Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 24 October 2019

Saint Raphael The Archangel. Feast Day, Today, 24 October.


Text from Wikipedia - the free encyclopaedia,
unless otherwise stated.




Archangel Raphael with Bishop Domonte.
Artist: Bartolomé Esteban Murillo (1617–1682).
Current location: Pushkin Museum, Moscow, Russia.
Source/Photographer: http://www.allposters.com/-sp/
Transferred from en.wikipedia 2007-11-26 (original upload date).
Original uploader was Commment at en.wikipedia.
(Wikimedia Commons)



Raphael (Standard Hebrew רָפָאֵל, Rāfāʾēl, "It Is God Who Heals", "God Heals", "God, Please Heal") is an Archangel of Judaism and Christianity, who, in The Judeo-Christian Tradition, performs all manner of healing. In Islam, Raphael is the same as Israfil. Raphael is mentioned in The Book of Tobit, which is accepted as Canonical by Catholics, Orthodox, and some Anglo-Catholics, and as useful for public teaching by Lutherans and Anglicans.

The Angels, mentioned in The Torah, the older Books of The Hebrew Bible, are without names. Rabbi Shimon ben Lakish of Tiberias (230 A.D. – 270 A.D.), asserted that all the specific names for The Angels were brought back by the Jews from Babylon, and modern commentators would tend to agree.

Raphael is named in several Jewish Apocryphal Books (see below).

Raphael bound Azazel under a desert, called Dudael, according to Enoch 10:4–6:

And again The Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness; and make an opening in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And, on the day of The Great Judgement, he shall be cast into The Fire.



English: Pope Benedict XV, in 1915.
[Editor: Pope Benedict XV extended The Feast Day of Saint Raphael
to the whole of The Catholic Church in 1921.]
Français: Photo de Benoît XV prise vers 1915.
Source: Library of Congress.
Author: Unknown.
(Wikimedia Commons)



Of seven Archangels in The Angelology of Post-Exilic Judaism, only Michael, mentioned as Archangel (Daniel 12:1; Jude, verse 9), and Gabriel, are mentioned by name in The Scriptures that came to be accepted as Canonical by all Christians.

The name of the Angel Raphael, appears only in The Deuterocanonical Book of Tobit. The Book of Tobit is considered Canonical by Catholics, Orthodox, and some Anglicans. Raphael first appears disguised in human form as the travelling companion of Tobit's son, Tobiah (Greek: Τωβίας/Tobias), calling himself "Azarias, the son of the great Ananias". During the course of the journey, the Archangel's protective influence is shown in many ways, including the binding of a demon in the desert of Upper Egypt. After returning, and healing the blind Tobit, Azarias makes himself known as "The Angel Raphael, one of the seven who stand before The Lord" (Tobit 12:15). He is often Venerated and Patronised as Saint Raphael The Archangel.

Regarding the healing powers attributed to Raphael, we have his declaration to Tobit (Tobit, 12) that he was sent by The Lord to heal him of his blindness and to deliver Sarah, his future daughter-in-law, from the demon Asmodeus, who kills every man she marries, on their wedding night, before the marriage can be consummated.



English: Tobias and The Angel (Tob. 6:1-18).
Русский: Товия и ангел (Тов. 6:1-18).
Date: 1866.
Source: Doré's English Bible.
Author: Gustave Doré (1832–1883).
(Wikimedia Commons)



In The New Testament, only The Archangels Gabriel and Michael are mentioned by name (Luke 1:9-26; Jude 1:9). Later manuscripts of John 5:1-4 refer to The Pool at Bethesda, where the multitude of the infirm lay, awaiting the moving of the water, for "an Angel of The Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond, after the motion of the water, was made whole of whatsoever infirmity he lay under". Because of the healing role assigned to Raphael, this particular Angel is generally associated with The Archangel.

Raphael is sometimes shown as standing atop a large fish, or holding a caught fish at the end of a line. This is a reference to The Book of Tobit (Tobias), where he told Tobias to catch a fish, and then uses the gall-bladder to heal Tobit's eyes, and to drive away Asmodeus by burning the heart and liver.

Due to his actions in The Book of Tobit and the Gospel of John, Saint Raphael is accounted Patron of travellers, the blind, happy meetings, nurses, physicians, medical workers, matchmakers, Christian marriage, and Catholic studies.



Saint Raphael's Roman Catholic Church, Cowra, New South Wales, Australia.
Photo: 26 November 2008.
Source: Own work.
Author: Mattinbgn
(Wikimedia Commons)



As a particular enemy of the devil, he was revered in Catholic Europe as a special protector of Catholic sailors. On a corner of Venice’s famous Doge’s Palace, there is a Relief, depicting Raphael holding a scroll, on which is written: "Efficia fretum quietum" (“Keep the Gulf quiet”).

On 8 July 1497, when Vasco Da Gama set forth from Lisbon, Portugal, with his four-ship fleet to sail to India, the flagship was named, at the King of Portugal’s insistence, Saint Raphael. When the flotilla reached The Cape of Good Hope on 22 October 1497, the sailors disembarked and erected a Column in The Archangel’s honour. The little statue of Saint Raphael, that accompanied Da Gama on the voyage, is now in The Naval Museum in Lisbon, Portugal.

The Feast Day of Raphael was included for the first time in The General Roman Calendar in the year 1921, for Celebration on 24 October [Editor: Pope Benedict XV extended The Feast of Saint Raphael to the whole Catholic Church in 1921]. With the reform of The Roman Catholic Calendar of Saints in 1969, this Feast was Transferred to 29 September, for Celebration together with Saints Michael and Gabriel (both Archangels). Due to Pope Benedict XVI's Summorum Pontificum, The Roman Catholic Church still permits use of The 1962 Calendar, allowing both Feast Days.



English: Church of Saint Raphael The Archangel, Montreal, Canada.
Français: Église Saint-Raphael-Archange,
495, rue Cherrier, île Bizard. Montreal, Canada. info
Photo: 30 July 2011.
Source: Own work.
Author: Jeangagnon
(Wikimedia Commons)



The Archangel Raphael is said to have appeared in Cordoba, Spain, during the 16th-Century; in response to the City’s appeal, Pope Innocent X allowed the local Celebration of a Feast in The Archangel’s honour on 7 May, the date of the principal apparition.

Saint John of God, Founder of The Hospital Order that bears his name, is also said to have received visitations from Saint Raphael, who encouraged and instructed him. In tribute to this, many of The Brothers Hospitallers of Saint John of God’s facilities are called “Raphael Centres”, to this day. The 18th-Century Neapolitan Nun, Saint Maria Francesca of The Five Wounds, is also said to have seen an apparition of Raphael.

Raphael is honoured in Islam as one of the great Archangels and is known more commonly as "Israfil" or "Israfel" in Islamic history.



English: Catholic Church of The Holy Archangels Raphael and Michael,
Aleksandrów Łódzki, Poland,
Deutsch: Aleksandrów Łódzki, römisch-katholische
Kirche der Hl. Erzengel Rafael und Michael.
Italiano: Aleksandrów Łódzki, Chiesa romana-cattolica
dei SS. Arcangeli Raffaele e Michele.
Русский: Александрув-Лодзинский, костёл Св.
Архангелов Рафаила и Михаила.
Photo: 26 May 2007.
Source: Own work.
Author: KKK2352
(Wikimedia Commons)



According to “The Hadith”, he is the Angel responsible for signalling the coming of Judgement Day by blowing the trumpet (namely Sûr). According to Tradition, the trumpet will be blown three times. The first blow of the trumpet will signal the beginning of The Last Day and the second blow will signal the death of all living things, and the third blow will signal the time when all the Souls from all ages will be gathered for The Last Judgement. According to The Quran, an unnamed Trumpet-Angel, assumed to be Israfel, has been holding his breath, waiting for Allah's order to blow the Sûr.

The Angel Raphael, along with many other prominent Angels, appears in John Milton's Paradise Lost, in which he is assigned by God to re-warn Adam concerning the sin of eating of The Tree of The Knowledge of Good and Evil. He also expounds to Adam, the War in Heaven, in which Lucifer and the demons fell, and the creation of the Earth.



Saint Michael's Church, Ballinasloe, County Galway, Ireland. East Window,
behind the Altar, by Frederick Settle Barff (1823–1886), depicting
The Assumption (top Light),
The Archangels Michael, Gabriel, Raphael, and an Angel blowing The Last Trumpet
(upper row), and Saints Patrick, Bridget, Dymphna, and Brendan (lower row).
The Tracery matches that of The East Window of Kilconnell Friary
(see small picture, below).
Photo: 15 September 2010.
Source: Own work.
Reference: 2010/9614.
(Wikimedia Commons)




(see Note, above).



The following Text is from The Saint Andrew Daily Missal.

Saint Raphael The Archangel.
   Feast Day 24 October.

Double.

White Vestments.

Saint Raphael is one of The Seven Spirits who always stand before The Lord (Antiphon at The Magnificat) and offer Him the Incense of their Adoration and that of men (Offertory).

"While thou didst Pray with tears," he declared to Tobias, "and didst bury the dead, and didst leave thy dinner to conceal the dead in thy house by day, and by night didst bury them, I presented thy Prayer unto The Lord. And because thy wast agreeable to The Lord, it was necessary that temptation should try thee" (Second Lesson at Matins).

Tobias became blind. "The loss of his eye-sight," says Saint Augustine, "was the occasion for the old man to receive an Angelical physician" (Fourth Lesson at Matins).



English: The Archangel Raphael with Tobias.
The Church of Saint Michael, in Lutzingen, Germany.
Deutsch: Katholische Pfarrkirche St. Michael in Lutzingen, einer Gemeinde
im Landkreis Dillingen an der Donau (Bayern), zentrales Chorfenster
mit der Darstellung des Erzengels Raphael, der Tobias  begleitet.
Photo: 2 December 2010.
Source: Own work.
Author: GFreihalter
(Wikimedia Commons)



Saint Raphael, a name meaning "God heals", was sent by God to cure Tobias, as He sent the Angel who moved the water in the pool called Probatica (Gospel). He told the younger Tobias what remedy he was to use to restore his father's sight, accompanied and protected the young man on his journey, helped him to find a wife, and warded off the wiles of the devil.

"We praise with sentiments of Veneration," The Church sings, "all The Princes of The Heavenly Court, but in a special manner The Archangel Raphael, healer and faithful companion, who chained down the devil under his power.



English: The Church of Saint Michael in Lutzingen, Germany.
Saint Raphael is depicted in one of the Stained-Glass Windows in this Church.
Deutsch: Katholische Pfarrkirche St. Michael in Lutzingen, einer Gemeinde
im Landkreis Dillingen an der Donau (Bayern), Innenraum mit Blick zum Chor.
Photo: 2 December 2010.
Source: Own work.
Author: GFreihalter
(Wikimedia Commons)


"O Christ, King of all goodness, by giving us such a guardian, make it impossible for the enemy to do us harm" (Hymn).

"May The Angel Raphael, physician of our Salvation, help us from The Heights of Heaven, heal all diseases and guide our faltering steps towards The True Life" (Hymn at Lauds).

Pope Benedict XV extended Saint Raphael The Archangel's Feast Day to The Universal Church in 1921.

Mass: Benedicite Dominum.
Creed.

Wednesday 23 October 2019

Prayers And Devotions For Allhallowtide.



The following Article is taken from, and can be read in full at,
ANCILLA PRESS CATHOLIC BOOKS



All Hallows Eve Prayers and Devotions.
Available from ANCILLA PRESS
Price: $3.00.




All Hallows' Eve Prayers and Devotions.

Traditional Catholic Devotions for Halloween ?

Yes, you read that right !!!

As neo-pagans try to co-opt this Vigil Day for themselves, we’re taking All Hallows' Eve back for Holy Mother Church with this fantastic collection.

It features Liturgical Propers of The Mass and The Divine Office for All Hallows' Eve, including the full version of "Black Vespers", an old Breton Tradition for the afternoon of Halloween.

Combat the occult worship of the secular holiday with three powerful Prayers against evil spirits, witchcraft, and spells. And transform your children's Halloween, or All Saints' "Trick-or-Treating", from mere indulgence to a Spiritual Work of Mercy with the venerable practice of "Souling"—Praying for The Dear Departed.

Combining Celtic, English, and Latin Traditions, this unique booklet provides adults and children with an unashamedly Catholic, and historically authentic, way to celebrate the beginning of Hallowtide.

September 2019 ~ 26 pages ~ booklet ~ 5.5" x 4" ~ $3.00



All Hallows Eve Prayers and Devotions.
Available from ANCILLA PRESS
Price: $3.00.


Features:
* Traditional Mass Propers for All Hallows' Eve;
* Black Vespers (Vespers of The Dead);
* Little Vespers of All Saints' Day;
* Saint Patrick's Breastplate;
* Long form of The Saint Michael Prayer by Pope Leo XIII;
* A Deliverance Prayer;
* Prayer for those for whom we are bound to Pray;
* Prayer for those who repose in a Cemetery;
* Chaplet for The Souls in Purgatory, adapted for Halloween;
Souling;
* Traditional Soul-Cake Recipe;
* Cheshire Souling Song (music and lyrics);
* Another Souling Song (lyrics).


 

Die Schätze Des Allerheiligsten Herzens Mariens. Les Trésors Du Saint Cœur De Marie. The Treasures Of The Sacred Heart Of Mary.




English: The Assumption of The Virgin Mary.
Deutsch: Maria Himmelfahrt, Hochaltar für St. Maria Gloriosa dei Frari in Venedig.
Français: L'Assomption de la Vierge.
Artist: Titian (1490–1576).
Date: 1516-1518.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)


Illustration: HOLY CARD HEAVEN



"Je vous salue, Marie".
Available on YouTube at



"Ave Maria".
Composed by Schubert.
Available on YouTube at

Tuesday 22 October 2019

Special De Mattei: The New Pact Of The Catacombs: The Fulfilment Of Vatican II ?


This Article is taken from, and can be read in full at,
RORATE CÆLI

If what is reported here is correct, then there appears to be sufficient substance to cause any true Catholic a grave disquiet.

The only recourse is to Pray. And Pray. And Pray, some more.

If what is reported here is correct, that is.


Illustration: RORATE CÆLI

By: Roberto de Mattei.
Corrispondenza Romana.
21 October 2019.

Translation: Contributor Francesca Romana.

The secret testament of The Second Vatican Council has [now] become public and official. On 20 October 2019. in the Catacombs of the Domitilla, “The Pact for a poor servant Church” was solemnly renewed as stipulated on 16 November 1965 in the same place, by forty-two Council Fathers, some weeks before the conclusion of the Council Assembly.

Monsignor Luigi Bettazzi, Emeritus Bishop of Ivrea, the only living signatory of the Pact of the Catacombs, revealed that the 1965 text had been written by Monsignor Hélder Câmara (1909 -1999), Archbishop of Olinda e Recife, who, however, that November 16, did not sign it as he was busy at a meeting for the final drafting of Gaudium et Spes, perhaps the most significant document of the Second Vatican Council.

From the very start of the Council, Monsignor Câmara had established an ironclad friendship with Cardinal Suenens, who, in his correspondence, is referred to by the code name “Padre Miguel”. From then on, the Câmara-Suenens tandem constituted one of the “hidden” motors behind the Council gathering. At the beginning of the second session, Helder Câmara defined Suenens “the key man of the Council, certain of the direct and personal trust of the Holy Father”. Highlighting the path taken by the first session, he writes that not without reason the Belgian Cardinal was designated as “the world head of progressivism”. “He is my leader at the Council” wrote the Brazilian Bishop in a circular to his faithful.

The two met every day, sharing the parts, Suenens in the Conciliar Hall, Câmara in the extra-conciliar corridors. “Throughout the four sessions of the Council – his biographers recall - Dom Hélder would not make any interventions in the plenary assembly, but would carry out real “éminence grise” work in the architecting of what he himself called a “holy conspiracy” to introduce into the agenda of the conciliar works the problem of the misery of the world in underdeveloped countries, and to stimulate a process of reform inside the Catholic Church.”

Paul VI protected Monsignor Câmara by appointing him Archbishop of Olinda e Recife. After his appointment, he assured him with these words: “Don’t worry. It is evident that the hand of God is upon your leader. “Providence has made itself tangible.” For his part, Monsignor Câmara affirmed in the concluding days of Vatican II “It is not up to the Council to say everything.” “There are implicit affirmations that it is up to us to explain” (all of the citations are from my book “The Second Vatican Council. An Unwritten Story” Lindau, Torino 2011, with reference to the sources).

[ Editor: The full Article can be read at RORATE CÆLI ]

The Holy Rosary Encyclicals Of Pope Leo XIII.



Portrait of His Holiness Pope Leo XIII,
who wrote twelve Papal Encyclicals on The Holy Rosary.
Date: Circa 1898.
This File: 26 August 2007.
User: Dantadd
Author: Unknown.
(Wikimedia Commons)


The Text for this Article is taken from, and can be read in full at, CATHOLIC CULTURE

The Rosary Encyclicals,
by Thomas A. Thompson, S.M.

Over 100 years ago, as The Church entered the 20th-Century, The Virgin Mary played a significant part in the Programme of Renewal and Reunion proposed by the Pope. In 1898, Pope Leo XIII was in the twentieth year of his Pontificate. In that year, Pope Leo XIII issued what would be the last of twelve Encyclicals on The Holy Rosary, a Project which he had begun fifteen years earlier.

During his years as Pope (1878-1903), Pope Leo XIII wrote many significant Encyclicals. His 1891 Encyclical Rerum Novarum (on "The Condition of Labour"), initiated The Church's modern Social Teachings. He also wrote on the Teaching of the Philosophy of Saint Thomas Aquinas in Schools and Seminaries, on the Study of The Bible, on The Holy Ghost and on Saint Joseph.

At the turn of the 19th-Century, he wrote two Encyclicals on Christ (on "Consecration to The Sacred Heart" and on "Jesus The Redeemer"). He also addressed specific political situations in which The Church's liberties were threatened. But the theme to which he returned most frequently in the final years of the 19th-Century was The Rosary.


Devotion to The Most Holy Rosary.
Available on YouTube at

The Rosary was the subject of twelve Encyclicals and five Apostolic Letters. Beginning in 1883, and concluding in 1898, an Encyclical on The Rosary appeared almost every year, usually in preparation for the month of October (Pope Saint John XXIII's Encyclical Grata Recordatio [1961] spoke of the "pleasant memory" of hearing those Encyclicals read every October).

The Rosary Encyclicals can be divided into two main groups: 1883-1885 and 1891-1898. The first group established The Rosary as a Public Devotion. The first Encyclical (1883) prescribed the Public Recitation of The Rosary and The Litany of Loreto in Catholic Churches and Chapels as a Special Observance "for the month of October of this year."

Encouraged by the reception of the Observance for 1883, the Encyclicals of 1884 and 1885 directed that October Devotions be continued. The Feast of The Most Holy Rosary was given a higher Liturgical Standing. The invocation "Queen of The Holy Rosary" was added to The Litany of Loreto. This encouragement of the Public Recitation of The Rosary in Churches, conferred a new status on The Rosary. "No longer," said Ave Maria Magazine, "was The Rosary a Devotion best suited to the illiterate." It now was officially encouraged as Public Devotion.


Beginning in 1891, the Encyclicals dwelt on The Value of The Rosary and on its role within The Life of The Church and of Society. In these Encyclicals, there was frequent reference to the perilous situation in which The Church found itself: Anti-Clerical Governments, and forces opposed to Religion, threatened its existence.

Diplomatic Relations between Italy and The Holy See were non-existent, and the Pope was "The Prisoner" within The Vatican walls. The Kulturkampf [Editor: Culture Struggle] limited The Church in Germany and Switzerland, and The Governments of France and Belgium wished to obtain control of The Religious Schools and expel The Religious Teaching Congregations.

Freemasonry, addressed by the Pope in an Encyclical, was openly hostile to The Church, and the findings of science seemed to refute long-held Religious Teachings.

In response to these trying times, Pope Leo XIII followed the example of previous Popes by proposing The Rosary as a "weapon" that Saint Dominic, eight Centuries earlier, had confided to The Church. It was through The Rosary that Saint Dominic had overcome The Albigensian Heresy, whose adherents lived in The South-West of France (not far removed from Lourdes).


The Power and Promises of The Rosary.
Available on YouTube at

And it was The Rosary that was responsible for the Victory of The Christians at The Battle of Lepanto against Turkish forces in 1571. The Rosary would continue to be "balm for The Wounds of Society" as it had been in the time of Saint Dominic, and it would make possible the two great goals of Pope Leo's Papacy: The Renovation of Christian Life and The Reunion of Christendom.

Nowhere in the dozen Encyclicals were there specific indications on how The Rosary was to be Prayed, nor was it presented as a Devotion exclusively directed to The Virgin Mary. Rather, The Rosary was broadly defined, just as it had been described four Centuries earlier when approved in 1571 by Pope Pius V.

The essence of The Rosary was "to recall The Mysteries of Salvation in succession, [while] the subject of Meditation is mingled and interlaced with The Angelic Salutation and Prayer to God The Father" (1883). Meditation on The Mysteries of Salvation was a short and easy method to nourish Faith and to preserve it from ignorance and error (1895). The Mysteries of Salvation were not Abstract Truths, but Events in The Lives of Jesus and Mary.


The Rosary was presented both as a "School of Faith" and a "School of Charity." Meditation on The Mysteries of Salvation was to lead to Conversion of Heart and Change of Conduct. Contemplation of The Mysteries was essentially a Loving Act of Gratitude (1894), through which the heart was "filled with love . . . hope enlarged, and the desire increased for those things which Christ has prepared for such as have united themselves to Him in imitation of His example and in participation in His sufferings" (1891).

Attentive consideration of the "Precious Memorials" of Our Redeemer led to "a Heart on Fire with Gratitude to Him" (1892). The Rosary was an Expression of Faith in God, The Future Life, The Forgiveness of Sins, "The Mysteries of The August Trinity, The Incarnation of The Word, The Divine Maternity and others" (1896).

The Rosary, the Pope believed, also would influence Society as a whole. The 1893 Encyclical spoke of the Social Consequences, or the effects on Society, that Meditation on The Mysteries of The Rosary could produce. The three Sets of Mysteries were an antidote for the errors afflicting Society.


Pope Leo XIII on a Photogram of the 1896 film "Sua Santitá papa Leone XIII",
the first time a Pope appeared on film.
Date: 1898.
This File: 16 March 2006.
User: Crux
Author: Unknown.
(Wikimedia Commons)

The Joyful Mysteries, centred on "The Hidden Life" of Christ and The Holy Family at Nazareth, stood in contrast to the contemporary disdain for poverty and simplicity of life. The Sorrowful Mysteries, depicting Christ's acceptance of The Cross, stood opposed to the attitude of fleeing from any hardship and suffering. Finally, The Glorious Mysteries — which include The Resurrection, The Ascension, The Descent of The Spirit and The Assumption of The Virgin Mary — were a reminder that this life is a prelude to a future life with God.

Even when Prayed privately, The Rosary had a Social and Ecclesial dimension. Similar to The Divine Office, The Psalter of Our Lady was part of The Church's "Public, Constant and Universal Prayer" (1897). The Encyclicals frequently encouraged the Sodalities, or Confraternities, whose purpose was to promote The Rosary through Meetings, Religious Services and Processions.

The last Encyclical (1898) was followed by an Apostolic Letter, with a Charter for the Sodalities and Confraternities of The Rosary. (Recent outgrowths from Confraternities are "The Rosary Teams," in which groups of Lay People establish Centres of Prayer, Hospitality and Evangelisation.)

The 1897 Encyclical encouraged the development of "The Living Rosary," a Movement started earlier in the Century by Pauline Jaricot (the Founder of The Society for The Propagation of The Faith). Jaricot's "Living Rosary" was a group of fifteen individuals, each pledged to say one Decade of The Rosary a day.


"The Prayers and Praises, rising incessantly from the lips and hearts of so great a multitude, will be most efficacious" (1897).

In all the Encyclicals, The Rosary is not so much presented as a Devotion directed to Mary. Instead, it is Christ, in all the facets of His Life — Hidden, Public, Final Suffering and Resurrection — Who "Stands Forth" in this Prayer (1896). The Rosary is principally an instrument "to expand The Kingdom of Christ." It is a Prayer that has been "wonderfully developed at the close of the Century, for the purpose of stimulating the lagging Piety of The Faithful" (1897).

The Rosary Encyclicals show a great confidence in Mary's Power and her Intercession for The Church (1892). As "Guardian of The Faith," The Virgin Mary is able to "ward off the errors of the times" (1895). Mary is a powerful Intercessor before God, a "worthy and acceptable Mediatrix to The Mediator" (1896).



The Encyclicals of Pope Leo XIII are the first Papal Documents to speak of Mary's Universal Motherhood; she is The Mother of All Peoples — "Our Mother" — and the one who could bring about the unity of The Church (1895). Through the Intercession of Mary, the zeal of The Christian People would be renewed and a deeper unity produced.

None of Pope Leo XIII's biographers have investigated the origins of his great confidence in the power of The Rosary, nor have the few commentaries on The Rosary Encyclicals sought for the source of his inspiration. Although never referred to in the Encyclicals, the great événement [Editor: Event] of Lourdes, to use the Pope's term, appears to have had a major influence on The Rosary Encyclicals. The Land of Saint Dominic was also The Land of Lourdes.

Our Lady's identification of herself at Lourdes (1858) as The Immaculate Conception confirmed The Dogma that Pope Leo's predecessor, Blessed Pope Pius IX, had Proclaimed in 1854, and initiated a close bond between Rome and Lourdes. The Rosary — along with Penance — was central to the message of Lourdes. The Lady of Lourdes was pictured with a Rosary. Following the example of Mary in the first apparition, Saint Bernadette prepared for each of the following seventeen apparitions by Praying The Rosary. Lourdes was termed "The Town of The Rosary," and, in the 19th-Century, The Rosary Procession was the identifying Devotion of Lourdes.


Pope Leo's interest and concern in Lourdes is recorded in the Annales de Notre Dame de Lourdes (in The Marian Library's Clugnet Collection). At the beginning of his Pontificate, Pope Leo XIII urged The Bishop of Tarbes to build a larger Church to accommodate Pilgrims who were already coming in great numbers, and to ensure that a critical history of the apparitions be written and a record of the hearings be kept.

The year 1883, the Silver Anniversary of the apparitions at Lourdes, was observed as a Jubilee Year, both at Lourdes and at Rome. In the Silver Anniversary Year, work began on The Church of The Rosary, which would extend The Basilica of The Immaculate Conception. (Based on the number of extra trains in service that year between Paris and Lourdes, the Annales estimated that 500,000 Pilgrims travelled to Lourdes by train that year).

It was in 1883 that the first of The Rosary Encyclicals was issued calling for special Observance, "for this year", of October as The Month of The Rosary. The Feast of Our Lady of Lourdes (11 February) was not established until 1892, so October — with its Feast of The Holy Rosary — was an appropriate time to recall the events at Lourdes.


Saint John Henry Newman was raised into The College of Cardinals by Pope Leo XIII.
Date: December 1879.
Source: 1880 book on Pope Leo XIII.
Author: Karl Benzinger.
(Wikipedia)

The lofty and impersonal style of Pope Leo's Encyclicals usually did not include all the reasons motivating an announcement. For example, in 1885, an Encyclical announced an Extraordinary Jubilee Year. However, the reason for the Jubilee — the 50th Anniversary of the Pope's Ordination — is not mentioned in the Encyclical.

At Lourdes, the new Church, with its fifteen Altars, and Murals depicting The Mysteries of The Rosary, was Dedicated in 1901. Pope Leo XIII sent an Apostolic Letter in the opening year of the Century noting the significance of the Consecration of The Church of The Rosary. The content of the Letter was a summary of previous Encyclicals on The Rosary. The Church of The Rosary, at Lourdes, with its fifteen Altars and Murals, was a summary of the Gospel — summa evangelicae doctrinae. The Rosary itself was like a great Basilica in which all the Truths of The Faith were presented.



In 1901, the Annales announced that the bonds between The Vatican and Lourdes would be even more apparent. As The Vatican was already present at Lourdes through a sculpture of Pope Leo XIII, so, now, Lourdes would go to The Vatican. Through the efforts of the Bishop of Tarbes and other French Bishops, a replica of the Grotto of Massabielle would be constructed in The Vatican Gardens. (This Grotto still stands in The Vatican Gardens.)

The legacy of Pope Leo's Encyclicals was that The Rosary was established as a Central Devotion in Western Catholicism. Before Vatican II's encouragement of "active participation" in The Liturgy, The Rosary served as a vehicle for entering into, and focusing on, The Mysteries of Salvation as depicted in The Life of Christ and The Virgin Mary.


Vatican II influenced The Rosary and all other Devotions. All Devotions were to be renewed in "The Spirit of The Liturgy", to be "extensions of The Liturgical Life of The Church" (Catechism of The Catholic Church, no. 1674). The Rosary complements and extends The Liturgy.

The Church's Public Liturgical Worship presents a panoramic view of the whole history of Salvation. The Rosary, and Rosary-like Prayer, focuses on The Events of Christ's Life — The Incarnation, Our Redemption and The Promise of Eternal Life — and on The Virgin Mary's participation in The Mystery of Christ. A person Praying must be the agent who actively enters into The Mysteries, and not simply one before whom the Celebration unfolds.

The Rosary is an accessible reminder of The Constant Prayer of The Church, The Incessant Prayer of God's People throughout the ages. The Psalter of Mary, as The Rosary is sometimes called, is a remembrance of The Church's deepest nature as a Community of Continual Prayer (1896).

FATHER THOMPSON writes from The Marian Library and The International Marian Research Institute of The University of Dayton, Ohio.
© The Priest, Our Sunday Visitor Publishing, 200 Noll Plaza, Huntington, IN 46750.
This Item 558 digitally provided courtesy of CATHOLIC CULTURE.ORG

Monday 21 October 2019

Saint Ursula And Her Companions. Virgins. Martyrs. Feast Day 21 October.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Ursula And Her Companions.
   Virgins.
   Martyrs.
   Feast Day 21 October.

Simple.

Red Vestments.




English: Saint Ursula, in a 15th-Century fresco,
in Saint Jacob Church, Urtijëi, Val Gardena, Italy.
Deutsch: Die Die Heilige Ursula in einem Fresko der
Kirche St. Jakob in St. Ulrich in Gröden - Brixner Schule 15. Jahrhundert.
Photo: 7 September 2012.
Source: Own work.
(Wikimedia Commons)



"At Cologne, Germany", says The Roman Martyrology, "the birth in Heaven of Saint Ursula and her Holy Companions, who were massacred by The Huns, out of hatred for The Christian Religion and their Virginal purity. Several are buried in this City (Cologne)." This happened about 454 A.D.

Mass: Loquébar.
Collects: For Several Virgins Martyrs.


The following Text is from Wikipedia - the free encyclopaedia.

It was recorded that Elizabeth of Schönau, Germany, experienced a vision that revealed to her The Martyrdom of Saint Ursula and her Companions.

The Street in London, called Saint Mary Axe, is named after the Church of Saint Mary Axe, originally Dedicated to Saint Mary The Virgin, Saint Ursula and The 11,000 Virgins.

Saint Mary Axe was a Mediaeval Church in The City of London. Its full name was Saint Mary, Saint Ursula And Her 11,000 Virgins, and it was also sometimes referred to as Saint Mary Pellipar. Its common name (also Saint Mary-[or Marie]-at-the-Axe) derives from the sign of an Axe over The East End of the Church. The Church's Patrons were The Skinners' Company.



Looking Northwards, up Saint Mary Axe Street, from Leadenhall Street, London. The gherkin-shaped skyscraper is officially named 30 Saint Mary Axe and is very close to the actual site of the Mediaeval Church of Saint Mary Axe, whose full name was Saint Mary, Saint Ursula And Her 11,000 Virgins , which was demolished circa 1565.
Photo: 5 December 2010.
Source: 30, Saint Mary Axe.
Author: Aurelien Guichard, London, England.
(Wikimedia Commons)



According to John Stow, in A Survey of London (1603), the name derived from " the signe of an Axe, over against the East end thereof ". However, a document dated to the early Reign of King Henry VIII , describes a Holy Relic held in the Church: "An Axe, one of the two that the eleven thousand Virgins were beheaded with". This refers to the legend that Saint Ursula, when returning to Britain from a Pilgrimage to Rome, accompanied by eleven thousand handmaidens, had refused to marry a Hunnish Chief and was executed along with her whole entourage on the site of modern Cologne, Germany, in about 451 AD.

The Mediæval Church in London was situated just North of Leadenhall Street, on a site now occupied by Fitzwilliam House. First mentioned as "Saint Mary Apud Ax", it belonged for a time to the nearby Priory of Saint Helen's. At the time of The Dissolution Of The Monasteries, it was still extant, but in decline, and, in 1562, it was offered to Spanish Protestant refugees as a place of worship. Three years later, however, it was unused and in a state of disrepair. Shortly afterwards, it was pulled down and its Parish was united with that of the neighbouring Saint Andrew Undershaft.

The Church gave its name to a Street of the same name, which links Leadenhall Street with Camomile Street and Houndsditch. No. 30 was the location of The Baltic Exchange until it was destroyed by an IRA bomb in 1992; the Exchange is now located at No. 38, just to the North of its former address. On the site of the old Baltic Exchange now stands 30, Saint Mary Axe, a skyscraper known colloquially as The Gherkin, because of its distinctive shape.

The Street of Saint Mary Axe was also the location of The Sorcerer's Shop in Gilbert and Sullivan's Operetta, The Sorcerer, which documents the former pronunciation "Simmery Axe".

The Church that remains in the modern-day Saint Mary Axe is Saint Andrew Undershaft.
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