As neo-pagans try to co-opt this Vigil Day for themselves, we’re taking All Hallows’ Eve back for Holy Mother Church with this fantastic collection.
It features Liturgical Propers of The Mass
and The Divine Office for All Hallows’ Eve, including the full version of “Black Vespers”, an old Breton Tradition for the afternoon of Halloween.
Combat the occult worship of the secular holiday with three powerful Prayers against evil spirits, witchcraft, and spells. And transform your children’s Halloween, or All Saints’ “Trick-or-Treating”, from mere indulgence to a Spiritual Work of Mercy with the venerable practice of “Souling” — Praying for The Dear Departed.
Combining Celtic, English, and Latin Traditions, this unique booklet provides adults and children with an unashamedly Catholic, and historically authentic, way to celebrate the beginning of Hallowtide.
Hedwig, of Royal Birth, and still more illustrious by the innocence of her life, was the daughter of Berthold, Prince of Carinthia, and aunt, on the mother’s side, of Saint Elizabeth of Hungary.
Having married Henry, Duke of Poland, she fulfilled her duties as wife in so holy a fashion that The Church compares her to the strong woman, whose portrait is drawn for us by The Holy Ghost in today’s Epistle.
She had three sons and three daughters. She macerated her body, both by Fasting and Watching [Editor: Prayer before The Blessed Sacrament], and by the roughness of her clothes. She was very charitable to the Poor, whom she served at table.
Her husband, the Duke, having died, Hedwig, like the merchant mentioned in the Gospel, gave away all her riches to acquire the Precious Pearl of Eternal Life.
After Praying earnestly, and under Divine inspiration, she generously exchanged Worldly pomp for the Life of The Cross (Collect), entering the Cistercian Monastery of Trebnitz, where her daughter was Abbess.
She died on 15 October 1243, and Poland honours her with special Veneration as her Patroness.
Mass: Cognóvi.
English: The Church of Saint Hedwig, in Legnickie Pole,
used to be part of The Benedictine Monastery, and, therefore, it shares the inscription in The Cultural Monuments Registry with the buildings of the former Monastery. Today, it is an ordinary Parish Church.
Polski: Kościół św. Jadwigi w Legnickim Polu pierwotnie stanowił kościół przyklasztorny benedyktynów, stąd jest wpisany na listę zabytków wspólnie z dawnym zespołem klasztornym. Obecnie jest zwykłym kościołem parafialnym.
The image of Saint Hedwig is taken from the Web-Site of
Saint Hedwig Parish, 872, Brunswick Avenue, Trenton,
New Jersey NJ 08638, United States of America www.sainthedwigparish.com
The legend of its Foundation relates that Duke Henry, when out hunting, fell into a swamp, from which he could not extricate himself. In return for his rescue from this perilous position, he vowed to build the Abbey. With Hedwig’s consent, her brother, Ekbert of Andechs, then Bishop of Bamberg, chose the first Nuns that occupied the Convent.
The first Abbess was Petrussa, from Kitzingen Abbey; she was followed by Gertrude, the daughter of Hedwig. The Abbey was richly endowed with lands by Duke Henry. When Hedwig became a Widow, in 1238, she went to live at Trzebnica and was finally buried there.
Up to 1515, the Abbesses were First Princesses of the Piast Dynasty, and. afterwards, members of the nobility.
It is said that, towards the end of the 13th-Century, the Nuns numbered 120. The Abbey also became a mausoleum of many Rulers of the fragmented Silesian Piasts.
In 1672, there were thirty-two Nuns and six Lay Sisters; in 1805, there were twenty-three Nuns and six Lay Sisters. At the Protestant Reformation, most of the Nuns were Poles, as were the majority until the 18th-Century.
The Abbey of Trebnitz suffered so greatly, during the Thirty Years War (1618 - 1648), that the Nuns fled across the Border onto the territory of the mostly-unaffected Polish–Lithuanian Commonwealth, as they did again in 1663, when the Turks threatened Silesia.
In 1742, in the aftermath of the First Silesian War and the Treaty of Breslau, Trebnitz found itself under the governance of Protestant Prussia and started to suffer from political discrimination.
The last Abbess, Dominica von Giller, died on 17 August 1810, and, on 11 November 1810, the Abbey was suppressed and Secularised, by Order of King Frederick William III. The building, which was extensive, was sold later and turned into a cloth factory.
In the 19th-Century, the ruined Abbey was bought by The Knights Hospitaller and, later, by the Order of Sisters of Saint Charles Borromeo, as a hospital.
The Church, a Basilica, has Pillars in the Late-Romanesque Style, to which Baroque additions were made from 1741.
It features several paintings with scenes from the life of Saint Hedwig by Michael Willmann. After the Secularisation of the Abbey, it became the Trebnitz Parish Church.
English: The Basilica of Saint Hedwig,
Trzebnica, Poland.
Polski: Trzebnica, kościół,
ob. par. p.w. śś. Bartłomieja i Jadwigi, 2 poł. XIII.
The grave of Saint Hedwig is located in a Chapel, to the Right of the High Altar, donated by her grandson, Archbishop Ladislaus of Salzburg, in 1267. The grave of Duke Henry I, her husband, is in front of the High Altar.
In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth’s womb. Elizabeth praises Mary for her Faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as “The Magnificat”.
The Magnificat is one of the eight most ancient Christian Hymns and perhaps the earliest Marian Hymn.[2][3] Within the whole of Christianity, the Canticle is most frequently recited within the Liturgy of The Hours.
In Eastern Christianity, The Magnificat is usually sung at Sunday Matins. Among Protestant groups, The Magnificat may also be sung during Worship Services, especially in the Advent Season, during which these Verses are traditionally read.
Saint Teresa was born at Ávila, Spain. From her earliest childhood, she ardently desired to die a Martyr. At the age of eighteen, she entered The Order of Our Lady of Mount Carmel, and Consecrated herself to Christ, whom she chose for her spouse (Epistle).
[The Order of Mount Carmel, which spread over The East in Apostolic times, penetrated into The West in the 13th-Century. Illustrious Members of this Order, much by their Sanctity, rank, or writings, are very numerous. Several have filled the greatest dignities in The Church.]
Her heart was so inflamed with Divine Love that she wrote: "How the enraptured Soul feels in this body its captivity and the misery of life ! It considers itself a slave sold in a foreign land; and, what is most bitter, is to see everywhere men's passionate love for this life, and so few banished ones who sigh like itself and Pray for the end of their exile." [Her autobiography, Chapter XXI.]
English: Saint Teresa Of Ávila (Saint Teresa Of Jesus).
One of four female Doctors of The Church.
[Editor: The four female Doctors of The Church are:
Counselled by Jesus, she made the difficult Vow of always doing what she judged most perfect.
She attained through Prayer the highest degree of Mystical Life, and there found such enlightenment concerning Divine Things (Collect), that her works earned for her, from Popes Gregory XV and Urban VII, the august Title of Doctor of The Church, which has been given to no other woman.
[Editor: This last comment was dated 1945 in The Saint Andrew Daily Missal. Since then, three other women have gained the Title of Doctor of The Church. They are: Saint Thérèse of Lisieux (Thérèse de Lisieux (Saint Therese of The Child Jesus and of The Holy Face)); Saint Catherine of Siena; Saint Hildegard von Bingen. Wikipedia states that Saint Teresa of Ávila was given the Title of Doctor of The Church, by Pope Paul VI, in 1970.]
“The best Prayer,” she wrote, “and the most pleasing to God, is that which brings on improvement, showing itself in good works, and not the enjoyment which only serves for our own satisfaction.” [Letter to The Bishop of Ávila.]
The influence of this humble Virgin, who converted thousands of Souls, manifestly proves the supreme importance of The Contemplative Life, addressing itself, directly, as it does, to God, The Author of All Good.
She died of Divine Love on 5-15 October. 1582. [Pope Gregory XIII, in order to reform The Roman Calendar, had ordered
the suppression of ten days of the year 1582; the day after
4 October was to be called the 15th of the same month. It was during this historic night, of the 4th to the 15th, that Saint Teresa died.]
Mass: Dilexísti.
“Voices of Angels”,
Composed by: Hildegard von Bingen.
One of The Four Female Doctors of The Catholic Church.
Saint Therese of The Child Jesus in the photograph
taken in the courtyard of the Monastery of Lisieux,
Easter Monday, 15 April 1894.
Español: Detalle de Santa Teresa del Niño Jesús en la fotografía tomada en el patio del monasterio de Lisieux el Lunes de Pascua, 15 de abril de 1894.
Français: Détail de Sainte Thérèse de l'Enfant Jésus dans la photographie prise dans la cour du monastère de Lisieux lundi de Pâques, 15 Avril, 1894.
Italiano: Particolare di Santa Teresa del Bambino Gesù nella fotografia scattata nel cortile del monastero di Lisieux Lunedi di Pasqua, April 15, 1894.
Date: 3 September 2014.
Source: Archivos del Carmelo de Lisieux.
Author: Celine Martin (Sor Genoveva de la Santa Faz).
(Wikimedia Commons)
The following Text is from Wikipedia - the free encyclopædia.
Teresa of Ávila, also called Saint Teresa of Jesus, baptised
as Teresa Sánchez de Cepeda y Ahumada (28 March 1515 –
After her death, Saint Teresa’s cult was known in Spain during the 1620s, and for a time she was considered a candidate to become a National Patron Saint.
Pious Catholic beliefs also associate Saint Teresa with the esteemed Religious image called The Infant Jesus of Prague, with claims of former ownership and devotion.