Lenten Station at Basilica of Saint John Lateran

Non-Italic Text taken from The Saint Andrew Daily Missal
for Holy Saturday
Pictures and Italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Saint John Lateran
Indulgence of 30 years and 30 Quarantines
Double of the First Class
Violet Vestments and White Vestments

Archbasilica of Saint John Lateran
(From Wikimedia Commons.
Photo taken, September 2005, by Stefan Bauer,
http://www.ferras.at)

The Station is at Saint John Lateran, the mother Church of the Christian world, and it is here that the Church celebrated the First Mass of Easter and that, formerly, she received into her bosom the many Catechumens, who were baptised on this day. First dedicated to our Blessed Saviour, this Basilica was subsequently consecrated to Saint John the Baptist, with the Baptistry attached.

In former times, the Church held no special Service on this morning. Apart from any gathering for the Station, a meeting was held in the course of the afternoon for the Seventh, and last, Scrutiny, which almost immediately preceded the Baptism. [It was at this gathering that the Rite of Exorcism took place, and the Rite of Ephpheta, which recalls the miracles worked by Jesus when He cured the deaf and dumb, and the Renunciation of Satan, pronounced by the Catechumen after being anointed with the Oil of Catechumens. He then recited the Symbol, a proceeding known as "the Rendering of the Symbol". We discover these Rites, again, in the present ceremonies of Baptism following those that took place at the Third Scrutiny.]

At night, was held the Watch, or Solemn Vigil of Easter, towards the end of which, before daybreak, the Catechumens plunged in the water of the Baptistry and were, so to speak, buried with Jesus; and at the very hour at which Christ rose triumphantly from the sepulchre, they were born to the Life of Grace.

Later, the great ceremonies were anticipated, being held first in the evening, and, subsequently, in the morning of Holy Saturday. They reveal a sudden change from sorrow to joy, and disclose certain anomalies which this notice helps to explain.

Palazzo Laterano
(From Wikimedia Commons.
Photo taken, February 2005, by Maus-Trauden

THE BLESSING OF THE NEW FIRE

The Church, blessing as she does all elements of which she makes use for Divine Worship, made a practice of blessing, every evening, the new fire that was to provide the light for the Office of Vespers. The Liturgy of Holy Saturday maintains this custom. She also blesses the five grains of incense, which are to be fixed in the Paschal Candle, the offering of which to God will thenceforward be accepted as a sweet savour.

At a convenient hour, the altars are covered with linen cloths, but the candles are not lighted until the beginning of Mass. Meanwhile, fire is struck from a flint outside the Church and the coals are kindled. At the end of None, the Priest, vested in Amice, Alb, Girldle and Stole, to which he adds, if possible, a Violet Cope, accompanied by his Ministers with Processional Cross, Holy Water and Incense, goes outside the Church door, and blesses the new fire.

THE BLESSING OF THE PASCHAL CANDLE

The Celebrant goes up to the Epistle side of the altar, and the Deacon, giving the Reed to an Acolyte, takes the book and asks a blessing of the Priest.

The Deacon then goes to the Lectern, puts down the book and incenses it. At his right-hand stand the Sub-Deacon, with the Cross, and the Thurifer; at his left, the two Acolytes, one holding the Reed and the other the vessel containing the five blessed grains of incense to be set in the Paschal Candle.

Cloisters of Saint John Lateran

(From Wikimedia Commons. Photo taken, May 2005, by Briséis)

All rise and stand, as at the Gospel, and the Deacon sings the Exsultet, in which the Church expounds the beautiful symbolic meaning of the Paschal Candle. He sings of the night of happy memory, which witnessed the escape of the children of Israel from Egypt, conducted by a pillar of fire illumined with the splendour of Christ. When the Exsultet has been sung, the Deacon fixes the five blessed grains of incense in the Paschal Candle in the form of a Cross.

THE PROPHECIES

After the blessing of the Paschal Candle, the Deacon lays aside his White Dalmatic and puts on a Violet Stole and Maniple. He then goes to the Celebrant, who, after laying aside his Cope, puts on a Violet Maniple and Chasuble. The Prophecies are then chanted without any introduction, while the Priest, standing on the Epistle side of the altar, reads them in a low voice.

The reading of the Twelve Prophecies served the object, formerly, of a final initiation of the Catechumens.

More Cloisters of Saint John Lateran

(From Wikimedia Commons. Photo taken, October 2005, by Ern)

THE BLESSING OF THE FONT

At the end of the reading of the Prophecies, if there is a Baptismal Font in the Church, the Priest, who is about to bless it, puts on a Violet Cope and, preceded by the Processional Cross, the Candelabra and the lighted Blessed Candle, goes to the Font with his Ministers and the Clergy, while the Tract is sung.

In earlier times, the Clergy at this point went to the Baptistry of the Lateran, where the Sovereign Pontiff blessed, by virtue of the Cross, the water that was to be used for the Baptism. The Paschal Candle, which he dipped three times into it, recalled to mind the incident of the Baptism of Jesus in the Jordan, whereby He sanctified the water and imparted to it the power of regeneration. The Catechumens were then questioned for the last time on the Creed, were Baptised and then Confirmed, and the white garments, in which they were then clothed, became the mystical robe which entitled them to sit at the Holy Table and make their First Communion.

THE LITANY OF THE SAINTS

As the Priest and his Ministers return to the altar, after the Blessing of the Font, two Cantors begin to sing the Litany of the Saints.

At the invocation, Peccatores, te rogamus, audi nos, the Priest and his Ministers go into the Sacristy, where they vest in White Vestments for the Solemn Celebration of Mass. Meanwhile, the candles are lighted on the altar.

Interior of Saint John Lateran

(From Wikimedia Commons. Photo taken, September 2010, by Tango7174)

MASS AND VESPERS

During the singing of the Litany, the Neophytes re-entered the Church, and the Mass was begun, which inaugurated the Solemn Services of Easter (Secret). This celebrates the glory of the Risen Christ (Gospel), and that of the Souls who, through Baptism, have entered on a new life, a pledge of their future resurrection (Epistle, Collect, Hanc igutur). Hence, the joyful Alleluia that is sung, the pealing of the organ and the ringing of the bells.

The Vespers, which follow the Communion, remind us of the holy women who were the first to realise the great mystery of the Resurrection.

Let us show our gratitude to God for the Sacraments of Baptism, Confirmation, and the Holy Eucharist, which have made it possible for us to pass with Jesus from the death of sin to the life of Grace.

The Pope's Chair, San Giovanni in Laterano

(From Wikimedia Commons. Photo taken, October 2005, by Ern)

At the end of the Litany, the Cantors sing the Solemn Kyrie eleison, Christe eleison, Kyrie eleison, each invocation being repeated thrice. Meanwhile, the Priest, attended by his Ministers, all in White Vestments, goes to the altar, recites the Judica me, adding the Gloria Patri, and makes the confession in the usual way. Then, ascending the steps, he kisses the altar, incenses it and, as soon as the Choir have finished the Kyrie eleison, he intones the Gloria in excelsis Deo; the organ is played and the bells are rung.

During the Mass, the Agnus Dei is omitted and, instead of a Communion Antiphon, the Choir sings Vespers. During Vespers, the Chapter, Hymn and Verse are omitted.

During the Magnificat, the altar is incensed, as at Solemn Vespers.

Statue of Saint James the Less, at Saint John Lateran

(From Wikimedia Commons. Photo taken, April 2011, by Karelj)

At the dismissal, at the end of Mass, the Deacon, turning towards the people, says: "Ite Missa est, alleluia, alleluia". This double alleluia is added to the Ite Missa est until Easter Saturday, inclusive.

The Mass ends, as usual, with the Placeat, the Blessing, and the Last Gospel.

PASCHALTIDE

Paschaltide, extending from Easter Sunday to Saturday after Pentecost, commemorates the Three Glorious Mysteries of the Resurrection of Our Lord (celebrated during forty days), of His Ascension (during ten days) and of the Descent of The Holy Ghost (during the Octave of Pentecost.

Therfore, the Doctrinal, Historical and Liturgical Notes for Paschaltide, in the Saint Andrew Daily Missal, will be given in Three Parts, respectively, before each one of Three Feasts of Easter, Ascension Day and Pentecost.

Lenten Station at Basilica of Holy Cross in Jerusalem

Non-Italic Text taken from The Saint Andrew Daily Missal
for Good Friday
Pictures and Italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Holy Cross in Jerusalem
Indulgence of 30 years and 30 Quarantines
Double of the First Class 

Black Vestments 

Santa Croce in Gerusalemme (Rome). 

One of the masterpieces of the "barochetto romano", 

by Pietro Passalacqua and Domenico Gregorini, from 1743.

(Taken from Wikimedia Commons. 

Photo taken, February 2006, by Anthony M. from Rome, Italy.)

The Station is at the Basilica which in Rome represents Jerusalem, whose name it bears. It is consecrated to Our Redeemer's Passion and contains earth from Calvary, some important fragments of the True Cross, and one of the nails used in the Crucifixion of Our Lord.

On this day, the anniversary of Our Saviour's death, the Church gives her Temples an appearance of desolation, and clothes her Ministers in the garb of mourning.

THE  MASS  OF  THE  CATECHUMENS

The first part of today's Liturgy recalls the gatherings that took place in the Synagogues on the Sabbath Day. The first Christian communities, composed as they were of convert Jews, took these assemblies as their model, at the same time subjecting them to necessary modifications, especially by early associating them with the Liturgy of the Eucharistic Sacrifice.

 

Santa Croce in Gerusalemme (Rome) Painting by Corrado Giaquinto, from 1744, 

"The Virgin presents St Helena and Constantine to the Trinity".

(Taken from Wikimedia Commons. 

Photo taken, February 2006, by Anthony M. from Rome, Italy.)

It is in the Mass of the Catechumens that these are told that the mercies of God are soon to descend on the Christian people, just as chastisement will fall on the faithless nations, Ephraim and Juda; for at the very moment when the multitude of the children of Israel will be offering the Paschal Lamb (Second Lesson), the Jews will be putting to death the Lamb of God on the Cross. This death is described for us in the story of Our Lord's Passion according to Saint John.

None having been said in Choir, the Celebrant and the Sacred Ministers, in Black Vestments and without lights or incense, come before the altar, where they prostrate themselves and pray for some moments. Meanwhile, the Acolytes spread a single altarcloth upon the altar. The Celebrant and the Ministers, having finished praying, go up the steps to the altar, which the Celebrant kisses, as usual, in the middle, afterwards going to the Epistle side. After this, a Reader, in the place where the Epistle is read, begins the First Lesson in the Tone of the Prophesies.

Pope Urban VIII (1623 - 1644)

A large piece of the Cross was taken from 

Santa Croce in Gerusalemme to St. Peter's Basilica 

on the instructions of Pope Urban VIII in 1629.

THE  PASSION OF OUR LORD ACCORDING TO SAINT JOHN

The drama of The Passion is universal and in one sense will end only with the world itself, for all men, by their sins, have taken a share in the death of Christ. Jesus was bound to triumph through those very atoning sufferings, by which He became the Victim of every passion which shall agitate the human race until the end of the world.

For He has atoned for the pride of those who share the hatred of truth, which turned the Jews into murderers: the avarice of those who are possessed by the demon of greed, which drove Judas to sell his master; the lust of all who indulge in sensual delights, like Herod, who mocked Jesus and sent Him back to Pilate; the cruelty of those who love to cause suffering, like the soldiers who struck Our Lord and insulted Him; and the cowardice of all who leave the path of duty, like the Apostles, who forsook Him, to whom they owed everything.

Our Lord's Passion is the whole of humanity, hurling itself upon its Divine Healer, and yet cured by Him; yet, also, it is the anointed of God, the King of Martyrs, who, in face of all the generations who persecute Him, and before the whole world, offers to His Father a supreme token of submission, that of blood itself.

 The arms of Pope Urban VIII

(Taken from Wikimedia Commons. The Author is Odejea, 2008.)

Armoiries du pape Urbain VIII : d'azur à trois abeilles d'or posées 2 et 1. Source du blasonnement : http://www.araldicavaticana.com/purbano08.htm

Christ on the Cross ! What a model of death to all our sins, of resistance to every temptation, of warfare against all evildoers, and of the testimony which we in our turn ought to render to God, even, if necessary, at the cost of our very life.

THE  SOLEMN  PRAYERS

In the second part of today's Liturgy, we have a relic of Prayers which were also a feature of the primitive gatherings previously mentioned. Of these Prayers, the only trace existing in the Roman Mass is the Oremus, said before the Offertory.

These Liturgical Prayers show us that the effects of Our Lord's death extend to all necessities of the Church and of the human race. They even foresee the conversion of the deicide race, who will one day recognise that Jesus is the Messias.

 

 

Pope Gregory I (590 A.D. - 604 A.D.)

Ordered the construction of the Basilica's Museum

THE  ADORATION  OF  THE  CROSS

This ceremony owes its origin to a custom which prevailed at Jerusalem in the 4th-Century, of venerating, on this day, the wood of the True Cross. Meanwhile, the Improperia, or tender reproaches of Christ to His people, to whom He had done nothing but good, were sung in Greek, which language was still partly in use in the Mass of every day.

When the Prayers are finished, the Celebrant takes off the Chasuble and he unveils the Cross, singing the words: "Ecce lignum Crucis" - Behold the wood of the Cross. Thence begins the Adoration of the Cross by the Celebrant, Ministers and the people, during which the Choir sing "The Reproaches".

THE  MASS  OF  THE  PRE-SANCTIFIED 

Good Friday, being the anniversary of Our Lord's death, there stands out before the whole world, the blood-stained throne of the Cross from which the God-Man reigns. The Church does not celebrate the Holy Mass, which is the memorial of that of the Cross; she contents herself with consuming the sacred species previously consecrated; which, in the Greek Rite, is the daily practice during Lent, except on Saturdays and Sundays. From this comes the name "Mass of the Pre-Sanctified", since the offerings are sanctified (consecrated) previously.

VESPERS

There follows Vespers, which are the same as for Vespers on Maundy Thursday. 

The apse of the Church includes frescoes, telling the Legends of the True Cross, attributed to Melozzo, to Antoniazzo Romano and Marco Palmezzano. The Museum of the Basilica houses a mosaic icon from the 14th-Century: According to the legend, Pope Gregory I had it made after a vision of Christ. Notable also is the tomb of Cardinal Francisco de los Ángeles Quiñones, by Jacopo Sansovino (1536).

Lenten Station at Saint Prisca's

Non-Italic Text taken from The Saint Andrew Daily Missal
for Tuesday in Holy Week
Pictures and Italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Saint Prisca's
Indulgence of 10 years and 10 Quarantines
Privileged Feria
Violet Vestments

Basilica of Santa Prisca

The Station is at the Church of Saint Prisca, of whom Saint Paul speaks: “Salute Prisca and Aquila, my helpers in Christ Jesus, and the Church which is in their house”. This was one of the twenty-five Parishes of Rome in the 5th-Century.

The Epistle, Gradual, Offertory and Communion are a perfect adaptation of the passages in the Old Testament to Christ persecuted. He is “the meek lamb that is carried to be a victim”, and which God, by a striking revenge on them (Epistle), “delivers from the hand of the sinner” (Offertory). The Gospel of Saint Mark describes the death of Christ. The Introit and the Collects show that the Church, which continues the saving work of Christ, revives the mysteries of His Passion (Collect) and “glories in the Cross of Our Lord Jesus Christ, in whom is our salvation, life and resurrection” (Introit).

Like the Catechumens, who formerly were baptised, and public penitents, who were reconciled at Easter, the faithful are about to participate, by their Easter Confession and Holy Communion, “in the mysteries of Our Lord’s Passion in such a manner as to deserve to obtain pardon” (Collect).

Pope John XXIII (1958 - 1963)

In 1953, he was appointed Patriarch of Venice and, accordingly, raised to the rank of Cardinal-Priest of Santa Prisca by Pope Pius XII. As a sign of his esteem, the President of France, Vincent Auriol, claimed the ancient privilege possessed by French monarchs and bestowed the Red Hat on Roncalli at a ceremony in the Elysee Palace. 

“May our healing Fasts, in union with the sacrifices of Christ” (Secret) “purify us from all remains of our old nature, and enable us to be formed anew unto holiness” (Prayer Over The People).

Santa Prisca is a Basilica Church in Rome, devoted to Saint Prisca, a 1st-Century martyr, on the Aventine Hill. It was built in the 4th- or 5th-Century over a temple of Mithras, and is recorded as the Titulus Priscae in the Acts of the 499 A.D. Synod.

Damaged in the Norman Sack of Rome, the Church was restored several times. The current aspect is due to the 1660 Restoration, which included a new facade by Carlo Lombardi.

His Eminence, Justin Francis Rigali,
Cardinal Archbishop Emeritus of Philadelphia,
currently, Cardinal Priest of the Titulus S. Priscae

In the interior, the columns are the only visible remains of the ancient Church. Also, a baptismal font, allegedly used by Saint Peter, is conserved. The altar in the crypt contains the relics of Saint Prisca; the frescoes in the crypt are by Antonio Tempesta. Anastasio Fontebuoni frescoed the walls of the nave with Saints and Angels with the instruments of passion. In the sacristy, is a painting of the Immaculate Conception with Angels by Giovanni Odazzi, and, on the main altar, a Baptism of Santa Prisca by Domenico Passignano.

The Cardinal Priest of the Titulus S. Priscae is Justin Francis Rigali, Cardinal Archbishop Emeritus of Philadelphia (US). Previous Cardinal-Priests include: Angelo Roncalli (1953), later Pope John XXIII.

Pope John XXIII was the last Pope to use full Papal Ceremony, some of which was abolished after Vatican II, while the rest fell into disuse. His Papal Coronation ran for the traditional five hours (Pope Paul VI, by contrast, opted for a shorter ceremony, while later Popes declined to be crowned). However, as with his predecessor, Pope Pius XII, he chose to have the coronation itself take place on the balcony of Saint Peter's Basilica, in view of the crowds assembled in Saint Peter's Square below.

Arms of Pope John XXIII

(From Wikimedia Commons. Author User:mAgul, August 2007)

Upon his election, Roncalli chose John as his regnal name. This was the first time in over 500 years that this name had been chosen; previous Popes had avoided its use since the time of the Antipope John XXIII during the Western Schism.

On the choice of his name Pope John said that "I choose John ... a name sweet to us because it is the name of our father, dear to me because it is the name of the humble parish Church where I was baptized, the solemn name of numberless cathedrals scattered throughout the world, including our own Basilica [Saint John Lateran]. Twenty-two Johns of indisputable legitimacy have [been Pope], and almost all had a brief pontificate. We have preferred to hide the smallness of our name behind this magnificent succession of Roman Popes."

Upon his choosing the name, there was some confusion as to whether he would be known as John XXIII or John XXIV; in response, John declared that he was John XXIII, thus affirming the antipapal status of antipope John XXIII.

Before this antipope, the most recent Popes called John were John XXII (1316–1334) and John XXI (1276–1277). However, there was no Pope John XX, owing to confusion caused by mediaeval historians misreading the Liber Pontificalis to refer to another Pope John between John XIV and John XV.

Lenten Station at Saint Praxedes's

Non-Italic Text taken from The Saint Andrew Daily Missal
for Monday in Holy Week
Pictures and Italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Saint Praxedes's
Indulgence of 10 years and 10 Quarantines
Privileged Feria
Violet Vestments

Basilica of Saint Praxedes
Basilica di Santa Prassede all’Esquilino (Italian)
Basilica Sanctae Praxedis (Latin)

The Station was originally held at SS Nereus and Achilleus, but the tottering state of this Church caused it to be transferred in the 13th-Century to Saint Praxedes's. The precious Pillar of the Flagellation, so called, brought over from the Holy Land by Cardinal Colonna at the time of the Fifth Crusade, was placed by him in this, his Titular, Church where it is still kept. In exchange for the iron ring attached to this Pillar, Saint Louis presented the Church with the Three Thorns of the Holy Crown, that are still preserved there. The relics of many martyrs, gathered from the suburban catacombs, were brought into this Church under Pope Paschalis I.

In the Epistle, Isaias, typifying Jesus, prophesies His obedience and the indignities of His Passion. He, likewise, foretells His triumph, for He has placed His trust in God, who will raise Him to life again. Finally, he shows how the Jews were to be confounded. Then the Gentiles, through Baptism, the public penitents, by being reconciled, and the faithful, by their Easter Confession and Holy Communion, will pass from darkness to the light of which Jesus is the fount.

Interior of Basilica di Santa Prassede 

(From Wikipedia. The Free Encyclopedia. Photo taken by Sixtus, March 2006)

The Gospel tells of the supper, of which Jesus partook in the house of Simon the Leper, six days before the Pasch. While Martha, all activity, served at table, Mary, more loving, went up to Christ, and, breaking the long narrow neck of an alabaster vase filled with an ointment of great price, poured the contents over His feet. And Jesus commends her for having thus anticipated the embalming of His body. The indignant protests of Judas lead us to fear the crime into which he will fall as a result of his avarice.

 

Pope Paschal I depicted in the mosaic of Santa Prassede. 

He is presenting a model of the church to Christ, and wears a square halo, 

which means he was alive at the time of the mosaic

Finally, the presence at the supper of Lazurus, whom Jesus had raised to life, is a forecast of the coming victory of Christ over death.

The choice of this Gospel is not without connection with that of the Stational Church: Saint Praxedes and Saint Pudentiana put their house at the disposal of Pope Saint Pius I, like Mary and Martha received Jesus into theirs.

The Basilica of Saint Praxedes ( Latin: Basilica Sanctae Praxedis, Italian: Basilica di Santa Prassede all’Esquillino), commonly known in Italian as Santa Prassede, is an ancient Titular Church and Minor Basilica in Rome, located near the Papal Basilica of Saint Mary Major. The current Cardinal Priest of Titulus Sancta Praxedis is Paul Poupard.

 

Pope Julius III (1550 - 1555)

Titular of this See

The Church in its current form was commissioned by Pope Hadrian I around the year 780 A.D., and built on top of the remains of a 5th-Century structure. It was designed to house the bones of Saint Praxedes (Italian: S. Prassede) and Saint Pudentiana (Italian: S. Pudenziana), the daughters of Saint Pudens, traditionally St. Paul's first Christian convert in Rome. The two female Saints were murdered for providing Christian burial for early martyrs in defiance of Roman law. The Basilica was enlarged and decorated by Pope Paschal I circa. 822 A.D.

Pope Paschal, who reigned 817 A.D. - 824 A.D., was at the forefront of the Carolingian Renaissance started and advocated by the Emperor Charlemagne. They desired to get back to the foundations of Christianity, theologically and artistically. Paschal, thus, began two, linked, ambitious programmes: the recovery of martyrs' bones from the catacombs of Rome and an almost unprecedented Church building campaign. Paschal dug up numerous skeletons and transplanted them to this Church. The Titulus S. Praxedis was established by Pope Evaristus, around 112 A.D.

The church provided the inspiration for Robert Browning's poem "The Bishop Orders His Tomb at Saint Praxed's Church."

Saint Charles Borromeo

Titular of the Basilica

The main altarpiece is a canvas of Saint Praxedes Gathering the Blood of the Martyrs (c. 1730-1735) by Domenico Muratori.

The most famous element of the Church is the mosaic decorative programme. Paschal hired a team of professional mosaicists to complete the work in the apse, the apsidal arch, and the triumphal arch. In the apse, Jesus is in the centre, flanked by Saints Peter and Paul, who present Prassede and Pudenziana to God. On the far left is Paschal, with the square halo of the living, presenting a model of the Church as an offering to Jesus. Below, runs an inscription of Paschal's, hoping that this offering will be sufficient to secure his place in Heaven.

On the apsidal arch are twelve men on each side, holding wreaths of victory, welcoming the Souls into Heaven. Above them are symbols of the four Gospel writers: Mark, the lion; Matthew, the man; Luke, the bull; and John, the eagle, as they surround a lamb on a throne, a symbol of Christ's eventual return to Earth.

Though those mosaics, as well as those in the Saint Zeno chapel, a funerary chapel Paschal built for his mother, Theodora, are the best-known aspects of the Church, an intriguing and relatively hidden aspect are ancient frescoes. Ascending a spiral staircase, one enters a small room, covered in scaffolding. However, on the wall is a fresco cycle dating most likely from the 8th-Century. The frescoes depict, probably, the life-cycle of the Saint of the church, Praxedes.

Saint Louis IX, King of France (1226 - 1270)

 Presented the Basilica with three alleged thorns from the Holy Crown

Santa Prassede also houses a segment of the alleged pillar upon which Jesus was flogged and tortured before his crucifixion in Jerusalem. The relic is alleged to have been retrieved in the early 4th-Century A.D. by Saint Helena (mother of the Roman Emperor, Constantine I) who, at the age of eighty, undertook a pilgrimage to Golgotha in the Holy Land to found Churches for Christian worship and to collect relics associated with the crucifixion of Jesus. Among these legendary relics, retrieved by Helena, which included pieces of the True Cross (now housed in the Church of Santa Croce in Gerusalemme, also in Rome) and wood from Jesus' crib, was the segment of the pillar now housed in Santa Prassede. The authenticity of these relics, including the Santa Prassede pillar, is disputed by historians and Christians alike, due to lack of forensic evidence and the massive proliferation of fake relics during the Middle Ages.

Among known Titulars of this See are Lambertus Scannabecchi (later Pope Honorius II, c. 1099), Ubaldo Allucingoli (later Pope Lucius III, 1141), Alain de Coëtivy (1448), Giovanni Maria Ciocchi del Monte (later Pope Julius III, 1542-1543), Saint Charles Borromeo (1538-1584), Rafael Merry del Val (1903-1930).

Lenten Station at Saint Peter ad Vincula (Saint Peter's Chains). Monday of the First Week in Lent.

---

Picture taken from Wikipedia (the free encyclopaedia)

Text taken from The Saint Andrew Daily Missal for Monday of the 

First Week in Lent

Indulgence of 10 years and 10 Quarantines

Violet Vestments

Church of St. Peter in Chains (Rome)

San Pietro in Vincoli (Italian) (St. Peter in Chains) is a Roman Catholic titular Church and Minor Basilica in Rome. It is also known as the home of Michelangelo's statue of Moses, part of the tomb of Pope Julius II. Two Popes were elected in this Church: Pope John II (533) and Pope Gregory VII (1073).

The Station is in one of the most ancient Roman Basilicas built by the Empress Eudocia, where the chains worn by the Prince of the Apostles, to whom Jesus confided His flock, are kept. In the 5th-Century, it was one of the twenty-five Parishes of Rome. 

The Epistle (of the day), alluding to the penitents about to be reconciled at Easter and to the Catechumens preparing for Baptism, says that the Lord is the Shepherd who comes to seek His lost sheep. And the Gospel tells of the separation that this Shepherd will make for ever between the sheep and the goats, or between the good, who repent and give themselves up to works of Charity, and the sinners (this Prophecy was spoken by Jesus to His Apostles on the Mount of Olives, on the evening of the Tuesday preceeding His death). 

Let us ask God to prepare us by “this Lenten Fast” (Collect) “to be loosened from the bonds of our sins” (the Prayer over the people) by virtue of the power of Peter, who was delivered from his chains.

Lenten Station At St. John Lateran

Taken from The Saint Andrew Daily Missal for the First Sunday of Lent

Indulgence of 10 years and 10 Quarantines

Semi-Double

Privilege of the First Class

Violet Vestments

Papal Archbasilica of St. John Lateran

Archibasilica Sanctissimi Salvatoris et Sanctorum Iohannes Baptistae et Evangelistae in Laterano. Omnium urbis et orbis ecclesiarum mater et caput

Originally, the forty days of Lent were counted from this Sunday. The Liturgical gathering of the "Station" takes place today, as it has since the Fourth Century, at St. John Lateran, which is the patriarchal basilica of the Bishops of Rome. At its first consecration, it was dedicated to "St. Saviour", a name which calls to mind the Redemption accomplished by Our Blessed Lord.

Immediately after His baptism, Our Lord began to prepare for His public life by a fast of forty days in the mountainous desert which stretches between Jericho and the mountains of Judea. [Tradition tells us that Our Lord took shelter in the grotto on the highest peak of all, known as Mount of the Quarantine.] It was there that He was tempted by Satan, who wished to discover whether the son of Mary was in reality the Son of God (Gospel of the Mass of the day).

As in the case of Adam, Satan addresses his first attack to the senses.Our Lord is hungry and the tempter suggests to Him that He should turn stones into bread. In the same way, he tries, during these forty days, to make us give up on our fasting and mortification. This is the concupiscence of the flesh.

The devil had promised our first parent that he should be as God. Now, he takes Our Lord to the pinnacle of the Temple and tries to induce Him to let Himself be carried by the angels through the air, amidst the applause of the crowds below. Satan tempts us by pride, which is opposed to the spirit of prayer and meditation on God's word. This is the pride of life.

Finally, just as he had promised Adam a knowledge which, like that of God Himself, should enable him to know all things, so Satan assures Jesus that he will make Him ruler over all created things if He will fall at his feet and worship him. In the same way, the devil seeks to attach us to temporal goods, when we ought, by alms and works of charity, to be doing good to our neighbour. This is the concupiscence of the eyes, or avarice.

Since the sword of the Spirit is the word of God, Our Lord made use of the 90th Psalm against Satan, and this is the theme of the whole Mass and is found again and again in the Office of The Day. "His truth shall cover thee with a shield," says the Psalmist. This Psalm is, therefore, the ideal Psalm for Lent as a special time of warfare against the devil.

Again, the eleventh verse, "He hath given His angels charge over thee, to keep thee in all thy ways," recurs in Vespers like a refrain during the whole season. We find the entire Psalm in the Tract, which reminds us of the old custom of singing Psalms during certain parts of the Mass.

Some of its verses make up the Introit, with its verse, the Gradual, the Communion and the Offertory, which last was formerly composed, in today's Mass, of three verses instead of one, following the order of the threefold temptation as recorded in the Gospel.

Side by side with this Psalm, the Epistle, certainly dating from the time of Saint Leo, sounds one of the characteristic notes of Lent. There, Saint Paul borrows a text of Isaias: "In an accepted time have I heard thee, and in the day of salvation have I helped thee." "Behold," says the Apostle, "now is the acceptable time. Behold, now is the day of salvation" (Epistle and First Nocturn).

On this, Saint Leo comments: "Although there is no season of the year which is not rich in divine gifts and in which we, by God's grace, do not find immediate access to His mercy; nevertheless, at this time when the return of the day on which we are redeemed summons us to fulfil all the duties of Christian piety, the Souls of Christians must be stirred with more zeal for spiritual progress, and possessed of a very great confidence in almighty God.

In this manner, with pure Souls and bodies, shall we celebrate this mystery of the Lord's Passion, sublime beyond all others. True, we ought always to be in the divine presence, just as much as on the Easter Feast. But, because this spiritual vigour is the possession of only a few, while, on the other hand, the weakness of the flesh leads to any very severe observance being relaxed,  and on the other, the varied occupations of this life share and divide our interest, it necessarily happens that the dust of the world soils the hearts, even of Religious themselves.

This divine institution has been planned with great profit to our salvation, in a manner that the exercises of these forty days may help us to regain the purity of our Souls, making up, in a way, for the faults of the rest of the year, by fasting and pious deeds.

However, we must be careful to give no-one the least cause of complaint or scandal, so that our general behaviour may not be inconsistent with our fasting and penance. For it is useless to reduce the nourishment of the body unless the Soul departs from sin" (Second Nocturn).

In this "acceptable time" and in these "days of salvation", let us purify ourselves with the Church (Collect), "in fastings

Every Parish Priest celebrates Mass for the people of his Parish.

Lenten Station at the Church of St. Tryphon's, for Saturday, after Ash Wednesday.

Taken from The Saint Andrew Daily Missal for Saturday after Ash Wednesday

Indulgence of 10 years and 10 Quarantines

Violet Vestments

                                                                   San'Agostino, Rome

The Station at Rome was at St. Tryphon's, who died a Martyr in the East. This Church having been destroyed, the Station was removed, under Pope Clement VIII, to a neighbouring Church, that of St. Augustine.

Saturday is the day of rest, which symbolises the eternal Sabbath (Epistle of the Mass of the day). To reach it, we must, during Lent, struggle by "solemn fast" (Collect of the Mass) and by works of charity (Epistle) against our passions, of which the rough sea and the contrary winds, spoken of in the Gospel, are a figure.

In this hard struggle, Jesus will come to our aid (Postcommunion), as He did to the Apostles and "heal our bodies and our Souls by fasting." (Collect), as He healed all the sick in the country of Genesareth.

Lenten Station At St. George's

Taken from The Saint Andrew Daily Missal for Thursday after Ash Wednesday.

                                                                    San Giorgio, Rome

This Station is, since the time of Gregory II (Seventh Century), at St. George's in Velabro. This Church is in the district called the Velabrum or Velum aureum, on account of a relic kept in a golden veil.. St. George's is one of the twenty-five parishes of Rome in the Fifth Century, where, under the High Altar, is kept the head of this Christian warrior, a victim of the Persecution of the Emperor Diocletian, and called by the Greeks "the great Martyr".

The Liturgy of today inculcates in us the spirit of prayer, which forms part of the Forty Days' penance. It was by prayer that Ezechias obtained a prolongation of his life (Epistle of today) and the Centurion, the healing of his servant (Gospel), and it is by prayer that we shall obtain from God the strength to mortify ourselves in order that we may gain the pardon of our sins, and with it the healing of our Souls and life eternal.

The Gospel in former times reminded the Catechumens that, through Baptism, they were about to enter the Kingdom of Heaven.

Remember that, if sin offends God and draws upon us the scourge of His righteous anger, penance, on the contrary, appeases Him and procures for us the effects of His mercy (Collects).