Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

28 January, 2015

Saint Agnes' Second Feast (Sanctae Agnetis Secundo). Feast Day 28 January.


Unless otherwise stated, Text is taken from
"The Liturgical Year", by Abbot Guéranger, O.S.B.
Translated from the French by Dom Laurence Shepherd, O.S.B.
Christmas, Book II.
Fourth Edition.
Volume 3.





Saint Agnes.
Artist: Domenichino (1581–1641).
Date: 1620.
Current location: Royal Collection, Windsor Castle, England.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)





Church of Saint Agnes Outside-the-Walls
Rome, Italy.
Photo taken during a survey of Roman Monuments, 1911 [1].
Date: 1911.
This File: 16 November 2005.
User: Panairjdde.
(Wikimedia Commons)


The following three paragraphs are taken from Wikipedia - the free encyclopaedia.


The Church of Saint Agnes Outside-the-Walls (Italian: Sant'Agnese fuori la mura) is a Titulus Church, Minor Basilica, in Rome, on a site sloping down from the Via Nomentana, which runs North-East out of the City, still under its ancient name.

What are said to be the remains of Saint Agnes are below The High Altar. The Church is over one of the Catacombs of Rome, where Saint Agnes was originally buried, and which may still be visited from the Church. The Church was built by Pope Honorius I in the 7th-Century, and largely retains its original structure, despite many changes to the decoration.

In particular, the Mosaic, in the Apse, of Agnes, Honorius and another Pope, is largely in its original condition. The current Cardinal Priest, of the Titulus S. Agnetis Extra moenia, is Camillo Ruini.





Lazzaro Morelli Statue (1661-1662) of Saint Agnes,
atop the Colonnade in Saint Peter's Square, Vatican.
[Editor: Lazzaro Morelli (1619 – 1690) was an Italian Sculptor of the Baroque period.]
This File: 6 November 2011.
User: Cloudbound.
Original Upload Log: 2011-10-30 15:09:48 | Dickstracke | 57569 | 307×600 | Lazzaro Morelli, statue of St. Agnes atop the colonnade in St. Peter's Square, 1661-62 Statue: {{PD-art-3d}} Photo: {{Cc-by-2.0|Photographed by Richard Stracke in St. Peter's Square}}
(Wikimedia Commons)





English: Saint Agnes.
Spanish: Santa Inés.
Artist: Cesare Dandini (1596–1657).
Source/Photographer: www.pintura.aut.org
(Wikimedia Commons)


Christmas.
28 January.
Saint Agnes.
Her Second Feast.

Five days after the Martyrdom of the Virgin Emerentiana (Editor: Feast Day 23 January), the parents of the glorious Saint Agnes visited the tomb of their child, during the night. There to weep and Pray. It was the eighth day since Saint Agnes' Martyrdom.

Whilst they were thinking upon the cruel death, which, though it enriched their child with a Martyr's Palm, had deprived them of her society, Agnes suddenly appeared to them: She was encircled with a bright light, and wore a Crown on her head, and was surrounded by a Choir of Virgins of dazzling beauty. On her Right-Hand, there stood a beautiful White Lamb, the emblem of The Divine Spouse of Agnes.

Turning towards her parents, she said to them: "Weep not over my death: For I am now in Heaven, together with these Virgins, living with Him whom I loved on Earth with my whole Soul."




It is to Commemorate this glorious apparition that The Holy Church has instituted this Feast, which is called Saint Agnes' Second Feast (Sanctae Agnetis Secundo). Let us Pray to this fervent spouse of The Divine Lamb, that she intercede for us with Him, and present us to Him in this Life, until it be given to us to possess Him face-to-face in Heaven. Let us unite with The Church in the following Prayer, which she uses in today's Office:

Antiphon.
Stans a dextris ejus Agnus nive candidior.
Christus sibi Sponsam et Martyrem consecravit.


Versicle.
Specie tua, et pulchritudine tua.


Responsary.
Intende, prospere procede et regna.


Oremus.
Deus qui nos annua beatae Agnetis
Virginis et Martyris tuae solemnitate laetificas:
da quaesumus, ut quam veneramur officio,
etiam piae conversationis sequamur exemplo.
Per Christum Dominum nostrum.
Amen.



Antiphon.
Standing at her Right-Hand,
as a Lamb Whiter than Snow,
Christ consecrated her to Himself
as His Spouse and Martyr.

Versicle.
With thy comeliness and thy beauty.

Responsory.
Set out, proceed prosperously, and reign.

Let Us Pray.
O God, Who rejoicest us
by the yearly Solemnity of Blessed Agnes,
the Virgin and Martyr: Grant, we beseech Thee,
that we may imitate her life,
to whose memory we pay this honour.
Through Christ Our Lord.
Amen.


Rievaulx Abbey.



Rievaulx Abbey,
Yorkshire, England.
Photo: 15 October 2009.
Source: From geograph.org.uk
Author: Simon Palmer
(Wikimedia Commons)



" Silencium"
by 
John Harles.
Available on YouTube at

17th-Century Turkish Woven Chasuble.



Date: 17th-Century.
Geography: Turkey.
Culture: Islamic.
Medium: Silk, metal wrapped thread; lampas (kemha).
Dimensions: Textile: H. 46 in. (116.8 cm) W. 27 1/2 in. (69.9 cm).
Classification: Textiles-Woven.
Credit Line: Gift of J. Pierpont Morgan, 1906.
Accession Number: 06.1210.


The following Text is taken from THE METROPOLITAN MUSEUM OF ART

A large number of Ottoman Silk Textiles were destined for export to Europe, where they functioned as Secular and Religious Garments. This Chasuble, an Ecclesiastical Vestment worn by High Church Officials, is a fine example of the synthesis of Eastern and Western displays of wealth through the donning of Silk and Gold Garments.

The design features large-scale Palmettes and Serrated Leaves imbued with tiny Pomegranate Blossoms, highlighted by Gold-Wrapped Weft Threads. The elegant contrast between Sky Blue and Crimson is achieved through the Lampas (Kemha) Technique, which combines two different Weave Structures to create Solid Areas of Colour by floating the Unused Warp Threads on the back of the Cloth.

27 January, 2015

A Little Levity To Lighten Your Day.



Illustration: ALLPOSTERS.CO.UK

18th-Century Embroidered Italian Chasuble.



Italian Chasuble.
Date: 18th-Century.
Culture: Italian, probably Sicily.
Medium: Silk, metallic thread.
Dimensions: W. 29 in. (73.7 cm); L. of shoulder to hem 43 3/4 in. (111.1 cm).
Classification: Textiles-Embroidered.
Credit Line: Gift of Catherine M. Randazzo Guirreri and John J. Randazzo,
in memory of the Saverio Randazzo Family, 1984.
Accession Number: 1984.462.1.


The following Text is taken from THE METROPOLITAN MUSEUM OF ART

According to Tradition and Testimony, this Chasuble — together with its matching Stole, Maniple, Chalice Veil, and Burse — was made in Sicily, as a gift from his Bishop for Nicolo Spedaliere (also recorded as Spitaleri), Head Priest of the Mother Church of Partanna, Sicily.

It is entirely feasible that the Vestments were made by a Women's Religious Order, or at a School, that practiced this type of Embroidery. The nearly symmetrical pattern of full-blown, semi-naturalistic flowers, small blossoms, curving leaves, and scrolls, is characteristic of the Late-Baroque Ornamentation that appears on some Sicilian Vestments and Italian Vestments from the Late-17th- to the Mid-18th-Century.

Similarly typical is the combination of Painterly Polychrome Silk Embroidery, worked in Long- and Short-Stitches and French Knots, with Metal Thread couched in a variety of Patterns. Although the Chasuble maintains its Traditional Surface Division into Central Orphrey and Side Panels, which previously may have been of different materials, there is no structural reason to do so, as the entire Decoration is Embroidered and the Pattern flows over these boundaries.

26 January, 2015

Saint Anthony Of Padua. Confessor And Doctor Of The Church. Feast Day 13 June.


Text is taken from Wikipedia - the free encyclopaedia.



Saint Anthony of Padua.
Doctor of The Church.
Hammer of Heretics.
Professor of Miracles.
Pray for us.
Image: UNA VOCE OF GREATER SAN ANTONIO


Saint Anthony of Padua, O.F.M. (born Fernando Martins de Bulhões; 15 August 1195 – 13 June 1231), also known as Anthony of Lisbon, was a Portuguese Catholic Priest and Friar of The Franciscan Order. He was born and raised by a wealthy family in Lisbon and died in Padua, Italy.

He was noted by his contemporaries for his forceful Preaching and expert knowledge of Scripture, he was the second-most-quickly Canonised Saint, after Peter of Verona. He was proclaimed a Doctor of The Church on 16 January 1946. He is also the Patron Saint of finding things or lost people.

Requiem Mass For King Richard III.



Sainte Chapelle, Paris, France. Royal Mediaeval Gothic Chapel.



Sainte Chapelle is a Royal Mediaeval Gothic Chapel, in Paris, France,
and one of the most famous Monuments in the City.
Photo: 5 August 2014.
Picture Credit: LAPAS77/SHUTTERSTOCK.COM

O, Magnum Mysterium.





O, Magnum Mysterium.
Morten Lauridsen.
Kings College, Cambridge.
Available on YouTube at

25 January, 2015

Whitby Abbey. Saint Hilda Of Whitby.


Text is from Wikipedia -the free encyclopaedia,
unless otherwise stated.



Whitby Abbey, 
Yorkshire, England, 
at Sunset.
Photo: 12 April 2009.
Source: Own work.
Author: Ackers72.
(Wikimedia Commons)

Within the beautiful Abbey at Whitby, from the 7th-Century to the 16th-Century, many Divine Prayers and Hymns were said and sung by the Community of Monks and Nuns (it was a Double Monastery). Initially, the Head of the Double Monastery was a woman, Abbess Hilda.



A Stained-Glass Window, depicting Saint Hilda,
Photo: 17 May 2012.
Source: Own work.
Author: Weglinde.
(Wikimedia Commons)

Hilda of Whitby, or Hild of Whitby (circa 614 A.D. – 680 A.D.), is a Christian Saint and the Founding Abbess of the Monastery at Whitby, which was chosen as the venue for The Synod of Whitby in 664 A.D. An important figure in The Conversion of England to Christianity, she was Abbess at several Monasteries and recognised for the wisdom that drew Kings to her for advice.

The source of information about Hilda is The Ecclesiastical History of The English, by The Venerable Bede, in 731 A.D., who was born approximately eight years before her death.
He documented much of the Christian Conversion of The Anglo-Saxons.


Whitby Abbey is a ruined Benedictine Abbey overlooking the North Sea, on the East Cliff above Whitby, in North Yorkshire, England. It was dis-established during The Dissolution of The Monasteries, under the auspices of King Henry VIII.

It is a Grade I Listed Building in the care of English Heritage and its Site Museum is housed in Cholmley House.

The first Monastery, at Streoneshalh (the older name for Whitby), was founded in 657 A.D., by the Anglo-Saxon King of Northumbria, Oswy (Oswiu). He appointed Lady Hilda, Abbess of Hartlepool Abbey and grand-niece of Edwin, the first Christian King of Northumbria, as Founding Abbess.



English: The Ruins of Whitby Abbey.
Project Gutenberg eText 16785.
Español: Ruinas de Streonæshalch (Abadía de Whitby).
Source: From The Project Gutenberg EBook of Our Catholic Heritage in
English Literature of Pre-Conquest Days, by Emily Hickey.
(Wikimedia Commons)


The name "Streoneshalh" is thought to signify Fort Bay, or Tower Bay, in reference to a supposed Roman Settlement that previously existed on the site. This contention has never been proven and alternative theories have been proposed, such as the name meaning Streona's Settlement. Some believe that the name referred to Eadric Streona, but this is highly unlikely for chronological reasons; Streona died in 1017, so the naming of Streoneshalh would have preceded his birth by several hundred years.

The Double Monastery, of Celtic Monks and Nuns, was home to the great Northumbrian poet Caedmon. In 664 A.D., the Synod of Whitby - at which King Oswiu ruled that the Northumbrian Church would adopt the Roman calculation of Easter and Monastic Tonsure - took place at the Abbey.

Streoneshalch was laid waste by Danes in successive raids between 867 A.D. and 870 A.D., under Ingwar and Ubba, and remained desolate for more than 200 years. The existence of 'Prestebi', meaning the habitation of Priests, in Old Norse, in the Domesday Survey, may point to the revival of Religious Life since Danish times. The old Monastery, given to Reinfrid, comprised about forty ruined Monasteria vel oratoria, similar to Irish Monastic ruins, with numerous Chapels and Cells.



Ruins of Whitby Abbey,
Yorkshire, England.
Photo: 29 October 2007.
Source: Whitby Abbey 1.
Author: Chris Kirk.
(Wikimedia Commons)


Reinfrid, a Soldier of William the Conqueror, became a Monk and travelled to Streoneshalh, which was then known as Prestebi or Hwitebi (the "White Settlement" in Old Norse). He approached William de Percy, who gave him the ruined Monastery of Saint Peter, with two Carucates of land, to Found a new Monastery. Serlo de Percy, the Founder's brother, joined Reinfrid at the new Monastery, which followed The Benedictine Rule.

The second Monastery lasted until it was destroyed by King Henry VIII, in 1540, during The Dissolution of The Monasteries. Though the Abbey fell into ruin, it remained a prominent landmark for Sailors and helped inspire Bram Stoker's Dracula. The ruins are now owned and maintained by English Heritage.



The Imperial German Navy's Battlecruiser, SMS Von der Tann, at anchor.
The photo was probably taken during Von der Tann´s cruise to South America in 1911.
The Von der Tann bombarded Whitby (and Whitby Abbey) in December 1914.
Source: This image is available from the United States Library of Congress's
Prints and Photographs division under the digital ID ggbain.16927.
Author: B. Hopkins.
This File: 30 November 2006.
User: Balcer.
(Wikimedia Commons)



English: The Imperial German Battlecruiser, SMS Derfflinger,
interned at Scapa Flow, Orkney Isles, Scotland.
Suomi: Saksalainen taisteluristeilijä SMS Derfflinger.
The Derfflinger 
bombarded Whitby (and Whitby Abbey) in December 1914.
Date: 1918/1919.
Source: Scanned from: 
Herwig, Holger (1980) "Luxury" Fleet: The Imperial German Navy
1888-1918, Amherst, New York: Humanity Books ISBN: 9781573922869.
Page 82. Image is credited as an Imperial War Museum photograph.
Author: Unknown.
This File: 15 October 2012.
User: Parsecboy.
(Wikimedia Commons)


In December 1914, Whitby Abbey was shelled by the German Battlecruisers Von der Tann and Derfflinger, who were aiming for the Signal Post on the end of the Headland. Scarborough and Hartlepool were also attacked. The Abbey sustained considerable damage during the ten minute attack, the BBC included before and after photographs as part of the First World War Centenary.



Fountains Abbey, 
Yorkshire, England,
was the Mother House of Whitby Abbey.
Photo: 28 June 2014.
Source: Own work.
Author: Diliff.
Attribution: "Photo by DAVID ILIFF.
License: CC-BY-SA 3.0".
(Wikimedia Commons)


Whitby Abbey was rendered famous in fiction by Bram Stoker's 1897 novel "Dracula", as Dracula came ashore there, as a creature resembling a large dog, and proceeded to climb the 199 steps which lead up to the ruins.

The original gift of William de Percy not only included the Monastery of Saint Peter, at Streoneshalch, but the Town and Port of Whitby, with its Parish Church of Saint Mary and six dependent Chapels at Fyling, Hawsker, Sneaton, Ugglebarnby, Dunsley, and Aislaby, five mills, including Ruswarp, the Town of Hackness, with two Mills, and the Parish Church of Saint Mary, and the Church of Saint Peter, at Hackness, "where our Monks served God, died, and were buried," and various other gifts enumerated in the "Memorial" in the Abbot's Book.

The first Prior, Reinfrid, ruled for many years, before being killed in an accident. He was buried at the Church of Saint Peter, at Hackness. He was succeeded as Prior by Serlo de Percy.

Mass In Saint Cuthbert's Chapel, Ushaw College, Durham, England.



Saint Cuthbert's Chapel,
Ushaw College,
Durham, England,
during a Latin Mass Society Training Week 
for Priests and Servers, April 2011.
Photo: Latin Mass Society 


Fr Simon Henry has a most interesting Post on Ushaw College, Durham, on his excellent Blog 

Readers are urged to pop over and see how The Divine Mass was Celebrated at Ushaw "before the modern changes".



High Mass at Midnight,
Saint Cuthbert's Chapel,
Ushaw College,
Durham, England.
Christmas 1962.
Available on YouTube at



Ushaw College,
Durham, England.
TV Documentary, 1961.
Available on YouTube at




High Mass,
Ushaw College,
Durham, England.
1960.
Available on YouTube at



Ushaw College and Seminary,
Ushaw, Durham,
England.
Available on YouTube at


The following Text is taken from Wikipedia - the free encyclopaedia,
unless otherwise stated.

Ushaw College, a former Catholic Seminary and Licensed Hall of Residence of the University of Durham, covers 400 acres in the village of Ushaw Moor, in the UK. It was Founded in 1808 by Scholars from English College, Douai, France, who had fled France after that College had been closed during The French Revolution.

Ushaw College had been affiliated with The University of Durham since 1968. Until 2011, Ushaw was the principal Roman Catholic Seminary in the North of England for the training of Catholic Priests, finally closing in 2011 due to the shortage of Vocations.



Part of Ushaw College,
Ushaw, Durham,
England.
Photo: 7 June 2007.
Source: Own work.
Author: AlexD.
(Wikimedia Commons)



Saint Aloysius Chapel,
The Junior Seminary,
Ushaw College,
[Editor: The architectural rot had been allowed to begin.]
Photo: April 2011.
Source: Own work.
Author: Zephyrinus.


The English College, Douai, France, was Founded in 1568, but was forced to leave France in 1795, following The French Revolution. Part of the College settled temporarily at Crook Hall, North-West of Durham, England. In 1804, Bishop William Gibson began to build at Ushaw Moor, four miles West of Durham.

These buildings, designed by James Taylor, were opened as Saint Cuthbert's College in 1808. There was a steady expansion, during the 19th-Century, with new buildings put up to cater for the expanding number of Clerical and Secular Students.



Our Lady of Ushaw.
Saint Cuthbert's Chapel,
Ushaw College, Durham.
Photo: April 2011.
Source: Own work.
Author: Zephyrinus.



Saint Cuthbert's Chapel,
Ushaw College, Durham.
Photo: April 2011.
Source: Own work.
Author: Zephyrinus.


In 1847, the newly-built Chapel, designed by Augustus Welby Northmore Pugin, was opened. This was followed by The Big Library and Exhibition Hall, designed by Joseph Hansom, inventor of The Hansom Cab, 1849-1851.

The Junior House, designed by the distinguished architect, Peter Paul Pugin, was added in 1859. Saint Cuthbert’s Chapel, designed by Dunn and Hansom, was opened in 1884, replacing an earlier one by Augustus Welby Northmore Pugin, which the Seminary had then outgrown.

The Refectory was designed and built by E. W. Pugin. The final development came in the Early-1960s, with the opening of a new East Wing, providing additional Classrooms and Single Bedrooms for seventy-five Students. The Main College Buildings are Grade II Listed, however, the College Chapel is Grade II* and The Chapel of Saint Michael is Grade I.



Saint Cuthbert's Chapel,
Ushaw College, Durham.
Photo: April 2011.
Source: Own work.
Author: Zephyrinus.

The College became a Licensed Hall of Residence of the University of Durham, in 1968. It was independent of The University, but offered Courses validated by The University, and both Church-and Lay-Students studied at The College. The Junior House closed in 1972, its younger Students being transferred to Saint Joseph's College, Upholland, Lancashire.

In 2002, The College rejected a report from The Roman Catholic hierarchy that it should merge with Saint Mary's College, Oscott, near Birmingham. However, in October 2010, it was announced that The College would close in 2011, due to the shortage of Vocations in The Roman Catholic Church, and that the site might be sold.

Following a detailed feasibility study by The College's Trustees and Durham University (and with the full support of Durham County Council and of English Heritage) during 2011, it was announced, in January 2012, that Durham Business School would temporarily relocate to The College during rebuilding of the School’s buildings in Durham.



Early Morning Mass,
The English Martyrs'
Side Chapel,
Ushaw College, Durham.
Photo: April 2011.
Source: Own work.
Author: Zephyrinus.


This is seen as the first step in a long-term education-based vision for the site. The University have also agreed to catalogue and archive The Ushaw Library, and inventory the other Collections, to ensure their preservation and specialist conservation, with a view to creating a proposed Ushaw Centre for Catholic Scholarship and Heritage.



Coat-of-Arms of Ushaw College,
Durham, England.
Date: 18 January 2014.
Source: Own work.
Author: AlexD.

Ushaw College's Armorial Bearings are:
"Per pale dexter Argent a Cross Gules on a Canton Azure a Cross of St Cuthbert proper sinister impaling Allen Argent three Rabbits couchant in pale Sable."


Various emblems on The Shield represent The College's history and foundation, for example:

Three Coneys are from the Family Coat-of-Arms of William Allen, the founder of English College, Douai. See Three Hares;

The small Cross of Saint Cuthbert represents The College's Patron Saint (it is modelled on Saint Cuthbert's own Pectoral Cross, which is kept in The Treasury at Durham Cathedral);

The large Cross of Saint George honours The English Roman Catholic Martyrs.



Early drawing of Ushaw College,
which was designed by James Taylor (1804-1808).
This File: 5 October 2006.
User: Geologician.
(Wikipedia)


Clergy, who have trained and studied at Ushaw College, include:

Cardinal Wiseman - First Cardinal Archbishop of Westminster;
Cardinal Bourne - Cardinal Archbishop of Westminster;
Cardinal Hinsley - Cardinal Archbishop of Westminster;
Cardinal Godfrey - Cardinal Archbishop of Westminster;
Cardinal Heenan - Cardinal Archbishop of Westminster;
Cardinal Merry del Val y Zulueta - Cardinal Secretary of State;
Charles Petre Eyre - Archbishop of Glasgow;
Bishop Louis Charles Casartelli - 4th Bishop of Salford;
Bishop Hugh Lindsay - 10th Bishop of Hexham and Newcastle;
Bishop James Chadwick - 2nd Bishop of Hexham and Newcastle;
Bishop Alexander Goss - Bishop of Liverpool;
Bishop Thomas Grant - Bishop of Southwark;
Bishop Mark Davies - Bishop of Shrewsbury;
Father John Lingard - Author of The History Of England, From the First Invasion by the Romans to the Accession of Henry VIII;
John Furniss - An English Roman Catholic priest, known for his mission to children;
Monsignor James Nugent - was a Roman Catholic priest of the Archdiocese of Liverpool;
Nicholas Rigby - was an English Roman Catholic priest and author of "The Real Doctrine of the Church on Scripture";
Constantine Scollen an Irish Roman Catholic missionary priest and outstanding linguist in Canada in the mid to late 19th century and author of "Thirty Years among the Indians of the Northwest".



The Death of St. Bede.
Note: The Monastic Clergy are wearing Surplices over their Cowls.
The original painting is at Saint Cuthbert's College, Ushaw, Durham, England.
The Death of Saint Bede - Project Gutenberg eText 16785.
From The Project Gutenberg EBook of Our Catholic Heritage in English Literature of Pre-Conquest Days, by Emily Hickey.http://www.gutenberg.org/etext/16785.
This File: 4 January 2006.
User: Tagishsimon.
(Wikimedia Commons)


Lay persons, who have studied at Ushaw College, include: 

George Goldie - 19th-Century Ecclesiastical Architect;
Alexander Martin Sullivan - Irish Lawyer and Defence Counsel in the Trial of Roger Casement;
Charles Napier Hemy -Artist & Royal Academician;
Francis Thompson - English poet;
Joseph Gillow - Author of Bibliographical Dictionary of The English Roman Catholics;
Sir William Shee - First Roman Catholic to sit as a Judge in England and Wales since the Reformation;
Paul Goggins - Labour Member of Parliament for Wythenshawe and Sale East, and Junior Minister in The Northern Ireland Office;
Joseph Scott - Attorney in Los Angeles, Founder of The South-West Museum of The American Indian, Vice-President of the Panama-Pacific International Exposition (1915);
Lafcadio Hearn - also known as Koizumi Yakumo, was an author, best known for his books about Japan;
Francis Petre - A prominent New Zealand-born architect; designed The Cathedral of The Blessed Sacrament, Christchurch, New Zealand;
Peter Paul Pugin - was an English architect;
James Joseph Foy - was The Ontario Attorney General and Political figure;
Major Myles William Patrick O'Reilly - was a Roman Catholic Soldier and Politician;
Archibald Matthias Dunn - Roman Catholic Ecclesiastical Architect;
Major James Gerald O'Ryan - British/Indian Army;
Charles Bruzon - Gibraltarian Government Minister and Curate.

24 January, 2015

Official Guided Tour Of Grand Central Terminal, New York.



Dynamiters' Train,
Indianapolis.
Date: Circa 1910.
Source: http://hdl.loc.gov/loc.pnp/ggbain.11188.
Author: Bain News Service.
(Wikimedia Commons)



This 75-minute tour, led by Municipal Art Society of New York (MAS) docents, highlights the history, architecture and operation of the
world’s largest train terminal.

$20 Adults / $15 MAS Members, seniors, students, children under 10
& same-day Metro North riders. Group rates are available. 
Review our FAQ for more information.

Offered every day at 12:30, except for Thanksgiving and Christmas Day.

DCA Logo with Text.jpg

Luxembourg Grand Ducal Family Will Visit Auschwitz-Birkenau And Slonsk.










The following Article is taken from NOBILITY AND ANALOGOUS TRADITIONAL ELITES


According to the Luxemburger Wort:

Luxembourg’s Grand Ducal couple, as well as Prince Guillaume and Princess Stéphanie, are set to travel to Poland later this month to mark the 70th anniversaries of the Liberation of Auschwitz and a Prison Massacre in Slonsk.

Guillaume and Stéphanie will attend a Ceremony on 27 January to remember the Liberation of the Auschwitz-Birkenau Concentration Camp in 1945.



Grand Duke Henri and Grand Duchess Maria Teresa, during their State Visit to Poland in 2014, at The Warsaw Monument to The Ghetto Heroes.
Photo: Guy Jallay.

Illustration:
 


Two days later, on 30 January, Grand Duke Henri and Grand Duchess Maria Teresa will travel to Slonsk, also in Poland, where ninety-one young Luxembourgers were killed in an SS Massacre in 1945.

To read the entire article in the Luxemburger Wort, please click HERE.

23 January, 2015

“We Have Come To Stand For The Pre-Born, Who Could Not Stand For Themselves," Said March For Life President, Jeanne Monahan.


Text is taken from CATHOLICISM PURE AND SIMPLE



March for Life participants in Washington, DC.
22 January 2015.
Picture Credit: Addie Mena / CNA.






An amazing multitudinous demonstration, of a firm belief in the Sanctity of all human life, took place in the USA, yesterday.

May God Bless all those who took part for their witness to this timeless Truth.

Washington D.C., Jan 22, 2015 (EWTN News/CNA)

“We are the Pro-Life Generation! We are the Pro-Life Generation!” The chant could be heard along Constitution Avenue, as cold weather in the Nation’s Capital did not deter the masses from taking part in the 2015 March For Life.

The massive crowds – consisting largely of young people – swarmed downtown Washington, D.C., praying, marching and witnessing to life.





Crowds were estimated at upwards of 200,000 for the annual march, which is held on or around Jan. 22 each year to mark the anniversary of the 1973 Roe v. Wade Supreme Court decision that mandated legal abortion nationwide.

Pro-lifers flooded Twitter as well, posting pictures of themselves with life-affirming messages and the hashtag #WhyWeMarch.

“I march for love. I march to speak for the unborn babies who cannot speak for themselves,” tweeted one participant, Tiana DeLorge.

“Because human rights apply to all humans,” said another attendee, Carla Burlando.




Priests, seminarians and religious showed up in large numbers. A few bishops even attended as well, traveling from across the country to be present at the event.

“Every life is a gift!” tweeted Bishop James D. Conley of Lincoln, who posted pictures of himself with march participants.

As in previous years, the crowds were notable for their high number of students. Christendom College in Virginia, Franciscan University of Steubenville, Ohio, and Ave Maria University in Naples, Florida were among the dozens of schools with significant representation at the event.

Also present were individuals who have suffered firsthand the effects of abortion.




“I march for the women I lied to when I worked in the abortion clinic,” read one participant’s sign.

Other marchers held banners saying, “I regret my abortion” and “Men regret lost fatherhood.”

At a rally preceding the march, speakers offered messages of unity and hope, proclaiming that every life is a gift.

“We have come to stand for the pre-born who could not stand for themselves. We have come to celebrate life and to mourn the millions of babies killed in abortion,” said March for Life president Jeanne Monahan.

“We have come to tell the world that abortion is wrong. It is the taking of innocent life. It has to stop.”


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