Passion Flower”
(Passiflora Cærulea),
This File: 24 August 2006.
Source: Own work.
Author: Tomas Castelazo.
(Wikimedia Commons)



Also included is the list of the plants, “associated by Tradition and legend with The Blessed Virgin Mary”, planted in beds of The Cloister Garden of The Cathedral Church of The Blessed Virgin Mary, in Lincoln, by John Codrington, of The Lincoln Herb Society, in 1979.

This composite listing is made alphabetically by botanical name, and includes listings of multiple Religious Names for the same plant where they occur. Columns (B)ritten, (C)odrington, (D)owling, (G)rigson, (O)xford, and (S)mith indicate the sources in which they are found. Also given, is the primary source from which each listing has been obtained.

Many of the U.K. Religious Flower Names are paralleled by similar names in the oral Religious Traditions of other Countries, such as France, Germany, Ireland, Spain and the Latin American Mission Countries - which are, or will be, listed in other studies on this Web-Site.


“Lady Bell”
(Adenophora Confusa").
Illustration: WHITE FLOWER FARM



Contemporary Mary Gardens typically draw on plant materials from all these Traditions to provide for horticultural and theological comprehensiveness, not limited to the plants of any one Tradition.

A unique aspect of the Old Religious Flower Names from The U.K., as can be seen from the list, is that they preponderantly refer to Our Lady, and, in this, to her Motherhood at The Nativity and in her envisaged life at Nazareth - to her person, her garments and her household articles.


English: “Lady’s Slipper”
(Anthyllis Vulneraria).
Nederlands: Deze foto toont de Alpen-wondklaver.
Photo: 14 August 2008.
Source: Own work.
Author: TeunSpaans.
(Wikimedia Commons)



In this, there is a striking correspondence with Old Marian English Poetry, which is most sublime in its praises of Mary’s Maidenly Spirituality and her Divine Maternity. No doubt, there are correspondences here to the calling of England “Our Lady’s Dowry”, and to The Spirituality of Walsingham.

As each of the Nations glorifies God and The Salvation of The World in a special way, England, as reflected in its Religious Flower symbolism, offers the World a special sense of The Nativity of Christ, of Mary’s Divine Maternity, and of The Way to Jesus through Mary’s Joyful Mysteries.

It is to other Traditions - those of France, Germany, Spain and Latin America - that we turn for additional Flower Symbols of The Passion and Resurrection of Christ, and of The Sorrowful and Glorious Mysteries of Our Lady.


“Lady’s Needlework”
(Anthriscus Sylvestris).
Illustration: FLOWERS.LA.COOCAN.JP




The U.K. Flowers of Our Lady.

References:

BRITT - Britten and Holland, A Dictionary of English Plant Names, Trubner, London, England, l878.

CODRIGTON - Codrington, John, The Plants of the Cloister Gardens, Lincoln Cathedral, Lincoln, England, 1979.

DOWLING - Dowling, Alfred E.P. Raymond; The Flora of the Sacred Nativity; Kegan Paul, Trench, Trubner and Co., Ltd, London, England, 1900.


“Lady’s Thimble”
(Campanula Rotondifolia).
Photo: 17 July 2005.
Source: Own work.
Author: Tigerente.
(Wikimedia Commons)



GRIGSON - Grigson, Geoffrey, The Englishman’s Flora, Phoenix House Ltd, London, England, 1958.

OXFORD - The Oxford Dictionary, Clarendon Press, Oxford, England, 2nd Edition, 1989.

SMITH - Smith, Judith, The Mary Calendar, Saint Dominic’s Press, Ditchling, England, 1930.


“Lady’s Mantle”.
(Alchemilla Vulgaris).
Illustration: RESEARCHGATE.NET
(uploaded by Graeme Tobyn).

24 September, 2026

“Ego Flos Campi Et Lilium Convallium” (“I Am The Flower Of The Field And The Lily Of The Valleys”). From: “The Song Of Solomon”.



(The Virgin of the Lilies).
Date: 1899.
Source/Photographer: PaintingHere.com
(Wikimedia Commons)



“Ego Flos Campi”
(“I Am The Flower Of The Field”).
Composer: Jacobus Clemens Non Papa.
Sung By: The Tallis Scholars.
Available On YouTube


 “Regina Angelorum”
(“The Queen of the Angels”).
Date: 1900.
Collection: Petit Palais.
Source/Photographer: Art Renewal Center.
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

Jacobus Clemens non Papa (circa 1510 – 1556) was a Netherlandish composer of the Renaissance based for most of his life in Flanders.[1] 

He was a prolific Composer in many of the current styles, and was especially famous for his polyphonic settings of the Psalms in Dutch, known as the Souterliedekens.[2]



“Ego Flos Campi”
(“I Am The Flower Of The Field”).
Composer: Jacobus Clemens Non Papa.
Sung By: Stile Antico.
Available On YouTube
HERE

Ego flos campi et lilium convallium; 
sicut lilium inter spinas, 
sic amica mea inter filias: 
fons hortorum et puteus aquarum viventium; 
quae fluunt impetu de Libano. 

I am the Rose of Sharon, 
and the Lily of the Valleys. 
As the Lily among thorns, 
so is my love among the daughters. 
As the Apple Tree among the Trees of the Woods, 
so is my beloved among the sons. 
I sat down under his shadow with great delight: 
And his fruit was sweet to my taste. 
He brought me into the banqueting house, 
and his banner over me was love. 
Stay me with Flagons, comfort me with Apples: 
because I am sick of love. 
A Garden enclosed is my sister, my spouse; 
a Spring shut up, a Fountain sealed. 
A Fountain of Gardens, a well of Living Waters, 
and Streams from Lebanon.



“Ego Flos Campi”
(“I Am The Flower Of The Field”).
Composer: Jacobus Clemens Non Papa.
Sung By:
The Choir of Trinity College Cambridge.
Available On YouTube


The following Text is from Copilot, 
which may include inaccuracies.

Saint Bernard of Clairvaux’s allegorical reading of 
“Ego flos campi, et lilium convallium” is one of the 
most beautiful pieces of Mediæval exegesis. 

For Saint Bernard, the voice in Song of Songs 2:1 
is Christ declaring the Mystery of His Incarnation.

“Flos Campi — the Flower of the Field”.
Christ’s humanity, freely given, unforced, growing in the 
open World rather than in the enclosed garden of the Old Law.

“Lilium convallium — the Lily of the Valleys”. Christ’s purity and humility, flourishing not on heights, but in low places — the Valleys of human weakness.

Saint Bernard insists that Christ chooses the Field 
and the Valley to show that Salvation comes through 
humility, not splendour.

Our Lady Of Ransom. Feast Day 24 September. White Vestments.



“Madonna of Mercy”.
“Maria de Mercede”.
Artist: Domenico Ghirlandaio (1448–1494).
Date: Circa 1472.
Collection: Ognissanti Church, Florence.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)


Text is from
“The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
      Volume 14.
      Time After Pentecost.
      Book V.

The Office of the time gives us, at the close of September, the Books of Judith and Esther. These heroic women were figures of Mary, whose birthday is the honour of this month, and who comes at once to bring assistance to the World.

“Adonai, Lord God, great and admirable, Who has wrought salvation by the hand of a woman:” [Editor: Magnificat Antiphon. First Vespers. Fourth Sunday of September] The Church thus introduces the history of the heroine, who delivered Bethulia by the sword, whereas Mardochai’s niece rescued her people from death by her winsomeness and her intercession.

The Queen of Heaven, in her peerless perfection, outshines them both, in gentleness, in valour, and in beauty. Today’s Feast is a memorial of the strength she puts forth for the deliverance of her people.


Finding their power crushed in Spain, and in The East checked by the Latin Kingdom of Jerusalem, the Saracens, in the 12th-Century, became wholesale pirates, and scoured the seas to obtain slaves for the African markets.

We shudder to think of the numberless victims, of every age, sex, and condition, suddenly carried off from the coasts of Christian lands, or captured on the High Seas, and condemned to the disgrace of the Harem, or the miseries of the Bagnio [Editor: Brothel].

Here, nevertheless, in many an obscure prison, were enacted scenes of heroism worthy to compare with those witnessed in the early persecutions; here was a new field for Christian Charity; new horizons opened out for heroic self-devotion. Is not the spiritual good thence arising a sufficient reason for the permission of temporal ills ? Without this permission, Heaven would have for ever lacked a portion of its beauty.


When, in 1696, Pope Innocent XII extended this Feast to the whole Church, he afforded the World an opportunity of expressing its gratitude by a testimony as universal as the benefit received.

Differing from the Order of Holy Trinity, which had been already twenty years in existence, the Order of Mercy was Founded as it were in the very face of the Moors; and, hence, it originally numbered more Knights than Clerks among its Members.

It was called the Royal, Military, and Religious Order of Our Lady of Mercy for the ransom of captives.


The Clerics were charged with the Celebration of the Divine Office in the Commanderies; the Knights guarded the coasts, and undertook the perilous enterprise of ransoming Christian captives.

Saint Peter Nolasco was the first Commander, or Grand Master, of the Order; when his Relics were discovered, he was found armed with Sword and Cuirass.

The following Text is from Wikipedia - the free encyclopædia, unless stated otherwise.


A Feast Day was instituted and observed on 24 September, first in the Religious Order,[1] then in Spain and France. 

The Calendar of the Spanish Mercedarians of 1644 has it on 1 August, as a Double.

Proper Lessons were approved on 30 April 1616. The Feast was granted to Spain (on the Sunday nearest to 1 August) on 15 February 1680, and to France, on 4 December 1690. 


On 22 February 1696, it was extended to the entire Latin Church, and the date changed to 24 September.[5]

The Mercedarians keep this Feast as a Double of The First Class, with a Vigil, Privileged Octave, and Proper Office, under the Title: “Solemnitas Descensionis B. Mariæ V. de Mercede”.[5]

In August 1805, Sicily, which had suffered so much from the Saracens, was given permission by the Congregation of Rites to observe the Commemoration of the “Apparition of Our Lady to Saint Peter Nolasco in the Choir of Barcelona” on the old date of the Feast (the Sunday nearest to 1 August). 

In England, the Devotion to Our Lady of Ransom was revived in modern times in recognition of England’s historic title as “Our Lady’s Dowry”.[6]

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