Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Monday 23 March 2020

Monday Of The Fourth Week In Lent. Lenten Station At The Basilica Of The Four Holy Crowned Martyrs (Santi Quattro Coronati).




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Monday of The Fourth Week in Lent.

Station at The Four Holy Crowned Martyrs.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.



The First Courtyard, with The Guard Tower,
The Basilica of Santi Quattro Coronati
(The Four Holy Crowned Martyrs), Rome.
Photo: November 2005.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


The Station is on Mount Cælius, in a Church erected in the 7th-Century A.D. in honour of The Four Officers of The Roman Army, who, having refused to adore a statue of Aesculapius, received The Crown of Martyrdom. These were "The Four Crowned Ones", whose Relics are Venerated in this Sanctuary, together with the head of the Martyr, Saint Sebastian, an Officer of The Army of Emperor Diocletian. This Basilica was one of twenty-five Parish Churches of Rome in the 5th-Century A.D.

The Epistle relates to us the famous Judgement of Solomon. One of the two women who appealed to his justice, having suffocated her child, whilst asleep, was jealous of her rival, whose son was living. She represents the Synagogue, whose rulers, by their indifference, had stifled Religious Life in Israel and who were jealous of the Gentiles, to whom the Church had given life through Baptism and Penance. Penitents and Catechumens prepared themselves for Baptism and Penance during Lent. Let us also prepare ourselves for our Easter Confession.

The Wisdom of Solomon, admired by the whole World, is a figure of the wisdom of the true Solomon, whose doctrine comes to regenerate the world. The Gospel of today establishes another superiority of Jesus over His Royal Ancestor: Solomon had built a Temple, rich beyond compare. Jesus, speaking of His Own Body, throws this challenge to His enemies: "Destroy this Temple, and in Three Days I will raise It up." He Rises, indeed, The Third Day after His Death. From The Church, His Mystical Body, He drives out the unworthy, as He had driven out The Sellers from the Temple, and receives into it all those who believe in Him.

Let us make ourselves pleasing to God, in body and in Soul, by the Religious Observance of The Holy Practices of Lent.

Mass: Deus, in nómine.
Preface: Of Lent.


Internal Courtyard, The Basilica of Santi Quattro Coronati
(The Four Holy Crowned Martyrs), Rome.
Photo: September 2006.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

Santi Quattro Coronati is an ancient Minor Basilica in Rome. The original Church dates back to the 4th- or 5th-Century A.D., and is devoted to four anonymous Saints and Martyrs. The complex of the Basilica, with its two Courtyards, the fortified Cardinal Palace with the Saint Sylvester Chapel, and the Monastery, with its cosmatesque Cloister, is built in a silent and green part of Rome, between the Colosseum and San Giovanni-in-Laterano.

"Santi Quattro Coronati" means "The Four Holy Crowned Ones" [i.e. Martyrs], and refers to the fact that the Saints' names are not known, and therefore referred to with their number, and that they were Martyrs, since the Crown, together with the Branches of Palm, is an ancient symbol of Martyrdom.

According to The Passion of Saint Sebastian, The Four Saints were Soldiers, who refused to sacrifice to Aesculapius, and therefore were killed by order of Emperor Diocletian (284 A.D. - 305 A.D.). The bodies of the Martyrs were buried in the Cemetery of Santi Marcellino e Pietro, on the fourth mile of via Labicana, by Pope Miltiades and Saint Sebastian (whose Skull is preserved in the Church). Pope Miltiades decided that the Martyrs should be Venerated with the names of Claudius, Nicostratus, Simpronianus and Castorius. The bodies of the Martyrs are kept in four ancient Sarcophagi in the Crypt. According to a Lapid, dated 1123, the Head of one of The Four Martyrs is buried in Santa Maria-in-Cosmedin.


Tradition holds the first Church was begun by Pope Miltiades in the 4th-Century A.D., on the North Side of The Cælian Hill. One of the first Churches of Rome, it bore the Titulus "Aemilianæ", from the name of the Foundress, who probably owned the elaborate Roman villa, whose structure is evident under the Church. The Church was completed at the end of the 6th-Century A.D., and, because of its proximity to the Mediæval Papal residence of The Lateran Palace, it became prominent in its day.

The first renovations occurred under Pope Leo IV (847 A.D. - 855 A.D.), who built the Crypt under the Nave, added Side Aisles, enclosed the Courtyard before the facade, and built the Bell-Tower and the Chapels of Saint Barbara and Saint Nicholas. The Basilica, Carolingian in Style, was ninety-five metres long and fifty metres wide.


The Basilica of The Four Holy Crowned Martyrs, Rome.
Photo: May 2008.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


This Church, however, was burned to the ground by Robert Guiscard's Troops during the Norman Sack of Rome (1084). Instead of re-building the original Basilica to scale, Pope Paschal II built a smaller Basilica with two Courtyards, one in front of the other; the first corresponding to the original 9th-Century A.D. Courtyard, while the second was sited over the initial part of the Nave. The two Aisles were included in The Cardinal Palace and in The Benedictine Monastery, Founded by Pope Paschal II. The original Apse of The Basilica, however, was preserved, and seems over-sized for the new Church, whose Nave was divided into three parts by means of Columns. The new Church was Consecrated on 20 January 1116. In 1338, it was a possession of Sassovivo Abbey.


English: Sassovivo Abbey, Perugia, Italy.
This Abbey owned The Basilica of The Four Holy Crowned Martyrs in 1338.
Italiano: Abbazia di Sassovivo, Foligno, Perugia, Umbria, Italy.
Photo: September 2007.
This File: 29 September 2007.
(Wikimedia Commons)


In the 13th-Century, a Cosmatesque Cloister was added. “Cosmatesque”, or, “Cosmati”, is a Style of geometric decorative inlay stonework, typical of Mediæval Italy, and especially of Rome and its surroundings. It was used most extensively for the decoration of Church Floors, but was also used to decorate Church Walls, Pulpits, and Bishop's Thrones. The name derives from The Cosmati, the leading family workshop of Marble Craftsmen in Rome, who created such geometrical decorations. The style spread across Europe, where it was used in the most prestigious Churches: The High Altar of Westminster Abbey, for example, is decorated with a Cosmatesque Marble Floor.

The Cardinal Palace was enlarged by Cardinal Stefano Conti, a nephew of Pope Innocent III. Cardinal Conti also transformed the Palace into a Fortress, to shelter Popes in The Lateran during the Conflict with the Hohenstaufen Emperors. In 1247, the Chapel of Saint Sylvester, on the Ground Floor of the Fortress, was Consecrated; it contains frescoes depicting stories of Pope Silvester I and Emperor Constantine I. Painted in the backdrop of political struggles between Pope Innocent IV and the freshly-Excommunicated Holy Roman Emperor, Frederick II, the frescoes are meant to underscore the desired Sovereignty of The Church (Pope Silvester I) over the Empire (Emperor Constantine).


In the 13th-Century, a Cosmatesque Cloister was added to
The Basilica of The Four Holy Crowned Martyrs (Santi Quattro Coronati).
Photo: September 2005.
(Wikimedia Commons)


When the Popes moved to Avignon (14th-Century), the Cardinal Palace fell into ruin. Thus, upon the return of the Popes to Rome, with Pope Martin V, a Restoration was necessary. However, when The Papal Residence moved from The Lateran to The Vatican Palace, this Basilica lost importance. In 1564, Pope Pius IV entrusted The Basilica and the buildings to The Augustinians, who still serve it.

The interest in the history of this complex renewed in 1913, thanks to the work of The Fine Arts Superintendent Antonio Muñoz. Once the building became an orphanage, The Augustinian Nuns put a revolving drum by its entrance, which was used as a "Deposit Box" for unwanted babies.

The Apse contains the frescoes (1630) by Giovanni da San Giovanni of The Four Patron Martyr Saints. The Altarpiece on the Left Nave, of San Sebastiano curato da Lucina e Irene, was painted by Giovanni Baglione. The Second Courtyard holds the Entrance to The Oratorio di San Silvestro, with frescoes of Mediaeval origin, as well as others by Raffaellino da Reggio.


Pope Pius IV (Pope from 1559-1565)
entrusted The Basilica to The Augustinians.
Date: Circa 1560.
Source: [1] - Olio su tela, cm. 104 x 79.
Author: Cerchia di Tiziano - Cantalupo in Sabina
(Rieti), Collezione Camuccini.
(Wikimedia Commons)


Santi Quattro Coronati has belonged to The Titular Churches of Rome from at least the end of the 6th-Century A.D. Among the previous Titulars are Pope Leo IV (847 A.D.), King Henry of Portugal, who, in 1580, donated the magnificent Wooden Ceiling, and Pope Benedict XV (1914). The full list is known only from The Pontificate of Gregory VII (1073-1085).

In 2002, art historian Andreina Draghi discovered an amazing display of frescoes, dating back to the 13th-Century, while restoring The Gothic Hall of The Monastery. Most of the scenes were well preserved under a thick layer of plaster, and represented The Twelve Months, The Liberal Arts, The Four Seasons and The Zodiac. The image of King Solomon, a pious judge, painted on the Northern Wall, led scholars to argue the room was meant to be a Hall of Justice. Plaster was possibly laid after the 1348 Black Death for hygienic reasons, or, perhaps in the 15th-Century, when the Camaldolese left the Monastery.

Sunday 22 March 2020

Lætáre Sunday. The Fourth Sunday In Lent. Rose Vestments.



Saint Rose of Lima.
Illustration: CATHOLIC ONLINE


The above Text is from The Lenten Lessons from
INSTITUTE OF CHRIST THE KING SOVEREIGN PRIEST

The following Text is from Wikipedia - the free encyclopædia.

Lætare Sunday is The Fourth Sunday of Lent, in The Western Christian Liturgical Calendar. Traditionally, this Sunday has been a day of Celebration, within the austere period of Lent. This Sunday gets its name from the first few words (Incipit) of the Traditional Latin entrance (Introit) for The Mass of The Day. “Lætare Jerusalem” (“Rejoice, O Jerusalem”) is Latin from Isaiah 66:10.

This Sunday is also known as Mothering Sunday, Refreshment Sunday, Mid-Lent Sunday (in French “Mi-Carême”), and Rose Sunday (either because the Golden Rose (sent by Popes to Catholic female Sovereigns) used to be Blessed at this time, or because the use of Rose-Coloured (rather than Violet) Vestments was permitted on this day).

The Station Church at Rome for this day was Santa Croce-in-Gerusalemme, one of the seven main Basilicas; The Golden Rose, sent by Popes to Catholic female Sovereigns, used to be Blessed at this time and for this reason the day was sometimes called “Dominica de Rosa”.



Saint Rose of Lima (20 April 1586 – 24 August 1617), was a Member of The Third Order of Saint Dominic, in Lima, Peru, who became known for her life of severe asceticism and her care of the needy of the City.

A Lay Member of The Dominican Order, she was declared a Saint by The Catholic Church, being the first person born in the Americas to be Canonised as such.

As a Saint, Rose of Lima has been designated as a Co-Patroness of The Philippines, along with Saint Pudentiana; both Saints were moved to Second-Class Patronage in September 1942 by Pope Pius XII, but Saint Rose remains the Primary Patroness of Peru and of the local people of Latin America.

“Then You'll Remember Me”. The Aria From The 1843 Opera “The Bohemian Girl”.



English: Title Page of the original Libretto of
Italiano: Frontespizio del libretto originale dell'opera
Date: 1843.
Source: BOOKS GOOGLE
Author: Alfred Bunn (1796–1860), Librettist.Published by W.S. Johnson, "Nassau Steam Press", Nassau Street, Soho, London.
(Wikimedia Commons)


The following Text is from Wikipedia - the free encylopædia,
unless stated otherwise.

"The Bohemian Girl" is a Ballad Opera, composed by Michael William Balfe, with a Libretto by Alfred Bunn. The plot is loosely based on a Cervantes tale, "La Gitanilla".

The best-known Aria from The Piece is "I Dreamt I Dwelt In Marble Halls", in which the main character, Arline, describes her vague memories of her childhood. [Editor: Another well-loved Aria is "Then You'll Remember Me", illustrated in this Article.]

"I Dreamt I Dwelt In Marble Halls" has been recorded by many Artists, most famously by Dame Joan Sutherland, and also by the Norwegian Soprano Sissel Kyrkjebø, and Irish singer, Enya.

The Opera was first produced in London at The Drury Lane Theatre on 27 November 1843. The Production ran for more than 100 nights and enjoyed many revivals worldwide, including: New York City (25 November 1844), Dublin (1844), and Philadelphia (1844).


Sung by: Enya.
Available on YouTube at

Several versions in different languages were also staged during Balfe’s lifetime. The German version, "Die Zigeunerin", premiered in Vienna in 1846, the Italian adaptation and translation, titled "La Zingara, was originally staged in Trieste in 1854, and finally a four-act French version, "La Bohémienne", was mounted in Rouen in 1862, conducted by composer Jules Massenet, then aged only twenty, and with the celebrated Mezzo-Soprano, Célestine Galli-Marié, in the role of the Gypsy Queen.

If "Die Zigeunerin" enjoyed fairly widespread circulation in the Countries of German language or culture, "La Zingara" was often revived in English-speaking Cities, such as London, Dublin, New York, Boston, and San Francisco.

The very successful 1858 Run of "La Zingara", at Her Majesty's Theatre in London, for which Balfe was rewarded with an extra cheque for fifty Pounds, starred Marietta Piccolomini, Marietta Alboni and Antonio Giuglini.

The Opera "remained in the repertories of British Touring Companies until the 1930s and was revived in 1932 at Sadler's Wells". Since World War II, it has been staged by: The Belfast Operatic Society at the 1978 Waterford International Festival of Light Opera, in Ireland; by Castleward Opera, Strangford, in Northern Ireland in 2006; and by Opera South, Haslemere, in England, in 2008.


Mrs. Lillie Langtry.
This Painting encapsulates the angst and longing contained within the lyrics of the Aria, “Then You'll Remember Me”, from the Opera “The Bohemian Girl”.
Artist: George Frederic Watts (1817–1904).
Date: Circa 1879.
Source/Photographer: ART CONTRARIAN
(Wikimedia Commons)


“Then You'll Remember Me”.
The Aria from “The Bohemian Girl”.
Sung by: Maura O'Connell.
Available on YouTube at

“Then You'll Remember Me”.

From Act III of the English Opera
by Michael William Balfe.
Libretto: Alfred Bunn.

Role: Thaddeus, a Polish exile and fugitive.
Voice Part: Tenor. Fach: Lyric Tenor.
Setting: A hall in Count Arnheim's Castle.

Synopsis: Count Arnheim's daughter, Arline, was kidnapped as a child and raised by gypsies. She has recently been reunited with her father and is living in his Castle, but she has fond memories of the gypsy camp and Thaddeus, the man she loved. Thaddeus now comes to her window and sings this serenade.

The following Lyrics are from ARIA DATABASE
Libretto entered by Mark D. Lew (added 28 February 1999).

When other lips and other hearts,
Their tale of love shall tell,
The language whose excess imparts,
The power they feel so well:
There may, perhaps, in such a scene,
Some recollection be,
Of times that have as happy been,
And you’ll remember me !,
And You’ll remember,
You’ll remember me !

When coldness and deceit shall slight,
The beauty now the prize,
And deem it but a faded light,
That shines within your eyes:
When hollow hearts shall wear a mask,
’T’would break your own to see:
In such a moment I but ask,
That you’ll remember me !,
That You’ll remember,
You’ll remember me !


“Then You'll Remember Me”.
The Aria from “The Bohemian Girl”.
Sung by: John McCormack.
Available on YouTube at

This is a pure example of Victorian music and sensibility. McCormack's rendering of the lovely old Aria is perfect, and captures the earnest, albeit finger-wagging, sense of morality and propriety so characteristic of the age.

Michael W. Balfe's Opera was first performed in London in 1842, and , musically speaking, is absolutely a product of its time, even though its narrative inspiration would seem to be an old Cervantes story, La Gitanilla, an "exemplary novel" of the kind made popular by the great Spanish author, and which charmed the Urbanites of earlier Centuries who took their pleasure in pastoral romances.


“Then You'll Remember Me”.
The Aria from “The Bohemian Girl”.
Sung by: Jerry Hadley.
Available on YouTube at



The Front Cover for The Score of "La Bohémienne", a French version
of Michael Balfe's Opera The Bohemian Girl, adapted by
as performed beginning on 30 December 1869.
Date: 1869.
Author: Not known.
(Wikimedia Commons)

The Fourth Sunday In Lent (Lætare Sunday). The Lenten Station Is At The Basilica Of The Holy Cross-in-Jerusalem.




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Fourth Sunday in Lent
   (Lætare Sunday).

Station at The Church of The Holy Cross-in-Jerusalem.

Indulgence of 10 Years and 10 Quarantines.

Semi-Double.

Privileged Sunday of The First Class.

Violet, or Rose, Vestments.



English: Basilica of The Holy Cross-in-Jerusalem.
Italiano: Basilica di Santa Croce-in-Gerusalemme, Rome.
Latin: Basilica Sanctæ Crucis-in-Hierusalem.
One of the masterpieces of the "Barochetto Romano",
by Pietro Passalacqua and Domenico Gregorini, from 1743.
Photo: February 2006.
Author: Anthony M. from Rome, Italy.
(Wikimedia Commons)


During this week, the history of Moses is read by The Church in The Divine Office, in which two main lines of thought are summarised. On the one hand, we see Moses rescuing God's people from the bondage of Egypt and bringing them safely across The Red Sea. On the other, we see him nourishing them with Manna in the desert; foretelling to them that God will send "The Prophet" (Gospel), in other words, The Messias; giving them The Law of Sinai; and leading them towards The Promised Land, flowing with milk and honey.

There, one day, Jerusalem (Communion) will rise from the ground with its Temple made after the pattern of The Tabernacle in the desert, and thither will the tribes of Israel go up to sing of what God has done for His people (Introit, Gradual, Communion). "Let my people go, that they may sacrifice to Me in the desert," said God to Pharao, through Moses.

In today's Mass, we see how these types have been fulfilled. For the true Moses is Christ, Who has delivered us from the bondage of sin (ibid.); and made us pass through The Waters of Baptism; Who feeds us with His Eucharist, of which the multiplication of the loaves is a type, and Who has brought us into the true Jerusalem, The Church, Figure of Heaven, where we shall sing forever the "Canticle of Moses and of The Lamb (Apocalypse) in thanksgiving to The Lord for His Infinite Mercies to us.

It is, therefore, quite natural that The Station, today, should be made in Rome at The Church of The Holy Cross-in-Jerusalem. For Saint Helena, the mother of Emperor Constantine, who lived on Mount Coelius, in a Palace known as The Sessorian Mansion, with the purpose of placing there some Relics of The True Cross, converted it into a Sanctuary, which in some sense represents Jerusalem in Rome.


Basilica di Santa Croce-in-Gerusalemme, Rome.
Photo: September 2006.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


The Introit, Communion, and Tract, speak to us of Jerusalem, compared to Mount Sinai by Saint Paul in the Epistle for today. There, will the Christian people best raise their song of joy, "Laetare" (Introit, Epistle) on account of the victory won by Our Lord on The Cross at Jerusalem, and there, most easily, will be roused the memory of The Heavenly Jerusalem, whose Gates have been opened to us by The Death of Christ.

It is for this reason, that, formerly on this day, it was the custom, in this same Church, Solemnly to Bless a Rose, the Queen of Flowers. For, as we are reminded by the forms used for the Blessing, in the Traditional practice of Christian iconography, Heaven is usually represented by a Garden, beautiful with flowers. For this Blessing, Rose-Coloured Vestments were used, and on this day a Priest may Celebrate Mass and The Office in Vestments of this colour.


Formerly on this day, it was the custom, in this same Church (Basilica of The Holy Cross-in-Jerusalem), Solemnly to Bless a Rose, The Queen of Flowers. For, as we are reminded by the forms used for the Blessing, in the Traditional practice of Christian iconography, Heaven is usually represented by a Garden, beautiful with flowers. for this Blessing, Rose-Coloured Vestments were used, and, on this day, a Priest may Celebrate Mass and The Office in Vestments of this colour. Lætare Sunday (Fourth Sunday in Lent) and Gaudete Sunday (Third Sunday in Advent).


Hence, this custom was extended to The Third Sunday of Advent, "Gaudete", or, "Rejoicing" Sunday, which, coming in the middle of Advent, stimulates us with a Holy Joy, to continue with courage our toilsome preparation for The Coming of The Lord. And, in its turn, "Lætare", also "Rejoicing" Sunday, is a halting place in the midst of The Lenten Observance.


English: The Ceiling, Basilica of The Holy Cross-in-Jerusalem, Rome.
Italiano: Santa Croce-in-Gerusalemme (Rome).
Painting by Corrado Giaquinto, from 1744,
"The Virgin presents Saint Helena and Emperor Constantine to The Trinity".
Photo: February 2006.
Author: Anthony M. from Rome, Italy.
(Wikimedia Commons)


Here, in The Church of Calvary at Rome, that is, of The Cross, our hope, The Church, sends a Ray of Light upon our Souls to stir us up to persevere in the struggle against the World, the flesh and the devil, until The Great Feast of Easter is reached.

"Rejoice, rejoice with joy," we are told in the Introit, for, having died to sin with Our Lord during Lent, we are shortly to rise with Him by The Paschal Confession and Communion. The Gospel speaks at one and the same time of the multiplication of the loaves and the fishes, symbols of The Eucharist and of Baptism, which were formerly received on the same occasion at Easter, and, in the Epistle, allusion is made to our deliverance by The Sacrament of Baptism, which The Catechumens formerly received at this Season.

And, if we have had the misfortune to grievously offend Almighty God, we shall recover our freedom by means of our Easter Confession. In the Epistle, the story of Sara and Agar becomes thus an allegory, reminding us that Christ has freed us from the bondage of sin.

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Lætáre, Jerúsalem.
Preface: Of Lent.



Pope Lucius II (1144 - 1145)
restored the Basilica of The Holy Cross-in-Jerusalem.
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

The Basilica of The Holy Cross-in-Jerusalem (Latin: Basilica Sanctae Crucis in Hierusalem, Italian: Basilica di Santa Croce in Gerusalemme) is a Roman Catholic Parish Church and Minor Basilica in Rome. It is one of The Seven Pilgrim Churches of Rome.

According to Tradition, the Basilica was Consecrated around 325 A.D., to house the Passion Relics brought to Rome from The Holy Land by Saint Helena of Constantinople, mother of The Roman Emperor, Constantine I. At that time, the Basilica floor was covered with soil from Jerusalem, thus acquiring the Title "in Hierusalem" - it is not Dedicated to The Holy Cross, which is in Jerusalem, but the Church itself is "in Jerusalem" in the sense that a "piece" of Jerusalem was moved to Rome for its Foundation. The current Cardinal Priest of the Titulus S. Crucis in Hierusalem is Miloslav Vlk.

The Church is built around a room in Saint Helena's Imperial Palace, Palazzo Sessoriano, which she adapted to a Chapel, around the year 320 A.D. Some decades later, the Chapel was turned into a true Basilica, called the Heleniana or Sessoriana. After falling into neglect, the Church was restored by Pope Lucius II (1144-1145). It assumed a Romanesque appearance, with a Nave and two Aisles, a Belfry and a Porch.

The Church was also modified, in the 16th-Century, but it assumed its current Baroque appearance under Pope Benedict XIV (1740-1758), who had been The Titular of the Basilica, prior to his elevation to The Papacy. New streets were also opened to connect the Church to two other Major Roman Basilicas, San Giovanni in Laterano and Santa Maria Maggiore. The façade of Santa Croce, designed by Pietro Passalacqua and Domenico Gregorini, shares the typical Late-Roman Baroque taste with these other Basilicas.


Archduke Albert. Archduke of Austria, Albrecht der Fromme, Erzherzog von Österreich München, Duke of Lothier, Brabant, Limburg, Luxemburg and Guelders; Count of Flanders, Artois, Count Palatine of Burgundy; Hainaut and Namur. Peter Paul Rubens, who arrived in Rome in 1601, was commissioned by Albert of Austria to paint an Altarpiece for The Chapel of Saint Helena.
Source: Alte Pinakothek.
Author: Juan Pantoja de la Cruz (1553 - 1608).
(Wikimedia Commons)


The Relics at Santa Croce were once in the ancient Saint Helena's Chapel, which is partly under Ground Level. Here, the Founder of the Church had some earth from Calvary dispersed, whence the name "in Hierusalem" of the Basilica. In the Vault, is a mosaic designed by Melozzo da Forlì (before 1485), depicting Jesus Blessing, Histories of The Cross and various Saints. The Altar has a huge statue of Saint Helena, which was obtained from an ancient statue of Juno, discovered at Ostia. Mediæval Pilgrim Guides noted that the Chapel was considered so holy, that access to the Chapel by women was forbidden.

The Apse of the Church includes frescoes telling the Legends of The True Cross, attributed to Melozzo, to Antoniazzo Romano and Marco Palmezzano. The Museum of the Basilica houses a mosaic icon from the 14th-Century. According to the Legend, Pope Gregory I had it made after a vision of Christ. Notable is the tomb of Cardinal Francisco de los Ángeles Quiñones, by Jacopo Sansovino (1536).

Peter Paul Rubens, who had arrived in Rome by way of Mantua in 1601, was commissioned by Archduke Albert of Austria to paint an Altarpiece with three panels for the Chapel of Saint Helena. Two of these paintings, Saint Helena with The True Cross and The Mocking of Christ, are now in Grasse, France. The third, The Elevation of The Cross, is lost. Before his marriage, The Archduke had been made a Cardinal in this Church.

Saturday 21 March 2020

“The Most Beautiful Thing This Side Of Heaven” (Fr. Faber). If Your Church Is Closed, Watch The Daily Mass, In The Divine Latin Form. Every Day.

Saint Joseph. Foster Father Of Jesus. Intercessor Of Great Power.




Taken from The Institute of Christ The King Media


Saint Joseph with The Infant Jesus.
Artist: Guido Reni (1575–1642).
Date: 1620s.
Collection: Hermitage Museum, Saint Petersburg, Russia.
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)


Litany of
Saint Joseph.

Lord, have mercy on us.
Christ have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.

God The Father of Heaven, have mercy on us.
God The Son, Redeemer of the World, have mercy on us.
God The Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.

Holy Mary, Pray for us
Saint Joseph, Pray for us
Noble scion of David, Pray for us
Light of The Patriarchs, Pray for us
Spouse of The Mother of God, Pray for us
Chaste Guardian of The Virgin, Pray for us


Foster-Father of The Son of God, Pray for us
Sedulous Defender of Christ, Pray for us
Head of The Holy Family, Pray for us
Joseph most Just, Pray for us
Joseph most Chaste, Pray for us
Joseph most Prudent, Pray for us


Joseph most Valiant, Pray for us
Joseph most Obedient, Pray for us
Joseph most Faithful, Pray for us
Mirror of Patience, Pray for us
Lover of Poverty, Pray for us
Model of all who labour, Pray for us


Glory of Family Life, Pray for us
Protector of Virgins, Pray for us
Pillar of Families, Pray for us
Consolation of The Afflicted, Pray for us


Hope of The Sick, Pray for us
Patron of The Dying, Pray for us
Terror of The Demons, Pray for us
Protector of Holy Church, Pray for us

Lamb of God,
Who takes away the sins of the World,
spare us, O Lord.

Lamb of God,
Who takes away the sins of the World,
graciously hear us, O Lord.

Lamb of God,
Who takes away the sins of the World,
have mercy on us.

Versicle:   He made him the lord of his household.
Response:   And prince over all his possessions.


Let us Pray.
God, Who, in Thine ineffable Providence didst vouchsafe to choose Blessed Joseph to be The Spouse of Thy Most Holy Mother; grant, we beseech Thee, that we may be worthy to have him for our Intercessor in Heaven, whom, on Earth, we Venerate as our protector.

Who livest and reignest World without End.

Amen.

The Litany is from
SSPX. SOCIETY OF SAINT PIUS X

Saint Benedict (circa 480 A.D. - circa 547 A.D.). Abbot. Founder Of The Benedictine Order. Feast Day, Today, 21 March.



Saint Benedict.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.
Illustration: TUMBLR


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Benedict.
   Abbot.
   Founder Of The Benedictine Order.
   Feast Day 21 March.

Greater-Double.

White Vestments.


Saint Benedict is represented holding a broken vase out of which comes a dragon: For he was once given a vase filled with poisoned wine, which broke to pieces when he Blessed it. He is shown holding his Holy Rule, where he gives to his sons the Motto U.I.O.G.D., which means: “Ut In Ómnibus Glorificétur Deus” (“That God May Be Glorified In All Things”).

At his feet, a raven clutches a poisoned loaf, also given to Saint Benedict to encompass his death. He called the bird and ordered it to carry the loaf to a place where it should harm no-one. The bird obeyed, carried away the loaf and returned three hours after, as if to show The Man of God that he had been obeyed.


Saint Benedict and the cup of poison.
Photo: 23 June 2006.
Source: Own work.
Current location: Museum of Melk Abbey, Austria.
Author: Georges Jansoone.
(Wikimedia Commons)


English: The Saint Benedict Medal.
Polski: Medal Krzyż św. Benedykta, stosowany też jako medalik,
medalion, katolickie sacramentalium - wygląd klasyczny, tradycyjny, oryginalnye.
Photo: 23 June 2015.
Source: Own work.
Author: Milki~plwiki
(Wikimedia Commons)

[Editor: On the front of the Saint Benedict Medal is Saint Benedict holding a Cross, in his Right Hand, The Christian symbol of Salvation, and, in the Left Hand, his Rule for Monasteries. To Benedict's right, below The Cross, is a poisoned cup, a reference to the legend that hostile Monks attempted to poison him, and the cup, containing poisoned wine, shattered when the Saint made The Sign of The Cross over it. To his left, below The Rule, the raven that carried off a loaf of poisoned bread. From this, is derived the Tradition that the Medal protects against poisoning.]


Monks' Night Office.
Illustration: CANTICUM SALOMONIS

At every turning of history, God raises up great Saints in order to strengthen the supernatural hold over Souls exercised by The Church in virtue of her Divine Mission.

The Roman Empire had crumbled down and the Barbarians had invaded the whole of Europe, Then, appeared, Benedict, as Chief of The Monks of The West. He was born at Nursia, in Umbria, Italy, in 480 A.D. Sent to Rome for his studies, but already endowed with the wisdom of age, says Saint Gregory, he fled from the World to the solitude of Subiaco, Italy.

After spending three years in a cave, he attracted crowds by his virtue.

The great Roman families sent their children to him and he soon Founded, in the mountains, twelve Monasteries, “Schools for The Lord's Service”, where, under the direction of an Abbot, the Monks learned, by the exercise of public Prayer, of private Prayer, and, of work, to forget self and live in God.


Where It All Began.
Saint Benedict’s Impact From Subiaco, Italy.
EWTN “Vaticano Special”.
Available on YouTube at

Saint Benedict, in The Holy Rule, orders the examination of Novices to ascertain if “they are full of solicitude for The Work of God, for obedience, and for humiliation” (Holy Rule, Chapter 48).

As “idleness is the enemy of the Soul” (Holy Rule, Chapter 48), the Holy Law-Giver, adding example to his words, showed his disciples how they were to clear lands and hearts. Uniting manual labour “with constant Preaching to the pagan population of Monte Cassino” [Dialogues of Saint Gregory], he left to his sons the Monastic Motto “Ora et Labora” (“Pray and Work”).

Forty days after the death of his sister, Saint Scholastica, Saint Benedict, standing at the foot of the Altar where he had just, by Holy Communion, taken part in the Sacrifice of The Mass and of Calvary, and supported by his disciples, who surrounded him, gave up to God his Soul transfigured by sixty-three years of austere Penance and of Fidelity to The Divine Law, which he kept in his heart (Introit). 

He died in 547 A.D.


Like Moses on Mount Sinai (Epistle), Benedict on Monte Cassino was the Law-Giver of his people, and God established over His House this prudent servant (Communion).

“The Holy Rule”, as The Councils called it, “inspired by the same Spirit Who has dictated The Sacred Canons” (Council of Douai), has Sanctified thousands of Souls (a recent Commentator mentions 57,000 known Benedictine Saints, of which 5,555 for Monte Cassino, alone), which, especially during the six Centuries when no other important Order existed in Europe (Saint Benedict lived in the 6th-Century A.D., Saint Dominic and Saint Francis in the 13th-Century, Saint Ignatius in the 16th-Century, Saint Vincent de Paul in the 17th-Century) left everything, following the example of the glorious Patriarch of The West (Gospel), “to enrol themselves in The Militia of Christ” (Prologue of The Rule of Saint Benedict) under The Benedictine Observance.

[Italy and France, in the 7th-Century A.D. and 8th-Century A.D., were covered with Monasteries, which counted up to a thousand Monks or Nuns. Even then, numerous Laymen, Forming Confraternities, entered the Institution of Secular Oblates, which allowed them, as The Third Orders later did, to participate in all the merits of The Benedictine family.

[In 1780, says Godescard, The Order counted 30,000 Houses. Reduced to 2,000 Houses after The French Revolution, today it counts, with its Branches, over 14,000 subjects.]


[Editor: Jean-François Godescard: Ordained Priest for The Diocese of Rouen, France, in 1756, he subsequently exercised the functions of Prior of Notre-Dame de Bon-Repos de Versailles and Canon of Saint-Honoré de Paris. He was a Member of The Rouen Academy of Sciences, Fine Letters and Arts.]

The first of Saint Benedict's precepts recommends not to prefer anything to The Liturgical Worship in which Adoration finds its most perfect expression.

Saint Benedict is called “The Doctor of Humility”. [Saint Benedict, in the 7th Chapter of his Holy Rule, presents a ladder which leads Souls to Heaven by Twelve Degrees of Humility and Love of God.]

He was a Prophet and wrought Miracles [His Empire over devils is still exercised nowadays by The Medal of Saint Benedict, which works wonders, especially in Missionary Countries, where Satan is most powerful] and “was filled with The Spirit of all The Just” says Saint Gregory.


Among his sons, are counted more than twenty Popes, and an immense number of Bishops, Doctors of The Church [five sons of Saint Benedict are numbered among The Doctors of The Church], Apostles [Saint Augustine of Canterbury converted England, Saint Boniface converted Germany, Saint Amandus, Saint Willibrord, Saint Anscharius, and others, brought to The Faith more than twenty pagan Nations], Learned Men and Educators, who have deserved well of humanity and of The Church.

By his life, he powerfully co-operated in the work of redemption and his glorious death has made him the Patron of Holy Dying.

“Let us keep our lives in all purity, so as to atone for, and correct, during the Holy Season of Lent, all the negligences of other times”. [Saint Benedict's Holy Rule, Chapter 49.]

Mass: Os justi.
[The Benedictine Order have a Proper Mass for today.]
Commemoration: Of The Feria.
Last Gospel: Of The Feria.



The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

The Saint Benedict Medal is a Christian Sacramental Medal containing Symbols and Text related to The Life of Saint Benedict of Nursia, used by Roman Catholics, as well as Anglicans, Lutherans, Methodists and The Western Orthodox, in The Benedictine Christian Tradition, especially Votarists and Oblates.

The Reverse of the Medal carries the Vade retro satana (“Begone, Satan !”). Sometimes carried as part of a Rosary, it is also worn separately.


The exact time and date of the making of the first Saint Benedict Medal are not clear. The Medal was originally a Cross, dedicated to the devotion in honour of Saint Benedict. At some point, Medals were struck that bore the image of Saint Benedict holding a Cross aloft in his Right Hand and his Rule for Monasteries in the other hand.


Then, a sequence of Capital Letters was placed around the large figure of The Cross on the Reverse of the Medal. The meaning of what the Letters signified was lost over time until, around 1647, an old Manuscript was discovered at The Benedictine Saint Michael's Abbey, Metten, Bavaria, Germany.


Who is Saint Benedict ?
Available on YouTube at

In the Manuscript, written in 1415, was a picture depicting Saint Benedict holding, in one hand, a Staff, which ends in a Cross, and a Scroll, in the other hand. On the Staff and Scroll were written in, full, the words of which the mysterious Letters were the initials, a Latin Prayer of Exorcism against Satan.

The Manuscript contains the Exorcism formula Vade retro satana (“Step back, Satan !”), and the Letters were found to correspond to this phrase.

The Exorcism Prayer is found in an Early-13th-Century legend of The Devil's Bridge, at Sens, France, wherein an Architect sold his Soul to the devil, and then, subsequently, repented. M. le Curé, of Sens, wearing his Stole, Exorcised the devil, driving him away with Holy Water and the words 
Vade retro satana (“Step back, Satan !”), which he made the Penitent repeat.

Medals bearing the image of Saint Benedict, a Cross, and these Letters, began to be struck in Germany, and soon spread over Europe. Saint Vincent de Paul († 1660) seems to have known of it, for his Daughters of Charity have always worn it attached to their Rosary Beads, and for many years it was only made, at least in France, for them.



The Saint Benedict Medal.
Available on YouTube at

The Medals were first approved by Pope Benedict XIV on 23 December 1741 and, again, on 12 March 1742. The Medal, in its Traditional design, was in use for many decades and is still in use, today.

In Gabriel Bucelin's 1679 “Benedictus redivivus”, he recounts several incidents in which Saint Benedict's Medal was viewed as efficacious in addressing illness or some local calamity. In the 1743 “Disquisitio sacra numismata, de origine quidditate, virtute, pioque usu Numismatum seu Crucularum S. Benedicti, Abbatis, Viennae Austriae, apud Leopoldum Kaliwoda”, Abbot Löbl, of Saint Margaret's Monastery, Prague, recommended recourse to the Medal as a remedy against bleeding.

Abbot Prosper Guéranger, O.S.B., relates several incidents of Religious Conversions, which he attributes to the Intercession of Saint Benedict through the pious use of the Medal.

A Flying Rosary. May She Rest In Peace. The Latin For Rosary Is “Corona” !!! Think. Discuss. Get Your Rosary Out. Pray !!! God Bless Italia !!!



“The Prayer”.
Sung by: Céline Dion and Andrea Bocelli.
Available on YouTube at


Rosary Balloon released in Sydney, Australia.
May She Rest In Peace.
Available on YouTube at

May The World Pray The Rosary
for a cure for Coronavirus.

Ensure that you see
Fr. Z's Post and Video
on a similar Flying Rosary HERE
and you will hear the same beautiful song being sung
(see, above, by Céline Dion and Andrea Bocelli).

Think.
Discuss.
Get your Rosary out.
Pray !!!

Pray to Our Lady !!!
God Bless Italia !!!
Related Posts Plugin for WordPress, Blogger...