Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

18 October, 2026

Joachim Vincent Raphæl Louis Pecci. Who Became Pope Leo XIII (2 March 1810 – 20 July 1903). “God’s Prisoner”.



Official portrait of Pope Leo XIII taken on 11 April 1878.
Author: Braun et Compagnie (1868 – 1969).
Source: Observador.pt: Info Pic.
Getty Images: Info 1 Info 2.
(Wikimedia Commons)


Text from “Leo XIII. God’s Prisoner”.
Published by: “The Desert Will Flower Press”.
Web-Site: PAPA STRONSAY

“Accordingly, he was nominated by the Pope for the dignity of Titular Archbishop of Damietta on 27 January 1843, being then only thirty-three years old.

“He received Episcopal Consecration on 19 February 1843 in the historic Church in Rome of Saint Lawrence, where authentic Tradition locates the heroic Martyrdom of the 
Arch-Deacon of The Roman Church.

“This was the second time that Monsignor Pecci had not followed the usual steps through hierarchical advancement.

“He was a Monsignor before he was Ordained a Priest.

“And, now, he was an Archbishop 
before he later became a Bishop”.

Zephyrinus’ Quiz. The Answer.



Illustration: DOVER KENT ARCHIVES

ZEPHYRINUS’ QUIZ.

CAN YOU GIVE AN EXAMPLE OF A SENTENCE
CONTAINING THE WORD
“AND”
FIVE CONSECUTIVE TIMES ?

THE ANSWER:

THERE WAS A FRESHLY-PAINTED SIGN, OUTSIDE A PUB,
DEPICTING THE PUB’S NAME “COACH AND HORSES”.

THE PUB OWNER, LOOKING AT THE SIGN,
SAID TO THE PAINTER OF THE SIGN:

“THE SPACE BETWEEN ‘COACH AND AND,
AND AND AND HORSES’,
IS TOO BIG. 

“PLEASE REDUCE IT”.

Total Restoration Of The Tridentine Rite. Exalting Tradition And Refuting Rupture.





Peter Kwasniewski announces the launch of his latest book: “The Once And Future Roman Rite. Returning To The Traditional Latin Liturgy After Seventy Years Of Exile”.

Please note: This Article is a reprint from 2022.




Peter Kwasniewski writes:

I am pleased to announce to readers the release of my latest book, The Once and Future Roman Rite: Returning to the Traditional Latin Liturgy after Seventy Years of Exile (TAN Books, 2022).

Although it was initially conceived as a response to the fiftieth anniversary of the Novus Ordo (1969-2019), it developed over time into a full-on response to the numerous errors and lies of progressive liturgists as we find them regurgitated in Traditionis Custodes and its accompanying letter.

The fruit of decades of research, experience, reflection, and debate, Once and Future Roman Rite argues that the guiding principle for all authentic Christian liturgy is sacred Tradition, which originates from Christ and is unfolded theologically and liturgically by The Holy Spirit throughout the life of The Church, in each age and across the ages.



The prominent identifying traits of all traditional rites, Eastern and Western—including, of course, the classical Roman Rite—are markedly and designedly absent from or optional in the Novus Ordo, estranging it from their company and making it impossible to call it “the Roman rite” at all.

Paul VI’s new liturgical books, drafted in unseemly haste by an audacious committee of arrogant men, who placed themselves above and outside of the stream of tradition as its jury, judge, and executioner, visited upon the long-suffering Roman Catholic Faithful a hasty and far-reaching reform permeated with nominalism, voluntarism, Protestantism, rationalism, antiquarianism, hyperpapalism, and other modern errors.

But this much is always true and will always be true: man is not master over divine liturgy; rather, all of us, from the lowest-ranking Layman to the Pope, himself, are called to be stewards of God’s best and choicest gifts. This law, in turn, imposes genuine moral and ecclesial duties upon us and bestows corresponding rights.



The only possible Catholic response to this crisis of rupture is a full return to the Roman rite in its robust perennial richness as codified after The Council of Trent (i.e., the pre-1955 form of the rite: hence “Seventy Years of Exile”).

No special permission is or could ever be needed to embrace this heritage and to hand it down to future generations. Fidelity to the traditional Latin Liturgy is, at its root, fidelity to The Roman Church as such and to Christ, Himself, Who has inspired the growth and perfection of our religious rites for two thousand years.

In addition to its preface, twelve chapters, and epilogue, the book contains a foreword by Martin Mosebach, nine reproduced artworks, several diagrams, an appendix of (highly revealing) texts by Paul VI on the liturgical reform, a topical bibliography, and a detailed index.

Saint Luke. Evangelist. Feast Day 18 October. Red Vestments.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Luke.
   Evangelist.
   Feast Day 18 October.

Double of The Second-Class.

Red Vestments.


Saint Luke.
Evangelist.
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.



Saint Luke.
Available on YouTube


English: Saint Luke.
Français: Saint Luc.
Artist: James Tissot (1836–1902).
Date: 1886-1894.
Current location: Brooklyn Museum, New York.
Credit line: Purchased by public subscription.
Source/Photographer: Online Collection of Brooklyn Museum.
Photo: Brooklyn Museum, 2007, 00.159.207_PS2.jpg
(Wikimedia Commons)


Saint Luke, originally a pagan, was born, according to Eusebius, at Antioch, the Capital of the Kings of Syria. Saint Paul tells us that he exercised the profession of a physician. He accompanied Saint Paul (the Apostle of the Nations) on his travels, and was with him during most of his Missions and when he was twice a prisoner in Rome.

Owing to his connection with this Master and the other Apostles, he was enabled to write the Third Gospel, which Saint Jerome and Saint John Chrysostom describe as “The Gospel of Saint Paul”.

Like the Doctor of the Gentiles (Saint Paul), he addresses himself to pagans to show them that Salvation is brought by Jesus to all men, without exception, who believe in Him. 

He is symbolically represented as an Ox, one of the four animals in the Vision of Ezechiel [Third Lesson of the First Nocturn at Matins], because, at the beginning of his Gospel, he mentions the Priesthood of Zacharias, and because the Ox was usually the victim in the sacrifices of the Old Law.

The Mass of Saint Luke, like that of Saint Mark, offers this particular; that its Gospel refers to the instructions given by The Saviour to His seventy-two Disciples, both these Evangelists (Luke and Mark) not having been Apostles, but only Disciples of Our Lord.

Saint Jerome relates that Saint Luke died in Achaia, Greece, at the age of eighty-four.

Mass: Mihi autem.
Preface: Of The Apostles.

17 October, 2026

Remembrance Of The Poor Souls In Purgatory.



Illustration: SISTERS OF CARMEL

“If it were but known how great is the power of the good 
Souls in Purgatory with the Heart of God, and if we knew 
all the Graces we can obtain through their intercession, 
they would not be so much forgotten. 

“We must, therefore, Pray much for them, 
that they may Pray much for us.”
— Saint John Vianney.

“ . . . indeed, the Faithful cannot exercise more 
efficacious Charity toward their dear ones than 
by having The Divine Mass Celebrated for them . . .”


“The Day Of The Dead”.
Date: 1859.
Collection: 
(Wikimedia Commons)


Holy Souls Remembrance.

Every year we offer you the opportunity to enrol the 
names of your loved ones to be remembered at all of our 
November Masses, the month Dedicated to Prayer for 
The Holy Souls. See details


The Web-Site of the Sisters of Carmel can be found HERE

“Domine Salvum Fac”. The Prayer To Be Chanted At The Main Traditional Mass On Sundays For The Sovereign.



Text and Illustrations are from The Society of St. Bede,
which can be found HERE

Prayer for the King, “Pro Rege in Solemnitátibus” from a Jacobite Manuscript of circa 1740.

From an article on the hymn “Adeste Fideles”, on the excellent Hymnology archive, we find that John Francis Wade (Johannes Franciscus Wade, 1710 – 1786) also wrote a “Domine Salvum Fac”.

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx


“Domine salvum fac”.
The Prayer for the Sovereign (currently King Charles III) 
to be Chanted on Sundays at the end of the main 
Traditional Latin Mass.
Available on YouTube

Versicle:    Domine, salvum fac Regem nostrum N. 
(Where N = the name of the Sovereign).
Response:    Et exaudi nos in die, qua invocaverimus te.
Versicle:    Domine, exaudi orationem meam.
Response:    Et clamor meus ad te veniat.
Versicle:    Dominus vobiscum.
Response:    Et cum spiritu tuo.

Oremus.

Quaesumus omnipotens Deus, ut famulus tuus N. Rex/Regina noster, qui tua miseratione suscepit regni gubernacula, virtutum etiam omnium percipiat incrementa; quibus decenter ornatus, et vitiorum monstra devitare (in time of War: Hostes superare,) et ad te qui via, veritas, et vita es, cum Regina consorte et prole regia gratiosus valeat pervenire.
Per Christum Dominum nostrum.
Amen.

Versicle:    O Lord, save our King/Queen N.
Response:    And hear us iin the day we call upon Thee.
Versicle:    Lord, hear my Prayer.
Response:    And let my cry come unto Thee.
Versicle: The Lord be with you.
Response: And with thy Spirit.

Let us Pray.

We beseech Thee, Almighty God, that Thy servant N. our King/Queen, who has been called by Thy mercy to rule over this Kingdom, may also receive from Thee an increase of all virtues. Fittingly adorned with these, may he/she be able to shun all evildoing (in time of War: To conquer his/her enemies,) and, finally, being well pleasing before Thee, together with the Queen/Consort and the Royal Family, attain unto Thee Who art the Way, the Truth, and the Life. Through Christ Our Lord.
Amen.

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

This has been scanned from a Jacobite manuscript, and was reproduced in Dom John Stephan, “Adeste Fideles” (1947).





This has the “Gloria Patri” that is no longer part of our modern Prayer for the King.

We have produced a modern edition that can be sung for the present King Charles III.

Other settings can be found here and here.

A Blast From The Past: “Night Owl”. Sung By: Gerry Rafferty.



“Night Owl”.
Sung by: Gerry Rafferty.
Available on YouTube

Zephyrinus’ Quiz.




It Is Impossible To Separate Our Lady From Her Beloved Son.



Illustration: FR. Z.

Saint Margaret Mary Alacoque. Virgin. Feast Day, Today, 17 October. White Vestments.


Text from Wikipedia - the free encyclopædia,
unless otherwise stated.

Saint Margaret Mary Alacoque.
   Virgin.
   Feast Day 17 October.

Double.

White Vestments.


English: Saint Margaret Mary Alacoque.
Catholic Parish Church of
Saint Gordian and Saint Epimachus,
Merazhofen, Germany.
Sculptor: Peter Paul Metz, 1896.
Deutsch: Margaretha Maria Alacoque. Kath. Pfarrkirche
St. Gordian und Epimachus, Merazhofen, Stadt Leutkirch
im Allgäu, Landkreis Ravensburg. Chorgestühl. 1896.
Bildhauer: Peter Paul Metz.
Polski: Małgorzata Maria Alacoque. Rzeźba z kościoła parafialnego pw. św. Gordona i Epimachusa w Merazhofen (Niemcy). Autor dzieła: Peter Paul Metz, 1896.
Photo: May 2009.
Source: Own work.
Author: Andreas Præfcke.
(Wikimedia Commons)



The Monastery of
The Visitation Nuns of Philadelphia.
Their Web-Site can be found


Cemetery of the Monastery of The Sisters of 
The Visitation of Holy Mary, Massachusetts.

The Web-Site of The Sisters of The Visitation 
of Holy Mary, Massachusetts, can be found


English: Basilica of The Sacred Heart,
Paray-Le-Monial, Saône-et-Loire, Burgundy, France.
Français: Basilique du Sacré Chœur,
Paray-Le-Monial, Saône-et-Loire, Burgundy, France.
Date: 7 August 2008.
Source: Own work.
Author: DidierTais
(Wikimedia Commons)

The Web-Site of
The Basilica of Paray-Le-Monial, France,
can be found


Saint Margaret Mary Alacoque, V.H.M. (French: Marguerite-Marie Alacoque) (1647-1690), was a French Roman Catholic Nun and Mystic, who promoted Devotion to The Sacred Heart of Jesus in its modern form. [Editor: The Order of The Visitation of Holy Mary (V.H.M.), or The Visitation Order, is a Roman Catholic Religious Order for Women. 

Members of The Order are also known as The Salesian Sisters, or, more commonly, as The Visitandines.]

Saint Margaret Mary Alacoque was born in 1647, in L’Hautecour, France, now part of the Commune of Verosvres, then in the Duchy of Burgundy, the only daughter of Claude Alacoque and Philiberte Lamyn, who had also several sons. 


From early childhood, Margaret was described as showing intense love for The Blessed Sacrament, and as preferring silence and Prayer to childhood play.

After her First Communion, at the age of nine, she practised, in secret, severe corporal mortification, until rheumatic fever confined her to bed for four years. 

At the end of this period, having made a Vow to The Blessed Virgin to Consecrate herself to Religious Life, she was instantly restored to perfect health. 

In recognition of this favour, she added the name “Mary” to her Baptismal name of “Margaret”. According to her later account of her life, she had Visions of Jesus Christ, which she thought were a normal part of human experience, and continued to practice austerity.


English: Apses of the Basilica of Paray-le-Monial, France.
Saint Margaret Mary Alacoque entered here in May 1671.
Français: Paray-le-Monial, les apsides.
Photo: 17 August 2007.
Source: Own work.
Author: Jan Sokol.
(Wikimedia Commons)


Saint Margaret Mary Alacoque.
Available on YouTube

Saint Margaret Mary Alacoque lost her father at a young age, and the family’s assets were held by a relative, who refused to hand them over, plunging her family into poverty. 

During this time, her only consolation was frequent visits to Pray before The Blessed Sacrament in the local Church.

When she was seventeen, however, the family regained their fortune and her mother encouraged her to go out into society, in the hope of her finding a suitable husband. Out of obedience, and believing that her childhood Vow was no longer binding, she began to accompany her brothers in the social events of her society, attending Dances and Balls.


One night, however, she returned home, dressed in her finery, from a Ball for a Carnival, when she experienced a vision of Christ, scourged and bloody, in which He reproached her for her forgetfulness of Him, and of how His Heart was filled with love for her, due to her promise. 

As a result, she determined to fulfil her Vow, and entered, when almost twenty-four years of age, the Visitation Convent at Paray-le-Monial, on 25 May 1671, intending to become a Nun.

Saint Margaret Mary Alacoque was subjected to many trials to prove the genuineness of her Vocation. She was “Admitted to Wearing The Religious Habit” on 25 August 1671, but was not allowed to make her “Religious Profession” on the same date of the following year, which would have been normal. Finally, she was admitted to “Profession” on 6 November 1672.


English: 
Painting of Jesus
appearing to Saint Margaret Mary Alacoque.
The Church of San Michele, Cortemilia, Italy.
Italiano: 
Cortemilia. Chiesa Parrocchiale di San Michele.
Rodolfo Morgari: Santa Margherita Maria Alacoque
e la devozione al Sacro Cuore.
Photo: 6 June 2008.
Source: Own work.
(Wikimedia Commons)


In this Monastery, Saint Margaret Mary Alacoque received several Private Revelations of The Sacred Heart, the first on 
27 December 1673, and the final one eighteen months later.

The Visions revealed to her the form of the Devotion, the chief features being reception of Holy Communion on The First Friday of each month, Eucharistic Adoration during a “Holy Hour” on Thursdays, and the Celebration of The Feast of The Sacred Heart.

She stated that, in her Vision, she was instructed to spend an hour every Thursday night to meditate on Jesus’ Agony in The Garden of Gethsemane. The Holy Hour practice later became widespread among Catholics.


On 27 December 1673, the Feast of Saint John (Apostle and Evangelist), Saint Margaret Mary reported that Jesus permitted her to rest her head upon His Heart, and then disclosed to her the Wonders of His Love, telling her that He desired to make them known to all mankind and to diffuse the Treasures of His Goodness, and that He had chosen her for this work.

Initially, discouraged in her efforts to follow the instruction she had received in her visions, Saint Margaret Mary Alacoque was eventually able to convince her Superior, Mother de Saumaise, of the authenticity of her visions. 

She was unable, however, to convince a group of Theologians of the validity of her apparitions, nor was she any more successful with many of the Members of her own Community, and suffered greatly at their hands.


English: 
and Saint Margaret Mary Alacoque,
in Adoration of The Sacred Heart of Jesus.
Deutsch: 
Andachtsbild: Jesus offenbart sein Herz 
(Herz Jesu) der sel. Maria Droste zu Vischering
und der hl. Margaretha Maria Alacoque.
Photo: 4 March 2008.
Source: Own work.
Author: Bremond
(Wikimedia Commons)


She eventually received the support of Saint Claude de la Colombière, S.J., The Community’s Confessor for a time, who declared that the Visions were genuine. 

In 1683, opposition in the Community ended when Mother Melin was elected Superior and named Saint Margaret Mary as her Assistant. She later became Novice Mistress, and saw the Monastery observe the Feast of The Sacred Heart, privately, beginning in 1686. 

Two years later, a Chapel was built at the Basilica of Paray-le-Monial to honour The Sacred Heart. Saint Margaret Mary Alacoque died on 17 October 1690.


After Saint Margaret Mary Alacoque’s death, the Devotion to The Sacred Heart was fostered by The Jesuits and was the subject of controversies within The Church. The practice was not officially recognised until seventy-five years later.

The discussion of Saint Margaret Mary Alacoque’s own mission and qualities continued for years. All her Actions, her Revelations, her Spiritual Maxims, her Teachings regarding the Devotion to The Sacred Heart, of which she was the chief exponent, as well as the Apostle, were subjected to the most severe and minute examination, and, finally, The Sacred Congregation of Rites passed a favourable vote on the Heroic Virtues of this “Servant of God”.


English: Saint Margaret Mary Alacoque
contemplating The Sacred Heart of Jesus.
Italiano: Santa Margherita Maria Alacoque
contempla il Sacro Cuore di Gesù.
Polski: Św. Małgorzata Maria Alacoque
adoruje Najświętsze Serce Jezusa.
Date: 1765.
Source: Lib-Art.com
Author: Giaquito Corrado.
(Wikimedia Commons)


In March 1824, Pope Leo XII pronounced her Venerable and, on 18 September 1864, Blessed Pope Pius IX (“Pio Nono”) declared her Blessed. 

When her tomb was Canonically opened in July 1830, two instantaneous cures were recorded to have taken place.

Her incorrupt body rests above the Side Altar in the Chapel of the Apparitions, located at the Visitation Monastery in Paray-le-Monial, and many striking Blessings have been claimed by Pilgrims attracted there from all parts of the World.


Saint Margaret Mary Alacoque was Canonised by Pope Benedict XV in 1920, and, in 1929, her Liturgical Commemoration was included in The General Roman Calendar for Celebration on the day of her death, 17 October.

In his 1928 Encyclical, “Miserentissimus Redemptor”, Pope Pius XI affirmed The Church’s position, regarding the credibility of her Visions of Jesus Christ, by speaking of Jesus as having “manifested Himself” to Saint Margaret Mary and having “promised her that all those who rendered this honour to His Heart would be endowed with an abundance of Heavenly Graces”.


The Vision of The Sacred Heart of Jesus
appearing to Saint Margaret Mary Alacoque.
Artist: Antonio Ciseri (1821–1891).
Date: 1888.
Current location: 
Florenz, Chiesa del Sacro Cuore, Italy.
Source/Photographer: ART FOR EVERYONE
(Wikimedia Commons)



Saint Margaret Mary Alacoque’s short Devotional Writing, “La Devotion au Sacré-Coeur de Jesus” (“Devotion to The Sacred Heart of Jesus”), was published posthumously by J. Croiset in 1698, and is popular among Catholics.

“And He [Christ] showed me that it was His great desire of being loved by men, and of withdrawing them from the path of ruin, that made Him form the design of manifesting His Heart to men, with all the treasures of Love, of Mercy, of Grace, of Sanctification and Salvation, which it contains, in order that those who desire to render Him and procure Him all the honour and love possible, might themselves be abundantly enriched with those Divine Treasures, of which His Heart is the source”. — from “Revelations of Our Lord to Saint Margaret Mary Alacoque”.

In James Joyce’s Short Story, “Eveline”, part of his “Dubliners”, a “coloured print of the promises made to Saint Margaret Mary Alacoque” is mentioned, as part of the decorations of an Irish home at the turn of the 20th-Century, testifying to Saint Margaret Mary’s enduring popularity among Irish Catholics.


English: Stained-Glass Window in the Church of Our Lady of Vertus, Aubervilliers, France, depicting Saint Margaret Mary Alacoque seeing Our Lord’s Sacred Heart.
Deutsch: Bleiglasfenster in der katholischen Pfarrkirche Notre-Dame-des Vertus, in Aubervilliers, Darstellung: hl. Margareta Maria Alacoque
Photo: 31 March 2011.
Source: Own work.
Author: GFreihalter
(Wikimedia Commons)


The following Text is from The Saint Andrew Daily Missal.

Margaret Mary Alacoque was born at Vérosvres, in the Diocese of Autun, France, in 1647. While still young, she Consecrated herself to Jesus Christ by a Vow of Perpetual Virginity. At the age of twenty-three, she entered the Convent of The Visitation Order at Paray-le-Monial, France.

The Mysteries of The Sacred Heart were revealed to her in three special manifestations, all unknown to her Community. Saint Margaret Mary spent the last years of her life in spreading this Devotion.

She died on 17 October 1690, at the age of forty-three years. Her body was buried under a slab, close to the grille in the Nuns’ Chapel, on the spot where she was kneeling when Our Lord appeared to her.


She was Beatified by Blessed Pope Pius IX, in 1864, and Canonised by Pope Benedict XV on The Feast of The Ascension 1920. Pope Pius XI extended her Feast to the whole Church on 28 June 1929.

In order to live in the spirit of The Liturgy (which is also the spirit of The Church), and Consecrate The First Friday Of The Month to The Sacred Heart (as The Church does by granting Indulgences), let us adapt this Devotion to the different Feasts of The Cycle.

It will thus give a greater variety, both in its material object (The Sacred Heart of Jesus born at Christmas, dying on Good Friday, rising again at Easter), and in its formal object, the love of Jesus in His Joyful, Sorrowful, and Glorious Mysteries.

Mass: Sub umbra illíus.
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