Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 2 January 2020

Octave Day Of Saint Stephen. First Martyr. Today, 2 January.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Octave of Saint Stephen.
   First Martyr.
   2 January.

Simple.

Red Vestments.



The Martyrdom of Saint Stephan.
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

Mass: Sedérunt príncipes (as on The Day of The Feast,
   with the exception of the following):
Collect: Omnípotens sempítérne Deus.
Creed: Is not said.
Preface: For Christmas.


The Stoning of Saint Stephen.
Altarpiece of the Church of San Giorgio Maggiore, Venice, Italy.
This File: 12 April 2013.
User: Smeat75
Author: Jacopo and Domenico Tintoretto.
(Wikimedia Commons)

Wednesday 1 January 2020

Saint John Cantius: “It Is A House Of God, For God Lives Within It; It Is A Gateway To Heaven, For It Creates Christians According To The Teachings Of Christ.”



The High Altar,
Saint John Cantius Church, Chicago.



Saint John Cantius Church, Chicago.
125 Years.
Available on YouTube at

Saint John Cantius Parish is celebrating 125 years since its Founding in 1893.

Saubt John Cantius is a unique Church in The Archdiocese of Chicago—helping many discover a profound sense of The Sacred through Solemn Liturgies and Devotions, Treasures of Sacred Art, and Liturgical Music.

The historic landmark Church, Founded by Polish Immigrants, is one of the best examples of Sacred Architecture in the City. Located in the heart of Chicago, it is accessible by car, bus, or subway. One of the most beautiful Sacred Spaces in Chicago, the Church boasts a fascinating Parish history that mirrors The Life of Our Saviour—a life of growth, suffering, and resurrection.

“This Church is a House of God, a Gateway to Heaven, a House in which our lives begin and end. God opens the gates to a Christian life for us in this House. Here, a child learns his Prayers. Here, too, everyone can find spiritual guidance and succour in misfortune.

“It is a House of God, for God lives within it; it is a Gateway to Heaven, for it creates Christians according to The Teachings of Christ.” —Archbishop Patrick A. Feehan on the Laying of The Cornerstone in 1893.

The Web-Site of Saint John Cantius Church, Chicago, can be found HERE


Saint John Cantius: Restoring The Sacred.
Available on YouTube at

“Puer Natus” (A Child Is Born). Gregorian Chant For Christmas. Sung By: The Schola Cantorum of St. John Cantius, Chicago.



“Puer Natus”
(A Child Is Born).
Gregorian Chant For Christmas.
Available from AMAZON

The Circumcision Of Our Lord. And Octave Of The Nativity. Feast Day 1 January.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Circumcision of Our Lord and
   Octave of The Nativity.
   Feast Day 1 January.

Station at Saint Mary's-beyond-the-Tiber.

Indulgence of 30 years and 30 Quarantines.

Double of The Second-Class.

Privileged Octave Day.

White Vestments.



Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

In The Liturgy of today, three Feasts are really included.

The first Feast, that which was known in the ancient Sacramentaries as "On The Octave-Day of Our Lord". So, The Mass is largely borrowed from those of Christmas.

By the second Feast, we are reminded that it is to Mary, after Almighty God, that we owe Our Lord, Himself. For this reason, formerly a second Mass was Celebrated in the Basilica of Saint Mary Major, in honour of The Mother of God. Some traces of this Mass remain in the Collect, Secret and Postcommunion, which are the same as in The Votive Mass of The Blessed Virgin Mary. The Psalms at Vespers are also the same as on The Feasts of Our Lady.


The third Feast is The Circumcision, which has been kept since the 6th-Century A.D. Moses commanded that all the young Israelites should undergo this rite on the eighth day after birth (Gospel). It is a type of Baptism, by which a man is spiritually circumcised.

"See," says Saint Ambrose, "how the whole sequence of The Old Law foreshadowed that which was to come; for circumcision signifies the blotting out of sins. He who is spiritually circumcised, by the rooting up of his vices, is judged worthy of The Lord's favour.

"While speaking of the first drops of His Sacred Blood that Our Redeemer shed for the cleansing of our Souls, The Church emphasises the thought of the cutting out of all that is evil in us". "Jesus Christ . . . gave Himself for us that He might redeem us from all iniquity and cleanse us" (Epistle). "O Lord. . . cleanse us by these Heavenly Mysteries" (Secret). "May this Communion, O Lord, purify us from sin" (Postcommunion).

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Puer natus est nobis.
Creed.
Preface: For Christmas.
Communicantes: For Christmas.

Tuesday 31 December 2019

Zephyrinus Wishes A Happy New Year To All Readers Of This Blog.



Illustration: SHUTTERSTOCK

“Te Deum”. “Veni Creator Spiritus”. Two Plenary Indulgences Available.



"Te Deum".
5th-Century Solemn Monastic Chant.
Monks of the one of the Abbeys of The Solesmes Congregation sing this beautiful Chant. The Te Deum is attributed to two Fathers and Doctors of The Church, Saint Ambrose and Saint Augustine and is one the most majestic Chants in The Liturgy of The Church. It is sung in Traditional Seminaries and Monastic Houses at The Divine Office and for Double Feasts of The First Class: The Nativity; Easter; Corpus Christi; Epiphany; Pentecost; and those Feasts which have an Octave. The Solemn Te Deum is sung on all occasions of public Church rejoicing (in Traditional Catholic Churches).
Available on YouTube at


The following Text is from FR. Z's BLOG

FATHERS ! Tell your people.

Catholics can gain a Plenary Indulgence on New Year’s EVE, 31 December (EnchInd. 26) by the Recitation or the Singing of The Te Deum.

To gain the Indulgence, the usual following conditions must be met:

1. Sacramental Confession and Communion within a brief time (about 20 days);
2. The prescribed Good Work (for 31 Dec. the Recital of The Te Deum);
3. Prayers for the Pope’s designated intentions (One x Our Father, One x Hail Mary);
5. Detestation of, and detachment from, even Venial Sins (without which only a Partial Indulgence can be gained), at the time of the Indulgenced Work.

Catholics can gain a Plenary Indulgence on New Year’s DAY, 1 January (EnchInd. 26) by the Recitation or the Singing of The Veni Creator Spiritus.

Same conditions.


For the sake of those legitimately impeded, Confessors can commute both the Work prescribed and the Conditions required (except, obviously, detachment from even Venial Sins).

Indulgences can be applied either to oneself or to the Souls of the deceased, but they cannot be applied to other persons living on Earth.

For The Te Deum – HERE

For The Veni Creator Spiritus – HERE

For your edification, you might listen to some musical settings of The Te Deum. In Gregorian Chant, there are Solemn and Simple Tones. There are numerous Orchestral and Choral Settings.


Perhaps you have a favourite Setting ?

This is kinda fun. When the French get it right, it’s pretty awesome. With the great Organ of The Cathedral of Notre-Dame de Paris. From Les Grandes heures liturgiques à Notre-Dame de Paris.

US HERE – UK HERE – and check today’s CHRISTMASCAzT !

Be CAREFUL with the volume!

Indulgences . . . don’t leave Life without them.

Did you know that there is a Partial Indulgence attached to Recitation of your customary
Prayer After A Meal ?  “Agimus tibi gratias" . . . "We Give Thee Thanks, O Lord . . .".

Think about it.



Illustration: ROMA AETERNA.JP/LIBER


The following Text is from RORATE CAELI

§ 1.   A Plenary Indulgence is granted to The Christian Faithful, who, in a Church or in an Oratory, are present in a Recitation or Solemn Chant of:

1°.    The Hymn, "Veni Creator Spiritus" . . . on The First Day of the Year, imploring Divine Assistance for the whole of the coming Year . . .


2°.    The Hymn, "Te Deum" . . . on The Last Day of the Year, in thanksgiving to God for the favours received in the course of the entire Year.

(Reference: Enchiridion Indulgentiarum, 4th edition, al. concessiones.)



The following Text is from Wikipedia - the free encyclopædia.

"Veni Creator Spiritus" ("Come Creator Spirit") is a Hymn, believed to have been written by Rabanus Maurus in the 9th-Century A.D. When the original Latin Text is used, it is normally sung in Gregorian Chant.

NOTE: Not to be confused with The Sequence for Pentecost "Veni Sancte Spiritus ".

As an Invocation of The Holy Ghost, it is sung in The Roman Catholic Church during Liturgical Celebrations on The Feast of Pentecost (at both Terce and Vespers). It is also sung at occasions such as the entrance of Cardinals to the Sistine Chapel when they elect a new pope, as well as at the consecration of bishops, the ordination of priests, when celebrating the sacrament of Confirmation, the dedication of churches, the celebration of synods or councils, coronations, the profession of members of religious institutes, and other similar solemn events.

The hymn is also widely used in the Anglican Communion and appears, for example, in the Ordering of Priests and in the Consecration of Bishops in the Book of Common Prayer, 1662. It has been translated into several languages; one English example is "Creator Spirit! by whose aid", written 1690 by John Dryden and published in The Church Hymn book 1872 (n. 313); one of the earlier is the 1627 version "Come Holy Ghost, our souls inspire" by Bishop John Cosin. Martin Luther used it as the basis for his chorale for Pentecost "Komm, Gott Schöpfer, Heiliger Geist", first published in 1524.

Saint Sylvester I. Pope And Confessor. Feast Day, Today, 31 December.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Sylvester I.
   Pope and Confessor.
   Feast Day 31 December.

Double.

White Vestments.



English: Pope Saint Sylvester I and Emperor Constantine.
San Silvestro Chapel at Santi Quattro Coronati, Rome, Italy.
עברית: דוד שי מאשדוד הוא היה הסילבסטר הוא היה מרביץ ליהודים ושובר להם את הרגליים
Date: 1247.
Author: Unknown Mediæval artist in Rome, Italy.
(Wikimedia Commons)

If 31 December falls on a Sunday, The Mass of The Sunday within The Octave of The Nativity of Our Lord is said, with a Commemoration of Saint Sylvester.

The Church reproduces in her Liturgy all phases of The Life of her Divine Founder.

When only just born, The Infant God is persecuted by Herod: The Church, still in her cradle, sends to Heaven her First Martyr in the person of the Deacon, Stephen, and her First Twenty-Five Popes die Martyrs.


English: The Oratory of Saint Sylvester,
at the Basilica Santi Quattro Coronati, Rome, Italy.
Italiano: Roma, Santi Quattro Coronati: oratorio di S. Silvestro.
Photo: 21 May 2008.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)

Returned from Egypt, Jesus grows in age and wisdom at Nazareth, where the years pass in quietness: Under the Pontificate of Sylvester I (314 A.D. - 345 A.D.), The Church, after three hundred years of Persecution, begins to enjoy liberty, which is her greatest boon.

She spreads in The Roman Empire, and The Council of Nicea (325 A.D.) establishes triumphantly, against Arius, The Doctrine of The Divinity of The Saviour, of which The Liturgy of The Season of Christmas is full.

At The First Council of Nicea, The Breviary tells us, The Catholic Faith on the subject of The Divinity of Christ was explained by three hundred and eighteen Bishops; Arius and his sect being condemned. At the request of The Fathers, Sylvester confirmed again this Council in a Synod held at Rome, and in which Arius was condemned again.


English: Christ-in-Glory fresco in the Oratory of Saint Sylvester,
at the Basilica Santi Quattro Coronati, Rome, Italy.
Italiano: Roma, Santi Quattro Coronati:
oratorio di S. Silvestro - storie di Costantino e Silvestro (XIII sec.).
Photo: 21 May 2008.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)

According to the legend of The Breviary, Sylvester decreed also that the Bishop alone should consecrate the Chrism; that, in the administration of Baptism, the Priest should anoint with The Holy Oils the crown of the head of the person being Baptised; that Deacons should wear the Dalmatic and have a Maniple of linen on the left arm; and, finally, that The Sacrifice of The Mass should be offered up upon an Altar Cloth of linen.

He fixed also a certain period for those who should receive Holy Orders, during which they must exercise successively their Order in The Church, before being raised to a higher degree.

Sylvester ruled The Church twenty-one and a half years. He was buried in the Cemetery of Priscilla on The Salarian Way.

Every Parish Priest celebrates Mass for the people of his Parish.

Mass: Sacerdótes tui.
Second Collect: Of The Octave of The Nativity of Our Lord.
Epistle: Testificor.
Gospel: Sint lumbi.
Creed.
Preface: For Christmas.
Communicantes: For Christmas.


English: Emperor Constantine, suffering from leprosy, dreams of Saints Peter and Paul.
Fresco in The Oratory of Saint Sylvester, at the Basilica Santi Quattro Coronati, Rome.
Italiano: Roma, Santi Quattro Coronati, oratorio di S. Silvestro:
Costantino, colpito da lebbra, sogna i santi Pietro e Paolo.
Photo: 21 May 2008.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)

The following Text is from Wikipedia - the free encyclopædia.

Pope Sylvester I (+ 31 December 335 A.D.), whose name is also spelled "Silvester", was the Head of The Catholic Church from 31 January 314 A.D., to his death in 335 A.D. He succeeded Pope Miltiades. He filled The See of Rome at an important era in the history of The Catholic Church, yet very little is known of him.

The accounts of his Papacy, preserved in The Liber Pontificalis (7th- or 8th-Century A.D.), contain little more than a record of the gifts said to have been conferred on The Church by Emperor Constantine I, but it does say that he was the son of a Roman, named Rufinus. During his Pontificate, were built the great Churches founded at Rome by Constantine, e.g. the Basilica of Saint John Lateran, Santa Croce in Gerusalemme, Saint Peter's Basilica, and several Cemeterial Churches over the graves of Martyrs.

Pope Sylvester did not attend The First Council of Nicaea, in 325 A.D., but he was represented by two Legates, Vitus and Vincentius, and he approved The Council's decision.

Monday 30 December 2019

Fontfroide Abbey, France.



English: The Cloisters, Fontfroide Abbey, France.
Français: Cloitre de Fontfroide.
Photo: 23 April 2011.
Source: Own work.
Author: J-f.desvignes
(Wikimedia Commons)



English: The Cloisters, Fontfroide Abbey, France.
Français: Vue en panorama du cloître de Fontfroide
Photo: 9 September 2011.
Source: Own work.
Author: J-f.desvignes
(Wikimedia Commons)


English: Cistercian Monks at Fontfroide Abbey.
This photo was taken between 1858 and 1907.
Français: Abbaye Sainte-Marie de Fontfroide à Narbonne (Aude). Entre 1858 et 1907. Vue d'un groupe de moines à l'intérieure du cloître de l'abbaye. Au premier plan rangée de moines, vue de dos, regards vers extérieur, costumes religieux, cape, ; au second plan colonnes, arcades, plafond. Mention manuscrite : « C. abbé Laborie ». Etiquette imprimée : « E. Trutat N° ».
Collection: Archives municipales de ToulouseThis photograph is part of the Fonds Eugène Trutat, preserved by the City archives of Toulouse.
It was provided to Wikimedia Commons as part of a co-operation project with Wikimédia France.
(Wikimedia Commons)


English: The Cloisters, Fontfroide Abbey, France.
The same view, today, as the previous photograph (above)
showing the Monks in the Cloisters.
Français : Abbaye Sainte-Marie de Fontfroide.
Photo: 3 May 2014.
Source: Own work.
Author: Tournasol7
(Wikimedia Commons)


Fontfroide Abbey (French: Abbaye Sainte-Marie de Fontfroide; Latin: Fons frigidus) is a former Cistercian Monastery in France, situated fifteen kilometres South-West of Narbonne, near to the Spanish border.

It was Founded in 1093 by Aimery I, Viscount of Narbonne, but remained poor and obscure, and needed to be re-Founded by Ermengarde, Viscountess of Narbonne.

In 1144, it affiliated itself to The Cistercian Reform Movement. Shortly afterwards, The Count of Barcelona gave it the land in Spain that was to form the great Catalan Monastery of Poblet, of which Fontfroide counts as The Mother House, and, in 1157, the Viscountess Ermengarde of Narbonne granted it a great quantity of land locally, thus securing its wealth and status.



English: The Cloisters and Garden, Fontfroide Abbey, France.
Deutsch: Abbaye de Fontfroide,
Kreuzgang, Zwillingssäulen der Arkatur.
Photo: 27 August 2010.
Source: Own work.
Author: Jochen Jahnke
(Wikimedia Commons)

The Abbey fought, together with Pope Innocent III, against the heretical doctrine of The Cathars, who lived in the region. The Abbey was Dissolved in 1791 in the course of The French Revolution.

It was re-Founded in 1858 by Monks from Sénanque Abbey. The Community was driven out of France by French legal changes in 1901. The premises, which are of very great Architectural interest, passed into private hands in 1908, when the artists Gustave and Madeleine Fayet d'Andoque bought it to protect the fabric of the buildings from an American collector of sculpture. They restored it over a number of years and used it as a centre for artistic projects.

It still remains in private hands. Today, wine is produced here of the AOC Corbières quality under the French appellations system. It also has a small working farm, bookstore and restaurant and takes paying guests.

The Web-Site of Fontfroide Abbey can be found HERE

And The Winner In This Year's Pulpit-Of-The-Year Award Is . . .



The Pulpit, Saint Stephen's Cathedral, Passau, Germany
Illustration: PINTEREST

“The Prayer”.



“The Prayer”.
Sung by: Celine Dion and Josh Groban.
Available on YouTube at

Sunday 29 December 2019

Saint Thomas Of Canterbury. Bishop And Martyr. Feast Day 29 December.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Thomas of Canterbury.
   Bishop and Martyr.
   Feast Day 29 December.

Double.

Red Vestments.




Canterbury Cathedral, where Saint Thomas was murdered on 29 December 1170.
Photo: 2006.
Attribution must say: WyrdLight.com
Author: Antony McCallum: Who is the uploader, photographer,
full copyright owner and proprietor of WyrdLight.com
(Wikimedia Commons)




This miniature, from an English Psalter, presents an account of
the murder of Saint Thomas of Canterbury. Three of the four Knights
attack the Archbishop kneeling in Prayer before the Altar. One of the Knights
kicks Saint Thomas to the floor, and sends his Mitre flying.
Artist: Anonymous.
Date: Circa 1250.
Current location: Walters Art Museum, Baltimore,
Maryland, United States of America.
Credit line: Acquired by Henry Walters.
Source/Photographer: Walters Art Museum
(Wikimedia Commons)

If 29 December falls on a Sunday, The Mass of The Sunday within The Octave of The Nativity is said, with a Commemoration of Saint Thomas.

The Season of Christmas, by manifesting to us The Divine Filiation of The Child in The Crib, as the Epistle of The Day reminds us, shows that He is a Priest. His Priesthood consists in making The Life of God penetrate our Souls and in defending, even at the cost of His Life, The Divine Rights of this Beloved Spouse.

The Feast of Saint Thomas Becket shows us that, in participating in The Dignity of The Christ Priest, as Archbishop of Canterbury, he knew how to prove himself, like Christ, The Shepherd, who defends His flock against the ravages of the wolf (Gospel).



A Seal of The Abbot of Arbroath, Scotland, showing the murder of Saint Thomas Becket.
Arbroath Abbey was Founded eight years after the death of Saint Thomas and
Dedicated to him. Arbroath Abbey became the wealthiest Abbey in Scotland.
Date: Mediæval Seal. Photo from the 1850s.
Source: Cosmo Innes and Patrick Chalmers (eds.), Liber S. Thome De Aberbrothoc;
Registrorum Abbacie De Aberbrothoc, Volume 2, Edinburgi
(Bannatyne Club) 1848-1856, front.
(Wikimedia Commons)


Henry II, King of England, wished him (Thomas) to sanction customs contrary to the liberties of The Church. Saint Thomas knew that to make this Divine Society subservient to the secular power would be to violate her very constitution, and so he declared that "as a Priest of Jesus Christ, he would willingly suffer death in defence of The Church of God".

He was slain in his Cathedral by the King's soldiers on 29 December 1170.

Against those who seek to enslave The Church, let us neither employ the craft of politics nor the weapons of warfare, but, after the example "of the glorious Thomas, who fell by the swords of the wicked in the defence of The Church" (Collect), let us know how to withstand them resolutely with all the moral strength that the defence of The Rights of God inspires.

Mass: Gaudeámus omnes in Dómino.
Second Collect: Of The Octave of The Nativity.
Creed.
Preface: For Christmas.
Communicantes: For Christmas.

The Sunday Within The Octave Of The Nativity Of Our Lord.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Sunday Within The Octave
   Of The Nativity Of Our Lord.

Semi-Double.

White Vestments.



Altar Frontal (Antependium) designed by Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART



This Mass is said on the Sunday, if this falls on 29 December, 30 December, or,
31 December. In this case, every Parish Priest Celebrates Mass for the people of his Parish.

It is said on 30 December (a Week-Day), if the Sunday falls on 25 December, 26 December, 27 December, or, 28 December.

The Mass tells us that "The Word that came down from Heaven during the night" (Introit) of Christmas is "The Son of God, Who has Come that we might participate of His heritage and receive the adoption of sons" (Epistle).

Before His Coming, man was as "a child, who, during his minority, differeth nothing from a servant" (Epistle). On the contrary, now that The New Law has emancipated him from the tutorship of The Old Law, "he is no longer a servant, but a son" (Epistle).


In revealing to us this supernatural filiation of Christ, which affects our Souls more especially at this Season of Christmas, The Liturgy makes The Divinity under the aspect of Paternity resplendent in our eyes. Also, the the worship of The Sons of God is summed up in that word spoken with Jesus, "Father !" (Epistle).

The Gospel also discloses to us the glorious mission which the future has in store for this Child, the manifestation of which begins today in the Temple.

"It is the King" (Gradual), "Whose reign" (Alleluia) "will reach the very depths of the heart" (Gospel). For all, it will be a touchstone, a stumbling block, for those who will persecute Him (Communion), a cornerstone "for many in Israel" (Gospel).

Mass: Dum médium.
Second Collect: Of The Octave of The Nativity.
Credo:
Preface: For Christmas.
Communicantes for Christmas: During The Octave.

A Little Levity To Lighten Your Day.


Saturday 28 December 2019

New Traditional Monastery Flourishes In France. The Latest Ordination In Minor Orders At The Monastère Saint Benoît. Deo Gratias !!!



All Illustrations: NEW LITURGICAL MOVEMENT


This Article is taken from, and can be read in full at,

By: GREGORY DIPIPPO.

Last Saturday, 21 December 2019, His Excellency Dominique Rey, Bishop of Fréjus-Toulon, France, Ordained a Member of The Monastère Saint Benoît to The Minor Orders of Exorcist and Acolyte.

The day was the Saturday Ember Day of Advent, one of the very ancient Traditional Days for The Conferral of Holy Orders, which, this year, was kept in The Extraordinary Form as a Commemoration on The Feast of Saint Thomas the Apostle.


Congratulation to the new Acolyte, Dom Ildephonse (who received this name in Religion in honour of The Blessed Ildephonse Schuster), and to his Community. “ Feliciter !!! ”

The Web-Site of The Monastère Saint Benoît, and the ability to make a small donation to support the successful emergence of this new Traditional Monastery, can be found HERE

Einsiedeln Abbey, Switzerland.


Text and Illustrations from Wikipedia - the free encyclopædia,
unless otherwise stated.



English: Einsiedeln Abbey Church, Switzerland.
Deutsch: Klosterkirche in Einsiedeln, Switzerland.
Photo: 29 November 2010.
Source: Own work.
Author: Roland zh
(Wikimedia Commons)


Einsiedeln Abbey and Monastery.
Available on YouTube at


English: Einsiedeln Abbey, Switzerland.
Français: Vue Intérieure.
Photo: 8 August 2011.
Source: Own work.
Author: Caro.ray
(Wikimedia Commons)

Einsiedeln Abbey is a Benedictine Monastery, in the Town of Einsiedeln, in the Canton of Schwyz, Switzerland. The Abbey is Dedicated to Our Lady of The Hermits, the Title being derived from the circumstances of its Foundation, for the first inhabitant of the region was Saint Meinrad, a Hermit. It is a Territorial Abbey, and, therefore, not part of a Diocese, which is subject to a Bishop. It has been a major resting point, on the Way of Saint James, for Centuries.

Saint Meinrad was educated at The Abbey School, on Reichenau Island, in Lake Constance, Switzerland, under his kinsmen, Abbot Hatto and Abbot Erlebald, where he became a Monk and was Ordained a Priest. After some years at Reichenau, and at a dependent Priory, on Lake Zurich, he embraced an eremitical life and established his Hermitage on the slopes of Etzel Mountain. He died on 21 January 861 A.D., at the hands of two robbers, who thought that the Hermit had some precious treasures, but, during the next eighty years, the place was never without one or more Hermits emulating Meinrad's example. One of them, named Eberhard, previously Provost of Strasbourg, erected, in 934 A.D., a Monastery and Church there, of which he became the first Abbot.


Einsiedeln Abbey and Monastery.
Available on YouTube at


English: Nave of The Abbatial Cathedral Saint Mauritius,
Einsiedeln, Canton of Schwyz, Central Switzerland.
Deutsch: Langhaus der Abteikathedrale Sankt Mauritius,
Einsiedeln, Kanton Schwyz, Zentral-Schweiz.
Photo: 29 January 2013.
Source: Own work.
Author: Zairon
(Wikimedia Commons)

The Church was miraculously Consecrated, so the legend runs, in 948 A.D., by Christ, Himself, assisted by The Four Evangelists, Saint Peter, and Saint Gregory the Great. This event was investigated and confirmed by Pope Leo VIII and subsequently ratified by many of his successors, the last ratification being by Pope Pius VI, in 1793, who confirmed the acts of all his predecessors.


English: Einsiedeln Abbey, Switzerland.
Deutsch: Kloster EinsiedelnEinsiedeln, Switzerland.
Photo: 26 January 2013.
Source: Own work.
Author: Roland zh
(Wikimedia Commons)


Einsiedeln Stiftschoir (Monks)/Chornaben
der Abtei St Mauritius(Boys Choir and Monks).
Available on YouTube at

In 965 A.D., Abbot Gregory, the third Abbot of Einsiedeln, was made a Prince of The Holy Roman Empire, by Emperor Otto I, and his successors continued to enjoy the same dignity up to the cessation of The Empire at the beginning of the 19th-Century. In 1274, the Abbey, with its dependencies, was created an Independent Principality by Rudolf I of Germany, over which the Abbot exercised Temporal as well as Spiritual jurisdiction. It continued as an Independent Principality until 1798, the year of the French invasion. The Abbey is now what is termed an Abbey Nullius, the Abbot having quasi-episcopal authority over the territory where the Monastery is built.

For the learning and piety of its Monks, Einsiedeln Abbey has been famous for a thousand years, and many Saints and scholars have lived within its walls. The study of Letters, Printing, and Music have greatly flourished there, and the Abbey has contributed largely to the glory of The Benedictine Order. It is true that discipline declined somewhat in the 15th-Century and The Rule became relaxed, but Ludovicus II, a Monk of Saint Gall, who was Abbot of Einsiedeln 1526-1544, succeeded in restoring the stricter observance.


English: The Choir of The Abbatial Cathedral Saint Mauritius,
Einsiedeln, Canton of Schwyz, Central Switzerland.
Deutsch: Chor der Abteikathedrale St. Mauritius,
Einsiedeln, Kanton Schwyz, Zentral-Schweiz.
Photo: 29 January 2013.
Source: Own work.
Author: Zairon
(Wikimedia Commons)


Einsiedeln Monastery.
The Joy of Music with Diane Bish.
Available on YouTube at

In the 16th-Century, the religious disturbances, caused by the spread of The Protestant Reformation in Switzerland, were a source of trouble for some time. Zwingli, himself, was at Einsiedeln Abbey for a while, and used the opportunity for protesting against the famous Pilgrimages, but the storm passed over and the Abbey was left in peace. Abbot Augustine I (1600–1629) was the leader of the movement, which resulted in the erection of The Swiss Congregation of The Order of Saint Benedict, in 1602, and he also did much for the establishment of stricter observance in the Abbey and for the promotion of a high standard of scholarship and learning amongst his Monks.


Einsiedeln Abbey, Switzerland.
Photo: 27 July 2006.
Source: Own work.
Author: Markus Bernet
(Wikimedia Commons)

The Pilgrimages, which have never ceased since the days of Saint Meinrad, have tended to make Einsiedeln Abbey the rival even of Rome, The Holy House of Loreto and Santiago de Compostela, serving as a major stopping point on The Way of Saint James leading there.

Pilgrimages constitute one of the features for which the Abbey is chiefly celebrated. The Pilgrims number around one million, from all parts of Catholic Europe or even further. The statue of Our Lady, from the 15th-Century, enthroned in the little Chapel erected by Eberhard, is the object of their Devotion. This Chapel stands within the great Abbey Church, in much the same way as The Holy House at Loreto, encased in marble and elaborately decorated.

14 September and 13 October are the chief Pilgrimage Days, the former being the Anniversary of the miraculous Consecration of Eberhard's Basilica, and the latter that of The Translation of Saint Meinrad's Relics from Reichenau Island to Einsiedeln Abbey, in 1039. The millennium of Saint Meinrad was kept there with great splendour in 1861, as well as that of The Benedictine Monastery, in 1934.

The great Church has been many times rebuilt, the last time by Abbot Maurus between 1704 and 1719. The last big renovation ended after more than twenty years in 1997. The Library contains nearly 250,000 volumes and many priceless Manuscripts. The work of the Monks is divided chiefly between Prayer, work and study. At Pilgrimage times, the number of Confessions heard is very large.


Saint Meinrad Arch-Abbey, Indiana, United States of America.
Photo: 23 June 2008.
Source: Own work.
Author: Chris Light
Attribution: Chris Light at en.wikipedia.
(Wikimedia Commons)

Saint Meinrad Arch-Abbey, in Spencer County, Indiana, USA, was Founded by Monks from Einsiedeln Abbey, Switzerland, on 21 March 1854, and is home to approximately ninety-eight Monks. It is one of only two Arch-Abbeys in The United States and one of only nine in the World.

The Benedictine Community, at Saint Meinrad Arch-Abbey, consists of men who dedicate their lives to Prayer and work. They gather in Community five times a day — for Morning Prayer, Mass, Noon Prayer, Evening Prayer and Compline — to Pray for The Church and the World. Guests often join the Monks in Prayer in The Arch-Abbey.

Gregorian Chant is sung in The Canonical Hours of The Monastic Office, primarily in Antiphons, used to sing The Psalms, in the Great Responsories of Matins, and the Short Responsories of The Lesser Hours and Compline. The Psalm Antiphons of The Office tend to be short and simple, especially compared to the complex Great Responsories.

In addition, the Monks spend private time reading Spiritual and Religious material. They live under The Rule of Saint Benedict, which are the 6th-Century A.D. instructions for Community Living, written by Saint Benedict.


This is a representation of the Coat-of-Arms of Saint Meinrad Arch-Abbey,
in Saint Meinrad, Indiana, United States of America.
Blazon: Azure, a Ship with one Sail, Argent, the Mast terminating in a Cross,
the Sail charged with the Greek letters Chi Rho, Sable, resting on a
Sea Barry Wavy of six, Argent and Azure; on a Chief, Or,
two Eagles (Ravens ?) rising to Dexter, Sable. [1]
Date: 6 August 2012.
Source: Own work.
Author: Alekjds
(Wikimedia Commons)

In 2013, the Community numbered sixty Monks. Attached to the Abbey are a Seminary and a College for about 360 Pupils, who are partially taught by the Monks, who also provide Spiritual Direction for six Convents of Religious Sisters.

In 1854, when the Monastery was again facing suppression, a colony was sent to The United States, from Einsiedeln, to minister to the local German-speaking population and to develop a place of refuge, if needed. Daughter Houses began to be Founded, the first being Saint Meinrad, Indiana, and, in 1881, these were formed into the Swiss-American Congregation, which, in 2013, comprised fourteen Monasteries from Canada, in the North, down to Guatemala, ten of which were directly Founded from Einsiedeln. In The Fall of 1887, Einsiedeln Abbey sent eight Novices, and one Professed Monk, to Subiaco, Arkansas. The Reverend Father Gall D'Aujourd'hui, O.S.B., is considered to be the Co-Founder of Subiaco Abbey and Academy.


English: The Nave, Einsiedeln Abbey, Switzerland.
Photo: 26 January 2013.
Source: Own work.
Author: Roland zh
(Wikimedia Commons)

One of Einsiedeln Abbey's Apostolates is a School (Gymnasium), for the seventh- to twelfth-grades, which has existed in its present form since 1848. It is the continuation of a tradition of education that dates to the Early-Middle-Ages. Its distinguished Alumni include: Gall Morel; Franz Fassbind; Philipp Etter; Hans Hürlimann, and his son, Thomas Hürlimann; Bruno Frick; and Anatole Taubman.

Located in separate Cantons, Einsiedeln Abbey and Fahr Abbey, a Community of Benedictine Nuns, form a Double Monastery, both under the authority of The Abbot of Einsiedeln.

Einsiedeln Abbey's Library contains the Versus de scachis, the earliest mention of Chess in Western Literature.


Einsiedeln Abbey, Switzerland.
Photo: 27 May 2009.
Source: Own work.
Author: Roland zh
(Wikimedia Commons)
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