Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

17 September, 2016

The James Whitcomb Riley. De-Luxe All-Coach Streamliner. The New York Central System Railroad.

THIS . . .


Illustration: BUGOUT NEWS

OR THIS . . .


Illustration: PINTEREST

YOU CHOOSE.

The following Text is from Wikipedia - the free encyclopaedia.

The James Whitcomb Riley was a Passenger Train operated by The New York Central Railroad between Chicago, Illinois, and Cincinnati, Ohio, via Indianapolis, Indiana.

Under Amtrak, it merged with the The Chesapeake and Ohio Railway's George Washington to become a Chicago-Washington Train, and would later be renamed The Cardinal, which remains in operation.

16 September, 2016

Feast Day 16 September.



Text from The Saint Andrew Daily Missal.

"At Chalcedon," says The Roman Martyrology, "the birth in Heaven of Saint Euphemia, Virgin and Martyr, who was condemned to the wild beasts." This happened in 307 A.D.

"At Rome, the Holy Martyrs, Lucy, a noble lady, and Geminianus, who were beheaded by order of Emperor Diocletian, about 300 A.D."

Mass: Intret.
Gospel: Descéndens Jesus.

Saint Cornelius And Saint Cyprian. Bishops And Martyrs. Feast Day 16 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Cornelius And Saint Cyprian.
Bishops And Martyrs.
Feast Day 16 September.

Semi-Double.

Red Vestments.


English: Saint Cornelius.
Pope and Martyr.
Deutsch: Ausstattung der ehemaligen Seitenaltäre der Meßkircher St. Martinskirche, Standflügel:Heiliger Cornelius als Papst und Märtyrer.
Artist: Meister von Meßkirch (1500–1543).
Date: 1535-1540.
Current location: Staatsgalerie Stuttgart, Germany.
Source/Photographer: Eingescannt aus: Anna Moraht-Fromm und Hans Westhoff:
Der Meister von Meßkirch – Forschungen zur südwestdeutschen
Malerei des 16. Jahrhunderts, Ulm, 1997, S. 190, links.
(Wikimedia Commons)

Cornelius was a Roman and was Sovereign Pontiff under the Emperors Gallus and Volusian. He had to oppose Novatian, the first Anti-Pope. He took from the Catacomb of Saint Sebastian, where they had rested some forty years, the bodies of the Apostles Peter and Paul and Translated them to the places where they had suffered Martyrdom.

He was arrested by order of the Emperors and beheaded in 253 A.D.



English: Saint Cyprian.
Bishop and Martyr.
Deutsch: Ausstattung der ehemaligen Seitenaltäre der Meßkircher
St. Martinskirche, 
Standflügel:als Bischof und Märtyrer.
Artist: Meister von Meßkirch (1500–1543).
Date: 1535-1540.
Current location: Staatsgalerie Stuttgart, Germany.
Source/Photographer: Eingescannt aus: Anna Moraht-Fromm und Hans Westhoff:
Der Meister von Meßkirch – Forschungen zur südwestdeutschen
Malerei des 16. Jahrhunderts, Ulm, 1997, S. 190, rechts.
(Wikimedia Commons)


Cyprian was a Barrister at Carthage, when he was converted to Christianity. A short time afterwards, he was Ordained a Priest and became Bishop of Carthage. "It would be superfluous," says Saint Jerome, "to speak of his genius, since his works are more brilliant than the Sun."

This illustrious Father of The Latin Church lived in one of the most troublous periods for The Church in Africa. He was Martyred five years after Saint Cornelius on the day when this Holy Pope's remains were Translated to Rome. That explains why their names are united by The Liturgy of The Canon of The Mass (First List).

Mass: Intret; of several Martyrs.
Commemoration of The Holy Martyrs: Saints Euphemia, Lucy, and Geminianus.

Zephyrinus's Country-Club.



Zephyrinus' Country Club.
One normally visits for Lunch on Sundays,
after Missa Cantata.
Illustration: PINTEREST

The Pope And Bovril.



A most interesting Advert for Bovril, dating from, circa, 1870.
Illustration: In the Comments Section of CAROLINE'S MISCELLANY

For non-British Readers, "Bovril" is a well-known meat-product food.


A jar of Bovril.
Photo: 15 November 2006
(date of creation on en.wikipedia.org).
Author: User:Whitebox
Attribution: Whitebox
(Wikimedia Commons)

15 September, 2016

"This Will Be The Second Time That Mass Has Been Celebrated In This Mediaeval Church Since Pre-Reformation Times."



Saint Augustine's Church,
Snave, Ashford, Kent.
It is possible that a small private Chapel stood on this site before the present building was commenced in the Late-13th-Century. The East End is unusual in that The Lady Chapel
(more recently used as a school room) vies for importance with The Chancel.
Declared redundant in 1983, Saint Augustine's Church is now
entirely maintained by The Romney Marsh Historic Churches Trust.
Text: © 2014 Joan Campbell.
Photograph: © 2014 John Hendy.


Missa Cantata.
Saint Augustine's Church,
Snave, Ashford, Kent TN26 2QJ.

Saturday,
24 September 2016,
1200 hrs.

Celebrant:
Fr. Marcus Holden,
Rector of The Shrine of Saint Augustine,
Ramsgate, Kent.


Music:
The Victoria Consort.
Director:
Dominic Bevan.

Further Details:
Mrs. Marygold Turner
01580 291372.

Travel Directions to Saint Augustine's Church,
Snave (near Ashford), Kent TN26 2QJ.

By Road.
Leave the M20 at Junction 10.
Follow the A2070 towards Hastings.
After, approx, 9.3 miles, take the Slip Road to the LEFT
(signposted "SNAVE").
At the Post-Box (on your LEFT),
TURN LEFT, and you have arrived at the Church.
(N.B. Google Maps mark the destination as "Manor Farm")

By Rail.
Frequent Trains from Saint Pancras International Railway Station, London, going to ASHFORD INTERNATIONAL. Then take a Taxi to SNAVE.


Permission for this Mass at Saint Augustine's Church,
Snave, Ashford, Kent, has been kindly given by


From The Latin Mass Society.

Missa Cantata in Saint Augustine's,
Snave (near Ashford), Kent TN26 2QJ.
Saturday, 24 September 2016.
1200 hrs.

Snave is one a group of Mediaeval Churches built to serve very small communities
on Romney Marsh, in Kent. Now redundant, they are in the care of The Romney Marsh Historic Churches Trust, who have kindly given permission for us to Celebrate Mass on
Saturday, 24 September 2016 (Feast of Our Lady of Ransom) at 12 noon.

Last year (2015) was the first time Mass had been Celebrated in the Church since Reformation times. We are delighted to be able to return this year. The Celebrant will be Fr Marcus Holden (Rector of The Shrine of Saint Augustine, Ramsgate) and music will be supplied by The Victoria Consort.

The Seven Sorrows Of The Blessed Virgin Mary. Feast Day 15 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Seven Sorrows of The Blessed Virgin Mary.
Feast Day 15 September.

Double of The Second-Class.

White Vestments.


Artist: Rene de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.


The Sorrowful Mother.
Illustration: OUR LADY'S TEARS

Mary stood at The Foot of The Cross where Jesus was hanging (Introit, Gradual, Alleluia, Sequence, Gospel) and, as Simeon had Prophesied (Collect), a Sword of Sorrow pierced her Soul (Secret). Powerless, "she saw her Sweet Child desolate in the anguish of death, and she received His Last Breath" (Sequence).

The compassion which her Maternal Heart felt at The Foot of The Cross obtained for her as its reward The Palm of Martyrdom without death (Communion).

This Feast was Celebrated with great Solemnity by The Servites in the 17th-Century. In 1817, it was extended by Pope Pius VII to the whole Church, so as to recall the sufferings she had undergone in the person of her exiled and captive head [Editor: The Pope], delivered by the protection of The Blessed Virgin.


Our Lady of Sorrows.
Artist: Simon Vouet (1590 - 1649).
Illustration: PINTEREST

Just as the first Feast of The Sorrows of Mary, in Passiontide, shows us how she had her share in The Sacrifice of Jesus, the second Feast, in The Season after Pentecost, tells us of all the compassion which The Mother of The Saviour feels for The Church, the spouse of Jesus, who is crucified in her turn [Editor: The Church] and whose Devotion to The Sorrows of Mary increases in these calamitous times.

His Holiness Pope Saint Pius X, in 1908, raised this Feast to the Rank of a Solemnity of The Second-Class.

Mass: Stabant juxta crucem.
Sequence: Stabat Mater.
Commemoration: (Low Mass) Saint Nicomedes (Martyr).

The Seven Sorrows Of The Blessed Virgin Mary. Feast Day 15 September.




The Seven Sorrows of The Virgin.
Artist: Albrecht Dürer (1471–1528).
Date: Circa 1496.
Current location: Alte Pinakothek, Munich, Germany.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)

The Seven Sorrows Of The Blessed Virgin Mary. Feast Day 15 September.


The Seven Sorrows of The Blessed Virgin Mary.
Feast Day 15 September.

Double of The Second-Class.


White Vestments.

Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.




English: Our Lady of Sorrows. 1816.
Español: Nuestra Señora de los Dolores. 1816.
Fernando Estévez de Salas,
Parroquia de San Juan Bautista, Villa de La Orotava.
Photo: 2 April 2010.
Source: Own work.
Author: JosuHdez.
(Wikimedia Commons)


Our Lady of Sorrows (Latin: Beata Maria Virgo Perdolens), The Sorrowful Mother, or, Mother of Sorrows (Latin: Mater Dolorosa, at times just Dolorosa), and Our Lady of The Seven Sorrows, or, Our Lady of The Seven Dolours, are names by which The Blessed Virgin Mary is referred to in relation to Sorrows in her Life.

As Mater Dolorosa, it is also a key subject for Marian Art in The Catholic Church.

The Seven Sorrows of Mary are a popular Roman Catholic Devotion. There are Devotional Prayers which consist of Meditations on her Seven Sorrows. Examples include The Servite Rosary, or The Chaplet of The Seven Sorrows of Our Lady. Also, there is a corresponding Devotion to The Seven Joys of Mary. The term "Sorrowful and Immaculate Heart of Mary" refers to the combined Devotion of both The Immaculate Heart and The Seven Sorrows of Mary, as first used by The Franciscan Tertiary, Berthe Petit.



The Blessed Virgin Mary.
Image: SHUTTERSTOCK

The Seven Sorrows (or Dolours) are events in The Life of The Blessed Virgin Mary, which are a popular Devotion and are frequently depicted in art. It is a common Devotion for Catholics to say, daily, one Our Father and seven Hail Marys for each of The Seven Sorrows, which are:

The Prophecy of Simeon. (Luke 2:34-35) or The Circumcision of Christ;

The Flight into Egypt. (Matthew 2:13);

The Loss of The Child Jesus in The Temple. (Luke 2:43-45);

Mary Meets Jesus on The Way to Calvary;

Jesus Dies on The Cross. (John 19:25);

Mary Receives The Body of Jesus in Her Arms. (Matthew 27:57-59);

The Body of Jesus Is Placed in The Tomb. (John 19:40-42).

These Seven Sorrows should not be confused with The Five Sorrowful Mysteries of The Rosary.



Mater Dolorosa with open hands.
Artist: Titian (1490–1576).
Date: 1555.
Current location: Prado Museum, Madrid, Spain.
Source/Photographer: http://www.museodelprado.es/
(Wikimedia Commons)


The Feast of Our Lady of Sorrows was originated by a Provincial Synod of Cologne, in 1413, as a response to the iconoclast Hussites. It was designated for the Friday after The Third Sunday after Easter. It had the Title: Commemoratio angustiae et doloris Beatae Mariae Virginis. Before the 16th-Century, The Feast was Celebrated only in parts of Northern Europe.



Stabat Mater
(The Mother Stood).
By Pergolesi.
Available on YouTube at

Earlier, in 1233, seven youths in Tuscany, Italy, founded The Servite Order (also known as "The Servite Friars", or "The Order of The Servants of Mary"). Five years later, they took up "The Sorrows of Mary, Standing Under The Cross", as the principal Devotion of their Order.

Over the Centuries, several Devotions, and even Orders, arose around Meditation on Mary's Sorrows. The Servites developed the two most common Devotions to Our Lady's Sorrows, namely The Rosary of The Seven Sorrows and The Black Scapular of The Seven Dolours of Mary. The Black Scapular is a symbol of The Confraternity of Our Lady of Sorrows, which is associated with The Servite Order. Most devotional Scapulars have requirements regarding ornamentation or design. The Devotion of The Black Scapular requires only that it be made of Black Woollen Cloth.



English: Our Lady, Who Softens Evil Hearts.
Russian icon, 19th-Century.
Русский: Икона "Умягчение злых сердец".
Author: Unknown.
(Wikimedia Commons)

On 2 February, the same day as The Great Feast of The Meeting of The Lord, Orthodox Christians and Eastern Catholics Commemorate a wonder-working icon of The Theotokos (Mother of God), known as "The Softening of Evil Hearts" or "Simeon's Prophecy."

It depicts The Virgin Mary at the moment that Simeon the Righteous says: "Yea, a Sword shall pierce through thy own Soul also . . ." (Luke 2:35). She stands with her hands upraised in Prayer, and Seven Swords pierce her Heart, indicative of The Seven Sorrows. This is one of the few Orthodox icons of The Theotokos which do not depict The Infant Jesus. The Refrain "Rejoice, much-sorrowing Mother of God, turn our sorrows into joy and soften the hearts of evil men !" is also used.

The first Altar to The Mater Dolorosa was set up in 1221 at the Monastery of Schönau. Especially in Mediterranean Countries, Parishioners traditionally carry statues of Our Lady of Sorrows in Processions on the days leading to Good Friday.

No Feast in her honour was included in Pope Saint Pius V's 1570 Tridentine Calendar. Vatican approval for the Celebration of a Feast, in honour of Our Lady of Sorrows, was first granted to The Servite Order in 1667.



English: Our Lady of Sorrows, El Viso del Alcor, Seville, Spain.
Español: Nuestra Señora de los Dolores. Capilla del Sagrario
de la Iglesia Parroquial de Santa María del Alcor.
El Viso del Alcor (Sevilla). Procesiona bajo palio
en la tarde noche del Viernes Santo
Photo: 8 December 2007.
Source: Own work.
Author: Ajjb.
(Wikimedia Commons)

By inserting The Feast into The Roman Catholic Calendar of Saints, in 1814, Pope Pius VII extended the Celebration to the whole of The Latin Church. It was assigned to The Third Sunday in September. In 1913, Pope Saint Pius X moved The Feast to 15 September, the day after The Feast of The Cross. It is still observed on that date.

Another Feast, originating in the 17th-Century, was extended to the whole of The Latin Church in 1727. It was originally Celebrated on Friday in Passion Week, one week before Good Friday. In 1954, it still held the Rank of Major Double (slightly lower than the Rank of the 15 September Feast) in The General Roman Calendar.

Each Celebration was called a Feast of "The Seven Sorrows of The Blessed Virgin Mary."

The 15 September Feast, that now combines and continues both of them, is known as "The Feast of Our Lady of Sorrows" (Beatae Mariae Virginis Perdolentis). The Sequence, known as Stabat Mater, may be sung at Mass on that day.



Archetypal Gothic Lady of Sorrows

Alsace, circa 1455.
Title: La descente de Croix, les larmes de Marie (detail).
Current location: Unterlinden Museum, France.
Source/Photographer: Own work, Alsace, Haut-Rhin, Colmar,
(Wikimedia Commons)


Our Lady of Sorrows, depicted as "Mater Dolorosa" (Mother of Sorrows), has been the subject of some key works of Roman Catholic Marian Art. Mater Dolorosa is one of the three common artistic representations of a sorrowful Virgin Mary, the other two being Stabat Mater ("The Mother Stood") and Pietà.

In this iconography, Our Lady of Seven Sorrows is at times simply represented in a sad and anguished mode by herself, her expression being that of tears and sadness. In other representations, The Virgin Mary is depicted with Seven Swords in her Heart, a reference to the Prophecy of Simeon, at The Presentation.

Our Lady of Sorrows is The Patron Saint of:

Slovakia;

The Congregation of Holy Cross;

The village of Mola di Bari, and the Molise Region, Italy;


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

14 September, 2016

The Exaltation Of The Holy Cross. Feast Day, Today, 14 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.


The Exaltation of The Holy Cross.
Feast Day 14 September.

Greater-Double.

Red Vestments.



The Exaltation of The Holy Cross.
Artist: Rene de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.




English: The High Altar,
Church of The Holy Cross,
Regensburg, Germany.
Deutsch: Altar Heilig Kreuz.
Photo: 23 July 2015.
Source: Own work.
Author: Dirsch.
(Wikimedia Commons)


On 14 September 335 A.D., there took place The Dedication of Constantine's Basilica, which enclosed both Calvary and The Holy Sepulchre. "At this date," says Etheria, "The Cross was discovered. And the Anniversary is Celebrated with as much Solemnity as Easter or The Epiphany."

Such was the origin of The Feast of The Exaltation of The Cross. "When I shall be raised on high, I shall draw everything unto Me" (Gospel), Jesus had said.

It is because The Saviour humbled Himself, being obedient even to the Death of The Cross, that God exalted Him and gave Him a name above all other names (Epistle). Wherefore, we must glory in The Cross of Jesus, for He is our Life and our Salvation (Introit) and He protects His servants against the wiles of their enemies (Offertory, Communion, Postcommunion).


Towards the end of the reign of Phocas [Editor: Byzantine Emperor, 602 A.D. - 610 A.D.], Chosroes, King of Persia, says the legend of The Breviary, took Jerusalem, where he put to death several thousand Christians and carried off to Persia The Cross of Our Lord Jesus Christ, which Saint Helen had placed on Mount Calvary.

Heraclius, the successor of Phocas, had recourse to many Fasts and Prayers, imploring with great fervour the help of God. He assembled an army and defeated Chosroes. He then insisted on the restitution of The Cross of The Lord.

Thus, the precious Relic was recovered after an interval of fourteen years. On his return to Jerusalem, Heraclius carried it on his shoulders, in great pomp, to the Mount where the Saviour, Himself, had borne it (629 A.D.).


An extraordinary Miracle marked the occasion. Heraclius, who was loaded with ornaments of gold and precious stones, was held back by an invisible force at the entrance gate of Mount Calvary, and vain were his efforts to enter.

As the Emperor and all those who witnessed the scene were astonished, Zacharias, Bishop of Jerusalem, said to him: "Consider, O Emperor, that, with these triumphal ornaments, you are far from imitating the poverty of Jesus Christ and His humility in bearing His Cross."

Heraclius, thereupon, doffed his splendid garb and walked barefoot with a common cloak on his shoulders to Calvary, where he again deposited The Cross. The Feast of The Exaltation of The Holy Cross on the original spot, the Anniversary of which was Celebrated on this day, became of great importance.


Let us join, in spirit, The Faithful, who, in the Church of The Holy Cross, at Rome, Venerate on this day the Relics of The Sacred Wood, exposed for the occasion, so that, having been privileged to adore it on this Feast, when we rejoice for its Exaltation, we may, likewise, possess for all Eternity the Salvation and Glory that The Cross has won for us (Collect, Secret).

Mass: Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi. (But it behoves us to glory in The Cross of Our Lord Jesus Christ).
Creed.
Preface: Of The Holy Cross.



The Exaltation of The Cross,
This File: 14 April 2005.
(Wikimedia Commons)



The following Text is from Wikipedia - the free encyclopaedia.

In Roman Catholic Liturgical Observance, Red Vestments are worn at Church Services conducted on this day, and, if the day falls on a Sunday, its Mass Readings are used instead of that for the occurring Sunday in Ordinary Time. The Lectionary of The Church of England (and other Anglican Churches) also stipulates Red as the Liturgical Colour for 'Holy Cross Day'.

14 September is The Titular Feast of The Congregation of Holy Cross, The Companions of The Cross and The Episcopal Church's Order of The Holy Cross. This date also marked the beginning of the period of Fasting, except on Sundays, and ending on Easter Sunday, that was stipulated for Carmelites in The Carmelite Rule of Saint Albert of 1247.

The Rule of Saint Benedict also prescribes this day as the beginning of Monastic Winter (i.e., the period when there are three Nocturns of Psalms and Readings at Matins), which also ends at Easter.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

13 September, 2016

Duchess Of Kent. Flower Of Kent. Maid Of Kent. Duke Of Kent. Prince Of Kent. HMS Kent. Men Of Kent. Kentish Men.



"Duchess of Kent"
Steam Locomotive.
Illustration: PINTEREST

The following Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.


Early-Mediaeval Kent.

East Kent became one of the Kingdoms of The Jutes during the 5th-Century A.D. (see Kingdom of Kent) and the area was later known as Cantia, around 730 A.D. and Cent in 835 A.D. The Early-Mediaeval inhabitants of the County were known as The Cantwara, or Kent people, whose Capital (the only Town called a Metropolis by The Venerable Bede) was at Canterbury.

Canterbury is the Religious centre of The Anglican Faith, and See of Saint Augustine of Canterbury. Augustine is Traditionally credited with bringing Christianity to Anglo-Saxon England, landing at Ebbsfleet, Pegwell Bay, on The Isle of Thanet (North-East Kent) in the Spring of 597 A.D.

A Lathe was an ancient administration division of Kent, and may well have originated during a Jutish colonisation of the County. These ancient divisions still exist, but have no administrative significance, today. There were seven Lathes in Kent at the time of The Domesday Book, which reveals that in, 1086, Kent was divided into the seven Lathes or "Lest(um)" of: Aylesford, Milton, Sutton, Borough, Eastry, Lympne; Wye.



"The Flower of Kent" Pub,
Lewisham, South-East London
(formerly Kent).
Illustration: HEY EVENT

For administrative, judicial and taxation purposes, these units remained important for another 600 years, although, by 1295, the number of Lathes had reduced to five: Borough and Eastry were merged to form The Lathe of Saint Augustine, The Lathe of Lympne was renamed The Lathe of Shepway, The Lathes of Milton and Wye were merged to form The Lathe of Scray. Each of The Lathes were divided into smaller areas, called Hundreds, although the difference between the functions of Lathes and Hundreds remains unclear.

Mediaeval Kent.

Following the invasion of Britain by King William of Normandy in 1066, the people of Kent adopted the Motto Invicta, meaning "undefeated", and claiming that they had frightened The Normans away, as they merely used Kent to reach London.

Once London was reached, The Normans ignored most of East Kent, due to the peasants attacking them at every turn. As a result, Kent became a semi-autonomous County Palatine, under William's half-brother, Odo of Bayeux, Earl of Kent and Bishop of Bayeux, with the special powers otherwise reserved for Counties bordering Wales and Scotland.



"Duchess of Kent" 
Steam Locomotive.
Illustration: PINTEREST


A decade after The Norman Conquest, Penenden Heath, near Maidstone, held a successful trial of Odo of Bayeux. The trial, ordered by King William I at the behest of Lanfranc, Archbishop of Canterbury, challenged the Earl's purported landholdings in the County, an event which represented an important attempt by Saxon landowners to reassert their pre-Norman rights and privileges.

Gavelkind was one of the most interesting examples of Customary Law in England. After The Norman Conquest, Gavelkind was superseded by The Feudal Law of Primogeniture, except in South East England. In essence, Gavelkind meant that, on death, a man's property was equally divided amongst his surviving sons, which led to land being divided into ever smaller parcels. Therefore, the wasteful Strip System of farming in open fields was never established in Kent. Gavelkind was finally abolished by The Law of Property Act in 1925.


Monument at Swanscombe, near Dartford, Kent, recording the legend of how Kent managed to extract concessions from William the Conqueror. 

This Monument depicts the meeting of Men of Kent and Kentish Men with the Invader, William, Duke of Nomandy, after The Battle of Hastings in 1066.
Photo: 28 June 2006.
Source: Own work.
Author: Philipjbailey.
(Wikimedia Commons)

Gavelkind.

Gavelkind was a system of Land Tenure associated chiefly with The County of Kent, but also found in Ireland and Wales and some other parts of England. Its inheritance pattern is a system of Partible Inheritance, which bears resemblance to Salic Patrimony: as such, it might testify in favour of a wider, probably ancient Germanic Tradition. Under this Law (Gavelkind), land was divided equally among sons or other heirs.

Over the Centuries, various Acts were passed to "De-Gavel" individual Manors, but, in England and Wales, it was The Administration of Estates Act 1925 that finally abolished the custom.

Before abolition of Gavelkind tenure, by The Administration of Estates Act 1925, all land in Kent was presumed to be held by Gavelkind, until the contrary was proved. It was more correctly described as Socage tenure, subject to the custom of Gavelkind. The chief peculiarities of the custom of Gavelkind were the following:

A tenant could pass on part or all of his lands as a fiefdom from fifteen years of age;

On conviction for a felony, the lands were not confiscated by The Crown;

Generally, the tenant could always dispose of his lands in his Will;

In case of Intestacy, the Estate was passed on to all the sons, or their representatives, in equal shares,
leaving all the sons equally a Gentleman. Although females, claiming in their own right, were given second preference, they could still inherit through representation;

A Dowager was entitled to one half of the land;

A Widow, who had no children, was entitled to inherit half the Estate, as a tenant, as long as she remained unmarried.



"Maid of Kent"
Steam Locomotive.

Gavelkind, an example of Customary Law in England, was thought to have existed before The Norman Conquest of 1066, but, generally, was superseded by The Feudal Law of Primogeniture. Its survival (until as late as 1925) in one part of the Country, is regarded as a concession by The Conqueror to The People of Kent.

During the Mediaeval period, Kent produced several rebellions, including The Peasants' Revolt, led by Wat Tyler, and, later, Jack Cade's rebellion of 1450. Thomas Wyatt led an army into London from Kent in 1553, against Queen Mary I. Canterbury became a great pilgrimage site following the Martyrdom of Thomas Becket, who was eventually Canonised in 1246. Canterbury's Religious role also gave rise to Chaucer's Canterbury Tales, a key development in the rise of the written English language and ostensibly set in the countryside of Kent. Rochester had its own Martyr, William of Perth, and, in 1256, Lawrence, Bishop of Rochester, travelled to Rome to obtain William's Canonisation.

As well as numerous fortified Manor Houses, Kent has a number of Traditional militarily-significant Castles, including those at Allington, Chilham, Dover, Hever, Leeds, Rochester, and Walmer, built to protect the Coast, The River Medway, or routes into London.



"Duke of Kent"
Steam Road Locomotive.
Built in 1914.
Illustration: FOTOLIBRA

Kent also played a significant role in The English Civil War, around 1648.

West Kent and East Kent are one-time Traditional Sub-Divisions of The English County of Kent, kept alive by The Association of The Men of Kent and Kentish Men: An organisation formed in 1913.

Residents of West Kent, those living West / North of The River Medway, are called "Kentish Men", as opposed to residents of East Kent, who are known as "Men of Kent".

Simplistically, the division is considered to be The River Medway, but apparently corresponds roughly to The Diocese of Rochester.

The division apparently derives from the ethnic differences between The Jutish Settlement of The East of the County and The Saxon presence in The West, although its origins are somewhat obscure.



Prince of Kent.
Prince Michael of Kent,
by A.K. Lawrence, RA.
Illustration: PINTEREST

However, some Towns, such as The Medway Towns - Rochester, Chatham and Gillingham (although Rainham was annexed from Swale, and is thus considered part of East Kent) and Maidstone, lie on the East / South bank of the River.

West Kent had its own Quarter Sessions, based in Maidstone, until 1814, when the Administrations of East and West Kent were merged. The West Kent Quarter Sessions Division consisted of The Lathe of Aylesford, The Lathe of Sutton-at-Hone and the lower division of The Lathe of Scray.



HMS Kent,
off the coast of Djibouti.
Photo: 1 February 2015.
Author: LA(Phot) Simmo Simpson.
Attribution: Attribution: Photo: LA(Phot) Simmo Simpson/MOD.
(Wikimedia Commons)

Places in West Kent included: DartfordEdenbridgeGillinghamGravesendHawkhurstHeadcorn;
MaidstoneNorthfleetRochesterRoyal Tunbridge WellsSevenoaksSwanleyTenterden;
TonbridgeWesterham.

The historic area of West Kent included a number of places now in Greater London; specifically The London Boroughs of Bexley, Bromley, Greenwich and Lewisham, including: BeckenhamBexley;
Biggin HillBromleyChislehurstDeptfordElthamGreenwichLewishamOrpingtonSidcup;
Woolwich.

Beautiful Gregorian Chant For Catholic Mass And Devotions.



Illustration: AD MAIORAM DEI GLORIAM


Beautiful Gregorian Chant
for Catholic Mass and Devotion.
Available on YouTube at

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