Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 26 January 2017

"Te Lucis Ante Terminum". Sung At Compline On Septuagesima Sunday.









"Te Lucis Ante Terminum."
Sung at Compline
on Septuagesima Sunday.
Available on YouTube at

The following Text is taken from Wikipedia - the free encyclopaedia.

"Te lucis ante terminum" is an old Latin Hymn in Long Metre. It is the Hymn at Compline in The Roman Breviary.

The authorship, by Saint Ambrose of Milan, for which Pimont contends, is not admitted by The Benedictine Editors, or by Luigi Biraghi. The Hymn is found in a Hymnary, in Irish script (described by Clemens Blume in his Cursus, etc.) of the 8th- or Early-9th-Century A.D.; but the classical Prosody of its two Stanzas (Solita in the third line of the original Text is the only exception) suggests a much earlier origin. In this Hymnary, it is assigned, together with the Hymn Christe qui splendor et dies (also known as Christe qui lux es et dies), to Compline.

An earlier arrangement (as shown by The Rule of Caesarius of Arles, circa 502 A.D.), coupled with the Christe qui lux, the Hymn Christe precamur adnue, and assigned both to the "Twelfth Hour of The Day" for alternate recitation throughout the Year. The later introduction of the Te lucis suggests a later origin.



The two Hymns, Te lucis and Christe qui lux, did not maintain everywhere the same relative position; the latter was used in Winter, the former in Summer and on Festivals; while many Cathedrals and Monasteries replaced the Te lucis, by the Christe qui lux, from The First Sunday of Lent to Passion Sunday or Holy Thursday - a custom followed by The Dominicans.

The old Breviary of The Carthusians used the Christe qui lux throughout the Year. The Roman Breviary assigns the Te lucis daily throughout the Year, except from Holy Thursday to The Friday after Easter, inclusively. Merati, in his notes on Galvanus's Thesaurus, says that it has always held, without variation, this place in The Roman Church. As it is sung daily, The Vatican Antiphonary gives it many Plainsong Settings for the varieties of Season and Rite (e.g. the nine Melodies, pp. 117–121, 131, 174, 356, 366).

The Text, given below, is the original version of the Hymn. It was altered by Pope Urban VIII. The 1974 Breviary of Pope Paul VI restores the earlier form of the first and last Verse, but replaces the second Verse with two additional Verses. Pope Urban's version is still used by some, especially since the Motu Proprio, Summorum Pontificum, authorised continued use of The Roman Breviary in its 1962 Form. Most Monasteries adopted Pope Paul's Form in the 1970s, meaning the original version is seldom sung in Monasteries. The following translation is by J. M. Neale (1818–1866).


"Te Lucis Ante Terminum",
by Thomas Tallis.
Availabe on YouTube at

Te lucis ante terminum,
rerum Creator, poscimus,
ut solita clementia,
sis praesul ad custodiam.

Procul recedant somnia,
et noctium phantasmata:
hostemque nostrum comprime,
ne polluantur corpora.

Praesta, Pater omnipotens,
per Iesum Christum Dominum,
qui tecum in perpetuum
regnat cum Sancto Spiritu.

Amen.


To Thee before the close of day,
Creator of the World, we Pray
That, with Thy wonted favour, Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our sight,
From fears and terrors of the night;
Withhold from us our ghostly foe,
That spot of sin we may not know.

O, Father, that we ask be done,
Through Jesus Christ, Thine Only Son,
Who, with The Holy Ghost and Thee,
Doth live and reign eternally.

Amen.



The 1974 Revision replaces the second Strophe with the Text "Te corda nostra somnient,/ te per soporem sentiant,/ tuamque semper gloriam/ vicina luce concinant. Vitam salubrem tribue,/ nostrum calorem refice,/ taetram noctis caliginem/ tua collustret claritas".

This Text has frequently been set to music. The earliest is the Plainsong version found in The Liber Usualis (used as the opening of Benjamin Britten's "Curlew River"); another, from The Sarum Rite, is much used in England. Thomas Tallis and Henry Balfour Gardiner both composed memorable settings of the Text, among many others.

Sung Mass In The Dominican Rite. The Feast Of Candlemas. Thursday, 2 February 2017. Saint Dominic Church, Youngstown, Ohio.



Illustration: NEW LITURGICAL MOVEMENT

Wednesday 25 January 2017

The Conversion Of Saint Paul. Feast Day, Today, 25 January.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.


The Conversion of Saint Paul.
Feast Day 25 January.

Greater-Double.

White Vestments.




The Conversion of Saint Paul.
Artist: Caravaggio (1571–1610).
Date: 1600.
Current location: Odescalchi Balbi Collection, Rome, Italy.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)

Paul of Tarsus was a Jew of the Tribe of Benjamin. A most zealous Pharisee, he appears in the Epistle as full of hatred "for the Disciples of The Lord". He becomes a "Vessel of Election", so filled with The Holy Ghost (Epistle), "that all Nations shall drink of its fulness," says Saint Ambrose, and shall learn through him that "Jesus is The Son of God" (Epistle).

Saint Paul is, like The Twelve, an Apostle of Christ (Alleluia), "he shall sit in one of the twelve seats and shall judge the World when The Son of Man shall Himself be seated on The Throne which belongs to Him as Son of God" (Gradual and Gospel).

We owe it to today's Feast, which follows by a few days that of The Chair of Saint Peter at Rome, and which had for its origin a Translation of the body of Saint Paul, that we are enabled to see the whole Season after Epiphany represented in a picture [Editor: A Theoretical Picture], giving us an admirable vision of The Kingship of Jesus.


In the foreground [Editor: Of this Theoretical Picture] are the two witnesses of The Divinity of Christ, Saint Peter, more especially sent to the sons of Israel, and Saint Paul, to the Gentiles (Collect, Gradual).

In the background [Editor: Of this Theoretical Picture], is Galilee with its verdant hills, where we perceive Cana, the Synagogue of Nazareth, and the Lake of Genesareth, where Jesus, by His Miracles, proved that He was The Son of God.

Following the example of Saint Paul, let us show by our Faith, and by a new life, that Jesus is God and that He is our King.

Mass: Scio cui crëdidi.
Commemoration: Of Saint Peter.
Gospel: Ecce nos.
The Creed: Is said.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

Ludovico Einaudi. For Those Times When It All Gets Too Much.



Photo: 10 December 2012.
Source: Copyright Owner.
Author: Claudio Soavi.
(Wikimedia Commons)


"The Best Of Ludovico Einaudi".
Available on YouTube at

Tuesday 24 January 2017

Saint Timothy. Bishop And Martyr. Feast Day, Today, 24 January.


Text from Wikipedia - the free encyclopaedia,
unless otherwise stated.

Saint Timothy.
Bishop and Martyr.
Feast Day 24 January.

Double.

Red Vestments.




Saint Timothy
(17 A.D. - 97 A.D.)
(Orthodox icon).
Bishop and Martyr.
Author: Unknown.
(Wikimedia Commons)

Saint Timothy (Greek: Τιμόθεος; Timótheos, meaning "Honouring God" or "Honoured by God") was a 1st - Century A.D. Christian Bishop, who died around 97 A.D. The New Testament indicates that Saint Timothy travelled with Saint Paul, who was also his mentor. Timothy is addressed as the recipient of the Epistles to Timothy.

Saint Timothy is mentioned in The Bible at the time of Paul's second visit to Lystra, in Anatolia, where Timothy is mentioned as a "Disciple". Paul calls him his "own son in The Faith". Timothy often travelled with Paul. Timothy's mother was Jewish and his father was Greek, but he had not been circumcised, and Paul now ensured that this was done, according to the Text, to ensure Timothy’s acceptability to the Jews.

According to McGarvey, Paul performed the operation "with his own hand", but others claim this is unlikely and nowhere attested. He was Ordained and went with Paul on his journeys through Phrygia, Galatia, Mysia,Troas, Philippi, Veria, and Corinth. His mother, Eunice, and his grandmother, Lois, are noted as eminent for their piety and Faith, which indicates that they may have also been Christians. Timothy is praised by Paul for his knowledge of The Scriptures (in the 1st-Century A.D., mostly The Septuagint (Greek); See Development of The New Testament Canon - Clement of Rome), and is said to have been acquainted with The Scriptures since childhood.



Stained-Glass Window of Saint Timothy,
Southwark Cathedral, London.
Photo: 1 August 2013.
Source: Own work.
Author: Vassil.
(Wikimedia Commons)

That Timothy was jailed at least once, during the period of the writing of The New Testament, is implied by the writer of Hebrews mentioning Timothy's release at the end of the Epistle. It is also apparent that Timothy had some type of stomach malady, owing to Paul's advice, in 1 Timothy 5:23, counselling Timothy to: "No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments."

Paul commanded Timothy to remain in Ephesus (1 Timothy 1): "I command you to stay there in Ephesus", to prevent Heresy from infecting The Church in Ephesus. Paul also gave him instructions for establishing Elders and Deacons, there. These very guidelines have become the commonly-used guidelines among Churches across the World to this day.

According to later Tradition, Paul Consecrated Timothy as Bishop of Ephesus in 65 A.D., where he served for fifteen years. In 97 A.D., (with Timothy dying at age eighty), Timothy tried to halt a pagan procession of idols, ceremonies, and songs. In response to his Preaching of the Gospel, the angry pagans beat him, dragged him through the streets, and stoned him to death. In the 4th-Century A.D., his Relics were Transferred to The Church of The Holy Apostles, in Constantinople.





Pen and Ink Drawing (top),
Colour Photo (middle),
The High Altar (bottom),
of The Catholic Church of Saint Timothy,
Los Angeles, California,
United States of America.

The following Text is from The Saint Andrew Daily Missal.

Saint Timothy, born at Lystra (Asia Minor), of a pagan father and a Jewish mother, was already a Christian when Saint Paul came to that town. Saint Paul, whose Conversion we Celebrate tomorrow, was struck by Timothy's Holiness and took him as a companion on his travels. Saint Timothy thereupon gave up everything and became his Disciple (Gospel).

Saint Paul conferred on him full Sacerdotal powers (Introit) and committed to his care The Church of Ephesus. We read, in the Epistle, a passage of one of the two admirable Letters which his Master wrote to him. Saint Timothy was stoned to death in his Episcopal City in 97 A.D.

Let us, with Timothy, confess The Divinity of Christ in this Season After Epiphany, which is its Liturgical manifestation.


Mass: Státuit. Of a Martyr Bishop.

The Chrysler Building. New York.



The Chrysler Building
Digital depiction of The Chrysler Building.
Illustration: PINTEREST

The following Text is from Wikipedia - the free encyclopaedia.

The Chrysler Building is an Art Deco Skyscraper, located on The East Side of Midtown Manhattan, in New York City, at the intersection of 42nd Street and Lexington Avenue, in the Turtle Bay neighborhood.

At 1,046 feet (319 m), the structure was the World's tallest building for eleven months, before it was surpassed by The Empire State Building in 1931. It is still the tallest brick building in the World, albeit with an internal steel skeleton. After the destruction of The World Trade Center, it was again the second-tallest building in New York City, until December 2007, when the Spire was raised on the 1,200-foot (365.8 m) Bank of America Tower, pushing The Chrysler Building into third position. In addition, The New York Times Building, which opened in 2007, is exactly level with The Chrysler Building in height. Both buildings were pushed into fourth position, when the under-construction One World Trade Center surpassed their height.


The Chrysler Building.
Photo: 19 January 1932.
Source: Gottscho-Schleisner Collection,
Library of Congress, Reproduction Number: LC-DIG-ppmsca-05841.
This image is available from the United States Library of Congress's.
Prints and Photographs division under the digital ID ppmsca.05841.
Author: Samuel Gottscho (1875–1971).
(Wikimedia Commons)

The Chrysler Building is a classic example of Art Deco architecture and considered by many contemporary architects to be one of the finest buildings in New York City. In 2007, it was ranked ninth on The List of America's Favorite Architecture by The American Institute of Architects. It was the headquarters of The Chrysler Corporation from 1930 until the Mid-1950s.

Although the building was built and designed specifically for The Car Manufacturer, the Corporation did not pay for the construction of it and never owned it, as Walter P. Chrysler decided to pay for it himself, so that his children could inherit it.



English: The top floors of The Chrysler Building,
New York.
Deutsch: New Yorker Chrysler Building, oberer
Gebäudeteil, vom östlichen Teil der 42. Straße aus gesehen.
Photo: March 2005.
Source: Photograph by User:Leena Hietanen
(In real life: fi:Leena Hietanen)
(Uploaded with permission.)
Author: The original Uploader was Petri Krohn at English Wikipedia.
Later versions were Uploaded by Cacophony at en.wikipedia
(Wikimedia Commons)

The Chrysler Building was designed by architect William Van Alen for a project of Walter P. Chrysler. When the ground-breaking occurred on 19 September 1928, there was an intense competition in New York City to build the World's tallest Skyscraper. Despite a frantic pace (the building was built at an average rate of four floors per week), no workers died during the construction of this Skyscraper.


The Chrysler Building,
New York.
Photo: 18 August 2006.
Source: Own work.
Author: Jonathan71.
(Wikimedia Commons)

Van Alen's original design for the Skyscraper called for a decorative jewel-like Glass Crown. It also featured a base, in which the showroom windows were tripled in height and topped by twelve Stories with Glass-Wrapped corners, creating an impression that the Tower appeared physically and visually light, as if floating in mid-air.

The height of the Skyscraper was also originally designed to be 246 meters (807 ft). However, the design proved to be too advanced and costly for building contractor William H. Reynolds, who disapproved of Van Alen's original plan.

The design and lease were sold to Walter P. Chrysler, who worked with Van Alen and re-designed the Skyscraper for additional Stories; it was eventually revised to 282 m (925 ft) tall. As Walter Chrysler was the Chairman of The Chrysler Corporation and intended to make the building into Chrysler's headquarters, various architectural details, and especially the building's Gargoyles, were modelled after Chrysler automobile products, like the Hood Ornaments of the Plymouth; they exemplify the machine age in the 1920s.


The Chrysler Building,
New York.
(Image touched up by w:User:Overand)
Date: 27 May 2009.
Author: w:User:Overand.
Derivative work: Overand.
(Wikimedia Commons)

Monday 23 January 2017

The Betrothal Of The Blessed Virgin Mary To Saint Joseph. Feast Day 23 January.


Text is taken from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Betrothal of The Virgin.
Artist: Rosso Fiorentino (1494–1540).
Date: 1523.
Current location: Basilica of Saint Lawrence, Florence, Italy.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)



English: Marriage of The Virgin, Saint-Quiriace de Provins, France.
Deutsch: Bleiglasfenster in der Stiftskirche Saint-Quiriace in Provins, einer
Gemeinde im Département Seine-et-Marne (Île-de-France), Darstellung:
Geschichte des Joseph, untere Szene rechts: Heirat Josephs und Marias.
Photo: 4 June 2011.
Source: Own work.
Author: GFreihalter.
(Wikimedia Commons)

The Espousals of The Blessed Virgin Mary is a Feast that is Celebrated in certain parts of The Roman Catholic Church. It was removed from many Local Calendars by The Sacred Congregation of Rites. It was formally generally observed on 23 January.

In Matthew 1:16, Joseph is described as the husband of Mary. It is probable that Joseph and Mary were betrothed at Nazareth. The term "betrothal" indicates more than an engagement. It was customary to celebrate marriage in two stages, The first, that of the contractual arrangements culminating in consent or “betrothal.”



Scenes from The Life of The Virgin:
Marriage of The Virgin.
Artist: Giotto (1266–1337).
Date: 1304-1306.
Current location: Scrovegni Chapel, Padua, Italy.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)

After a period of, perhaps, one year, in which preparations were made to establish a new home together, the second part stage, of actually conveying the wife to that home, would be accompanied by a great Feast, such as that recounted in the Gospel of John as The Marriage Feast at Cana.

The first definite knowledge of a Feast, in honour of The Espousals of Mary, dates from 29 August 1517, when, with nine other Masses in honour of Mary, it was granted by Pope Leo X to the Nuns of the Annunciation, founded by Saint Jeanne de Valois. In certain particular Churches, the Espousals of the Virgin Mary and Saint Joseph are honoured with an Office on 23 January.



Marriage of Mary.
Artist: Domenico Ghirlandaio (1449–1494).
Date: 1486-1490.
Current location: Tornabuoni Chapel, Florence, Italy.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)

Gaspar Bertoni, founder of the Stigmatines, chose Mary and Joseph, in the context of their Espousals, as Patrons of the Congregation of the Sacred Stigmata.

The subject, of the Espousals of Mary and Joseph, is depicted: In a fresco, in the German Chapel at the Shrine of the Holy House in Loretto, Italy; in a sculpture in the Left Portico of Holy Family Basilica in Barcelona, Spain; and in a Stained-Glass Window at Saint Rita's Basilica, Cascia, Italy.

Saint Emerentiana. Virgin And Martyr. Feast Day, Today, 23 January.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Emerentiana.
Virgin and Martyr.
Feast Day 23 January.

Simple.

Red Vestments.




The Royal Gold Cup, or Saint Agnes Cup, is a Solid Gold Covered Cup, lavishly decorated
with Enamel and Pearls. It was made for The French Royal Family at the end of the 14th -Century, and later belonged to several English Monarchs, before spending nearly 300 years in Spain.
Since 1892, it has been in The British Museum, and is generally agreed to be the outstanding
survival of Late-Mediaeval French Plate.
Saint Emerentiana's likeness is shown, here, on The Royal Gold Cup.
Date: 4 July 2010.
Current location: British Museum, London.
Source: Own work.
Author: Johnbod.
(Wikimedia Commons)

A Foster-Sister of Saint Agnes, the Virgin, Emerentiana, while still a Catechumen, shed tears on the tomb of her friend, who had just been Martyred.

Some Pagans mocked her grief. She, full of The Divine Virtue of which Jesus is the source (Collect), reproached the idolaters with their cruelty towards Saint Agnes, and they, in their fury, stoned her on that very tomb. Baptised in her own blood, she went to join for every more her Spouse and her Sister, about 304 A.D.

Mass: Me exspectavérunt.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

Saint Raymund Of Pennafort. Confessor. Feast Day, Today, 23 January.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Raymund of Pennafort.
Confessor.
Feast Day 23 January.

Semi-Double.

White Vestments.




Saint Raymund of Pennafort.
Master-General of The Dominican Order (1238–1240).
Artist: Tommaso da Modena (1326–1379).
Date: 1352.
Current location: Church of San Nicolò, Treviso, Italy.
Source/Photographer: Il Capitolo dei Domenicani
(Wikimedia Commons)

Saint Raymund was born in 1175 of the noble Spanish family of Pennafort. Christ, by His teaching and Miracles, showed Himself to be the Son of God. The Church shows us, today, how, by the knowledge and Miracles of Saint Raymund, and thanks to her Saints, she also has a part in The Divinity of The Word.

Having given up everything to enter The Order of Saint Dominic, of which he is one of the glories, Saint Raymund "meditated on The Law of God" (Introit) and wrote the "Summa of cases of conscience", a summary of Christian morals which is much esteemed. Wherefore, The Church awarded him the title of "eminent Minister of The Sacrament of Penance" (Collect).

The Collect alludes to the Miracle by which, having spread out his cloak on the waters, Saint Raymund, in six hours, crossed the fifty-three Leagues of sea which separate the island of Majorca from Barcelona.


He persuaded Saint Peter Nolasco to sacrifice his fortune for the ransoming of Christians detained as captives in The Barbary States, and, with that end in view, obtained The Institution of The Order of Our Lady of Ransom.

Saint Raymund, unwilling to be surprised by the sudden arrival of The Lord (Gospel), employed the last thirty-five years of his life in a very special manner in preparing himself for death. The Saint gave up his Soul to God in 1275 at the age of ninety-nine.

Through the intercession of Saint Raymund, who was the eminent Minister of The Sacrament of Penance, and who miraculously crossed the sea, may we obtain to produce worthy fruits of Penance and to reach the haven of Eternal Salvation (Collect).

Mass: Os justi.
Commemoration: Of Saint Emerentiana. Virgin and Martyr.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

The Espousals Of The Blessed Virgin Mary. Desponsatio Beatæ Mariæ Virginis. Feast Day, Today, 23 January.




The following Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.

The Espousals of The Blessed Virgin Mary, or, Marriage of The Virgin Mary, is a Feast that is Celebrated in certain parts of The Roman Catholic Church. It was removed from many Local Calendars by The Sacred Congregation of Rites. It was formerly generally observed on 23 January.


The following Text is taken from CATHOLIC ENCYCLOPEDIA

A Feast of The Latin Church, it is certain that a real Matrimony was contracted by Joseph and Mary. Mary is called "Espoused" to Joseph ("His Mother, Mary, was Espoused to Joseph", Matthew 1:18) because the Matrimony was never consummated.

The term "Spouse" is applied to married people until their marriage is consummated (Colvenerius, Cal. Marian., 23 Jan.). Peter d'Ailly, Chancellor of The University of Paris. (+ 1420), and his famous disciple, Jean Charlier, called Gerson, were the first energetic propagators of The Devotion in Honour of Saint Joseph.



English: Marriage of The Virgin,
Church of Saint-Quiriace de Provins,
Département Seine-et-Marne (Île-de-France), France.
Deutsch: Bleiglasfenster in der Stiftskirche Saint-Quiriace in Provins, einer
Gemeinde im Département Seine-et-Marne (Île-de-France), Darstellung:
Geschichte des Joseph, untere Szene rechts: Heirat Josephs und Marias.
Photo: 4 June 2011.
Source: Own work.
Author: GFreihalter.
(Wikimedia Commons)



Gerson worked many years to effect the institution of a special Votive Feast (Thursday of Ember Week in Advent), the object of which should be The Virginal Espousal of Mary and Joseph. Gerson's friend, Henry Chicoti, Canon of The Cathedral Chapter of Chartres, had bequeathed a certain sum for the Celebration in the Cathedral of this Votive Feast, for which Gerson had composed a Proper Office. It seems that Gerson carried out the will of his friend, but Tradition does not tell us on what day the Feast was Celebrated.

The first definite knowledge of a Feast, in Honour of The Espousals of Mary, dates from 29 August 1517, when, with nine other Masses in Honour of Mary, it was granted by Pope Leo X to the Nuns of The Annunciation, Founded by Sainte Jeanne de Valois. This Feast was Celebrated on 22 October as a Double of The Second-Class. Its Mass, however, Honoured The Blessed Virgin exclusively; it hardly mentioned Saint Joseph and, therefore, did not correspond to the idea of Gerson.

Also, purely as a Feast of Mary, it appears in The Missal of The Franciscans, to whom it was granted 21 August 1537, for The Feast Day of 7 March (Double Major). About the same time, The Servites obtained The Feast for 8 March. The Office of The Nativity of Mary was recited, changing the word Nativilas to Desponsatio.


After The Religious Orders, among the Dioceses which adopted The Feast of The Espousals of Mary, Arras, France, takes the lead. It has been kept there since 23 January 1556. The first Proper Office was composed by Pierre Doré, O. P. (+ 1569), Confessor of Duke Claude of Lorraine. This Office followed the outlines given by Gerson and Commemorated both Joseph and Mary.

Pierre Doré, in 1546, unsuccessfully petitioned Pope Paul III to extend The Feast of The Desponsatio Beatæ Mariæ Virginis to The Universal Church. But, even without the recommendation of The Apostolic See, The Feast was adopted by many Churches. In Moravia, it was, in the 16th-Century, kept on 18. July. In subsequent times, Rome did not favour any further extension of The Feast, but, after it had been refused (1655) to The King of Spain, it was granted to The German Emperor for Austria on 27 January 1678 (Feast Day 23. January); in 1680, it was conceded to Spain, but Transferred on 13 July, 1682 to 26 November, because, in Spain, The Feast of Saint Ildephonsus, or, Saint Raymond, is kept on 23 January.

In 1680, it was extended to the entire German Empire, in 1689 to The Holy Land (Double of The Second-Class). In 1702, to The Cistercians (Feast Day 20 February), in 1720, to Tuscany, and, in 1725, to The Pontifical States.

In our days (Editor: This Text was written circa 1907, prior to The Liturgical Reforms propagated by Pope Saint Pius X in 1911), it is kept in nearly the entire Latin Church on 23 January, in Spanish-speaking Countries on 26 November, but it has never been extended to The Universal Church.


Since Pope Saint Pius V abolished The Office of Pierre Doré and introduced the modern Office, it is, again, a Feast of Mary. The Commemoration of Saint Joseph, in Mass, Vespers, Lauds (Decree,
5 May 1736) can only be made by a special privilege.

The following Text is taken from THE MUNIMENT ROOM
and shows The Liturgy for The Third Sunday After Epiphany, and the next day, in 1865.

22 SUNDAY Third After Epiphany, Semi-Double, Second Prayers of The BVM, Third Prayers for The Church or The Pope. Green. First Vespers of The Espousals of The BVM, Commemoration of The Sunday and of Saint Emerentiana, Virgin, Martyr. White.

23 Monday The Espousals of The BVM, Greater-Double. Second Prayers of Saint Emerentiana, Virgin, Martyr, Creed, Preface of The BVM. White. Plenary Indulgence.


Our Lady Of Good Success: The Revelation Of 21 January 1610.



Statue of Our Lady of Good Success,
Quito, Ecuador.
Illustration: ONE PETER FIVE


The following two paragraphs are from Wikipedia - the free encyclopaedia.

In 1577, five Conceptionist Sisters travelled from Spain to Quito, Ecuador, to start the first Convent.

Mariana de Jésus Torres, one of the Nuns, is said to have seen The Blessed Mother. On 2 February 1599, as Mariana was Praying, The Blessed Mother appeared to her and commanded a statue be made to her likeness.


Statue of Our Lady of Good Success,
Quito, Ecuador.
Photo: 11 November 20006.
Source: Original image is found in http://www.ourladyofgoodsuccess.com/
Used with permission to the web author.
Author: Mark j.
(Wikipedia)

The following Text is from ONE PETER FIVE,
unless otherwise stated.


"As for The Sacrament of Matrimony, which
symbolises the union of Christ with His Church, it will be attacked and deeply profaned. Freemasonry, which will then be in power, will enact iniquitous laws with the aim of doing away with this Sacrament, making it easy for everyone to live in sin and encouraging the procreation of illegitimate children born without the blessing of The Church.

"The Catholic spirit will rapidly decay; the precious light of Faith will gradually be extinguished until there will be an almost total and general corruption of customs. Added to this, will be the effects of secular education, which will be one reason for the death of Priestly and Religious Vocations.


"The Sacrament of Holy Orders will be ridiculed, oppressed, and despised, for in this Sacrament, The Church of God and even God, Himself, is scorned and despised since He is represented in His Priests.

"The Devil will try to persecute the ministers of The Lord in every possible way; he will labour with cruel and subtle astuteness to deviate them from the spirit of their Vocation and will corrupt many of them.

"These depraved Priests, who will scandalise the Christian people, will make the hatred of bad Catholics and the enemies of The Roman Catholic and Apostolic Church fall upon all Priests.


"This apparent triumph of Satan will
bring enormous suffering to the good Pastors
of The Church, the many good Priests, and
The Supreme Pastor and Vicar of Christ on Earth, who, a prisoner in The Vatican, will shed secret and bitter tears in the presence of his God and Lord, beseeching light, Sanctity and perfection for all The Clergy of the World, of whom he is King and Father.

"Further, in these unhappy times, there will be unbridled luxury, which will ensnare the rest into sin, and conquer innumerable frivolous Souls who will be lost. Innocence will almost no longer be found in children, nor modesty in women.

"In this supreme moment of need of The Church, the one who should speak will fall silent !


"You will see this from Heaven, my beloved daughter, where you can no longer suffer, but your daughters and successors will suffer, those beloved Souls already known to you who will placate The Divine Ire.

"They will have recourse to Me
under the invocation of Our Lady of Good Success, whose statue I ask and command 
that you have made for the consolation and preservation of My Convent and of The Faithful Souls of that time, an epoch when there will be a great Devotion to Me, for I am Queen of Heaven under many invocations.

"This Devotion will be the shield,
between Divine Justice and the prevaricating World, 
to prevent the release of God’s formidable punishment that this guilty 
Earth deserves.


"During that epoch, The Church will find herself attacked by terrible hordes of the Masonic sect, and this poor Ecuadorian land will be agonising because of the corruption of customs, unbridled luxury, the impious press, and secular education.

"The Vices of Impurity, Blasphemy, and Sacrilege, will dominate in this time of depraved desolation, and that one who should speak out will be silent".


The story of Our Lady of Good Success can be read on WIKIPEDIA
Related Posts Plugin for WordPress, Blogger...