Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 27 February 2020

Thursday After Ash Wednesday. Lenten Station At Saint George’s Basilica (San Giorgio-in-Velabro).




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Thursday after Ash Wednesday.

Station at Saint George's (San Giorgio-in-Velabro).

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.



San Giorgio-in-Velabro is a Minor Basilica Church
in Rome, Italy, Dedicated to Saint George
Photo: April 2006.
Source: Own work.
Author: User: Zello
(Wikimedia Commons)


This Station is, since the time of Pope Gregory II (7th-Century A.D.), at Saint George's-in-Velabro. This Church is in the district called The Velabrum, or Velum aureum, on account of a Relic kept in a Golden Veil. Saint George's is one of the twenty-five Parishes of Rome in the 5th-Century A.D., where, under The High Altar, is kept the Head of this Christian warrior, a victim of The Persecution of The Emperor Diocletian, and called by the Greeks "The Great Martyr".

The Liturgy of today inculcates in us the spirit of Prayer, which forms part of The Forty Days' Penance. It was by Prayer that Ezechias obtained a prolongation of his life (Epistle of today) and the Centurion the healing of his servant (Gospel), and it is by Prayer that we shall obtain from God the strength to mortify ourselves, in order that we may gain the pardon of our sins, and, with it, the healing of our Souls and Life Eternal.


San Giorgio-in-Velabro.
Photo: August 2012.
Source: Own work.
Author: Luc
(Wikimedia Commons)


The Gospel, in former times, reminded the Catechumens that, through Baptism, they were about to enter The Kingdom of Heaven.

Remember that, if sin offends God and draws upon us the scourge of His Righteous Anger, Penance, on the contrary, appeases Him and procures for us the effects of His Mercy (Collects).

Mass: Dum clamárem.
Preface: For Lent.


San Giorgio-in-Velabro.
Photo: March 2012.
Source: Own work.
Author: sailko
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

San Giorgio-in-Velabro is a Minor Basilica Church in Rome, Italy, Devoted to Saint George.

The Church is located in the ancient Roman Velabrum, near the Arch of Janus, in the rione of Ripa. Sited near The River Tiber, it is within a complex of Republican-era pagan temples associated with the Port of Rome. The ancient Arcus Argentariorum is attached to the side of the Church's façade.

San Giorgio-in-Velabro is The Station Church for The First Thursday in Lent.

The first religious building attested, in the place of the current Basilica, is a Diaconia, funded by Pope Gregory the Great.


The High Altar,
San Giorgio-in-Velabro.
Photo: March 2012.
Source: Own work.
Author: sailko
(Wikimedia Commons)


The current Basilica was built during the 7th-Century A.D., possibly by Pope Leo II, who Dedicated it to Saint Sebastian. A 482 word-inscription in the catacombs of Saint Callixtus probably refers to a Church in the same zone. Its plan is irregular, indeed slightly trapezoidal, as a result of the frequent additions to the building. The Interior Columns are almost randomly arranged, having been taken from sundry Roman temples.

The Basilica was inside the Greek Quarter of Rome, where Greek-speaking merchants, civil and military officers, and Monks, of The Byzantine Empire lived — the nearby Santa Maria-in-Cosmedin, for example, was known as Schola Graeca at the time. Pope Zachary (741 A.D. - 752 A.D.), who was of Greek origin, moved the Relic of Saint George to this Basilica from Cappadocia, so that this Saint had a Basilica Dedicated in The West, well before the spreading of his Devotion associated with the return of The Crusaders from The East.

After a restoration by Pope Gregory IV (9th-Century A.D.), the Basilica received the addition of the Portico and of the Bell-Tower in the first half of the 13th-Century. The Apsis was decorated with frescoes by Pietro Cavallini in the 13th-Century.


Photo: April 2007.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


Between 1923 and 1926, the Superintendent of Monuments of Rome, Antonio Muñoz, completed a more radical restoration programme, with the aim of restoring the building’s “Mediæval character” and freeing it from later additions. This was done by returning the floor to its original level (and so exposing the Column bases), re-opening the ancient windows that gave light to the Central Nave, restoring the Apsis, and generally removing numerous accretions from the other most recent restorations. During this process, fragments (now displayed on the Basilica's Internal walls) were found, indicating a schola cantorum on the site, attributed to the period of Pope Gregory IV.

The building, as we see it today, is largely a product of the 1920s’ restoration. However, five years' further restoration followed the explosion of a car bomb, parked close to the Basilica's facade, at midnight on 27 July 1993. That explosion caused no fatalities but left the 12th-Century Portico almost totally collapsed and blew a large opening into the wall of the main Basilica, as well as doing serious damage to the residence of The Generalate of The Crosiers (Canons Regular of The Order of The Holy Cross), next door.

The Ministry of Cultural Heritage researched and catalogued what was damaged or destroyed, placing the fragments in 1050 crates, with dates and locational references, before restoring the building with them, although some details, particularly in the Portico, were deliberately left un-restored as a memorial to the bombing.

Gianfranco Ravasi is, since November 2010, Cardinal-Deacon of the Church. Among the previous Titulars are: Oddone Colonna, who later became Pope Martin V; Raffaele Riario; Giacomo Stefaneschi; and John Henry Newman. Cardinal Alfons Maria Stickler was Titular of San Giorgio, as a Cardinal Priest, until his death in 2007.

Wednesday 26 February 2020

The Re-Dedication Of England, As The Dowry Of Mary, On 29 March 2020.



Painting by Amanda de Pulford of Our Lady of Walsingham.
To be Blessed by Pope Francis.
Independent Catholic News.
8 February 2020.
Illustration: INSIDE THE VATICAN

The Re-Dedication of England as The Dowry of Mary,
on 29 March 2020, is both a personal promise of the people of our Country and a renewal of the Entrustment Vows made by King Richard II, per the Web-Site BEHOLD2020, The Official Companion of The Re-Dedication of England as Mary’s Dowry.

As the Web-Site further states:

This year, the Christians of England are called
to make a Personal Dedication to Mary,
taking up her example as Christ’s first disciple;

History shows us that, when the people Pray a surrender
to God’s Will for their lives, Society is transformed;

By taking up this Personal Dedication in 2020, you can be a part of the renewal of this Nation, drawing ourselves closer to
The Will of Our Loving God, through Mary;

King Richard II (Reigned 1377-1399) made a Prayer to Our Lady of Pew [Editor: Chapel of Our Lady of Pew is in Westminster Abbey], at the time of The Peasants’ Revolt in 1381, placing his Country under her Maternal Care and Consecrating England to her By Right, as The Bride of The Holy Spirit: England being a “Dowry,” as it were, the wealth a Bride brings to her Husband;

We talk about Catholic England in a Blog Post HERE;

The Independent Catholic News reported that Pope Francis will be Blessing a Painting of Our Lady of Walsingham on Wednesday, 12 February 2020, during his Weekly Audience;

The Painting will then return to The Shrine to Our Lady
of Walsingham for The Re-Dedication on 29 March 2020, and then embark on a journey to visit every Parish in the Country. LINK to full Article;

BEHOLD2020 has a Section on their Site listing activities
to participate in to prepare for The Re-Dedication,
that includes Prayer and Pilgrimage;

During our Mary’s Dowry Pilgrimage, in August 2020, we will visit The Shrine to Our Lady of Walsingham and pursue our own Re-Dedication to Mary. Join us ! For more information, follow this LINK;

If you live in The United States, consider visiting The National Shrine to Our Lady of Walsingham, located in Williamsburg, Virginia. LINK to Web-Site for more information and directions.

Our Lady of Walsingham,
Pray for us
and the Country of England.

Amen !

Ash Wednesday. The Lenten Station Is At The Basilica Of Santa Sabina.





Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.


Basilica of Santa Sabina:
Rome's First Lenten Station Church.
Available on YouTube at



Text from The Saint Andrew Daily Missal.

Ash Wednesday.
   Station at Santa Sabina.

Indulgence of 15 years and 15 Quarantines.

Privileged Feria.

Violet Vestments.




English: Santa Sabina, Rome.
Česky: Interiér baziliky Santa Sabina, Řím.
Photo: February 2009.
Source: Own work.
Author: Rumburak
(Wikimedia Commons)




Today's Station at Rome is at Saint Sabina, on The Aventine, in a Sanctuary built on the former site of the Holy Martyr's house. Having been converted by her maid-servant, she was beheaded for The Faith and secretly buried. It is to this Church that, in former times, the Pope used to go barefoot "to begin, with Holy Fasts, the exercises of Christian warfare, that as we do battle with The Spirits of Evil, we may be protected by the help of self-denial" [The Prayer at The Blessing of The Ashes]. In the 5th-Century A.D., this Church was one of the twenty-five Parishes of Rome.

Following the example of The Ninivites, who did Penance in sackcloth and ashes, The Church today, to humble our pride and remind us of the sentence of death, which, as a consequence of our sins we are bound to undergo, sprinkles ashes on our heads with the words: "Remember, man, that thou art dust, and unto dust thou shalt return". [Ashes are a symbol of Penance and, having become a Sacramental by The Church's Blessing, help to develop within us the spirit of humility and sacrifice.] We come from dust and unto dust we shall return ! Here, indeed, is a thought that should humble our pride.



In this custom, we have the remains of an ancient ceremony referred to in The Roman Pontifical. Those Christians who were guilty of grave faults had to undergo public Penance. Accordingly, on Ash Wednesday, the Bishop used to Bless the sackcloth, which was to be worn by the penitents during The Holy Forty Days, and place upon their heads ashes made from palms used the previous year in The Palm Sunday Procession. Then, while The Faithful were singing The Seven Penitential Psalms, "the penitents were expelled from The Holy Place on account of their sins, just as Adam was driven out of Paradise because of his disobedience". [Roman Pontifical.] They were not allowed to put off their penitential garb or to re-enter the Church before Holy Thursday, after they had gained their reconciliation by toil and Penance, and by Sacramental Confession and Absolution.


English: Santa Sabina, Aventine, Rome.
Français: Interieur de l'église de Santa Sabina, Aventin, Rome.
Photo: 2012.
Source: Own work.
Author: Ursus
(Wikimedia Commons)

At The Council of Beneventum (1091), Pope Urban VI commanded that the ashes should be received by all The Faithful, indiscriminately. Let us receive them in a spirit of humility and Penance, that, by this powerful Sacramental, we may obtain from Almighty God the Blessings which The Church implores in the act of Blessing them.



For, truly, "God overlooks the sins of men for the sake of repentance" (Introit). He is "rich in mercy" to those who are "converted to Him with all their heart in Fasting and in weeping and in mourning" (Epistle). We must not, indeed, like the Pharisees, rend our garments as a sign of grief, but, rather, our hearts" (ibid.), for it is not men who are to testify to our Fasting, but Our Father, Who sees our innermost Souls and will repay us (Gospel), as Our Lord, Himself, tells us in The Sermon on The Mount. [According to Tradition, this Mount is Kurn Hattin.] Let us, then, draw from The Eucharist the help which we need (Postcommunion), so that, celebrating today the institution of this Sacred Fast (Secret), we may "perform it with a devotion which nothing can disturb" (Collect).



THE BLESSING OF THE ASHES.

Before Mass, Ashes are Blessed. These Ashes are made from the Palms which were Blessed in the previous year's Palm Sunday Procession. The formula used in the Blessing dates from about the 8th-Century A.D.

After The Office of None, the Priest, Vested in Alb and Violet Stole, with or without a Violet Cope, with Deacon and Sub-Deacon in Vestments of the same colour, goes up to The Altar and The Choir begins singing.

After the appropriate Prayers have been said by the Priest, he sprinkles Holy Water on The Ashes and then Incenses them, three times. The Faithful then receive The Ashes on their foreheads.

Mass then commences.

Mass: Miseréris omnium.
Collect: Praesta Domine.
Other Collects: Until Passion Sunday: A cunctis and Omnipotens.
Preface: For Lent.
The Dismissal: Benedicamus Domino, as at any Mass without The Gloria.

Tuesday 25 February 2020

Surely There Cannot Be Any Link Between The Judges Of The European Court Of Human Rights And Non-Governmental Organisations (NGOs) ??? Surely Not !!! There Must Be Some Mistake !!!



NON-GOVERNMENTAL ORGANISATIONS (NGOs) AND THE JUDGES OF THE EUROPEAN COURT OF HUMAN RIGHTS (2009 -2019).

This Article is taken from, and can be read in full at,

When we looked more closely at the background of the judges of the European Court of Human Rights (ECHR), we never imagined the troubling discoveries we would make. 

After a six-month investigation, we are releasing an IMPORTANT REPORT outlining the extent of the relationship between NGOs and ECHR judges, and the resulting problems and conflicts of interest.

We have identified seven NGOs that are both active at the Court, and have judges among their former staff. At least twenty-two of the 100 judges who have served since 2009 are former staff or leaders of these seven NGOs.


Among these, the Open Society Network stands out for the number of judges linked to it (twelve) and for the fact that it actually funds the other six organisations identified in this report.

The powerful presence of the Open Society and its affiliates is problematic in many ways. But even more serious is the fact that eighteen of the twenty-two judges were found to have served on cases initiated or supported by the organisation with which they were previously associated. 

We have identified eighty-eight problematic cases over the last ten years. In only twelve cases have judges abstained from sitting because of their connection with an NGO involved.


And this is a low assessment that does not even take into account the close financial links between NGOs. For example, we did not identify all cases involving other NGOs funded by the Open Society Foundation (OSF), nor did we identify all cases in which a judge from an NGO funded by OSF ruled in cases in which that Foundation acted.

This situation is serious, and calls into question the independence of the Court and the impartiality of the judges. These conflicts must be remedied immediately. 

Our report makes proposals to that end. In particular, greater attention should be paid to the choice of candidates for the post of judge by avoiding the appointment of activists and campaigners. The report also makes proposals to ensure transparency of interests and links between applicants, judges and NGOs, and to formalise withdrawal procedures.



(The appendices are AVAILABLE HERE).


Conscious of the value of the human rights protection system in Europe, the ECLJ hopes that this report will be received as a positive contribution to the better functioning of the Court.

As a follow-up to this report, the ECLJ has decided to formally refer the matter to the Parliamentary Assembly of the Council of Europe in accordance with Rule Sixty-Seven of its Rules of Procedure, which provides for an effective petitions procedure. We invite you to join OUR PETITION.

This Assembly is in charge of the election of judges, has a power of investigation and can make recommendations to the representatives of the forty-seven States Parties to the European Convention on Human Rights, to whom we have also addressed this report.

We need your support to protect the independence of the European Court and the impartiality of its judges.

Saint Matthias. Apostle. Feast Day 24 February. In Leap Year, 25 February.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Matthias.
   Apostle.
   Feast Day 24 February.
      [NOTE: In a Leap Year, this Apostle's Feast Day is moved to 25 February.]

Double of The Second-Class.

Red Vestments.



Saint Matthias.
Apostle.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.


Saint Matthias.
Date: Circa 1317–1319.
Author: Workshop of Simone Martini.
(Wikimedia Commons)


Saint Matthias.
Available on YouTube at

Saint Peter, in The Acts of The Apostles, (Epistle), says that the Prophet had Judas in view when he declares: "That his Episcopate would pass into other hands" [Psalm cviii 8]. It is The Lord, Himself, Who showed the one He had chosen to be associated with The Eleven Apostles (Epistle).

It is to Saint Matthias that He confided the secrets made known to Him in the bosom of His Father (Gospel). Wherefore, this Holy Apostle shares the glory "of the Princes whom God has established over Souls" (Offertory) and "He shall judge The Twelve Tribes of Israel" (Communion).

Since their infidelity, indeed, "their house has become deserted" (Epistle) and The Kingdom of Heaven is transferred to the Gentiles who do Penance. Saint Matthias' name figures in The Canon of The Mass (Second List).

Let us ask "God, Who has included Blessed Saint Matthias in The College of The Apostles, to grant us through his intercession" (Collect) that we may "atone for our sins" (Secret), so as to obtain "peace and pardon" (Postcommunion).

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Mihi autem.
Commemoration and Last Gospel: Of The Feria, in Lent.
Creed: Is said.
Preface: Of The Apostles.


English: Stained-Glass Window, depicting Saint Matthias (Left).
The Cathedral of Saint Marie d'Auch, France.
Français: Cathédrale Sainte-Marie d'Auch - Vitrail de la chapelle
de la Passion (Saint Mathias, Esdras, Habacuc, sibylle Tiburtine).
Date: July 2007.
Source: Own work.
Author: MOSSOT
(Wikimedia Commons)

Monday 24 February 2020

The Re-Dedication Of England, As The Dowry Of Mary, On 29 March 2020.



Painting by Amanda de Pulford of Our Lady of Walsingham.
To be Blessed by Pope Francis.
Independent Catholic News.
8 February 2020.
Illustration: INSIDE THE VATICAN

The Re-Dedication of England as The Dowry of Mary,
on 29 March 2020, is both a personal promise of the people of our Country and a renewal of the Entrustment Vows made by King Richard II, per the Web-Site BEHOLD2020, The Official Companion of The Re-Dedication of England as Mary’s Dowry.

As the Web-Site further states:

This year, the Christians of England are called
to make a Personal Dedication to Mary,
taking up her example as Christ’s first disciple;

History shows us that, when the people Pray a surrender
to God’s Will for their lives, Society is transformed;

By taking up this Personal Dedication in 2020, you can be a part of the renewal of this Nation, drawing ourselves closer to
The Will of Our Loving God, through Mary;

King Richard II (Reigned 1377-1399) made a Prayer to Our Lady of Pew [Editor: Chapel of Our Lady of Pew is in Westminster Abbey], at the time of The Peasants’ Revolt in 1381, placing his Country under her Maternal Care and Consecrating England to her By Right, as The Bride of The Holy Spirit: England being a “Dowry,” as it were, the wealth a Bride brings to her Husband;

We talk about Catholic England in a Blog Post HERE;

The Independent Catholic News reported that Pope Francis will be Blessing a Painting of Our Lady of Walsingham on Wednesday, 12 February 2020, during his Weekly Audience;

The Painting will then return to The Shrine to Our Lady
of Walsingham for The Re-Dedication on 29 March 2020, and then embark on a journey to visit every Parish in the Country. LINK to full Article;

BEHOLD2020 has a Section on their Site listing activities
to participate in to prepare for The Re-Dedication,
that includes Prayer and Pilgrimage;

During our Mary’s Dowry Pilgrimage, in August 2020, we will visit The Shrine to Our Lady of Walsingham and pursue our own Re-Dedication to Mary. Join us ! For more information, follow this LINK;

If you live in The United States, consider visiting The National Shrine to Our Lady of Walsingham, located in Williamsburg, Virginia. LINK to Web-Site for more information and directions.

Our Lady of Walsingham,
Pray for us
and the Country of England.

Amen !

Vigil Of Saint Matthias. Apostle.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Vigil Of Saint Matthias.

Apostle.

23 February (in Leap Year 24 February).

Simple.

Violet Vestments.

Note: The Vigil of Saint Matthias is kept on 24 February in Leap Years.


Saint Matthias.
Apostle.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.


Saint Matthias.
Date: Circa 1317–1319.
Author: Workshop of Simone Martini.
(Wikimedia Commons)


Saint Matthias.
Apostle.
Available on YouTube at

The Church attaches great importance to The Feasts of The Apostles, which are always preceded by a Vigil (Collect).

Saint Matthias, elected by The Will of God (Gospel), received Judas' share in the inheritance of The Church, which was figured by The Promised Land divided into twelve Tribes (Epistle).

Called "to give his life" (Gospel), like Jesus, to crown his Apostolic career, he suffered Martyrdom and was "clothed by God in resplendent glory" (Communion).

Let us ask God to prepare us to Celebrate piously The Feast of His Apostle, Saint Matthias.

Mass: Ego autem.

Sunday 23 February 2020

Quinquagesima Sunday.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Quinquagesima Sunday.

Station at Saint Peter's Basilica, Rome.

Semi-Double.

Privileged Sunday of The Second Class.

Violet Vestments.



Jesus said to him:
“Receive thy sight, thy Faith hath made thee whole”.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.


In the same way that the first three Prophecies of Holy Saturday, with their accompanying Prayers, are concerned with Adam, Noah and Abraham, so, during The Septuagesima Season, our attention is called in Missal and Breviary to these same Patriarchs, known respectively by The Church as The Father of The Human Race, The Father of Future Generations and The Father of Those Who Believe.

Adam, Noah and Abraham were types of Christ in The Paschal Mystery, a fact which we have already shown to be true in the case of the first two, in our notes on Septuagesima Sunday and Sexagesima Sunday. That it is true of Abraham, also, we shall see today.

In The Ambrosian Liturgy, Passion Sunday was called "Abraham's Sunday" and the "Response of Abraham" was read in The Office for that day; in The Roman Liturgy, also, he is still the subject of the Gospel for Passion Sunday.


Traditional Latin Mass
for Quinquagesima Sunday.
Available on YouTube at


"Abraham, your father", says Our Lord, "rejoiced that he might see My Day, he saw it and was glad . . . Amen, Amen, I say to you, before Abraham was made, I AM". God had indeed promised Abraham that The Messias should descend from him, and he was overwhelmed with great joy, when, by Faith, he contemplated beforehand The Day of The Redeemer's Coming.

Again, when this was fulfilled, he still contemplated it with a fresh joy in Limbo, where he was waiting, with the Just Men of The Old Law, for Jesus to come and deliver them after His Passion. When The Three Weeks of The Septuagesima Season were added to Lent, Quinquagesima became the Sunday on which the Liturgy is devoted to Abraham, so that, in the Lessons and Responses for today, the whole history of the Patriarch is described.


Quinquagesima Sunday.
Available on YouTube at


With the desire of forming a people, who should be specially His own in the midst of the idolatrous Nations of the World (Gradual and Tract), Almighty God chose Abraham as its Head and gave him his name, which means Father of Many Nations. "And He took him from Ur, in Chaldee, and kept him from harm in all his wanderings" [Prayers taken from The Rituale Romanum for the Recommendation of a Soul, and before a journey].


The Communion for Quinquagesima Sunday.
Available on YouTube at

Psalm LXXVII. 29-30.
Manducaverunt, et saturati sunt nimis,
et desiderium eorum attulit eis Dominus:
non sunt fraudati a desidero suo.


A man is not saved by being a son of Abraham, according to the flesh, but by being Abraham's son by means of a Faith like his. So, Saint Paul writes: "In Christ Jesus, neither circumcision (to be a Jew) availeth anything, nor uncircumcision (to be a Gentile), but a new creature". "Walk in love, as Christ also hath loved us, and hath delivered Himself for us, an oblation and a sacrifice to God for an odour of sweetness".

If the custom of allowing ourselves a little relaxation of spirit, before undertaking The Lenten Penance which binds us all, is of Liturgical origin, let us not forget that The Church condemns all excess. To atone, therefore, for those sins that are committed, let us make a Solemn Adoration of The Blessed Sacrament, besides saying this Prayer of Reconciliation, known as The Forty Hours' Prayer, which was instituted, either, by Saint Anthony-Mary Zaccaria (†1539), or by the Capuchin Father, Joseph Piantanida da Fermo (about 1636), a Prayer richly Indulgenced by Pope Clement XIII (1765).

The Forty Hours' Devotion originated from The Forty Hours that Jesus passed in the tomb. Exposition of The Blessed Sacrament was included, but at a later date, and regulated by Pope Clement XI, in 1705.

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Esto mihi.
Creed: Is said.
Preface: Of The Most Holy Trinity.
The Common Preface: On weekdays.

Saint Peter Damian. Bishop. Confessor. Doctor Of The Church. Feast Day 23 February.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Peter Damian.
   Bishop. Confessor.
   Doctor Of The Church.
   Feast Day 23 February.

Double.

White Vestments.



English: Saint Peter Damian (Right), depicted with
The Blessed Virgin Mary and Child,
and Saints Augustine, Anne, and Elizabeth.
Deutsch: Portuense-Altar, Szene: Thronende Madonna und Heilige:
Hl. Augustinus, Hl. Anna, Hl. Elisabeth, Hl. Petrus Damiani.
Date: 1481.
Current location: Pinacoteca di Brera, Milan, Italy.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202.
Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)

Saint Peter Damian showed remarkable piety from his childhood. Having, by chance, picked up a coin, he gave it to a Priest, requesting him to offer up The Divine Sacrifice for the Soul of his father. He added to his father's name, that of Damian, his brother, out of gratitude, because it was by his brother's generosity that he was able to pursue his studies.

"Despising Earthly riches" (Collect), he entered a Monastery of Camaldolese of The Benedictine Observance and soon became its Abbot (Communion).

"As a light of Souls, he was to be placed on the candlestick" (Gospel), and became Bishop of Ostia and Cardinal. He rendered immense services to The Sovereign Pontiffs by his learning, his commissions as Legate and many other works.

Taking his share in the Apostolic life of Jesus, he combatted the heresy of The Simonists and died at Fænza in 1072. Pope Leo XII gave him the Title of Doctor of The Church.

Let us imitate in his ardour for Penance, Saint Peter Damian, who contributed so much, by his example and counsel, to spread the penitential practice of the discipline as an atonement for sin.

Mass: In médio.
Commemoration and Last Gospel of The Feria in Lent.
Commemoration: Of The Vigil of Saint Matthias the Apostle, if it be not Leap Year, when The Vigil is on the 24th.

Saturday 22 February 2020

“Dies Iræ”. The Sequence In A Requiem Mass (Mass For The Dead).



“Dies Iræ”.
The Sequence In A Requiem Mass
(Mass For The Dead).
Available on YouTube at


The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

“Dies Irae” (“The Day of Wrath”) is a Latin Sequence, attributed to either Thomas of Celano of The Franciscans (1200 – circa 1265) or to Latino Malabranca Orsini (+ 1294), Lector at The Dominican Studium, at Santa Sabina, Rome, the forerunner of The Pontifical University of Saint Thomas Aquinas, Angelicum, in Rome.

The Sequence dates from at least the 13th-Century, though it is possible that it is much older, with some sources ascribing its origin to Saint Gregory the Great (+ 604), Saint Bernard of Clairvaux (1090–1153), or, Saint Bonaventure (1221–1274).



The Last Judgement.
Artist: Hans Memling (circa 1433 –1494).
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)

It is a Mediæval Latin Poem, characterised by its accentual stress and rhymed lines. The metre is trochaic. The Poem describes The Last Judgment, a trumpet summoning Souls before The Throne of God, where The Saved will be delivered, and The Unsaved cast into Eternal Flames.

It is best known from its use in The Requiem (Mass for The Dead, or, Funeral Mass). An English version is found in various Anglican Communion Service Books.

The first melody set to these words, a Gregorian Chant, is one of the most quoted in musical literature, appearing in the works of many composers. The final couplet “Pie Jesu” has been often re-used as an independent Hymn.

The Chair Of Saint Peter At Antioch. Feast Day, Today, 22 February.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Chair of Saint Peter at Antioch.
   Feast Day 22 February.

Greater-Double.

White Vestments.



English: Saint Peter as Pope — shown with The Pallium
Magyar: Szent Péter, portréfestménye a szentről, mint pápáról –
a festményen pápai köntösben a mennyország kulcsaival látható.
Français: Saint Pierre. Elle représente le saint en tant que Pape -
vu ici avec le pallium et les clés du Paradis.
Artist: Peter Paul Rubens (1577–1640).
Date: 1610-1612.
Current location: Prado, Madrid, Spain.
Source/Photographer: Originally from en.wikipedia
description page is (was) HERE.
(Wikimedia Commons)


"Tu Es Petrus" [Thou Art Peter].
By Robert Pearsall (1795 - 1856).
Sung on The Feast Day of The Chair of Saint Peter at Antioch.
At The Church of Saint Peter, Steubenville, Ohio, United States of America.
Sung by Schola Cantorum Sanctorum Angelorum
and Students from The Franciscan University.
Conductor: Andrew Leung.
Available on YouTube at


"Asperges Me".
on The Feast Day of The Chair of Saint Peter at Antioch.
At The Church of Saint Peter, Steubenville, Ohio, United States of America.
Sung by Schola Cantorum Sanctorum Angelorum
and Students from The Franciscan University.
Conductor: Andrew Leung.
Cantor: John Brodeur.
Available on YouTube at

To honour the dignity of "The Prince" (Introit), to whom Jesus committed The Power of The Keys (Collect), The Church instituted The Feast of "The Chair of Saint Peter", which is found in The Roman Calendar on this date since 354 A.D.

[The Cathedra (Chair) is The Throne established where the Bishop resides, hence the name Cathedral, given to the Church where the Bishop's Seat is placed. Metaphorically, it represents the Episcopal authority itself. "The Chair of Saint Peter" means, therefore, a memory of Saint Peter's Episcopate, and his Primacy as Head of The Whole Church.]

As it often falls in Lent, certain Churches Celebrated it at an earlier date, in January. Hence, the two Feasts of "The Chair of Saint Peter", which The Church distinguished by connecting the more ancient Feast [Rome, until the 16th-Century, only Celebrated this Feast and not the other Feast] on 22 February, with "The Chair at Antioch", and the other Feast, on 18 January, with "The Chair of Rome". Saint Peter resided, indeed for some time, at Antioch about the years 51 A.D. - 52 A.D.


Saint Peter and Saint Paul.
A Commemoration of Saint Paul immediately follows The Collects of The Feast, today, for The Liturgy does not separate those who have so justly been called "The Two Pillars of The Church".
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

It is to Saint Peter, who proclaimed that Jesus was "The Christ, Son of The Living God" (Gospel), when all Palestine rejected Him, that The Master commits The Power to Bind Satan by Closing The Gates of Hell, to Open for us The Gates of Heaven (Gospel). And The Head of The Church teaches us in his first Epistle that it is "by Faith, in the sprinkling of The Blood of Jesus Christ, that The Holy Ghost Sanctifies us and reconciles us to The Father."

The Commemoration of Saint Paul immediately follows The Collect of The Feast, for The Liturgy does not separate those who have so justly been called "The Two Pillars of The Church".

Let us today honour The Head of The Church, who continues here below the redeeming work of Jesus.

Mass: Státuit ei Dóminus.
Commemoration: Of Saint Paul.
Commemoration: Of The Feria (with Last Gospel), in Lent.
Creed: Is said.
Preface: Of The Apostles.

Friday 21 February 2020

“Dixit Dominus” (Psalm 109). Composed by: Diego Ortiz. Sung by: Cantar Lontano. Director of Music: Marco Mencoboni.



“Dixit Dominus”
(Psalm 109).
Composed by: Diego Ortiz.
Sung by: Cantar Lontano.
Director of Music: Marco Mencoboni.
Available on YouTube at

The following Text is from Wikipedia - the free encyclopædia.

Diego Ortiz (circa 1510 – circa 1576) was a Spanish composer and music theorist in service to The Viceroy of Naples ruled by the Spanish monarchs Charles V and Philip II.

Ortiz published the first manual on ornamentation for bowed string instruments, and a large collection of Sacred vocal compositions (Stevenson 2001).

“Beata Es Virgo”. Composer: Diego Ortiz. Sung by: Cantar Lontano. Director of Music: Marco Mencoboni.



“Beata Es Virgo”.
Composer: Diego Ortiz.
Sung by: Cantar Lontano.
Director of Music: Marco Mencoboni.
Available on YouTube at

The following Text is from Wikipedia -the free encyclopædia.

Diego Ortiz (circa 1510 – circa 1576) was a Spanish composer and music theorist in service to The Viceroy of Naples, ruled by the Spanish Monarchs Charles V and Philip II.

Ortiz published the first manual on ornamentation for bowed string instruments, and a large collection of Sacred vocal compositions (Stevenson 2001).
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