Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Monday, 26 February 2018

Monday Of The Second Week In Lent. Lenten Station At The Basilica Of Saint Clement.



Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Monday of The Second Week in Lent.


Station at Saint Clement's.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.




English: Basilica of Saint Clement, Rome.
Italiano: Basilica di San Clemente al Laterano.
Photo: May 2007.
Source: Own work.
Author: Berthold Werner.
(Wikimedia Commons)


The Station is at the Church of Saint Clement, built above the very house of the third successor of Saint Peter, whose name is found in The Canon of The Mass. This Sanctuary, a Parish of Rome in the 5th-Century A.D., is a most faithful example of an old Roman Basilica, although it was rebuilt in the 11th-Century. There are found, under the Altar, the remains of The Holy Martyr and of Saint Ignatius of Antioch.

Our Lord foretells in the Gospel that the Jews will lift Him up on The Cross, and thrice He asserts that they will die in their sin, because they have not believed in Him and done His works.

The wrath of God, which fell a first time on Jerusalem at the time of the Captivity of Babylon (Epistle), was renewed against Israel at the burning of the Temple. Like guilty Christians, they would only be able to return to The Lord by Penance, while the heathen are called, instead, to believe in Jesus, to become part of His people by Baptism.

“Let us mortify our flesh by Abstinence from food and let us Fast from sin by following Justice” (Collect).

Mass: Rédime me.



Interior of the Basilica di San Clemente,
Rome, Italy.
Photo: March 2006.
Source: Own work.
Author: Sixtus.
Permission: GFDL.
(Wikimedia Commons)



The following Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.

The Basilica of Saint Clement (Italian: Basilica di San Clemente al Laterano) is a Roman Catholic Minor Basilica, Dedicated to Pope Clement I, located in Rome, Italy. Archaeologically-speaking, the structure is a three-tiered complex of buildings:

(1) The present Basilica, built just before the year 1100, during the Height of The Middle Ages;

(2) Beneath the present Basilica, is a 4th-Century A.D. Basilica that had been converted out of the home of a Roman nobleman, part of which had, in the 1st-Century A.D., briefly served as an early Church, and the basement of which had, in the 2nd-Century A.D., briefly served as a mithraeum;

(3) The home of the Roman nobleman had been built on the foundations of a Republican-era building that had been destroyed in The Great Fire of 64 A.D.




Ceiling of the Basilica of Saint Clement, Rome.
Photo: May 2007.
Source: Own work.
Author: Berthold Werner.
(Wikimedia Commons)


This ancient Church was transformed over the Centuries from a private home, that was the site of clandestine Christian worship in the 1st-Century A.D., to a grand public Basilica by the time of the 6th-Century A.D, reflecting the emerging Catholic Church's growing legitimacy and power.

The archaeological traces of the Basilica's history were discovered in the 1860s by Joseph Mullooly, Lector in Sacred Theology, beginning in 1849 at the College of Saint Thomas in Rome, the future Pontifical University of Saint Thomas Aquinas, Angelicum.

The lowest levels of the present Basilica are remnants of the Foundation of a Republican-era building that was destroyed in The Great Fire of 64 A.D. An industrial building, possibly the Imperial Mint of Rome, was built on the site during the "Flavian" Period and, shortly thereafter, a "domus", or multi-level house, alongside it, separated form the industrial building by a narrow alleyway.

About a hundred years later (circa 200 A.D.), the central room of the domus was re-modelled for use as part of a mithraeum, that is, as part of a sanctuary of the cult of Mithras. The main cult room (the speleum, "cave", which is about 9.6 m long and 6 m wide, was discovered in 1867, but could not be investigated until 1914, due to lack of drainage. The "exedra", the shallow Apse at the far end of the low vaulted space, was trimmed with pumice to render it more cave-like.





English: Mithraeum, under the Basilica of Saint Clement, in Rome.
Italiano: Mitreo sottostante la basilica di San Clemente a Roma.
Русский: Митреум под базиликой святого Климента.
Date: 2006-12-17 12-22 Rom.
Author: Allie Caulfield.
(Wikimedia Commons)


Central to the main room of the sanctuary, was found an altar, in the shape of a sarcophagus, and with the main cult relief of the tauroctony, Mithras slaying a bull, on its front face. The torch-bearers, Cautes and Cautopates, appear on, respectively, the left and right faces of the same monument.

A dedicatory inscription identifies the donor as one Pater Cnaeus Arrius Claudianus, perhaps of the same clan as Titus Arrius Antoninus' mother. Other monuments discovered in the sanctuary include a bust of Sol, kept in the sanctuary in a niche near the entrance, and a figure of "Mithras petra generix, i.e. "Mithras born of the rock".




bring the body of Saint Clement to Rome.
11th-Century fresco in the Basilica di San Clemente, Rome.
Source/Photographer: Unknown.
(Wikimedia Commons)


All three monuments, mentioned above, are still on display in the mithraeum. A fourth monument, – a statue of Saint Peter found in the speleum's vestibule and still on display there – is not of the mysteries.

Sunday, 25 February 2018

Regimental Trains. Let's Bring Them Back.



The Duke of Wellington's Regiment (West Riding).
Locomotive Number 46145.
Illustration: PINTEREST


Highland Light Infantry,
City of Glasgow Regiment.

Locomotive Number 46121.
Illustration: PINTEREST


The South Staffordshire Regiment.
Locomotive Number 46143.
Illustration: PINTEREST



The Welsh Regiment.
Locomotive Number 46139,
Illustration: PINTEREST


Lancashire Fusilier Regiment.
Locomotive Number 46119.
Illustration: PINTEREST

The Second Sunday In Lent. Lenten Station At The Basilica Of Saint Mary's-In-Dominica.



Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Second Sunday in Lent.


Station at Saint Mary's-in-Dominica.

Indulgence of 10 Years and 10 Quarantines.

Semi-Double.

Privilege of The First-Class.

Violet Vestments.




"This is My Beloved Son . . . hear ye Him".
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.





English: Interior of the Basilica of Saint Mary's-in-Dominica, Rome.
Français: Intérieur de la basilique Santa Maria in Domnica.
Photo: May 2009.
Source: Own work.
Author: LPLT.
(Wikimedia Commons)


The Station at Rome is in the Church of Saint Mary's-in-Dominica, because, in former times, the Christians gathered there on Sundays in The House of The Lord (Dominicum). It is said to have been here that Saint Laurence distributed the goods of The Church to The Poor. It is one of the 5th-Century A.D., Parishes of Rome.

Just as on Septuagesima, Sexagesima, and Quinquagesima Sundays, the subject matter of The Divine Office forms the texture of The Masses for The Second, Third and Fourth Sundays of Lent, in such a way, that past ages still carry on their work of illustrating The Paschal Mystery and so preparing us for it. And, indeed, Our Lord's ancestors, according to the flesh, are types of both Him and His Church.

Today, in The Breviary, we read of The Patriarch, Jacob, model of the most complete trust in God in the midst of all adversities. The Holy Scriptures often call Jehovah The God of Jacob, or Israel, when He is referred to as The Protector of His people. In the Introit, we say "O God of Israel, deliver us from all our tribulations".

It is, then, to The God of Jacob, The God of those who serve Him, that The Church addresses herself, today. In the Introit, we read that he who puts his trust in God will never be ashamed. In the Collect, we ask Almighty God to keep us, both inwardly and outwardly, that we may be preserved from all adversities.



English: Basilica of Saint Mary's-in-Dominica, Rome.
Italiano: Roma - Chiesa di S. Maria in Domnica.
Photo: October 2008.
Source: Own work.
Author: MarkusMark.
(Wikimedia Commons)


In the Gradual and Tract, we beseech Our Lord that He will deliver us from our troubles and adversities and "visit us with His Salvation". The life of The Patriarch, Jacob, could not be summed up in a better way; he whom God always helped in the midst of his trouble and, in whom, as Saint Ambrose says, "we must acknowledge singular courage and great patience in labours and trials".

Jacob was chosen by Almighty God to be the heir of His Promises, just as, formerly, He had selected Isaac, Abraham, Sem and Noah. The name "Jacob" really means "Supplanter", and he fulfilled the meaning of his name when he bought the first birthright of his brother, Esau, from him for a mess of pottage, and obtained, by a trick, that Blessing of the elder son which his father meant to give to Esau. His father, Isaac (whose sight was impaired), Blessed, indeed, his younger son, Jacob, after having touched his hands, which Rebecca (Jacob's mother) had covered with goatskins. Isaac said to Jacob: "Let peoples serve thee . . . and be thou Lord of thy Brethren".

Further, when Jacob had to flee, to escape Esau's vengeance, he saw, in a dream, a ladder, reaching to Heaven, upon which the Angels ascended and descended. At the head of the ladder was The Lord, Who told him: "In thee and thy seed, all the Nations of the Earth shall be Blessed. And I will be thy keeper whithersoever thou goest, and will bring thee back into this land; neither will I leave thee, till I shall have accomplished all that I have said."

After twenty years, Jacob returned to his own land; then an Angel wrestled with him all night, without overpowering him, and, in the morning, told him: "Thy name shall not be called "Jacob", but "Israel"; for if thou hast been strong against God, how much more shall thou prevail against men ?" Jacob gained his brother's confidence and they were reconciled.



Santa Maria-in-Domnica, Rome.
One of the products of the Carolingian Renaissance of the Mid-9th-Century A.D.,
this mosaic was sponsored by Pope Paschal II, who can be seen kneeling before The Virgin.
Photo: February 2006.
Author: Anthony M. from Rome, Italy.
(Wikimedia Commons)



Every feature of the history of this Patriarch is typical of Christ and The Church in The Paschal Mystery. Saint Augustine writes: "The Blessing, which Isaac gave Jacob, has a symbolic meaning in which the goatskins represent sins, while Jacob, clothed in these skins, is the figure of Him, Who, having no sins of His own, bore those of others." In somewhat the same way, a Bishop uses Gloves at a Pontifical Mass and says, in effect, that Jesus was offered for us in the likeness of the flesh of sin.

Saint Leo, in his exposition, says: "That for the Restoration of the human race, His Unchangeable Divinity stooped to take the form of a slave and that this is why Our Lord promised, in formal and precise terms, that some of His Disciples should not "taste of death till they see The Son of Man coming in His Kingdom," that is, in the Royal Glory which belongs spiritually to His adopted human nature, a Glory which The Lord willed to reveal to His three Disciples; since "although they were aware of The Divine Majesty, which lay hidden within Him, they were ignorant of the possibilities of the very Body which clothed The Divinity".

Again, on the Holy Mountain, where Our Lord was Transfigured, a voice was heard saying: "This is My Beloved Son, in Whom I am well-pleased. Hear ye Him." So, God The Father Blesses His Son, clothed with our sinful flesh, as Isaac Blessed Jacob, clothed with the goatskins, which Blessing given to Christ is given also to the Gentiles, just as Jacob was Blessed in preference to his elder brother.


When the Bishop puts on his Pontifical Gloves, he addresses the following Prayer to Almighty God: "Encompass my hands, O God, with the purity of the New Man come down from Heaven, that, as Jacob, who had covered himself with goatskins, obtained his father's Blessing, having offered him meats and good wine, so also may I, offering to Thee The Victim of Salvation at my hands, obtain the Blessing of Thy Grace. Through Our Lord."

It is in Christ that we are Blessed by The Father. He is our elder brother and our Head. To Him must we listen, for He has chosen us for His people. "We Pray and beseech you in The Lord Jesus," says Saint Paul, "that, as you have received from us, how you ought to walk and to please God, so also you would walk, that you may abound the more. For you know what precepts I have given you by The Lord Jesus . . . For God hath not called us unto uncleanness, but unto Sanctification in Christ Jesus Our Lord" (Epistle).



English: The Ceiling of Saint Mary's-in-Dominica, Rome.
Italiano: Roma, Santa Maria in Domnica: soffitto.
Photo: September 2006.
Source: Own work.
Author: Lalupa.
(Wikimedia Commons)


In Saint John's Gospel, Our Lord applies the vision of Jacob's ladder to Himself, to show that in the midst of the persecutions, of which He was the object, He was constantly under the protection of Almighty God and His Angels. So, Saint Hippolytus says: "As Esau planned his brother's death, so the Jews plotted against Christ and The Church. Jacob must needs fly into a far Country; in the same way, Christ, thrust out by the unbelief of His own Nation, had to depart into Galilee, where The Church, sprung from the Race of Gentiles, is given to Him as His Spouse." Moreover, at the end of time, these two peoples will be reconciled, as were Esau and Jacob.

Today's Mass, then, taken in connection with The Breviary Lessons for this week, acquires its full sense and helps us to understand the true meaning for us of The Paschal Mystery which we are about to Celebrate. Jacob beheld The God of Glory; The Apostles saw Jesus Transfigured; soon, The Church will show us The Risen Saviour.

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Reminíscere miseratiónum.

Saturday, 24 February 2018

Saint Matthias. Apostle. Whose Feast Day Is Today, 24 February.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Matthias.
   Apostle.
   Feast Day 24 February.

Double of The Second-Class.

Red Vestments.




Saint Matthias.
Date: Circa 1317–1319.
Author: Workshop of Simone Martini,
(Wikimedia Commons)

Saint Peter, in The Acts of The Apostles, (Epistle), says that the Prophet had Judas in view when he declares: "That his Episcopate would pass into other hands" [Psalm cviii 8]. It is The Lord, Himself, Who showed the one He had chosen to be associated with The Eleven Apostles (Epistle).

It is to Saint Matthias that He confided the secrets made known to Him in the bosom of His Father (Gospel). Wherefore, this Holy Apostle shares the glory "of the Princes whom God has established over Souls" (Offertory) and "He shall judge The Twelve Tribes of Israel" (Communion).

Since their infidelity, indeed, "their house has become deserted" (Epistle) and The Kingdom of Heaven is transferred to the Gentiles who do Penance. Saint Matthias' name figures in The Canon of The Mass (Second List).

Let us ask "God, Who has included Blessed Saint Matthias in The College of The Apostles, to grant us through his intercession" (Collect) that we may "atone for our sins" (Secret), so as to obtain "peace and pardon" (Postcommunion).

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Mihi autem.
Commemoration and Last Gospel: Of The Feria, in Lent.
The Creed: Is said.
Preface: Of The Apostles.



English: Stained-Glass Window, depicting Saint Matthias (Left).
The Cathedral of Saint Marie d'Auch, France.
Français: Cathédrale Sainte-Marie d'Auch - Vitrail de la chapelle de la Passion
(Saint Mathias, Esdras, Habacuc, sibylle Tiburtine).
Date: July 2007.
Source: Own work.
Author: MOSSOT.
(Wikimedia Commons)

Saturday Of Ember Week In Lent. Lenten Station At The Basilica Of Saint Peter's.



Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saturday of Ember Week in Lent.


Station at Saint Peter's.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.




Interior of Saint Peter's Basilica, Rome.
Artist: Giovanni Paolo Panini (1692–1765).
Date: 1731.
Current location: Saint Louis Art Museum, Missouri, United States.
(Wikimedia Commons)


The Station for The Saturday of Ember Week is always at the great Basilica erected by Emperor Constantine and rebuilt by The Popes in the 16th- and 17th-Centuries. It is on The Hill of The Vatican, on the spot where Saint Peter died on The Cross and where his body rests. Besides, the Gospel is about The Transfiguration, of which Saint Peter was the chief witness.

It was in this Basilica that Ordinations took place, preceded, during the night, by Twelve Lessons. We have a trace of these Lessons in those occurring in The Mass for today. The Introit Verse alludes to this Nocturnal Vigil: "I have cried in the day and in the night before Thee."



Saint Peter's Basilica, Rome. 
The Apse, showing the Cathedra

of Saint Peter, 

supported by four Doctors of The Church, and The Glory.
Designed by Bernini.
Photo: April 2010.
Source: Wiki Commons.
Author: Vitold Muratov.
(Wikimedia Commons)


Like The Apostles selected to be present on Mount Thabor at The Manifestation of The Divine Life of Jesus (Gospel), the new Priests will ascend the steps of the Altar to enter into communication with God. It is they, who, in His name, will exhort us to Prayer, to Patience and to Charity.



Interior of Saint Peter's Basilica, Rome.
Photo: April 2007.
Source: Own work.
Author: Nserrano.
(Wikimedia Commons)


If we abstain during Lent from even the appearance of evil, our Souls and our bodies will be preserved unstained for The Day of The Eternal Pasch, when Christ (Epistle) will allow us to participate in The Glory of His Transfiguration for all Eternity.

Let us Pray to God to fortify us with His Blessing, so that, during this Lent, we may never depart from His Holy Will (Prayer Over The People).

Mass: Intret orátio.

Friday, 23 February 2018

Saint Peter Damian. Bishop. Confessor. Doctor Of The Church. Feast Day 23 February.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Peter Damian.
   Bishop. Confessor.
   Doctor Of The Church.
   Feast Day 23 February.

Double.

White Vestments.




English: Saint Peter Damian (Right), depicted with The Blessed Virgin Mary and Child,
and 
Saints Augustine, Anne, and Elizabeth.
Deutsch: Portuense-Altar, Szene: Thronende Madonna und Heilige:
Hl. Augustinus, Hl. Anna, Hl. Elisabeth, Hl. Petrus Damiani.
Date: 1481.
Current location: Pinacoteca di Brera, Milan, Italy.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)

Saint Peter Damian showed remarkable piety from his childhood. Having, by chance, picked up a coin, he gave it to a Priest, requesting him to offer up The Divine Sacrifice for the Soul of his father. He added to his father's name, that of Damian, his brother, out of gratitude, because it was by his brother's generosity that he was able to pursue his studies.

"Despising Earthly riches" (Collect), he enterered a Monastery of Camaldolese of The Benedictine Observance and soon became its Abbot (Communion).

"As a light of Souls, he was to be placed on the candlestick" (Gospel), and became Bishop of Ostia and Cardinal. He rendered immense services to The Sovereign Pontiffs by his learning, his commissions as Legate and many other works.

Taking his share in the Apostolic life of Jesus, he combatted the heresy of The Simonists and died at Faenza in 1072. Pope Leo XII gave him the Title of Doctor of The Church.

Let us imitate in his ardour for Penance, Saint Peter Damian, who contributed so much, by his example and counsel, to spread the penitential practice of the discipline as an atonement for sin.

Mass: In médio.
Commemoration and Last Gospel of The Feria in Lent.
Commemoration: Of The Vigil of Saint Matthias the Apostle, if it be not Leap Year when The Vigil is on the 24th.

Friday Of Ember Week In Lent. Lenten Station At The Basilica Of The Twelve Apostles.



Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Friday of Ember Week in Lent.


Station at The Twelve Apostles.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.




The Apse of 
the Basilica of The Twelve Apostles, 
Rome, Italy.
Photo: August 2012.
Source: Own work.
Author: Luc.
(Wikimedia Commons)


On The Friday in Ember Week, The Station was always made in the Church of The Twelve Apostles, situated at the foot of The Quirinal, for the Examination of Candidates for Ordination. Thus, were the future Priests and Deacons put under the protection of the whole Apostolic College.

This Basilica, one of the oldest in Rome, was built shortly after the time of Emperor Constantine by Pope Julius I, on the occasion of The Translation of the Bodies of The Apostles Philip and James the Less, which rested there. Pope John III (561 A.D. to 574 A.D.) made of it a Votive Monument for the freeing of Rome from the Goths of Totila.



The Baroque Ceiling of the Church of The Twelve Apostles, Rome.
Photo: August 2005.
(Wikimedia Commons)


Addressing herself to the public Penitents in the first Centuries of Christianity, The Church told them, by the mouth of Ezechiel, that God was ready to forgive them because they repented (Epistle). Like the sick, who assembled in the Porches of the Pond situated on the North of the Temple in Jerusalem, they waited at the doors of the Church, and, on the great day of the Sabbath, which is The Feast of Easter, Jesus cured them, as He healed the paralytic, spoken of in the Gospel.



The Basilica of The Twelve Apostles, 
Rome, Italy.
Photo: January 2006.
Source: Own work.
Author: Lalupa.
(Wikimedia Commons)


Our Souls, washed in the waters of Baptism, but since fallen back into sin, must atone for their faults, and Jesus, through the instrumentality of His Priests, will pardon them in The Holy Tribunal of Penance.



Interior of Santi Apostoli, Rome.
Photo: July 2007.
Source: Own work.
Author: SteO153.
(Wikimedia Commons)


The excuse, “I have no man”, will not avail us, for if we remain stricken with the palsy of sin, it is because we do not have recourse to the Ministry of Priesthood, which is always at our disposal.

Let us Pray to Almighty God to “receive us with His kind assistance” (Collect), that our vices being “cleansed away” by Penance (Postcommunion), our Souls may once more be shown “The Light of His Grace” (Prayer Over The People).

Mass: De necessitátibus.

Thursday, 22 February 2018

Traditional Latin High Mass At Saint Clare Of Assisi Church, Bronx, New York, On Thursday, 22 February 2018. 1930 hrs.



Illustration:: ST. HUGH OF CLUNY

The Chair Of Saint Peter At Antioch. Feast Day, Today, 22 February.



Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Chair of Saint Peter at Antioch.



Feast Day 22 February.

Greater-Double.

White Vestments.




English: Saint Peter as Pope — shown with The Pallium 
Magyar: Szent Péter, portréfestménye a szentről, mint pápáról –

a festményen pápai köntösben a mennyország kulcsaival látható.
Français: Saint Pierre. Elle représente le saint en tant que Pape -
vu ici avec le pallium et les clés du Paradis.
Artist: Peter Paul Rubens (1577–1640).
Date: 1610-1612.
Current location: Prado, Madrid, Spain.
Source/Photographer: Originally from en.wikipedia 
description page is (was) here.
(Wikimedia Commons)




"Tu Es Petrus" 
[Thou Art Peter].
By Robert Pearsall (1795 - 1856).
Sung on The Feast Day of The Chair of Saint Peter at Antioch.
At The Church of Saint Peter, Steubenville, 
Ohio, United States of America.
Sung by Schola Cantorum Sanctorum Angelorum 
and Students from The Franciscan University.
Conductor: Andrew Leung
Available on YouTube at




"Asperges Me".
on The Feast Day of The Chair of Saint Peter at Antioch. 
At The Church of Saint Peter, Steubenville,
Ohio, United States of America. 
Sung by Schola Cantorum Sanctorum Angelorum
and Students from The Franciscan University.
Conductor: Andrew Leung.
Cantor: John Brodeur.
Available on YouTube at

To honour the dignity of "The Prince" (Introit), to whom Jesus committed The Power of The Keys (Collect), The Church instituted The Feast of "The Chair of Saint Peter", which is found in The Roman Calendar on this date since 354 A.D.

[The Cathedra (Chair) is The Throne established where the Bishop resides, hence the name Cathedral, given to the Church where the Bishop's Seat is placed. Metaphorically, it represents the Episcopal authority itself. "The Chair of Saint Peter" means, therefore, a memory of Saint Peter's Episcopate, and his Primacy as Head of The Whole Church.]

As it often falls in Lent, certain Churches Celebrated it at an earlier date, in January. Hence, the two Feasts of "The Chair of Saint Peter", which The Church distinguished by connecting the more ancient Feast [Rome, until the 16th-Century, only Celebrated this Feast and not the other Feast] on 22 February, with "The Chair at Antioch", and the other Feast, on 18 January, with "The Chair of Rome". Saint Peter resided, indeed for some time, at Antioch about the years 51-52 A.D.



Saint Peter and Saint Paul.
A Commemoration of Saint Paul immediately 
follows The Collects of The Feast, today, 
for 
The Liturgy does not separate those 
who have so justly been called 
"The Two Pillars of The Church".
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.


It is to Saint Peter, who proclaimed that Jesus was "The Christ, Son of The Living God" (Gospel), when all Palestine rejected Him, that The Master commits The Power to Bind Satan by Closing The Gates of Hell, to Open for us The Gates of Heaven (Gospel). And The Head of The Church teaches us in his first Epistle that it is "by Faith, in the sprinkling of The Blood of Jesus Christ, that The Holy Ghost Sanctifies us and reconciles us to The Father."

The Commemoration of Saint Paul immediately follows The Collect of The Feast, for The Liturgy does not separate those who have so justly been called "The Two Pillars of The Church".

Let us today honour The Head of The Church, who continues here below the redeeming work of Jesus.

Mass: Státuit ei Dóminus.
Commemoration: Of Saint Paul.
Commemoration: Of The Feria (with Last Gospel), in Lent.

Thursday Of The First Week In Lent. Lenten Station At Saint Laurence's-In-Panisperna.



Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Thursday of The First Week in Lent.

Station at Saint Laurence's-in-Panisperna.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.




Church of San Lorenzo-in-Panisperna, 
Rome, Italy.
Photo: March 2010.
Source: Own work.
Author: LPLT.
This file is licensed under the 
(Wikimedia Commons)



The Station at Rome was established by Pope Gregory II, in the old Church of Saint Laurence-in-Panisperna, erected to the glory of the heroic Deacon, on the very spot where he suffered Martyrdom.

The Church reminds The Catechumens that, since the coming of Jesus, it is no longer the Race of Israel, alone, that has the promise, but that all can enter The Church by Baptism and partake of The Eucharistic Bread of The Children of God.

If the heathen will Solemnly deny the evil deeds of his fathers and practise the Christian Law of Penance and Charity (Epistle), his Prayer will be granted, as was that of the woman who belonged to the accursed Race of Canaan, but whose Faith was great (Gospel).

Let us seek in The Eucharist the strength required to observe Lent. For it is our Fasting, in conjunction with The Sacrifice of Jesus, that will obtain for us Salvation (Secret, Communion, Postcommunion).

Mass: Conféssio et pulchritúdo.



Saint Laurence's Martyrdom, 
by Pasquale Cati (1589),

in the Church of San Lorenzo-in-Panisperna, 
Rome, Italy.
Photo: March 2010.
Source: Own work.
Author: LPLT.
This file is licensed under the 
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopaedia.

San Lorenzo-in-Panisperna, or San Lorenzo-in-Formoso, is a Church on Via Panisperna, Rome, Italy. It was built on the site of Saint Laurence's Martyrdom.

Panisperna most probably refers to the Tradition of The Poor Clares (in the adjacent Convent) of distributing bread and ham (pane e perna) on 10 August, Laurence's Feast Day, in remembrance of his distributing funds from The Church to the Poor. "Formoso" refers to Pope Formosus, who built the first attested Church, here.

Tradition states that the first building was constructed during the Reign of Emperor Constantine I, only 100 years after the Martyrdom of Saint Laurence, though the first written evidence is from 1300, when Pope Boniface VIII rebuilt the Church and annexed an Abbey to it. That Abbey was given to The Benedictines in 1451, and then had The Poor Clares settled in it by Cardinal Jacopo Colonna in 1896, who also restored the Church and Monastery.




English: The Chapel of Saint Brigid 
in the Church of Saint Laurence-in-Panisperna, Rome.
Italiano: Chiesa di San Lorenzo in Panisperna,
Cappella di Santa Brigida.
Photo: 1996.
Source: Own work.
Author: Torvindus.
(Wikimedia Commons)


The Franciscans now Serve the Church. In the 5th-Century A.D., this Church was one of Rome's Stational Churches and was visited by The Pope on its Titular Day, The Thursday of The First Week in Lent. Recent Popes have revived this ancient custom.

The present Church is a result of a re-building by Carlo Rainaldi in 1575–1576, under Pope Gregory XIII. It was at this time that it became known as 'in-Panisperna' rather than 'in-Formoso', and that the present Facade was built.

A new Outer Portico was added in the 17th-Century, then restored and decorated with images of Saint Laurence and Saint Francis of Assisi in 1893–1894 by Pope Leo XIII, who, in 1843, had been Ordained Bishop in this Church. Pope Leo XIII also added a steep flight of steps, in front of the Church, leading to a tree-lined Courtyard. There is a modern bronze statue of Saint Bridget of Sweden, here.

A Mediaeval house is preserved, next to the Church, with an exterior staircase, one of the few such houses to have been preserved in Rome.




Entrance door of the Church of San Lorenzo-in-Panisperna, Rome.
Photo: March 2010.
Source: Own work.
Author: LPLT.
This file is licensed under the 
(Wikimedia Commons)



The Church has a single Nave with three Chapels on each side.

South Side.
Includes a painting of Saint Clare of Assisi (1756), by Antonio Nessi, and a Ceiling fresco of Glory of Saint Laurence, by Antonio Bicchierai.

Contains the Tomb of the brothers, Saint Crispin and Saint Crispinian, with a painting by Giovanni Francesco Romano.

Painting of The Immaculate Conception, by Giuseppe Ranucci.

North Side.

Painting of The Stigmata of Saint Francis, by Niccolò Lapiccola.

Chapel of Saint Bridget, where she was buried before her body was moved to Sweden. She had used to beg for Alms for The Poor outside this Church, and Prayed before The Crucifix by The High Altar. Now, a Martyr, named Victoria, lies underneath the Altar in the Chapel.

The painting of Saint Bridget, Praying before The Crucifix, is by Giuseppe Montesanti and was painted in 1757.

Includes an 18th-Century Crucifix of The Roman School.

Under its Porch, is a Chapel containing the oven, said to have been used for Saint Laurence's Martyrdom. A Late-16th-Century fresco of The Martyrdom of Saint Laurence stands behind The High Altar (by Pasquale Cati, a mediocre pupil of Michelangelo). The Crucifix, by The High Altar, is from the 14th-Century.
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