Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 6 February 2020

Saint Dorothy. Virgin And Martyr. Feast Day, Today, 6 February.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Dorothy.
   Virgin and Martyr.
   Feast Day 6 February.

Simple.

Red Vestments.


Saint Dorothy.
Artist: The Workshop of Lucas Cranach the Elder (1472–1553).
Date: Circa 1530.
Current location: Academy of Fine Arts Vienna, Austria.
References: Web Gallery of Art.
Source/Photographer: [2]
(Wikimedia Commons)


Saint Dorothy, a Virgin of Cæsarea, in Cappadocia, was condemned to be beheaded. She received The Double Palm of Virginity and Martyrdom towards the end of the 3rd-Century A.D.

Mass: Me exspectavérunt of The Common of Virgins.

Saint Titus. Bishop And Confessor. Feast Day, Today, 6 February.


Text from The Saint Andrew Daily Missal,
unless stated otherwise..

Saint Titus.
   Bishop and Confessor.
   Feast Day 6 February.

Double.

White Vestments.


Saint Titus.
Святой Апостол Тит Критский
Косово, XIV век. Печь Патриаршия. Церковь св. Николая
Date: 14th-Century.
Author: Unknown.
(Wikimedia Commons)


Like The Divine Sower mentioned in the Gospel of Sexagesima Sunday, Titus, the well-beloved disciple of Saint Paul, "endured the fatigues of numerous and distant voyages on land and sea to go and sow The Divine Word among Nations of different Countries speaking different tongues" [Matins: Fifth Lesson].

Wherefore, The Church declares that "God had adorned him with the virtues of an Apostle" (Collect), and that he was one of the "husbandmen whom The Master of The Harvest had sent to gather it in" (Gospel.

Employed by Saint Paul in important circumstances [the name of Titus occurs ten times in the Epistles written by Saint Paul to the Corinthians and to Timothy], he landed with him in Crete and was made, by the Apostle, Bishop of the island (Introit, Epistle, Offertory). It was there that he received from his master a Letter included in The New Testament, of which we find extracts in the Epistle of certain Masses.

In today's Mass, we read, as Christ had already said (Communion), that the Bishop is "God's steward", and that "Jesus is The Saviour Who has given Himself to redeem us".

Saint Titus died at the age of ninety-four, towards the year 105 A.D., and his name is highly-praised by Saint John Chrysostom and by Saint Jerome.

Mass: Státuit, of a Confessor Bishop.
Commemoration: Of Saint Dorothy from Mass: Me exspectavérunt.
Commemoration: In Lent, of The Feria.
Last Gospel: In Lent, of The Feria.

Wednesday 5 February 2020

Saint Agatha. Virgin And Martyr. Feast Day, Today, 5 February.


Text from Wikipedia - the free encyclopædia,
unless otherwise stated.



Saint Agatha. Attended in Prison by Saint Peter and an Angel.
Artist: Alessandro Turchi (1578–1649).
Medium: Oil on Slate.
According to an early Christian legend, when a 3rd-Century A.D. Roman official of Sicily desired the Christian woman, Agatha, and she refused to yield to his advances, he had her tortured, and even ordered her breasts cut off. At night, in prison, she was visited by a vision of Saint Peter and an Angel, and her breasts were miraculously restored. The grey stone of the prison wall was created by letting the slate show through, and it forms a background for the night scene, illuminated by a torch. As opposed to canvas and wood, slate gave a painting almost unlimited durability and the same kind of permanence as sculpture.
Date: 1640-1645 (Baroque).
Current location: Walters Art Museum,
Baltimore, Maryland, United States of America.
Credit line: Acquired by Henry Walters, before 1909.
Source/Photographer: Walters Art Museum
(Wikimedia Commons)



English: The Parish Church of Saint Agatha of Sicily,
Bischofstetten, Austria.
Deutsch: Pfarrkirche Bischofstetten, Österreich.
Photo: 8 February 2012.
Source: Own work.
Author: BSonne
(Wikimedia Commons)

Saint Agatha of Sicily is a Christian Saint. Feast Day 5 February. Agatha was born at Catania, Sicily, and Martyred circa 251 A.D. She is one of seven women, who, along with The Blessed Virgin Mary, are commemorated by name in The Canon of The Mass.

She is The Patron Saint of: Catania, Sicily; Molise, Italy; Malta; San Marino; and Zamarramala, a municipality of the Province of Segovia, Spain. She is also The Patron Saint of breast cancer patients, Martyrs, wet nurses, Bell-Founders, bakers, fire, earthquakes, and eruptions of Mount Etna.

Agatha is buried at the Abbey Church of Saint Agatha (Badia di Sant'Agata), Catania. She is listed in the Late-6th-Century A.D. Martyrologium Hieronymianum, associated with Jerome, and the Synaxarion, The Calendar of The Church of Carthage, circa 530 A.D.


English: The Martyrdom of Saint Agatha.
Italiano: Martirio di Sant'Agata.
Artist: Giovanni Battista Tiepolo.
This File: 17 April 2006.
User: Crux. This image was copied from wikipedia:de
(Wikimedia Commons)

Two early Churches were Dedicated to her in Rome, notably the Church of Sant'Agata dei Goti, in via Mazzarino, a Titular Church with Apse mosaics of circa 460 A.D., and traces of a fresco cycle, over-painted by Gismondo Cerrini, in 1630. In the 6th-Century A.D., the Church was adapted to Arian Christianity, hence its name, "Saint Agatha of Goths" (Sant'Agata dei Goti), and later re-Consecrated by Pope Gregory the Great, who confirmed her Traditional Sainthood.

Agatha is also depicted in the mosaics of Sant' Apollinare Nuovo, Ravenna, where she appears, richly dressed, in the procession of female Martyrs along the North Wall. Her image forms an initial "I" in the Sacramentary of Gellone, from the end of the 8th-Century A.D.


English: Giovanni Battista Vaccarini (1702-1768), was the
Architect of The Abbey Church of Saint Agatha, Catania, Sicily, Italy.
Italiano: Giovanni Battista Vaccarini (1702-1768),
Photo: 4 July 2008.
Source: Own work.
(Wikimedia Commons)

One of the most-highly-Venerated Virgin Martyrs of Christian antiquity, Agatha was put to death during the Persecution of Decius (250 A.D. - 253 A.D.) in Catania, Sicily, for her steadfast profession of Faith.

Her written legend comprises “straightforward accounts of interrogation, torture, resistance, and triumph, which constitute some of the earliest hagiographic literature”, and are reflected in later recensions, the earliest surviving one being an illustrated Late-10th-Century “Passio”, bound into a composite volume, in the Bibliothèque nationale de France, originating, probably, in Autun, Burgundy; in its margin illustrations, Magdalena Carrasco detected Carolingian or Late-Antique iconographic traditions.

According to Jacobus de Voragine's, “Legenda Aurea”, circa 1288, having dedicated her Virginity to God, fifteen-year-old Agatha, from a rich and noble family, rejected the amorous advances of the low-born Roman Prefect, Quintianus, who then persecuted her for her Christian Faith. He sent Agatha to Aphrodisia, the keeper of a brothel.


English: Church of Saint Agatha, Rabat, Malta.
Italiano: Chiesa di Sant'Agata, Rabat, Malta.
Photo: 31 August 2009.
Source: Own work.
Author: Cruccone
(Wikimedia Commons)

The Madam, finding her intractable, Quintianus sends for her, argues, threatens, and finally has her put in prison. Among the tortures she underwent was the cutting off of her breasts. After further dramatic confrontations with Quintianus, represented in a sequence of dialogues in her "Passio" that document her fortitude and steadfast devotion. Saint Agatha was then sentenced to be burned at the stake, but an earthquake saved her from that fate; instead, she was sent to prison where Saint Peter the Apostle appeared to her and healed her wounds.Saint Agatha died in prison, according to the “Legenda Aurea”, in “The Year of Our Lord two hundred and fifty-three, in the time of Decius, The Emperor of Rome”. Osbern Bokenham, “A Legend of Holy Women”, written in the 1440s, offers some further detail.


English: Saint Agatha's Chapel, Mdina, Malta.
Italiano: Interno della cappella di Sant'Agata, Mdina, Malta.
Photo: 31 August 2009.
Source: Own work.
Author: Cruccone
(Wikimedia Commons)


Saint Agatha's Church, Yorkshire, England.
The Church is next to Easby Abbey.
Photo: 15 June 2008.
Source: Own work by uploader.
Author: Greenjettaguy
(Wikimedia Commons)


The following Text is from The Saint Andrew Daily Missal.

Saint Agatha.
   Virgin and Martyr.
   Feast Day 5 February.

Double.

Red Vestments.


English: Cathedral of Saint Agatha, Catania, Sicily, Italy.
Deutsch: Italien, Sizilien, Catania, Dom Sant' Agata.
Photo: 6 October 2012.
Source: Own work.
(Wikimedia Commons)

Saint Agatha, Virgin and Martyr (Collect), was born in Sicily of noble parentage, but she estimated that, for her, the highest nobility would be to belong to Jesus, Whom she took as her Spouse (Gospel).

Endowed with remarkable beauty, she had to resist the solicitations of the Roman Governor, Quintianus, who, unable to attain his end by persuasion, had recourse to violence. Her breast was torn by his order, but was healed on the following night, by the Apostle, Saint Peter, who appeared to her in prison (Communion).

Then, the body of the Saint was rolled on pieces of broken pottery and on burning coals, and, when she was brought back to her cell, she expired while Praying.

This happened at Catana (Catania), Sicily, in 251 A.D., during the Persecution of the Emperor, Decius. God Almighty, by granting the victory of Martyrdom to a feeble woman (Collect), wished to show that He alone is our Redeemer, for it is with this "end in view that He chooses what is weak, in the World, to confound with their nothingness those who trust in their own strength" (Epistle).


English: The Church of Saint Agatha, Hausleiten, Austria.
Deutsch: Innenansicht der katholischen Pfarrkirche
hl. Agatha in der niederösterreichischen Gemeinde Hausleiten
Photo: 29 September 2011.
Source: Own work.
Author: Bwag
(Wikimedia Commons)

On several occasions, the virginal veil, which covered the tomb of Saint Agatha, held up the torrents of burning lava rushing down from Mount Etna and threatening to ruin the town. God thus honoured the resistance that her very pure Soul had shown to all the assaults of passion.

Her name is mentioned in The Canon of The Mass (Second List). Her Feast was already Celebrated at Rome in the 6th-Century A.D. The Church of Saint Agatha, in Rome, was made a Stational Church by Pope Pius XI in 1934 (The Third Tuesday in Lent).

Let us invoke Saint Agatha to preserve our homes from fire and to extinguish, through the Spirit of Penitence, the impure flames that consume our bodies and our Souls.

Mass: Gaudeámus omnes in Domino.
Commemoration: Of The Feria during Lent.
Last Gospel: Of The Feria during Lent.

[Editor: The Introit "Gaudeámus", which is used for many Feast Days, is taken from The Mass of Saint Agatha.]

Tuesday 4 February 2020

Gloucester Cathedral Cloisters.



Gloucester Cathedral Cloisters.
License © All rights reserved by Martyn.Smith
Illustration: FLICKR

Saint Andrew Corsini (1302-1373). Confessor And Bishop. Feast Day 4 February.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Andrew Corsini.
   Bishop and Confessor.

Double.

White Vestments.



English: Saint Andrew Corsini, at Prayer.
Deutsch: Hl. Andreas Corsini, im Gebet.
Artist: Guido Reni (1575–1642).
Date: 1630-1635.
Current location: Uffizi Gallery, Florence, Italy.
Source/Photographer: The Yorck Project:
10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202.
Distributed by DIRECTMEDIA Publishing GmbH.
Permission: [1]
(Wikimedia Commons)


Saint Andrew, of the noble family of Corsini, was born at Florence, and, from his birth, was Consecrated to The Blessed Virgin. His mother dreamed that she had given birth to a wolf, which, on entering into The Carmelite Church, was suddenly changed into a lamb.

Her son, indeed, led a dissolute life in his youth. But Jesus exerted His redeeming power over him and Andrew entered The Carmelite Order and soon became its Head in Tuscany (Communion).

Having thus turned to good use the talents with which God had favoured him, he rose to a still-higher dignity (Gospel) and, as Bishop of Fiesole, he had a share in The Priesthood of Christ, and accomplished His work of reconciling Souls, with God.

Thus, having been sent to Bologna, as Papal Legate, by Pope Urban V, he succeeded by his great prudence in extinguishing the burning hatred which had armed the citizens against each other (Epistle). The Blessed Virgin foretold him his death, which occurred in 1373.

Made wolves by sin, let us, like Saint Andrew Corsini, become lambs by Penance, in order that, "following in the footsteps of this Holy Confessor, we may obtain the same rewards" (Collect).

Mass: Státuit. Of a Confessor Bishop.


The Church of Santa Maria del Carmine,
Florence, Italy, which contains The Corsini Chapel.
This File: 9 July 2006.
User: Sailko.
(Wikimedia Commons)


English: The Corsini Chapel,
Church of Santa Maria del Carmine,
Florence, Tuscany, Italy.
Français: Église Santa Maria del Carmine,
Florence, Toscane, Italie. La chapelle Corsini.
Photo: 23 September 2007.
Source: Own work.
Author: Tango7174
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia,
unless otherwise stated.

Andrew Corsini, O.Carm. (1302 – 1373), was an Italian Carmelite Friar and Bishop of Fiesole, who is honoured as a Saint within The Catholic Church.

Corsini was born in Florence on 30 November 1302, a member of the illustrious Corsini family. Wild and dissolute in youth, he was startled by the words of his mother about what had happened to her before his birth, and, becoming a Carmelite Friar in his native City, began a life of great mortification. He studied at Paris and Avignon.

On his return, Corsini became the "Apostle of Florence". He was regarded as a prophet and a wonder-worker. After being elected to The Office of Bishop of Fiesole, which he did not want, he fled. He was discovered by a child at The Charterhouse at Enna, and was subsequently compelled to accept the honour.


English: Church of Santa Maria del Carmine, Florence, Tuscany, Italy.
The Vault over the entire Nave, with the Apse (Left) and main entrance (Right).
Français: Église Santa Maria del Carmine, Florence, Toscane, Italie.
La voûte au-dessus de la nef dans son intégralité,
l'abside étant sur la gauche et l'entrée principale sur la droite.
Photo: 23 September 2007.
Source: Own work.
Author: Tango7174
(Wikimedia Commons)

Corsini redoubled his austerities as a Bishop, was lavish in his care of the poor, and was sought for everywhere as a peacemaker, notably at Bologna, whither he was sent, as Papal Legate, to heal the breach between the nobility and the people.

After twelve years in the Episcopacy, Corsini died in his native Florence in 1373, at the age of seventy-one. In 1675, after his Canonisation, the members of the Corsini family had The Corsini Chapel built in The Carmelite Church of Our Lady of Mount Carmel, in Florence, Italy, to provide his Remains a more suitable resting place.


The Corsini Chapel, Basilica of Saint John Lateran, Rome.
San Giovanni-in-Laterano is the Cathedral Church of Rome.
Photo: October 2008.
Source: Own work.
Author: Maros M r a z (Maros)
(Wikimedia Commons)

In 1373, while Corsini had been Celebrating The Midnight Mass of Christmas Eve, The Blessed Virgin appeared to him and told him he would leave this World on The Feast of The Epiphany. It came to pass, as the vision had told him, and he died on that day.

Miracles were so multiplied at his death that Pope Eugene IV permitted a public devotion to him, immediately. It was only in 1629 that Pope Urban VIII formally confirmed this. His Feast is kept on 4 February, in The Carmelite Order, and in the Cities of Florence and Fiesole.

In the Early-18th-Century, Pope Clement XII, born Lorenzo Corsini, erected, in the Roman Basilica of Saint John Lateran, a magnificent Chapel dedicated to his 14th-Century kinsman.


English: The Church of Santa Maria del Carmine,
Florence, Italy, which contains The Corsini Chapel.
Français: l'église Santa Maria del Carmine de Florence.
Photo: October 2010.
Source: Own work.
Author: Emmanuel BRUNNER Manu25
(Wikimedia Commons)

Monday 3 February 2020

Get Rid Of Parkinson's.



Illustration: PRODUCED IN KENT


Illustration: PRODUCED IN KENT

The following Text is taken from 2019,
but Zephyrinus feels that the message
is just as relevant in 2020.

We are delighted to announce that our chosen Charity
for 2019 is Parkinson’s U.K., who will also be celebrating
their Fiftieth Anniversary this year.

It seemed only fitting to work with this Charity, in a year where we are looking back at the last fifty years at Biddenden,
coupled with the fact that Joyce Barnes, Julian’s mother, had Parkinson’s, and so this is a cause close to Biddenden’s heart.


Parkinson’s U.K. offer support and information to those with Parkinson’s and their families, and fund and undertake ground breaking research to advance the understanding of Parkinson’s.

Also, to improve treatments, and campaign to raise
awareness, working in partnerships to drive better services.


The number of people diagnosed with Parkinson’s
in the U.K. has jumped to 145,000
and is expected to rise nearly a fifth by 2025.

Over one million people,
including Family Members and Carers,
are affected by the condition.


It is now more urgent than ever that we unite
to give people with Parkinson’s the support they need, drive better care – and find new treatments and a cure.

We are looking forward to fundraising for
Parkinson’s U.K.

If you would like to find out more
about this amazing Charity,
and the work they do,
please visit


Sunday 2 February 2020

Happy Oriel Day !!!



Coat-of-Arms, 
Oriel College, 
Oxford University.

Official Blazon.
Gules, 
three lions passant guardant in pale Or;
 bordure engrailed argent.
Illustration: HERALDRY OF THE WORLD

This Article was taken from, and can be read in full at,
HAPPY ORIEL DAY !!!

Happy Feast Day to you !,
Happy Feast Day to you !,
Happy Feast Day, dear “The House of Mary, 
The Blessed Virgin in Oxford” !,
Happy Feast Day to you !



Oriel College, Oxford.

All over the world, Old Orielenses celebrate this day,
our College Feast Day. For, although as a College, Oriel is known as Oriel, its correct Title is that found above,
“The House of Mary, The Blessed Virgin in Oxford”.


Rejoice on The Purification of The Blessed Virgin.
Rejoice at The Presentation of The Child Jesus in The Temple.
Rejoice on the great Feast Day.

And may The Blessed and Most Holy Virgin Mary,
Protectress and Co-Redemptrix,
guard our Holy Church from all the wiles of Satan,
may she stand victorious
with Saint Michael and all The Angels and Saints.

Amen.

“Alma Redemptoris Mater” (Sweet Mother Of The Redeemer). The Last Day Of This Beautiful Marian Anthem. It Is Now Succeeded By “Ave Regina Cælorum” (Hail, Queen Of Heaven).


   


The Blessed Virgin Mary
is Crowned Queen of Heaven
by Her Beloved Son,
Illustration: CALEFACTORY.ORG



Today is the last day of Alma Redemptoris Mater
(Sweet Mother of The Redeemer), one of the four Marian Anthems of Praise
to The Blessed Virgin Mary. It is sung from First Vespers in Advent
to Second Vespers of Candlemas (2 February).

It is succeeded by Ave Regina Cælorum
(Hail, Queen of Heaven), which is sung from Compline,
on Candlemas (2 February), until Maundy Thursday, exclusive.


Alma Redemptoris Mater
(Sweet Mother of The Redeemer).
Available on YouTube at


Ave Regina Cælorum
(Hail, Queen of Heaven).
Available on YouTube at

The Blessing Of The Candles On The Feast Of The Purification Of Mary. 2 February.


This Article was initiated by reading the excellent Blog,
TRANSALPINE REDEMPTORISTS

Text is from “The Liturgical Year”,
by Abbot Guéranger, O.S.B.,
unless stated otherwise.


English: The Presentation of Jesus in the Temple.
Français: La présentation de Jésus au Temple.
Artist: James Tissot (1836–1902).
Date: Between 1886 and 1894.
Current location: Brooklyn Museum,
New York, United States of America.
Credit line: Purchased by public subscription.
Source/Photographer: Online Collection of Brooklyn Museum;
Photo: Brooklyn Museum, 2006, 00.159.27_PS1.jpg.
(Wikimedia Commons)

“We Must Hold As A Principle Of Our Spiritual Life, That The Mysteries Brought Before Us, Feast After Feast, Are Intended To Work In Us The Destruction Of The Old, And The Creation Of The New, Man.” - Dom Guéranger — “The Liturgical Year”.

THE BLESSING OF THE CANDLES.


The Blessing before The Mass: “That as these candles, by their visible light, dispel the darkness of the night, so our hearts, burning with invisible fire, and enlightened by The Grace of The Holy Ghost, may be delivered from all blindness of sin; that the eye of our Soul being purified, we may discern those things that are pleasing to Thee, and beneficial to our Souls.”
Illustration and Caption from TRANSALPINE REDEMPTORISTS

After Terce, follows The Blessing of The Candles, which is one of the three principal Blessings observed by The Church during the year; the other two are those of The Ashes and of The Palms. The signification of this Ceremony bears so essential a connection with The Mystery of Our Lady's Purification, that, if Septuagesima, Sexagesima, or Quinquagesima Sunday fall on 2 February, The Feast is deferred to 3 February; but The Blessing of The Candles, and The Procession which follows it, always take place on this precise day.

In order to give uniformity to the three great Blessings of the year, The Church prescribes, for that of the Candles, the same colour for the Vestments of the Sacred Ministers as is used in the two other Blessings, of The Ashes and of The Palms — namely, Purple.

Thus, this Solemn function, which is inseparable from the day on which Our Lady's Purification took place, may be gone through every year on 2 February, without changing the colour prescribed for the three Sundays just mentioned.


English: Three Red Candles at Christmas-Tide.
Deutsch: Drei brennende rote Kerzen in der Weihnachtszeit.
Photo: 25 December 2010.
Source: Own work.
Author: 4028mdk09.
(Wikimedia Commons)

It is exceedingly difficult to say what was the origin of this Ceremony. Baronius, Thomassin, and others, are of the opinion that it was instituted towards the close of the 5th-Century A.D., by Pope Saint Gelasius, in order to give a Christian meaning to certain vestiges still retained by the Romans of the old Lupercalia.

Saint Gelasius certainly did abolish the last vestiges of the feast of the Lupercalia, which, in earlier times, the pagans used to celebrate in the month of February. Pope Innocent III, in one of his Sermons for The Feast of the Purification, attributes the institution of this Ceremony of Candlemas to the wisdom of the Roman Pontiffs, who turned, into the present Religious Rite, the remnants of an ancient pagan custom, which had not quite died out among the Christians.

The old pagans, he says, used to carry lighted torches in memory of those which the fable gives to Ceres, when she went to the top of Mount Etna in search of her daughter, Proserpine. But, against this, we have to object that, on the pagan Calendar of the Romans, there is no mention of any feast in honour of Ceres for the month of February.


We, therefore, prefer adopting the opinion of Dom Hugh Menard, Rocca, Henschenius, and Pope Benedict XIV: That an ancient feast, which was kept in February, and was called the Amburbalia, during which the pagans used to go through the City with lighted torches in their hands, gave occasion to the Sovereign Pontiffs to substitute, in its place, a Christian Ceremony, which they attached to the Feast of that Sacred Mystery, in which Jesus, The Light of The World, was presented in the Temple by His Virgin-Mother.

The Mystery of today's Ceremony has frequently been explained by Liturgists, dating from the 
7th-Century A.D. According to Saint Ivo of Chartres [in his Second Sermon on The Purification], the wax, which is formed from the juice of the flowers, by the bee, always considered as the emblem of virginity, signifies The Virginal Flesh of The Divine Infant, Who, diminished not, either by His Conception or His Birth, The Spotless Purity of His Blessed Mother.

The same Holy Bishop would have us see, in the flame of our Candle, a symbol of Jesus, Who came to enlighten our darkness. Saint Anselm [Commentary on Saint Luke], Archbishop of Canterbury, speaking on the same Mystery, bids us consider the three things in the Blest Candle: The wax; the wick; and the flame. The wax, he says, which is the production of the virginal bee, is The Flesh of Our Lord; the wick, which is within, is His Soul; the flame, which burns on the top, is His Divinity.



Formerly, The Faithful looked upon it as an honour to be permitted to bring their wax tapers to the Church, on this Feast of the Purification, that they might be Blessed, together with those which were to be borne in the Procession by the Priests and Sacred Ministers; and the same custom is still observed in some Congregations. It would be well if Pastors were to encourage this practice, retaining it where it exists, or establishing it where it is not known.

[Editor: The following paragraph, written by Abbot Guéranger in the Late-19th-Century, can readily be applied to today's situation, whereby many Catholic practices, Rites and Traditions are under attack from several quarters.]

There has been such a systematic effort to destroy, or at least to impoverish, the Exterior Rites and Practices of Religion, that we find, throughout the World, thousands of Christians who have been insensibly made strangers to those admirable sentiments of Faith, which The Church alone, in her Liturgy, can give to The Body of The Faithful.


Thus, we shall be telling many what they have never heard before, when we inform them that The Church Blesses the Candles, not only to be carried in the Procession, which forms part of the ceremony on 2 February, but also for the use of The Faithful, inasmuch as they draw, upon such as use them with respect, whether on sea or on land, as the Church says in the Prayer, special Blessings from Heaven.

These Blest Candles ought also to be lit near the bed of the dying Christian, as a symbol of the immortality merited for us by Christ, and of the protection of Our Blessed Lady.

As soon as all is prepared, the Priest goes up to the Altar, and thus begins The Blessing of The Candles. The Prayers having been said, the Celebrant sprinkles the Candles with Holy Water, saying The Asperges in secret, and then Incenses them; after which, he distributes them to both Clergy and Laity [in receiving the Candle, The Faithful should kiss first the Candle and then the Priest's hand].


During the distribution, The Church, filled with emotion at the sight of these Sacred Symbols, which remind her of Jesus, shares in the joyous transports of the aged Simeon, who, whilst holding The Child in his arms, confessed Him to be The Light of the Gentiles. She chants his sweet Canticle, separating each verse by an Antiphon, which is formed out of the last words of Simeon.

Antiphon.

Lumen ad revelationem gentium,
et gloriam plebis tuæ Israel.

A Light to the revelation of the Gentiles,
and the glory of Thy people Israel.

Canticle of Simeon.

Nunc dimittis servum tuum, Domine: *
secundum verbum tuum in pace . . .


THE PROCESSION.

Filled with Holy Joy, radiant with the mystic light, excited, like the venerable Simeon, by the impulse of the Holy Spirit, the Church goes forth to meet her Emmanuel. It is this meeting which the Greek Church calls the Hypapante, under which name she also designates The Feast on 2 February. The Church would imitate that wondrous Procession, which was formed in the Temple of Jerusalem on The Day of Mary's Purification. Let us listen to Saint Bernard of Clairvaux.

"On this day, The Virgin-Mother brings The Lord of the Temple into the Temple of The Lord; Saint Joseph presents to The Lord a Son, Who is not his own, but The Beloved Son of that Lord, Himself, and in Whom He is well pleased; Simeon, The Just Man, confesses Him for Whom he had been so long waiting; Anna, too, the widow, confesses Him.

"The Procession of this Solemnity was first made by these four persons [Editor: Mary, Joseph, Simeon, Anna], which afterwards was to be made, to the joy of the whole Earth, in every place and by every Nation. Let us not be surprised at its then being so little; for He they carried was little ! Besides, all who were in it were Just, and Saints, and perfect — there was not a single sinner." [First Sermon On The Purification.]


And yet let us join The Holy Procession. Let us go to meet Jesus, The Spouse of our Souls, as did The Wise Virgins, carrying in our hands lamps burning with the flame of Charity. Let us remember the command given us by Our Lord: "Let your loins be girt, and lamps burning in your hands: And you yourselves like to men who wait for their Lord [Saint Luke xii 35, 36]. Guided by Faith, and enlightened by Charity, we shall meet and know Him, and He will give Himself to us.

The Holy Church opens her Chants in this Procession with the following Antiphon, which is found, word for word, in The Greek Liturgy of this same Feast.

Antiphon.

Adorna thalamum tuum, Sion,
et suscipe Regem Christum . . .

Adorn thy bride-chamber, O Sion,
and receive Christ, thy King . . .

After the Procession, the Celebrant and his Ministers put off their Purple Vestments, and vest in White for The Mass of The Purification. But, if it be any of the three Sundays, Septuagesima, Sexagesima, or Quinquagesima, The Mass of The Feast is deferred till the morrow, as has already been explained.


THE MASS.

In the Introit, The Church sings the glory of Jerusalem's Temple, that was this day visited by Emmanuel. Great is The Lord in The City of David, great is He on His Mount of Sion. Simeon, the representative of the whole human race, receives into his arms Him that is The Mercy sent us by God.

In the Collect, The Church Prays that her children may be presented, as Jesus was, to The Eternal Father; but, in order that they may meet with a favourable reception, she asks Him to give them purity of heart.

All The Mysteries of The Man-God have for their object, the purifying of our hearts. He sends His Angel, that is, His Precursor, before His Face, that he may prepare His way; and we have heard this Holy Prophet crying out to us, in the wilderness: Be humbled, O ye hills ! and ye valleys, be ye filled up ! At length, He that is The Angel of The Testament comes in person to seal the alliance with us.


He comes to His Temple, and this temple is our heart. But He is like a refining fire, that takes away the dross of metals. He wishes to renew us, by purifying us; that thus we may be worthy to be offered to Him, and with Him, by a perfect Sacrifice. We must, therefore, take care, and not be satisfied with admiring these sublime Mysteries.

WE MUST HOLD AS A PRINCIPLE OF OUR SPIRITUAL LIFE, THAT THE MYSTERIES BROUGHT BEFORE US, FEAST AFTER FEAST, ARE INTENDED TO WORK IN US THE DESTRUCTION OF THE OLD, AND THE CREATION OF THE NEW MAN.

We have been spending Christmas; we ought to have been born together with Jesus; this new Birth is now at its fortieth day. On 2 February, we must be offered by Mary, who is also our Mother, to The Divine Majesty, as Jesus was. The moment is come for our offering, for it is the hour of The Great Sacrifice; let us redouble the fervour of our preparation.


The following Text is taken from The Saint Andrew Daily Missal.

The Purification Of The Blessed Virgin Mary.
   Feast Day 2 February.

Double of The Second-Class.

Violet Vestments for The Blessing of The Candles.

White Vestments for The Mass of The Purification of The Blessed Virgin Mary.



“The Presentation Of Christ In The Temple”.
Artist: Hans Holbein the Elder (1465–1524).
Date: 1500-1501.
Current location: Kunsthalle Hamburg, Germany.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002.
ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.
Permission: [1]
(Wikimedia Commons)

With The Feast of The Purification, ends The Sanctoral Cycle of The Season After Epiphany. It is one of the oldest Feasts of Our Lady and, in Rome in the 7th-Century A.D., it ranked after The Assumption.

The Feast is kept on 2 February, because Mary, wishing to obey the Mosaic Law, had to go to Jerusalem forty days after The Birth of Our Lord, Jesus Christ (25 December-2 February) to offer the prescribed sacrifice [Editor: The Church has instituted for Christian Mothers the fine Ceremony of "Churching"], Mothers were to offer a lamb, or, if their means did not allow, "two doves or two young pigeons".

The Blessed Virgin took with her to Jerusalem the Infant Jesus, and The Candlemas (Candlemass) Procession recalls the journey of Mary and Joseph ascending to the Temple to present "The Angel of The Covenant" (Epistle, Introit) as Malachy had prophesied.


"The wax of the Candles signifies the Virginal Flesh of The Divine Infant," says Saint Anselm, "the wick figures His Soul and the flame His Divinity."

The Purification to which the Mother of The Saviour was not obliged to conform, as her Motherhood was beyond ordinary laws, is not placed in the foreground by The Liturgy, and The Presentation of Jesus is the principal object of this Feast.

If this Solemnity is considered as belonging to The Season of Christmas, Jesus will be seen manifested by Simeon as The God Who "shall illumine the Gentiles with His Light and He shall be The Glory of the people of Israel" (Gospel); and if, as belonging to The Season of Epiphany, we shall adore Jesus in the accomplishment of this prophecy, either at The Marriage Feast at Cana, where He commences to "manifest His Glory" (Gospel of Second Sunday), or in the midst of the multitude, when He spreads the Light of His Doctrine (Gospel of The Fifth and Sixth Sundays).


We may read the Fourth Prayer of The Blessing of Candles in order to understand the symbolism of the Lamp of the Sanctuary and the Candles Blessed on this day, and to know the right use to be made of them by the bed of the dying, during storms and in the perils to which may be exposed "our bodies and Souls on land and on the waters" (First Prayer of The Blessing of Candles).

If The Feast of The Purification falls on a Privileged Sunday, it is Transferred to the following day; nevertheless, The Blessing of The Candles takes place before The Sunday Mass.

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Suscépimus, Deus.
Gloria: Is said.
Credo: Is said.
Preface: Of Christmas.
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