Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Tuesday 14 January 2020

Saint Hilary Of Poitiers (300 A.D.-368 A.D.). “Hammer Of The Arians” (“Malleus Arianorum”). “Athanasius Of The West”. Bishop. Confessor. Doctor Of The Church.


Text from Wikipedia - the free encyclopædia,
unless otherwise stated.



English: Stained-Glass Window in The Choir of the Church of Saint Hilary of Boussais, Deux-Sèvres, France. It shows Saint Hilary entering Poitiers.
Français: Vitraux du chœur de l'église Saint-Hilaire de Boussais, Deux-Sèvres, France. Représentation de l'entrée de saint Hilaire à Poitiers.
Photo: 23 June 2009.
Source: Own work.
Author: Père Igor
(Wikimedia Commons)


English: The Nave of the Church of Saint Hilary-the-Great, Poitiers, France.
Français: Nef de l'église Saint-Hilaire-le-Grand à Poitiers.
Photo: 12 June 2012.
Source: Own work.
Author: GO69
(Wikimedia Commons)

Hilary (Hilarius) of Poitiers (circa 300 A.D. – circa 368 A.D.) was Bishop of Poitiers and is a Doctor of The Church. He was sometimes referred to as "The Hammer of the Arians" (Latin: Malleus Arianorum) and "The Athanasius of The West." His name, Hilary, comes from the Latin word for "happy" or "cheerful". His Feast Day is 14 January.

Hilary was born at Poitiers, either at the end of the 3rd-Century A.D., or the beginning of the 4th-Century A.D. His parents were pagans of distinction. He received a good education, including what had even then become somewhat rare in The West, some knowledge of Greek. He studied, later on, The Old and New Testament writings, with the result that he abandoned his Neo-Platonism for Christianity, and, with his wife and his daughter (Traditionally named Saint Abra), was Baptised and received into The Church.

The Christians of Poitiers so respected Hilary that, about 350 A.D. or 353 A.D., they unanimously elected him their Bishop. At that time, Arianism threatened to overrun The Western Church; Hilary undertook to repel the disruption. One of his first steps was to secure the Excommunication, by those of the Gallican hierarchy, who still remained Orthodox Christians, of Saturninus, the Arian Bishop of Arles, and of Ursacius and Valens, two of his prominent supporters.


English: The Ordination of Saint Hilary of Poitiers.
From a 14th-Century Manuscript.
Français: Ordination de saint Hilaire.
Date: 14th-Century; “Vie de saintes”.
Author: Richard de Montbaston et collaborateurs.
(Wikimedia Commons)

About the same time, Hilary wrote to Emperor Constantius II a remonstrance against the persecutions by which the Arians had sought to crush their opponents ("Ad Constantium Augustum liber primus", of which the most probable date is 355 A.D.). His efforts did not succeed at first, for, at The Synod of Biterrae (Béziers), summoned by The Emperor in 356 A.D., with the professed purpose of settling the long-standing dispute, an Imperial "Rescript" banished the new Bishop, along with Rhodanus of Toulouse, to Phrygia.

Hilary spent nearly four years in exile, although the reasons for this banishment remain obscure. The traditional explanation is that Hilary was exiled for refusing to subscribe to the condemnation of Athanasius and The Nicene Creed. More recently, several scholars have suggested that political opposition to Constantius and support of the usurper, Silvanus, may have led to Hilary's downfall.

While in Phrygia, however, he continued to govern his Diocese, as well as writing two of the most important of his contributions to Dogmatic and Polemical Theology: the "De synodis", or, "De fide Orientalium", an epistle addressed in 358 A.D., to the Semi-Arian Bishops in Gaul, Germany and Britain, expounding the true views (sometimes veiled in ambiguous words) of the Eastern Bishops on the Nicene controversy; and the "De trinitate libri XII", composed in 359 A.D. and 360 A.D., the first successful expression in Latin of that Council's theological subtleties, originally elaborated in Greek. Although some members of Hilary's own party thought the first contribution had shown too great a forbearance towards the Arians, Hilary replied to their criticisms in the "Apologetica ad reprehensores libri de synodis responsa".


English: Illumination, showing Saint Hilary, Bishop of Poitiers, from The Passionary of Weissenau (Weißenauer Passionale); Fondation Bodmer, Coligny, Switzerland; Cod. Bodmer 127, fol. 144r.
Deutsch: Initial I und Miniatur des hl. Hilarius, ein totes Kind zum Leben erweckend; aus dem Weißenauer Passionale; Fondation Bodmer, Coligny, Switzerland; Cod. Bodmer 127, fol. 144r.
Date: Between 1170 and 1200.
Author: either an unknown master or "Frater Rufillus".
(Wikimedia Commons)

Hilary also attended several Synods during his time in exile, including The Council at Seleucia (359 A.D.), which saw the triumph of the "Homoion Party" and the forbidding of all discussion of The Divine Substance. In 360 A.D., Hilary tried unsuccessfully to secure a personal audience with Constantius, as well as to address The Council which met at Constantinople in 360 A.D.

When this Council ratified the decisions of Ariminum and Seleucia, Hilary responded with the bitter "In Constantium", which attacked Emperor Constantius as "Anti-Christ" and "Persecutor of Orthodox Christians". Hilary's urgent and repeated requests for public debates with his opponents, especially with Ursacius and Valens, proved at last so inconvenient that he was sent back to his Diocese, which he appears to have reached about 361 A.D., within a very short time of the accession of Emperor Julian.

On returning to his Diocese in 361 A.D., Hilary spent most of the first two or three years trying to persuade the local Clergy that the "Homoion" confession was merely a cover for traditional Arian sub-ordinationism. Thus, a number of Synods in Gaul condemned The Creed promulgated at The Council of Ariminium (359 A.D.).

In about 360 A.D., or 361 A.D., with Hilary's encouragement, Martin, the future Bishop of Tours, founded a Monastery, at Ligugé, in Hilary's Diocese.


English: The Saint Maixent School, Abbey Saint Maixent. Department of Deux-Sèvres, France. Stained-Glass Windows in The Choir, showing Saint Hilary, Bishop of Poitiers.
Français: Vitrail consacré à cinq saints évêques liés à l' abbatiale, et un roi: St Saturnin premier saint patron, St Quabit (?), St Hilaire, St Léger qui fut abbé de Saint-Maixent, St Maxence alias St Maixent nom monastique d'Adjutor fondateur du monastère, St Agapit fondateur de la première communauté et Saint Louis protecteur de l' abbaye.
Source: Own work.
Author: Dvillafruela
(Wikimedia Commons)

In 364 A.D., Hilary extended his efforts once more beyond Gaul. He impeached Auxentius, Bishop of Milan, a man high in The Imperial Favour, as heterodox. Emperor Valentinian I accordingly summoned Hilary to Milan, to there maintain his charges. However, the supposed Heretic gave satisfactory answers to all the questions proposed.

Hilary denounced Auxentius as a hypocrite, as he himself was ignominiously expelled from Milan. Upon returning home, Hilary, in 365 A.D., published the "Contra Arianos vel Auxentium Mediolanensem liber", describing his unsuccessful efforts against Auxentius. He also (but perhaps at a somewhat earlier date) published the "Contra Constantium Augustum liber", accusing the lately-deceased Emperor as having been The Anti-Christ, a rebel against God, "a tyrant whose sole object had been to make a gift to the devil of that World for which Christ had suffered." According to Saint Jerome, Saint Hilary died in Poitiers, circa 368 A.D.

Recent research has distinguished between Hilary's thoughts before his period of exile in Phrygia, under Constantius, and the quality of his later major Works. While Hilary closely followed the two great Alexandrians, Origen and Athanasius, in exegesis and Christology, respectively, his Work shows many traces of vigorous independent thought.

Among Hilary's earliest Writings, completed some time before his exile in 356 A.D., is his "Commentarius in Evangelium Matthaei", an allegorical exegesis of The First Gospel. This is the first Latin Commentary on Matthew to have survived in its entirety. Hilary's "Commentary" was strongly influenced by Tertullian and Cyprian, and made use of several Classical writers, including Cicero, Quintilian, Pliny and the Roman historians.


The Church of the former Abbey of Saint-Maixent, in the Commune of
It contains Stained-Glass Windows depicting Saint Hilary.
Photo: 31 January 2010.
Source: Own work.
Author: MOSSOT
(Wikimedia Commons)


The Nave of the Abbey of Saint-Maixent, France, which contains
Stained-Glass Windows showing Saint Hilary of Poitiers (see, above).
Photo: 31 January 2010.
Source: Own work.
Author: MOSSOT
(Wikimedia Commons)

Hilary's expositions of The Psalms, "Tractatus super Psalmos", largely follow Origen, and were composed some time after Hilary returned from exile in 360 A.D. Since Jerome found the work incomplete, no-one knows whether Hilary originally commented on the whole Psalter. Now extant are the "Commentaries" on Psalms 1, 2, 9, 13, 14, 51-69, 91, and 118-150.

The third surviving exegetical writing by Hilary is the "Tractatus mysteriorum", preserved in a single Manuscript, first published in 1887.

Because Augustine cites part of the "Commentary on Romans" as, "by Sanctus Hilarius", it has been ascribed by various critics at different times to almost every known Hilary.

Hilary's major theological work was the twelve books, now known as "De Trinitate". This was composed largely during his exile, though perhaps not completed until his return to Gaul in 360 A.D.


English: Illustration from the Nuremberg Chronicle,
showing Saint Hilary, Bishop of Poitiers.
Deutsch: Illustration aus der Schedel'schen Weltchronik,
Blatt 131 recto
Date: 1493.
Source: Scan from original book.
Author: Michel Wolgemut, Wilhelm Pleydenwurff
(Wikimedia Commons)

Another important work is "De synodis", written early in 359 A.D., in preparation for The Councils of Ariminium and Seleucia.

Various writings comprise Hilary's 'Historical' Works. These include the "Liber II ad Constantium imperatorem", the "Liber in Constantium inperatorem", "Contra Arianos vel Auxentium Mediolanensem liber", and the various documents relating to the Arian controversy in "Fragmenta historica".

Some consider Hilary as the first Latin Christian Hymn-Writer, because Saint Jerome said Hilary produced a "Liber Hymnorum". Three Hymns are attributed to him, though none are indisputable.

Hilary is the pre-eminent Latin writer of the 4th-Century A.D., (before Ambrose). Augustine of Hippo called him "the illustrious Doctor of the Churches", and his Works continued to be highly-influential in later Centuries. Venantius Fortunatus wrote a Vita [Editor: "Life"] of Hilary, by 550 A.D., but few now consider it reliable. More trustworthy are the notices in Saint Jerome (De vir. illus. 100), Sulpicius Severus (Chron. ii. 39-45) and in Hilary's own Writings. Blessed Pope Pius IX formally recognised him as Universae Ecclesiae Doctor in 1851.


English: Pussemange (Belgium). Church of Saint Hilary (1872-1874).
Français: Pussemange (Belgique), l’église Saint-Hilaire (1872-1874).
Deutsch: Pussemange (Belgien), die Sint-Hilarius kirche (1872-1874). Walon: Pûsmadje (Bèljike), l’églîje Sint-Ilaîre (1872-1874).
Photo: 14 July 2007.
Source: Own work.
(Wikimedia Commons)

For English educational and legal institutions, Saint Hilary's Festival lies at the start of The Hilary Term, which begins in January. The name Hilary Term is given in Oxford University to The Term, beginning on 7 January, that includes his Feast. Some consider Saint Hilary of Poitiers as The Patron Saint of Lawyers. From his Writing, Saint Hilary's symbol came to be three books and a quill pen.

Sulpicius Severus' “Vita Sancti Martini” led to a cult of Saint Hilary, as well as of Saint Martin of Tours, which spread early to Western Britain. The villages of Saint Hilary, in Cornwall, England, and Glamorgan, Wales, and that of Llanilar, in Ceredigion, Wales, bear his name.


English: The Church of Sant'Ilario di Poitiers, France.
Italiano: L'autore io, chiesa di s.ilario, bedero valcuvia, libero uso.
Date: 12 January 2010 (original upload date).
Source: Transferred from it.wikipedia transferred to Commons
Author: Original uploader was Davide9191 at it.wikipedia
(Wikimedia Commons)


English: The 15th- and 16th-Century Parish Church of Saint Hilary,
Clohars-Fouesnant, Brittany, France.
Français: Clohars-Fouesnant : l'église paroissiale Saint-Hilaire
(XVe et XVIe siècles).
Photo: 9 August 2012.
Source: Own work.
Author: Moreau.henri
(Wikimedia Commons)

In France, most Dedications to Saint Hilary are West (and North) of The Massif Central, and the cult in this region eventually extended to Canada.

In North-West Italy, the Church of Sant’Ilario, at Casale Monferrato, was Dedicated to Saint Hilary as early as 380 A.D.


The Church of Saint Hilary-the-Great, Poitiers, France.
This File: 12 April 2008.
User: MainMa
(Wikimedia Commons)

The following Text is from The Saint Andrew Daily Missal.

Saint Hilary.
   Bishop, Confessor, and Doctor.
   Feast Day 14 January.

Double.

White Vestments.

After having persecuted The Church during the first Centuries A.D., the Christian, but at the same time Heretical, Emperors continued their attacks by supporting Arianism, which denied The Divinity of Christ.

In The Season after Epiphany, when Jesus affirms His Divinity by His Teaching and Miracles, the first Saint, whom The Church presents to us, is one of the most intrepid defenders of this fundamental Dogma of Christianity.

Saint Hilary, Bishop of Poitiers, France, in 352 A.D. (Communion), endowed with great natural and supernatural talent, for "The Lord has filled him with The Spirit of Wisdom and Intelligence" (Introit), fought with his pen and his eloquence against those "who closed their ears to Truth and opened them to fables" (Epistle).


English: Shrine, containing the Relics of Saint Hilary,
in the Crypt of the Church of Saint Hilary-the-Great, Poitiers, France.
Deutsch: Saint-Hilaire-de-Poitiers, Reliqienschrein in der Krypta.
Photo: August 2008.
Source: Own work.
Transferred from de.wikipedia to Commons
Author: KBWEi at de.wikipedia
(Wikimedia Commons)

This "Salt of the Earth", this Light of God's House, would not suffer, under the false excuse of favouring peace and unity, The Salt of True Doctrine to be corrupted or The Light of Truth to be hidden under a bushel.

"Having thus taught the practice of The Commandments, even to the last tittle, he is great in The Kingdom of Heaven" (Gospel), and The Church, which is the Earthly portion of this Kingdom, has, by the voice of Blessed Pope Pius IX, awarded him the Title of Doctor (Collect). He died in 368 A.D.

Let us have recourse to the intercession of Saint Hilary, in order always to be the intrepid defenders of The Divinity of Christ.

Mass: In Médio.
Commemoration: Saint Felix (Priest and Martyr), same day.

Monday 13 January 2020

John Atkinson Grimshaw (1836–1893). The Victorian-Era Artist From Leeds, England.




"Nightfall on The Thames".
Artist: John Atkinson Grimshaw (1836–1893).
Date: 1880.
Current location: Leeds City Art Gallery, England.
Source/Photographer: Direct link via Leeds Museum & Galleries.
(Wikimedia Commons)


John Atkinson Grimshaw (6 September 1836 – 13 October 1893) was a Victorian-era artist, a "remarkable and imaginative painter" known for his City night-scenes and landscapes.

His early paintings were signed "JAG," "J. A. Grimshaw," or "John Atkinson Grimshaw," though he finally settled on "Atkinson Grimshaw."

John Atkinson Grimshaw was born Leeds, England. In 1856, he married his Cousin, Frances Hubbard (1835–1917). In 1861, at the age of twenty-four, to the dismay of his parents, he left his job as a Clerk for The Great Northern Railway to become a painter.

He first exhibited in 1862, mostly paintings of birds, fruit and blossom, under the patronage of The Leeds Philosophical and Literary Society. He became successful in the 1870s and rented a second home in Scarborough, which became a favourite subject of his paintings.

Several of his children, Arthur E. Grimshaw (1864–1913), Louis H. Grimshaw (1870–1944), Wilfred Grimshaw (1871–1937) and Elaine Grimshaw (1877–1970) became painters.



"November".
Artist: John Atkinson Grimshaw (1836–1893).
Date: 1879.
This File: 19 September 2013.
User: Austriacus
(Wikimedia Commons)



"A Moonlit Evening".
Artist: John Atkinson Grimshaw (1836–1893).
Date: 1880.
Current location: Thyssen-Bornemisza Museum,
Madrid, Spain.
Source/Photographer: posted to Flickr as John Atkinson Grimshaw -
with a Copy Fraud License by Flickr user mbell1975.
(Wikimedia Commons)

Octave Day Of The Epiphany. 13 January.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Octave Day Of The Epiphany.
   13 January.

Greater-Double.

Privileged Octave Day.

White Vestments.


God manifests Himself to The Magi, by a Star.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.

Of the old Office, which Celebrated on this day The Baptism of Jesus and the glorious manifestation that The Heavenly Father gave of His Divinity, we have only preserved the Collects and the Gospel. The rest is taken from The Mass of Epiphany, so that we continue to keep in touch with The Infant of Bethlehem.

The whole World was awaiting The Messiah, and now that "The Sovereign Lord has come, Who holds in His Hand The Kingdom, and Power and Dominion" over all hearts (Introit), it is time that John appeared, "that man sent from God" (Last Gospel), "that Jesus may be made manifest in Israel" (Gospel).

The holiness of The Forerunner is recognised by all the Jews and Gentiles, who come in crowds (Epistle) to receive his Baptism of Penance. He has all the influence over them necessary for the fulfilment of his mission, which is to present, officially, The Bridegroom to The Bride, Christ to the Souls of men.

The Gospel tells us that John saw The Holy Ghost come down upon Jesus, and that He gave "testimony that He was The Son of God", Who "appeared on Earth in the substance of our flesh" (Collect).

The waters are from henceforth sanctified by their contact with The Man-God. It is by Baptism, in fact, that "all Nations shall be made to serve Jesus" (Offertory).

Mass: As on The Feast of The Epiphany (Ecce advénit), except the Proper Collects and Gospel.
Credo: Is said.

Sunday 12 January 2020

The Feast Of The Holy Family. (Sunday Within The Octave Of The Epiphany). “Jesus, Mary And Joseph's Hallowed Family Life”.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Feast of The Holy Family.
   Sunday within The Octave of The Epiphany.

Greater-Double.

White Vestments.


[EDITOR: WHEN FAMILY LIFE IS UNDER ATTACK FROM ALL QUARTERS, LET US CONTINUALLY PRAY TO THE HOLY FAMILY FOR SUPPORT, GUIDANCE, AND HELP.]


The Holy Family.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.

"Is it not fitting," says Pope Leo XIII, "to Celebrate The Royal Birth of The Son of The Supreme Father, of The House of David and the Glorious Names of that ancient Line ?" Yet, it is more consoling for us to call to memory the little house at Nazareth and the humble life lived there; thus Celebrating The Hidden Life of Our Lord.


“The Feast of The Holy Family”.
Available on YouTube at

For there, The Divine Child received His training in Joseph's humble trade; there, hidden and sheltered, He grew up and showed Himself ready to share the toil of a Carpenter's life. "Let the moisture," he seemed to say, "trickle over my limbs before they are drenched with the torrent of My Blood, and the pain of this labour shall go to stone for the sins of men."

Close to The Divine Child is His Tender Mother; close to Joseph stands his devoted wife, happy to relieve their toil and suffering by her loving care. O Thou, Who wast not free from toil and care and Who hast known adversity, come to the aid of the unfortunate, crippled by poverty and struggling against the difficulties of life" (Hymn for Matins).


In this lowly dwelling at Nazareth, by practising the domestic virtues of charity, obedience, mutual help and regard, Jesus, Mary and Joseph hallowed family life (Collect, Epistle, and Gospel). There, too, they constantly found joy and peace in Recollection and Prayer in Common.

May The Great Christian Family practise here on Earth The Virtues of The Holy Family, so meriting a life in Their Blessed Company in Heaven (Collect).

Pope Benedict XV, being desirous of securing for Souls The Blessings flowing from Meditation on The Virtues of The Holy Family and from their imitation, extended this Feast to The Universal Church, fixing its observance for The Sunday in The Octave of The Epiphany.


When this Sunday happens to be The Octave Day of The Epiphany, The Feast of The Holy Family is kept on the day before.

When The Feast is observed on a Sunday, every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Exsúltat gáudio.
Gloria: Is said.
Commemoration: Of The Sunday within The Octave of The Epiphany.
Commemoration: Of The Octave of The Epiphany.
Gospel: Cum factus esset. As on The Sunday within The Octave of The Epiphany.
The Creed: Is said.
Preface: Of The Epiphany.
Communicantes: Of The Epiphany.
Last Gospel: The Gospel of Saint John (“In principio”).


The Sunday within The Octave of The Epiphany being now occupied by The Feast of The Holy Family, The Mass of The Sunday within The Octave of The Epiphany is Celebrated on a Week-Day.

If The Feast of The Holy Family falls on any date from 7 January to 11 January, The Mass of The Sunday within The Octave of The Epiphany is Celebrated on the following day, Monday (8 January to 17 January).

If The Feast of The Holy Family falls on 12 January, The Mass of The Sunday within The Octave of The Epiphany is not Celebrated at all, for want of a free day.

If The Epiphany (6 January) and its Octave Day (13 January) fall on a Sunday, The Mass of The Holy Family (with The Commemoration of The Sunday within The Octave of The Epiphany, and The Commemoration of The Octave) is said "in anticipation" on Saturday, 12 January, and The Mass of The Sunday within The Octave Of The Epiphany is Transferred to Saturday, 19 January, the only free day. In this case, it is said with the Gloria, but without the Credo, with the Preface, but without the Communicantes of The Epiphany, and with the Gospel "Pastores" (from The Second Mass at Christmas), as Last Gospel.

Saturday 11 January 2020

Fr Finigan Started A New Tradition In 2016: “Let’s Sing “Mein Hut, Der Hat Drei Ecken”, Warmly, Every Day, After Reading The Vatican News”. Let Zephyrinus Know If It Took Off In Your Parish.



English: Black Biretta.
Polski: Czarny biret 3-ój rożny.
Italiano: Nero berretta.
Deutsch: Schwarz barett.
Español: Negro birreta.
Photo: 6 September 2008.
Source: Own work.
Author: MK777
(Wikimedia Commons)

In 2016, Fr Timothy Finigan “Tweeted” on his Tweety-Thingy

“I would like to start a new Tradition.
Let’s sing “Mein Hut, Der Hat Drei Ecken”,
warmly, every day, after reading The Vatican News”.

Fr Finigan also Tweeted on his Tweety-Thingy

“Papal Decrees getting you down ?
Get some beer, and some German Chappies and Chappesses,
and singalong with Zephyrinus”.

Why not, politely, and respectfully, ask your Parish Priest (Pastor), and/or Director of Music, to include this little number at your next Parish Council Meeting, to indicate your commitment and love of Traditional Catholic Liturgy ?

Don't forget to give your Parish Priest (Pastor) a Biretta (see, above) for his Birthday/Anniversary/Easter Present/Late-Christmas Present, etc, etc.

ALL TOGETHER, NOW !!! 
(WITH FEELING).


“Mein Hut, Der Hat Drei Ecken”.
(My Hat, It Has Three Corners).
Available on YouTube at

Saint Hyginus (138 A.D. - 142 A.D.). Pope And Martyr. Feast Day 11 January.


Text from Wikipedia - the free encyclopaedia,
unless otherwise stated.


Pope Saint Hyginus. (138 A.D. - 142 A.D.)
From an icon inside the Basilica of Saint Paul Outside-the-Walls, Rome.
This File: 14 September 2006.
User: TPM
(Wikimedia Commons)

Pope Hyginus (died 142 A.D.) was the Bishop of Rome from 138 A.D. to 142 A.D. Tradition holds that during his Papacy he determined the various prerogatives of the Clergy and defined the grades of the Ecclesiastical hierarchy. However, modern scholars tend to doubt this claim and view the governance of The Church of Rome during this period as still more or less collective.

According to The Liber Pontificalis, Hyginus was Greek, born in Athens. The source further states that he previously was a philosopher, probably founded on the similarity of his name with that of two Latin authors.

Irenaeus says that the Gnostic, Valentinus, came to Rome in Hyginus's time, remaining there until Anicetus became Pontiff (Against Heresies, III, iii). Cerdo, another Gnostic, and predecessor of Marcion, also lived at Rome in the reign of Hyginus; by confessing his errors and recanting, he succeeded in obtaining re-admission into the bosom of The Church, but eventually he fell back into the Heresies and was expelled from The Church. How many of these events took place during the time of Hyginus is not known.


The Liber Pontificalis also relates that this Pope organised the hierarchy and established the order of Ecclesiastical precedence (Hic clerum composuit et distribuit gradus). This general observation recurs also in the biography of Pope Hormisdas; it has no historical value, and, according to Duchesne, the writer probably referred to the Lower Orders of the Clergy.

The ancient sources contain no information as to his having died a Martyr. At his death, he was buried on The Vatican Hill, near the tomb of Saint Peter. His Feast is Celebrated on 11 January. Three Letters, attributed to him, have survived.

According to Eusebius (Church History, IV, xv.), Hyginus succeeded Telesphorus during the first year of the reign of Emperor Antoninus Pius, i.e. in 138 A.D., or 139 A.D. Eusebius (Church History, IV, xvi) states that Hyginus's Pontificate lasted four years.


The following is taken from The Saint Andrew Daily Missal."At Rome, the holy death of Saint Hyginus, Pope, who generously suffered Martyrdom during the Persecution of Emperor Hadrian" (Roman Martyrology) perhaps about 142 A.D.

Commemoration: In Mass: Of The Octave of The Epiphany, plus Collects from Mass: Státuit, if The Feast of Saint Hyginus is not kept.

If the Feast of Saint Hyginus be kept: Mass: Státuit.

Simple.

Red Vestments.

Friday 10 January 2020

The Abbey Of San Benedetto, Polirone, Italy. Now, That Is What Zephyrinus Calls A Proper Sacristy !!! Ad Maiorem Dei Gloriam.



Text and Illustrations, unless stated otherwise,
are from: LITURGICAL ARTS JOURNAL




This Article is taken from, and can be read in full at,

Generally our Sacristy Tour Series is focused on the Contents of Sacristies — Vestments, Liturgical Metalwork, and so forth — but every once in a while it is the Sacristy, itself, that is noteworthy and that is certainly the case in this instance, the monumental Sacristy of The Abbey of San Benedetto in Polirone, Italy, designed by the 16th-Century Artist and Architect, Guilio Romano (1499-1546) — a student of Raphael.



The following Text is from Wikipedia - the free encyclopædia.

The Abbey of San Benedetto, Polirone, Italy, is a large complex of Benedictine Monastic buildings, including a Church and Cloisters, located in San Benedetto, MantuaLombardy, Italy.

The Abbey was Founded in 1007 by Tedald, Count of Canossa, the paternal grandfather of Matilda of Canossa, Countess of Tuscany, with a grant to The Benedictine Monks, of land lying between The Rivers Po and Lirone, prompting the title "in Polirone".

Polirone was the Monastery most closely associated with his grand-daughter, Matilda, who granted estates and dependencies. Boniface III, Margrave of Tuscany made further grants and commissioned a larger Church, housing the remains of the Hermit, Simeon of Polirone († 1016).

 In 1077, the Community passed into The Reformed Benedictines under The Abbey of Cluny. At the time of The Gregorian Reforms, the Abbot was one of the principal proponents of The Papacy in The Investiture Conflict.


From 1115 until 1632, the Abbey Church housed the Mausoleum, raised on eight Columns, housing the mortal remains of Matilda of Canossa, who had selected Polirone as her Memorial place, rather than the ancestral Mortuary Church of Canossa.

For Centuries, she was accorded almost the Veneration of a Founding Patron Saint at Polirone. Her body was Transferred to the Basilica of Saint Peter, Rome, in 1632.

Polirone was one of the richest Abbeys of Northern Italy. In the 15th-Century, Guido Gonzaga, Abbot "in commendam", rebuilt the Church in Late-Gothic Style. The Abbey Church was rebuilt, again, to Renaissance Style designs of Giulio Romano, in 1539-1544, but some floor mosaics and sculptural details survive from the earlier Church.

The walls and Vaults were extensively frescoed, by Antonio da Correggio and Antonio Begarelli, among others. Funding for reconstruction was posthumously granted by two main donors: Lucrezia Pico della Mirandola, sister of the humanist Giovanni Pico della Mirandola, greeted by the Monastic Community as a "new Matilda"; and Cesare d'Arsago.

Thirty-one figures, by Antonio Begarelli of Modena, were provided for the Church, and Paolo Veronese painted three Altarpieces in 1562.

In 1797, the Abbey was Secularised by Napoleonic Rulers. Three Cloisters, the free-standing Great Refectory (1478–1479), the "new" Infirmary (1584), and The Abbey Church are still present, and open to visitors. The contents of the Library were added to The Library of Mantua.

The Marian Saturdays And The Devotion Of The First Five Saturdays. Plus, The Five Masses In Honour Of Our Lady, According To The Season.


This Article is taken from, and can be read in full at,
CATHOLICISM PURE AND SIMPLE




4 February 2017 was The First Saturday of February 2017. It seemed a good time to remind ourselves of this Article about The Devotion of The First Five Saturdays and Communions of Reparation Against Offences And Blasphemies to The Immaculate Heart of Mary:

“I promise to assist at the hour of death, with the Graces necessary for Salvation, all those who, on The First Saturday of five consecutive months, shall Confess, receive Holy Communion, recite Five Decades of The Rosary, and keep me company for fifteen minutes while Meditating on The Mysteries of The Rosary, with the intention of making reparation to me.”

It may come as some surprise that this Devotion of The First Five Saturdays, requested by Heaven, through Sister Lucia of Fatima, in 1925 at her Convent in Pontevedra, Spain, was not new; in fact, it is an ancient custom in The Church.

It fits precisely into the long Tradition of Catholic piety that, having devoted Fridays to the remembrance of The Passion of Jesus Christ and to honouring His Sacred Heart, found it very natural to devote Saturdays to His Most Holy Mother.


It is sometimes asked why Our Lady asked for Communions of Reparation on Five First Saturdays, instead of some other number. On 29 May 1930, Our Blessed Lord explained to Sister Lucia, in another apparition to her, that it was because of five kinds of offences and blasphemies against The Immaculate Heart of Mary, namely: Blasphemies against her Immaculate Conception; against her Perpetual Virginity; against The Divine and Spiritual Maternity of Mary; Blasphemies involving the rejection and dishonouring of her images; and the neglect of implanting in the hearts of children a knowledge and love of this Immaculate Mother.

“My Soul waits for The Lord more than watchmen for the morning” (Psalm 130:6).

It is also an age-old Tradition that Jesus appeared to Mary on the Saturday, the day after His death, whilst the World lay in hushed waiting for The Resurrection. The great Theologians of the 12th- and 13th-Centuries, Saints Bernard, Thomas, and Bonaventure, explained The Dedication of Saturdays to Mary by pointing to the time of Christ’s Rest in The Grave. Everyone else had abandoned Christ; only Mary continued to believe, demonstrating her deep Faith by never doubting for a moment her Son’s Promise of Resurrection. This was her day !


THE FIVE MASSES IN HONOUR OF OUR LADY,
ACCORDING TO THE SEASON.

The following Text is from The Saint Andrew Daily Missal.

The use of Consecrating  the Saturday to Our Lady developed, not only in private, but also in Liturgical Devotion, during the 8th-Century A.D. to the 12th-Century. The reason for this choice, however, remains unknown.

There are Five Masses in Honour of Our Lady, according to The Season.

They are said as The Mass of The Day on Saturdays when there are no Feasts or Greater Ferias, and can also be said as Votive Masses on other occasions.


Mass: Roráte, Caeli.
Second Collect of The Feria of Advent.
Third Collect of The Holy Ghost.
Preface of The Blessed Virgin Mary. Et te in Veneratione.


God has sent us a Saviour (Epistle) and The Votive Mass of The Most Holy Virgin Mary, Proper to The Season of Christmastide, reminds us that it is by Mary that we have had the happiness of receiving The Author of Life (Collect).

The Gospel pictures her beside The Child in The Manger, and The Church declares her "Blessed, because she has borne in her womb The Son of The Eternal Father" (Communion), and truly worthy of all praise, because of her was born Christ Our Lord (Offertory).

The Collect and the Alleluia, in setting forth the Virginity of Mary, make manifest to us, as in all the Liturgy of Christmas, that Jesus has God for Father and that The Virgin, therefore, is, herself, The Mother of God.

Mass: Vultum Tuum.
Second Collect of The Holy Ghost.
Third Collect against The Persecutors of The Church or For The Pope.
Preface of The Blessed Virgin Mary. Et te in Veneratione.


At this Season, Consecrated to the great work of our Redemption, The Mass of The Blessed Virgin shows us Mary as Mother of Our Saviour.

She was pre-destined from All Eternity for the role of Co-Redemptress (Epistle), for, as Eve was the intermediary chosen by The Angel of Darkness to bring about The Fall of Adam, so, also, is Mary the intermediary to whom The Angel Gabriel (Tract) delivered The Message of Salvation from Heaven. She is also Blessed since she heard The Word of God and obeyed it (Gospel).

Mass: Salve, Sancta Parens.
Second Collect of The Holy Ghost.
Third Collect against The Persecutors of The Church or For The Pope.
Preface of The Blessed Virgin Mary. Et te in Festivitáte.


Mary is Mother of The Risen Lord, Who reigns for ever in Heaven and on Earth (Introit), she has helped to restore peace between our Souls and God (Alleluia). Therefore, The Liturgy proclaims her "happy and Blessed above all women, because she carried in her womb The Son of The Eternal Father" (Alleluia, Offertory, Communion).

Mary is also The Queen of The Church Founded by The Risen Christ. "Her power is established in Jerusalem and her abode is in the fulness of The Saints" (Epistle).

At The Foot of The Cross, Jesus said to Saint John, who personified all Christians: "Behold thy Mother" (Gospel), and Mary "always and everywhere protects our Souls through her patronage (Postcommunion).

Mass: Salve, Sancta Parens.
Second Collect of The Holy Ghost.
Third Collect against The Persecutors of The Church or For The Pope.
Preface of The Blessed Virgin Mary. Et te in Veneratione.


Mass: Salve, Sancta Parens.
Second Collect of The Holy Ghost.
Third Collect against The Persecutors of The Church or For The Pope.
Preface of The Blessed Virgin Mary. Et te in Festivitáte.

Thursday 9 January 2020

Carlisle Cathedral.



The Cathedral Church of The Holy and Undivided Trinity,
otherwise called Carlisle Cathedral, England.
Illustration: PINTEREST


Carlisle Cathedral.
Available on YouTube at

The following Text is from Wikipedia.

The Cathedral Church of The Holy and Undivided Trinity, otherwise called Carlisle Cathedral, is the Seat of The Anglican Bishop of Carlisle. It is located in Carlisle, in CumbriaNorth West England. It was Founded as an Augustinian Priory and became a Cathedral in 1133.



The Great East Stained-Glass Window of Carlisle Cathedral.
The largest Stained-Glass Window
in The Flowing Decorated Gothic Style in England.
Date: 22 June 2014.
Source: Own work.
Attribution: "Photo by DAVID ILIFF.
Licence: CC-BY-SA 3.0"
Author: Diliff
(Wikimedia Commons)

Carlisle Cathedral, because of heavy losses to its fabric, is the second smallest Cathedral (after Oxford Cathedral), of England's ancient Cathedrals.

Its notable features include some fine figurative stone carving, a set of Mediaeval Choir Stalls, and the largest window in The Flowing Decorated Gothic Style in England.


The Web-Site of Carlisle Cathedral can be found HERE


The Cathedral Church of The Holy and Undivided Trinity,
otherwise called Carlisle Cathedral, England.
Date: 22 June 2014.
Source: Own work.
Attribution: "Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
Author: Diliff
(Wikimedia Commons)


The Choir, Carlisle Cathedral, looking East towards The High Altar.
Permission was granted for photography and use of tripod.
Photo: 8 October 2015.
Source: Own work.
(Wikimedia Commons)

Wednesday 8 January 2020

Oh, Dear !!! Chauffeur Perkins Has Got Ideas Of Grandeur, Again. This Time, It's A 1934 Packard Twelve Victoria Convertible. Take It Back, Perkins. The Garage Is Too Small !!!



1934 Packard Twelve Victoria Convertible.
Illustration: HEMMINGS


Chauffeur Perkins drives Zephyrinus to Sunday Mass
in the current Charabanc, which Perkins is not enamoured with.
Illustration: PINTEREST

“Sweet Heart Of Jesus”. Sung By Regina Nathan. Faith Of Our Fathers Concert, Dublin.



“Sweet Sacrament Divine”
by Lawrence OP, on Flickr. "When we ingest The Eucharist, in reality we are ingesting The Godhead . . . because His Body and Blood are diffused through our members, we become partakers of The Divine Nature." - Saint Cyril of Alexandria.
Illustration: PINTEREST


“Sweet Heart of Jesus”.
Sung by: Regina Nathan.
Available on YouTube at
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