Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Wednesday 30 October 2019

All Saints’ Day. All Souls’ Day.



Illustration: OFFERIMUS TIBI DOMINE



The Forerunners of Christ with Saints and Martyrs.
Artist: Fra Angelico (1395 –1455).
Date: 1420s.
This File: 31 October 2007.
(Wikimedia Commons)

Friday, 1 November 2019.
All Saints’ Day.
A Holy Day Of Obligation.
Where Will You Go To Mass ?
All Saints' Day, also known as All Hallows’ Day, Hallowmas, The Feast of All Saints,
or, The Solemnity of All Saints.





“All Souls’ Day”.
Artist: Jakub Schikaneder (1855–1924).
Date: 1888.
Source/Photographer: Ophelia2
(Wikimedia Commons)

Saturday, 2 November 2019.
All Souls’ Day.

Let us, on this day, be present at
The Holy Sacrifice of The Mass, when The Church implores God to grant to The Faithful Departed,
who can now do nothing for themselves,
the remission of all their sins and Eternal Rest.

And let us visit the Cemeteries, where their bodies repose, and Pray for them. To recite the “De Profundis”
(Psalm 129) (The Prayer For The Dead), at the graves, would be a wonderful Act of Charity.


The Holy See granted a Plenary Indulgence on All Souls’ Day, “Toties Quoties” [Editor: Repeatedly. An Indulgence in The Roman Catholic Church that may be gained or granted as often as the required works are performed], applicable to The Souls of The Departed, to all those who visit a Church or Cemetery and Pray for The Departed and, also, for the intention of The Sovereign Pontiff.


The following Text is from ONE PETER FIVE

From a Reader, comes this list of the Special Indulgences that can be gained for The Poor Souls in Purgatory during this week of All Souls’ Commemorations:

Courtesy of Bridegroom Press:

Grant #29.1.1.

For The Souls in Purgatory.

Plenary Indulgence.

A Plenary Indulgence, applicable only to The Souls in Purgatory, is granted each and every day from 1 November to 8 November, who devoutly visit a Cemetery and there Pray, if only mentally, for The Departed.



“The Day of The Dead”.
Artist: William-Adolphe Bouguereau (1825–1905).
Date: 1859.
Source/Photographer: Unknown.
(Wikimedia Commons)


Grant #29.1.2.

All Souls’ Day .

Plenary Indulgence.

A Plenary Indulgence is granted The Faithful who, on All Souls’ Day, devoutly visit a Church, or an Oratory, and recite an Our Father and The Creed.



English: All Saints' Day in Röke, Sweden.
A graveyard outside a Lutheran Church,
in the Swedish City of Röke, during Allhallowtide.
(Note the lighted Candles on all the graves.)
Svenska: Alla helgons dag i Röke i Sverige.
Source: Own work.
Author: David Castor (user:dcastor)
(Wikimedia Commons)


The following Text is from ABBA AVINU


“It is, therefore, a holy and wholesome thought to
Pray for The Dead . . .” (2 Maccabees 12:46).


Today, as we visit the graves of our loved ones who have gone before us, and Pray for their Souls, let us also remember and Pray for those Souls in Purgatory who have no one to Pray for them, or, to offer Holy Masses for them.

Sadly, these days, many Funeral Masses sound like Canonisation Services, when statements are made, like: “He/she (the deceased) must be in Heaven looking at all of you gathered here”, or, “Heaven has gained an Angel, today”; which lead people to believe that the person is now in Heaven and, thus, they neglect Praying for the Soul of the deceased.

To quote “Catholic Answers”: Contrary to common assumption, the purpose of The Funeral Mass is NOT to celebrate the life of the deceased, but to offer Worship to God for Christ’s victory over death, to comfort the mourners with Prayers, and to Pray for the Soul of the deceased.

No matter how well a person is presumed to have lived, we cannot assume that he/she has gone straight to Heaven, but we must Pray for the Soul and offer Holy Masses for the deceased. Saint Augustine of Hippo, Father and Doctor of The Church, wrote in “The City of God”: “By assisting them, we shall not only give great pleasure to God, but will acquire also great merit for ourselves. And, in return for our suffrages, these Blessed Souls will not neglect to obtain for us many Graces from God, but particularly the Grace of Eternal Life.


Illustration: RAIDER COUNTRY

“I hold for certain that a Soul delivered from Purgatory by the suffrages of a Christian, when she [Editor: The Soul] enters Paradise, will not fail to say to God: “Lord, do not suffer to be lost that person who has liberated me from the prison of Purgatory, and has brought me to the enjoyment of Thy Glory sooner than I have deserved.”

One of The Spiritual Works of Mercy is: “To Pray for The Living and The Dead.”

Saint John Marie Vianney said: “If it were but known how great is the power of the good Souls in Purgatory with The Heart of God, and, if we knew all the Graces we can obtain through their intercession, they would not be so forgotten. We must, therefore, Pray much for them, that they Pray much for us.”

May Our Lord have mercy on all Souls in Purgatory, and through our Prayers, joined with the intercession of The Blessed Virgin Mary and The Saints, may many Souls see Him, Face to Face, soon.

Our Lady Of Ushaw.





Our Lady of Ushaw,
Saint Cuthbert's Chapel, Ushaw Seminary,
Ushaw, County Durham, England.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.





Ushaw Seminary, County Durham, England.
Solemn High Mass 1960.
Available on YouTube at




"Ave Regina Cælorum".
Composer: Tomas Luis de Victoria.
Sung by: The Sixteen
Available on YouTube at



Ave, Regina cælorum,
Ave, Domina Angelorum:
Salve, radix, salve, Porta,
Ex qua mundo lux est orta:
Gaude Virgo gloriosa,
Super omnes speciosa,
Vale, o valde decora,
Et pro nobis Christum exora.




Divine Holy Mass, Saint Cuthbert's Chapel,
Ushaw, County Durham, England.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.




"Ave Regina Cælorum".
Composer: Orlande de Lassus.
Sung by:The Tallis Scholars.
Director: Peter Phillips.
Available on YouTube at




Solemn Requiem Mass, with a very young Richard Hawker as MC.
Mr. Hawker is now Head Sacristan at Westminster Cathedral.
Our Lady of Ushaw statue can be seen behind the Deacon on the Sedilia.
Saint Cuthbert's Chapel, Ushaw, County Durham, England.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.




"Salve, Regina",
from The Eton Choir Book.
Composer: William Cornysh.
Sung by: The Tallis Scholars.
Director: Peter Phillips.
Available on YouTube at




Divine Holy Mass, Saint Cuthbert's Chapel,
Ushaw, County Durham, England.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.



The following Text is from Wikipedia - the free encyclopaedia.

Ushaw College is a former Catholic Seminary, near the village of Ushaw Moor, County Durham, England. It was Founded in 1808 by scholars from The English College, Douai, France, who had fled France after The French Revolution.

Ushaw College was affiliated with The University of Durham from 1968 and was the principal Roman Catholic Seminary for the training of Catholic Priests in The North of England, finally closing in 2011 due to the shortage of Vocations.

The buildings and grounds are now maintained by a Charitable Trust.



Solemn Requiem Mass, Saint Cuthbert's Chapel,
Ushaw, County Durham, England.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.




Solemn Requiem Mass, Saint Cuthbert's Chapel,
Ushaw, County Durham, England.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.




A Dawn Mass in The English Martyrs Side-Chapel.
Ushaw, County Durham, England.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.




Saint Cuthbert's Chapel, Ushaw, Durham, England.
A perfect setting for the Celebration of The Divine Mass.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.




Saint Cuthbert's Chapel, Ushaw, Durham, England. A perfect setting for the
Celebration of The Divine Mass. Please God, one day this Chapel will be a regular
Mass location, again. During the height of Ushaw Seminary in the 1960s, over
400 Seminarians would attend Daily Divine Mass in this Chapel.
Photo: April 2010.
Source: Own work.
Author: Zephyrinus.

Tuesday 29 October 2019

"Missæ Defunctorum" (Mass For The Dead). Have You Recently Asked Your Pastor Or Parish Priest To Say A Mass For Your Deceased Family, Relatives, And Friends ?



The above Text is from 2 Maccabees 12:46 in The Douay-Rheims Bible.

This Article is taken from, and can be read in full at, LITURGICAL ARTS JOURNAL



All Souls' Day Liturgy.
Celebrated at The Church of All Saints, Minneapolis, by Fr. Gerard Saguto, FSSP.
Photo: Tracy Fallaschek Dunne.

Cornwall (“Kernow”). Cornish Paintings. Cornish Pilchards. Cornish Pasties. Cornish Language. Cornish Rugby. Cornish Flag.




"The Greeting".
Artist: Walter Langley (1852–1922).
Date: 1904.
(Wikimedia Commons)


A Story Of The Cornish Language.
Available on YouTube at

Text is from Wikipedia - the free encyclopaedia.

Walter Langley (8 June 1852 – 21 March 1922) was an English painter and Founder of The Newlyn School of plein air artists.

In 1884, Langley was elected a member of the RBSA and continued to exhibit widely throughout the U.K,, and abroad. Later in his career, his reputation grew. One of Langley's paintings was singled out as "a beautiful and true work of art" by Leo Tolstoy, in his book " What is Art ? ", while, in 1895, Langley was invited by The Uffizi to contribute a self-portrait to hang alongside those of Raphael, Rubens and Rembrandt in their collection of portraits of great artists.

Today his work is considered "vital to the image of The Newlyn School" and, "alongside Stanhope Forbes . . . the most consistent in style and substantial in output".

Cornwall (Cornish: Kernow), is a Ceremonial County and Unitary Authority area of England within The United Kingdom. Cornwall is a peninsula bordered to the North and West by The Celtic Sea, to the South by The English Channel, and to the East by The County of Devon, over The River Tamar.

Cornwall has a population of 536,000 and covers an area of 3,563 km2 (1,376 sq mi). The Administrative Centre, and only City in Cornwall, is Truro, although the Town of Saint Austell has the largest population.



Still retaining their traditional character, the villages of Kingsand and Cawsand, in Cornwall, situated on the Rame Peninsula, are popular with tourists. They are untouched by time with a fascinating smuggling and fishing past.



The Sound Of The Cornish Language.
Available on YouTube at



Cornish Pilchards.
Delicious.
Illustration: AMAZON




Cornish Pilchard
(Sardina pilchardus).
Photo: April 2011.
Source: Own work.
Attribution: © Citron / CC-BY-SA-3.0
Author: Citron/ CC-BY-SA-3.0.
(Wikimedia Commons)


Cornish Rugby.
Available on YouTube at




"Between The Tides".
Artist: Walter Langley (1852–1922).
Date: 1901.
(Wikimedia Commons)




" The Waif ".
Artist: Walter Langley (1852–1922).
Date: 1889.
(Wikimedia Commons)

The area is noted for its wild moorland landscapes, its long and varied coastline, its attractive villages, its many place-names derived from the Cornish language, and its very mild climate. Extensive stretches of Cornwall's coastline, and Bodmin Moor, are protected as an Area of Outstanding Natural Beauty.



English: Saint Piran's Flag, Flag of Cornwall.
Kernowek: Baner Peran, Baner Kernow
Ænglisc: Cornwealla fana
Brezhoneg: Banniel Sant Piran
Cymraeg: Baner Cernyw
Deutsch: Flagge von Cornwall
Français: Drapeau de saint Piran, Drapeau des Cornouailles
Gaeilge: Bratach na Chorn
Latina: Vexillum Cornubiae




The County of Cornwall shown within England.
Date: 16 November 2010.
Source: Ordnance Survey OpenData: County boundaries and GB coastline. National Geospatial-Intelligence Agency Irish, French and Isle of Man coastlines, Lough Neagh and Irish border.
Author: Nilfanion
(Wikimedia Commons)




Cornish Pasty.

Monday 28 October 2019

A History Of Allhallowtide.


This Article is taken from Wikipedia - the free encyclopædia,
unless stated otherwise.




Triumph of The Church, The Church Militant, and The Church Triumphant.
Alternative title:
Allegory of The Active Church and The Triumphant Church and The Dominican Order.
Artist: Andrea di Bonaiuto (14th-Century).
Description: The Way of Salvation fresco is in the Spanish Chapel (Cappella Spagnuolo, or Guidalotti Chapel, after the Patron). The Black-Cloaked figures are Dominican Priests (The Black Friars, The Order of Preachers, O.P.), and the Black-and-White Dogs are their symbol. (Founded by Saint Dominic to Preach against heresies, they were referred to as "Domini Canes", The Hounds of God.)
Date: 1365-1367.
(Wikimedia Commons)


Allhallowtide.
Available on YouTube at


Allhallowtide, Hallowtide, All-Saintstide, or, The Hallowmas Season, is The Triduum [Editor: Three Days] encompassing the Western Christian observances of All Saints' Eve (Halloween), All Saints' Day (All Hallows') and All Souls' Day, which last from 31 October to 2 November, annually.

Allhallowtide is a "time to remember The Dead, including Martyrs, Saints, and all Faithful Departed Christians." The present date of Hallowmas (All Saints' Day) and thus also of its Vigil (Hallowe'en) was established for Rome perhaps by Pope Gregory III (731 A.D. – 741 A.D.) and was made "Of Obligation" throughout The Frankish Empire by Louis the Pious in 835 A.D.

Elsewhere, other dates were observed even later, with the date in Ireland being 20 April. In the Early-11th-Century, the modern date of All Souls' Day was popularised, after Abbot Odilo established it as a day for the Monks of Cluny and associated Monasteries to Pray for The Dead.

The word Allhallowtide was first used in 1471, and is derived from two words: The Old English word "Halig", meaning Holy, and the word "Tide", meaning "Time", or, "Season" (cf. Christmastide, Eastertide). The latter part of the word Hallowmas is derived from the word "Mass". The words Hallow and Saint are Synonyms.


The Christian attitude towards the death of Martyrs is first exemplified in The New Testament, which records that, after the beheading of Saint John the Baptist, his disciples respectfully buried him. Saint Stephen was, likewise, "given a Christian burial by his Fellow-Christians after he had been stoned to death by a mob."

Two of the Post-Nicene Fathers, Ephrem the Syrian, as well as John Chrysostom, both wrote about the importance of honouring the dead; the Theologian Herman Heuser, writes that, in the Early Church, The Feast Days of The Martyrs were "Local Observances", with Churches being built on those sites where their blood was shed. Frances Stewart Mossier explains that this changed during The Persecution of Christians in The Roman Empire, saying that:
This arrangement worked very well at first, but, soon, there were more Martyrs than there were days in the year, and so one day was set apart in honour of them all, and it was called All Saints' Day. This took place about 610 A.D.
The Christians of those times were in the habit of spending the night before All Saints' Day in thinking over the good and helpful lives of those in whose honour the day was kept and in Praying that they might be like them. Services were held in the Churches, and Candles and Incense burned before the Pictures and Statues of The Saints. It was to them (Editor: The people] one of the Holiest and most significant days of all the year.

Following the establishment of All Hallows' Day, and its Vigil, All Hallows' Eve, in the 8th-Century A.D., Abbot Odilo of Cluny popularised the day to Pray for All Souls, forming the third day of The Triduum of Allhallowtide.

The Octave of Allhallowtide, lasting "eight days", was established by Pope Sixtus IV, in 1430, for the whole Western Church. The Octave, however, was eliminated in the 1955 Reforms of The Catholic Church, although it continues to be observed by many Anglicans.

The Faithful may still obtain a Plenary Indulgence by visiting a Cemetery and Praying for The Dead during The Octave of All Hallows.

In The United Kingdom, The Church of England, Mother Church of The Anglican Communion, extended All Saints-Tide to include Remembrance Sunday in the 20th-Century.

Saint Simon And Saint Jude. Apostles. Feast Day, Today, 28 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Simon and Saint Jude.
   Apostles.
   Feast Day 28 October.

Double of The Second-Class.

Red Vestments.




Saint Simon and Saint Jude.
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

Jude, or Thaddeus, had asked The Master, at The Last Supper, why He manifested Himself to The Apostles and not to the World. Jesus answered that He only manifested Himself to Souls who show Him their fidelity by observing His Commandments.

While Simon announced the Gospel to the peoples of The East, Jude wrote his catholic Epistle, which is still read in The West, and "which", declares Origen, "contains strong Doctrine in a few lines".

In the first part, he foretells the condemnation of heretics; he compares them to clouds without water, to Autumn trees without fruit, and to wandering stars, for whom profound darkness is apportioned for all Eternity. Like the rebel Angels, they shall burn for ever in avenging flames.


In the second part, he exhorts The Faithful not to be deceived by the seducers, but to remain firm in their Faith in God and Christ. ["My well-beloved, rising like an edifice on the Foundation of your Holy Faith and Praying by The Holy Ghost, keep yourselves in the love of God." The Archangel Saint Michael, Saint Jude again declares, was established by The Most High as Guardian of The Tomb of Moses. Having, on this occasion, to fight with Satan, probably to hinder him taking possession of the Prophet's body, out of respect for his Angelical dignity, he left to God to condemn him Himself, saying: "May The Lord rebuke him."

The Church puts these very words on the lips of the Priests in The Prayers of Pope Leo XIII, which are said after Low Mass at the foot of the Altar. (Editor: The Leonine Prayers.)]

Mass: Mihi autem.
Creed.
Preface: Of The Apostles.



English: Church of Saint Simon and Saint Jude (Thaddeus), Rudno, Poland
Polski: Koścół z XIII wieku.
Date: 24 March 2006 (original upload date).
Source: Transferred from pl.wikipedia to Commons.
(Wikimedia Commons)

The following Text is from Wikipedia - the free encyclopædia.

According to Tradition, Saint Jude suffered Martyrdom, about 65 A.D., in Beirut, in the Roman Province of Syria, together with the Apostle, Simon the Zealot, with whom he is usually connected. The axe that he is often shown holding in pictures symbolises the way in which he was killed.

Their Acts and Martyrdom were recorded in an Acts of Simon and Jude, that was among the collection of passions and legends traditionally associated with the legendary Abdias, Bishop of Babylon, and said to have been translated into Latin by his disciple, Tropaeus Africanus, according to the Golden Legend account of the Saints.

Sometime after his death, Saint Jude's body was brought from Beirut to Rome and placed in a Crypt in Saint Peter's Basilica, which was visited by many devotees. Now, his bones are in the Left Transept of Saint Peter's Basilica, under the main Altar of Saint Joseph, in one tomb with the remains of the Apostle Simon the Zealot.



Saint Thaddeus (Jude), Saint Sandukht, and other Christians in Sanatruk's prison.
This File: 14 December 2009.
User: 517design
Source: Armenian History in Italian Art - Հայոց Պատմության Էջեր.
Author: Fusaro (19th-Century).
(Wikipedia)

Sunday 27 October 2019

The Feast Of Our Lord Jesus Christ The King. The Last Sunday In October.





The Feast of Our Lord Jesus Christ The King.
Sunday, 27 October 2019.
Te sæculorum principem-Vêpres de la fête de Jésus Christ Roi.
Chœur des séminaristes de Gricigliano.
Available on YouTube at


Te sæculórum Príncipem, te, Christe, Regem géntium,
te méntium, te córdium unum fatémur árbitrum.
C’est toi, Prince des siècles, c’est toi,
Christ, roi des Nations,
c’est toi que nous reconnaissons
pour l’unique arbitre des esprits et des cœurs.

Scelésta turba clámitat: regnáre Christum nólumus;
te nos ovántes ómnium Regem suprémum dícimus.
Une foule criminelle crie:
Nous ne voulons pas que le Christ règne;
c’est toi que nous, avec transport,
nous proclamons Roi suprême de tous.


O Christe, Princeps Pácifer, mentes rebélles súbice,
tuóque amóre dévios ovíle in unum cóngrega.
O Christ, Prince qui portes la paix,
soumets les esprits rebelles,
et ceux qui loin de ton amour
s’égarent, rassemble-les dans l’unique bercail.

Ad hoc cruénta ab árbore pendes apértis brácchiis,
diráque fossum cúspide cor igne flagrans éxhibes.
C’est pour cela que, bras ouverts,
Tu pends à l’arbre sanglant,
et que tu montres ton cœur brûlant
d’amour transpercé par la lance cruelle.


Ad hoc in aris ábderis vini dapísque imágine,
fundens salútem fíliis transverberáto péctore.
C’est pour cela que sur les autels
tu te caches sous la figure du vin et du pain,
versant, de ton cœur transpercé, le salut à tes fils.

Te natiónum prǽsides honóre tollant público,
colant magístri, iúdices, leges et artes éxprimant.
A toi, que les chefs des nations
rendent les honneurs publics;
que te confessent maîtres et juges,
que lois et arts portent ton empreinte.


Submíssa regum fúlgeant tibi dicáta insígnia:
mitíque sceptro pátriam domósque subde cívium.
Que, soumis, les insignes des rois
brillent, à toi consacrés;
à ton doux sceptre soumets
la patrie et les demeures des citoyens.

Jesu tibi sit gloria, Qui sceptra mundi temperas
 Cum Patre et almo Spiritu, In sempiterna sæcula. Amen.
O Jésus à vous soit la gloire,
qui gouvernez les sceptres du monde,
Comme au Père et à l'Esprit Saint,
dans les siècles éternels. Ainsi soit-il.

The Feast Of Our Lord Jesus Christ The King. Feast Day: The Last Sunday Of October.


Text and Illustrations from The Saint Andrew Daily Missal,
unless otherwise stated.

Feast of Our Lord Jesus Christ The King.
   The Last Sunday of October.

Double of The First-Class.

White Vestments.




English: Christ The King.
Detail from The Ghent Altarpiece, by Jan van Eyck.
Deutsch: Genter Altar, Altar des Mystischen Lammes,
obere mittlere Haupttafel, Szene: Thronender Gottvater.
Artist: Hubert van Eyck (1366–1426).
Date: Before 1426.
Current location: Saint Bavo's Cathedral, Ghent, Belgium.
Notes: Auftraggeber: Joducus und Isabelle Vyd, urspr. für die Johannes
dem Täufer gewidmete Seitenkapelle in St.-Bavo in Gent, Wandelaltar,
in Zusammenarbeit mit Jan van Eyck entstanden.
Source/Photographer: The Yorck Project: 10.000
Meisterwerke der Malerei. DVD-ROM, 2002.
ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)




Insignia of The Vendean Insurgents (Royalist Insurgents),
during The War in Vendée, 1793, who fought against Suppression of The Church
in The French Revolution. Note the French words "Dieu Le Roi",
beneath The Heart-and-Cross, meaning " God The King ".
(Wikimedia Commons)

In his Encyclical of 11 December 1925, His Holiness Pope Pius XI denounced the great modern Heresy of Laicism. This Heresy refuses to recognise The Rights of God and His Christ, over persons and peoples, and organises the lives of individuals, families, and of Society itself, as though God did not exist.

This Laicism ruins Society, because, in place of The Love of God and one's neighbour, it substitutes pride and egoism. It begets jealousy between individuals, hatred between classes and rivalry between nations.

The World denies Christ, because it ignores His Royal Prerogatives. The World must be instructed on this subject. Now, "a yearly Feast can attain this end, more effectively than the weightiest documents issued by Ecclesiastical authority".



"The Feast of Christ The King".
Available on YouTube at

The Holy Father has instituted this new Feast to be a public, social, and official declaration of The Royal Rights of Jesus, as God The Creator, as The Word Incarnate, and as Redeemer.

This Feast makes these Rights to be known and recognised, in a way most suitable to Man and to Society by the Sublimest Acts of Religion - particularly by Holy Mass.



"The Magnificat".
First Vespers of The Feast of Our Lord Jesus Christ The King.
Composed by Arvo Pärt.
Sung by The Tallis Scholars.
Available on YouTube at

In fact, the end of The Holy Sacrifice is the acknowledgement of God's complete Dominion over us, and our complete dependence on Him.

And this Act is accomplished, not only on Calvary, but also through The Royal Priesthood of Jesus, which never ceases in His Kingdom, which is Heaven. The great reality of Christianity is not a corpse hanging from a Cross, but The Risen Christ Reigning in all the Glory of His Triumph in the midst of His Elect, who are His Conquest (Epistle).


And that is why The Mass begins with the finest vision of The Apocalypse, where The Lamb of God is acclaimed by Angels and Saints (Introit).

The Holy Father has expressed his wish that this Feast should be Celebrated towards the end of The Liturgical Year, on The Last Sunday of October, as The Consummation of all The Mysteries by which Jesus has established His Royal Powers and nearly on the Eve of All Saints, where He already realises them in part, in being "The King of Kings and The Crown of All Saints " (Invitatory at Matins); until He shall be The Crown of all those on Earth whom He saves, especially by The Mass.


It is, indeed, principally by The Eucharist, which is both a Sacrifice and a Sacrament, that Christ, now in Glory, assures the results of the Victorious Sacrifice of Calvary, by taking possession of Souls through the application of the Merits of His Passion (Secret) and thereby unites them as Members to their Head.

The end of The Eucharist, says the Catechism of The Council of Trent, is "to form one sole Mystic Body of all The Faithful" and so to draw them in the cult, which Christ, King-Adorer, as Priest and Victim, rendered in a bloody manner on The Cross and now renders, in an un-bloody manner, on the Stone Altar of our Churches and on the Golden Altar in Heaven, to Christ, King-Adored, as Son of God, and to His Father, to Whom He offers these Souls (Preface).

Mass: Dignus est Agnus.
Commmemoration: Of the occurring Sunday.
Creed.
Preface: Of Christ The King.
Last Gospel: Of the occurring Sunday.

The Vigil Of Saint Simon And Saint Jude. Apostles. 27 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Vigil of Saint Simon and Saint Jude.
   Apostles.
   27 October.

Violet Vestments.




Saint Simon and Saint Jude.
Apostles.
By Father Francis Xavier Weninger, 1876.


Simon, whom Saint Peter calls "The Cananean" to distinguish him from Saint Peter, who bore the same name [Editor: "Simon"], was born at Cana, in Galilee. Saint Luke calls him "Zelotes", because he had probably belonged to the Jewish Party, thus called for its zeal in defending The Faith.

Jude, surnamed "Thaddeus" or "Lebbe" (The Courageous), was, by Cleophas, his father, and Mary, his mother, a nephew to Saint Joseph and The Blessed Virgin Mary and cousin to Jesus. Saint James the Less, first Bishop of Jerusalem and the first Apostle Martyred, and Simeon, who succeeded him in this See, were his brothers.

These Apostles of Christ heard from the lips of The Master, at The Last Supper, the words of the Gospel: "I am the vine, you are the branches. Every branch which bears fruit, My Father shall prune in order that it should bear more."

After having preached the Gospel, at the price of great sufferings, the first in Egypt, the second in Mesopotamia, they were both Martyred in Persia (Introit, Gradual, Communion).

Wherefore, their Feasts are Celebrated on the same day, in the same Office, and their names are mentioned jointly in The Canon of The Mass.

Mass: Intret in conspéctu.
The Gloria is not said.



THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

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