Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Monday, 21 September 2020

Stagecoaches: “The Portsmouth Regulator”; “The Tally-Ho”; “Perseverance”; “The Royal Mail”; “The Light Post”; “The Night Post”; “The British Queen”; “Erin-Go-Bragh”; “The Rocket”; “The Hero”.



The London-to-Brighton Royal Mail Stagecoach
outside "The Bull and Mouth", Western Coach Office, Lombard Street, London.
Illustration: LILAC COTTAGE WONDERS


Charles Dickens' David Copperfield arrives in London by Stagecoach.


“Help for Heroes”
Charity Stagecoach Fund-Raiser.
Warwick Castle to Belvoir Castle.
2016.
Available on YouTube at

“Help for Heroes”.

“Help for Heroes” was Founded by Bryn and Emma Parry OBE
to provide lifetime support to those wounded in the Service of their Country.

No matter when someone Served, we believe that those
prepared to put their lives second, deserve a second chance at life.

Every course and activity we offer aims to empower them
to look beyond illness and injury, regain their purpose,
reach their potential and have a positive impact on society.

Should you wish to donate to “Help for Heroes”, to assist them in their
wonderful support for our wounded Heroes, you can donate on their Web-Site at


Pip and Estella meet outside "The Cross Keys", London.
The Red-and-Black Royal Mail Stagecoach
forms part of the background in Charles Dickens' "Great Expectations".


The Victorian-era Glasgow-to-London
Royal Mail Stagecoach (Number 25).


The "Tally-ho".
Hampton Court-to-Dorking, Surrey, Stagecoach.
Illustration: THE PORTSMOUTH ROAD


The following Text is from THE PORTSMOUTH ROAD

And now, before we proceed further along The Portsmouth Road, we must “Change Here” for Dorking, a Coach-Route greatly favoured of late years, both by Mr. Rumney’s “Tally-ho” Coach, and Mr. E. Brown’s “Perseverance,” by way of a relief from their accustomed haunts, to Saint Alban's, and elsewhere. "The Perseverance” (which, alas !, no longer perseveres) left Northumberland Avenue at eleven a.m., and came down the old route until Surbiton was passed, when it turned off by way of Hook and Telegraph Hill, by Prince’s Coverts to Leatherhead, and so into Dorking.


"The Perseverance".
Mid-Victorian Advertisement for a new Stagecoach Service
(The Perseverance) from Manchester to Sheffield.
Illustration: BRICKS

Mr. Rumney’s “Wonder”—bah ! what do I say ? — I should say that gentleman’s “Tally-ho” ran to Dorking in 1892, what time "The Perseverance” also ran thither, and a fine seven-and-sixpenny ride it was, there and back. By “there and back” I do not name the route between London and the old Surrey Town. Oh no; Mr. Rumney’s was quite an original idea.
"He gave Londoners the benefit of a Country drive throughout, and ran between the sweet rurality of Hampton Court and Dorking. At 11.10 every morning he started from "The Mitre Hotel", and so, across Hampton Bridge, to Ditton and Claremont, and thence to Dorking . . .


". . . This event brings us to the threshold of the Coaching era, for, in 1784, four years after The Gordon Riots, Mail-Coaches were introduced, and the roads were set in order. Years before, when only the slow Stagecoaches were running, a journey from London to Portsmouth occupied fourteen hours, if the roads were good !

"Nothing is said of the time consumed on the way in the other contingency; but we may pluck a phrase from a public announcement towards the end of the 17th-Century that seems to hint at dangers and problematical arrivals. “Ye ‘Portsmouth Machine’ sets out from ye Elephant and Castell, and arrives presently by The Grace of God . . .”

In those days, men did well to trust to Grace, considering the condition of the roads; but, in more recent times, Coach-proprietors put their trust in their cattle and McAdam, and dropped the piety.


"The New Times".
Guildford, Surrey, Stagecoach.
Illustration: THE PORTSMOUTH ROAD


The Inner Court-Yard of "La Belle Sauvage" Inn, Ludgate Hill, London,
from where "The Rocket" Stagecoach would depart every morning at 0830 hrs
and arrive at "The Fountain" Inn, Portsmouth, at 1730 hrs in the afternoon.
Date: 19th-Century.
Source: "The Story of The House of Cassell" (1922).
Author: Unknown.
(Wikimedia Commons)


"The Rocket" Stagecoach.
Emerging from "La Belle Sauvage" Inn, Ludgate Hill, London.
Date: 19th-Century.
Source: "The Story of The House of Cassell" (1922).
Author: Engraving, after James Pollard (1792-1867).
(Wikimedia Commons)

A fine crowd of Coaches left London Town, daily, in the 1820s. The “Portsmouth Regulator” left at eight a.m., and reached Portsmouth at five o’clock in the afternoon; "The Royal Mail” started from "The Angel”, by Saint Clement’s, Strand, at a quarter-past seven every evening, calling at "The George and Gate,” Gracechurch Street, at eight, and arriving at "The George”, Portsmouth, at ten minutes past six the following morning;

"The Rocket” left "La Belle Sauvage,” Ludgate Hill, every morning at half-past eight,
calling at "The White Bear”, Piccadilly, at nine o'clock, and arriving (quite the speediest
Coach of this road) at "The Fountain”, Portsmouth, at half-past five, just in time for tea;
while "The Light Post” Coach took quite two hours longer, leaving London at eight in the morning, and only reaching its destination in time for a late dinner at seven p.m.


"The Night Post” Coach, travelling all night, from seven o’clock in the evening to half-past seven the next morning, took an intolerable time; "The Hero,” which started from "The Spread Eagle”, Gracechurch Street, at eight a.m., did better, bringing weary passengers to their destination in ten hours; and "The Portsmouth Telegraph” flew between "The Golden Cross”, Charing Cross, and "The Blue Posts”, Portsmouth, in nine hours and a half.


"The Red Rover".
Guildford-to-Southampton Stagecoach.
Illustration: THE PORTSMOUTH ROAD


The following Text is from SLEEPING GARDENS

In the early 1800s, when the roads had improved beyond all recognition, travel eventually became ‘almost’ pleasurable. Stagecoaches were able to attain speeds of up to 10 mph – cutting journey times by hours, and, in some cases, by days. What had been a two day journey from London to Cambridge (sixty-one miles) in 1750, was possible in just six hours by 1836.

London pre-dominated as the hub of all Stagecoach services up until the 1750s, but, within ten years, Stagecoach services were operating between all major Towns and Cities and the number of provincial links had increased dramatically.

Local services were still served by Carrier’s Carts, generally operating between Public Houses, but the much larger Inns, offering accommodation and fine food, were always the starting and terminating points for those travelling longer distances.


In the 1780s, "The Post Coach" would take you direct from Stourbridge,
(previously Worcestershire, now West Midlands) to London, by Lunchtime the next day.
Illustration: BLACK COUNTRY BUGLE

By the time "The Cambridge Telegraph" was in service in the Early-1800s, the Stagecoach left London daily at 9.00 in the morning (except Sunday) and arrived in Cambridge at "The Sun Inn" at 3.00 in the afternoon.

The return journey commenced in Cambridge at 01.00 in the morning and arrived at “09.00 the same morn”. By 1836, the time had been cut to six hours and one Stagecoach left Cambridge at 10.00 a.m. daily, whilst another left London at the same time to travel in the opposite direction.


Ideally, there were four Stagecoaches called "The Cambridge Telegraph" – two at each end, one in service, and the other in reserve. In the Late-1700s, it cost £4 a month, including the wages of horse-keepers and stable-hands, to keep a Stagecoach horse on the road. The horses trotted and tried to keep a steady pace of ten miles an hour. Galloping could only be sustained for a short distance and was only indulged in to make up lost time.The lifespan of a horse on a Stagecoach route was only three to four years and they were then sold to farmers for lighter duties.


"The Tantivy" Stourbridge-to-Birmingham Stagecoach.
The driver in the picture is Jake Gardner and the Stagecoach stands at its starting point,
The Old King's Head, Stourbridge High Street. The Landlord, William Vale, can also
be seen, inside the Stagecoach, about to load a large Wicker Basket. The Public House,
demolished over a Century ago, stood where Lloyds Bank stands today.
Date: Circa 1860.
[Editor: If you are wondering where the name "Tantivy" came from,
it was an old hunting cry, given at a full gallop.]
Illustration: BLACK COUNTRY BUGLE


Due to the population’s desire to travel, Stagecoach capacity was increased. The maximum number of six passengers (carried in the 1740s) was increased to eight or ten (inside and out) by the end of the Century, and, by 1810, Stagecoaches were large enough to carry up to eight people inside, in ‘reasonable’ comfort, with eight more taking their places outside – open to the elements but at a much reduced fare.

There were accidents though, carrying so many people, as well as their luggage, often led to Stagecoaches tipping over on the more winding roads.

Journeys were also invariably long and tedious and frequent stops were made at Inns along the way. Tired horses would be changed for a fresh team and passengers were allowed ten - twenty minutes for refreshments. For Inn-keepers, the Stagecoaches were a lucrative trade.


A Royal Mail Worcester-to-London Stagecoach,
decorated in the Black and Scarlet Post Office Livery, 1804. Number 17.
From The Costume of Great Britain, 1808 (originally issued 1804),
written and engraved by William Henry Pyne (1769-1843).
Author: William Henry Pyne (1769–1843).
(Wikimedia Commons)

Although the Stagecoach era spanned 200 years, the real boom was between 1810 and 1830. During this time, a Nationwide network of services had been formed and some 3,000 Stagecoaches, and 150,000 horses, both Private and Mail, were employed in the transportation of people.

Freight continued to be carried by the more efficient Canal System until the 1830s, but then went by Railway, as did The Mail, from London. It was the arrival of the Railways that put the final nail in the Stagecoach's coffin, for, although they continued to be used in rural areas for some years to come, most people wanted to travel by Railway.


The following Text is from BLACK COUNTRY BUGLE

The photo, above, of "The Tantivy" Stagecoach, probably dates from around 1860, when regular Stagecoach services were in their dying days. Perhaps the unknown photographer wanted to preserve for posterity a vanishing way of life.

"The Tantivy" Stagecoach ran from Stourbridge to Birmingham, departing at 10 a.m. every Monday, Thursday, and Saturday, and called at Cradley, Halesowen and Rowley, en route. One of its Staging Posts, where it took on fresh horses, was at The New Inn, Halesowen, demolished in the 1950s.


The driver in the picture is Jake Gardner and the Stagecoach stands at its starting point, The Old King's Head, Stourbridge High Street. The Landlord, William Vale, can also be seen, about to load a large Wicker Basket. The Public House, demolished over a Century ago, stood where Lloyds Bank is, today.

Several other Stagecoaches ran from The Old King's Head. In the 1820s, John Jolly ran Stagecoaches from Stourbridge to Dudley, Worcester, and London. Departing on Monday and on Wednesdays, William Cox ran a service to Wolverhampton. In the Mid-1830s, Thomas Wastel ran Stagecoaches to Wolverhampton and Dudley on Tuesdays and Fridays, and Thomas Ward ran a Thursday service to Wolverhampton and Stafford.


Travelling by Stagecoach was arduous and slow. They were often overcrowded, which sometimes led to overturning. Those riding inside the Stagecoach were cramped, while those travelling outside had to cling on for dear life, while soaked and freezing in Winter. At best, the Stagecoaches averaged seven miles an hour, over roads that could be treacherous in places.

It was not uncommon for paving stones to be stolen from the roads, while ruts and potholes could be axle-breaking deep; the nursery rhyme "Dr Foster went to Gloucester" was inspired by the poor nature of the roads. Added to that, passengers were required to dismount on steep hills, in order to spare the horses.


Things improved with the Turnpike Roads. With all road users, whether travelling by horse, by Stagecoach, or driving cattle, charged for using them, the roads could then be maintained, and safety and speed improved. Acts of Parliament were required to create a Turnpike Trust and Stourbridge's first was passed in 1753. The first stretch of road to be Turnpiked ran from the Old Town Hall to Wordsley Green.

The number of Turnpikes grew and by the 1780s Stourbridge folk could take a Stagecoach from "The Talbot Hotel" to "The Crown" Inn, Worcester, a journey that took around half a day. On three days in the week, travellers could take The Holyhead-to-London Post Coach, which passed through Stourbridge, arriving in London for Lunchtime the next day. This cost the princely sum of £1 7s. 0d., roughly equivalent to £150 in today's money, or half that if you were prepared to travel on the outside of the Stagecoach, unprotected from the elements.


Stourbridge's last Turnpike Act was passed in 1816 and concerned the road to Bridgnorth. The money generated by the Turnpikes was used to improve the roads in Stourbridge and, in the 1800s, the steepness of Lower High Street was reduced, new Streets in the Town were laid out and a new, wider, Bridge over The River Stour was built.

Nigel Perry, in his book "A History of Stourbridge" (2001), writes: "In the 1840s, the Stagecoaches serving Stourbridge had romantic names, such as "The British Queen", "Red Rover", "Erin-go-Bragh", "Rocket", "Everlasting", "Bang-Up", and "Greyhound". Journeys could be made directly from Stourbridge to Birmingham, Brierley Hill and Dudley, Wolverhampton, Worcester and Kidderminster, and Bewdley, Tenbury, Leominster and Ludlow. Stagecoaches on Birmingham and Worcester routes were owned by Joseph Gardner of Windmill Street. Another Carrier was Joseph Pemberton, who ran Stagecoaches to Birmingham, Bristol, Dudley, Tipton, Worcester, from "The Coach and Horses" Inn, High Street."


The death knell for these Stagecoaches was sounded in 1852, when The Oxford, Worcester and Wolverhampton Railway opened its station at Stourbridge. It became Stourbridge Junction in 1863, when a new line to Cradley Heath was opened. That was extended to Old Hill in 1865 and, in 1867, on to Smethwick, from where the Line connected with The Great Western Railway's route from Birmingham to Wolverhampton. The Line to Stourbridge Town was completed in 1879.

The old Stagecoaches could not compete with the Railways; rendered obsolete, they went out of business. The last Royal Mail Stagecoach service, from London to Norwich, closed in 1846, after which long distance Mail was carried by Railway.


The 1888 Local Government Act dissolved the remaining Turnpike Trusts and placed Main Roads under the care of the newly-created County Councils.


The Bath-to-London Royal Mail Coach.
Illustration: BRICKS


The York-to-London Royal Mail Coach.
Number 105.
Illustration: BRICK

Photographs of the old Stagecoaches are rare, there being a relatively short overlap between the new technology of photography and the old Stagecoaches, but at least one Black Country Stagecoach was preserved for posterity. If you are wondering where the name "Tantivy" came from, it was an old hunting cry given at full gallop.

Saint Matthew. Apostle And Evangelist. Feast Day, Today, 21 September.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Matthew.
   Apostle And Evangelist.
   Feast Day 21 September.

Double of The Second-Class.

Red Vestments.



English: The Inspiration of Saint Matthew.
Français: L'Inspiration de saint Matthieu.
Date: 1602.
Current location: Contarelli Chapel,
Church of San Luigi dei Francesi, Rome.
Source/Photographer:
(Wikimedia Commons)



Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.

We read in the Gospel, Saint Matthew's own account of his conversion. The Epistle describes the famous vision, where Ezechiel saw four symbolical animals, which, from earliest Centuries, have been recognised as types of The Four Evangelists.

Saint Matthew is represented by the animal with a human face, because he commences his Gospel by tracing the human descent of Jesus. His object in writing this book, which is stamped by true wisdom (Introit), was to prove that Jesus realised The Prophecies relating to The Deliverance of Israel and that He is, therefore, The Messias.


After Pentecost, The Apostle Preached The Good News in Palestine and in Ethiopia, where he was Martyred.

The name of Saint Matthew is in The Canon of The Mass, in the group of The Apostles.

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Os justi.
Epistle: Similitúdo vultus.
Creed. Is said.
Preface: Of The Holy Apostles.

Sunday, 20 September 2020

The Vigil Of Saint Matthew. Apostle And Evangelist. 20 September.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Vigil Of Saint Matthew.
   Apostle And Evangelist.
   20 September.

Simple.

Violet Vestments.



English: The Inspiration of Saint Matthew.
Français: L'Inspiration de saint Matthieu.
Date: 1602.
Current location: Contarelli Chapel,
Church of San Luigi dei Francesi, Rome.
Source/Photographer: http://www.ibiblio.org/wm/
(Wikimedia Commons)


In order to honour the high dignity of The Apostles (Secret), The Church prepares us for their Feasts by a Vigil. She therefore Commemorates on this day Saint Matthew by special Collects and by The Last Gospel of The Mass in which Saint Luke relates the call of this Apostle.

A Galilean by birth, his name before his conversion was Levi; he was a publican. This profession was that of a collector of The Roman Taxes and was very odious to the Jews, who were thus reminded of their dependence.

Generally harsh and greedy, the publican was considered by the Pharisees to be the type of the sinner. Wherefore, The Church shows us Jesus as the healer of Souls, whom He calls to Penance (Gospel).

Mass: Ego autem.

Saint Eustace And His Companions. Martyrs. Feast Day, Today, 20 September.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Eustace And His Companions.
   Martyrs.
   Feast Day 20 September.

Double.

Red Vestments.



English: Saint Eustace.
Français: Saint Eustace.
Русский: Евстафий Плакида.
Date: 17th-Century.
Author: Anonymous.
(Wikimedia Commons)

Eustace, also called Placidus, was illustrious at Rome, for his birth, his riches, and his Military valour. "One day," says the Legend, "while he was hunting a stag of extraordinary size, the animal suddenly turned and between its horns was seen a Crucifix."

Called by The Saviour, Eustace henceforth only pursued immortal life and, with his wife and two children, he enrolled himself in The Christian Militia. The Benedictine Abbey of Subiaco possessed for a long time the mountain where, according to Tradition, was shown the spot where the apparition had taken place.

Made a General in the Army by The Emperor Trajan, Eustace returned victorious from an expedition, but, having refused to thank the gods for this triumph, he was arrested and exposed to the Lions with his wife and children. The wild beasts, however, did them no harm.

"They were then shut up in a red-hot brazen bull," declares The Martyrology. "and their Martyrdom was completed by this torture." This was under Emperor Hadrian in 120 A.D.

Saint Eustace is one of The Fourteen Auxiliary Saints (see The Feast Day for 25 July).

Mass: Sapiéntiam.
Commemoration: The Vigil of Saint Matthew.

Saturday, 19 September 2020

Cor Jesu Sacratíssimum. Miserére Nobis.




Cor Jesu Sacratíssimum.

Miserére Nobis.

Most Sacred Heart Of Jesus.

Have Mercy On Us.

Ember Saturday In September.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Ember Saturday in September.

Station at Saint Peter’s.

Violet Vestments.



Iona Abbey,
Scotland.

On the fifteenth day of the seventh month of the year, the Jews used to celebrate, at the conclusion of the harvest, The Feast of Tabernacles, and lived during eight days under tents, or huts made of foliage, in remembrance of the nomadic life of the Israelites in the desert (Second Lesson).

This Feast was preceded, on the tenth of the month, by the very solemn Day of Expiation, called Holy (First Lesson). On this day, the High Priest purified himself in the basin which stood before the Sanctuary *, then, taking the blood of the victims, he entered The Holy of Holies and Prayed near The Mercy-Seat (Epistle). [* The Holy Water Stoups in our Churches recall this basin, known as "The Brazen Sea".]

The Saturday in The September Ember Week, formerly the seventh month of the year, recalls this Feast, both of Penance and Joy.


The Prophets, Micheas, Zacharias, and Daniel, whose writings were read through during the night, or Vigil, preceding the Sunday *, speak in similar terms of the Salvation brought by God to those who atone for their sins and implore His protection amid the dangers that threaten them. [* Formerly, Mass was not said on Saturday morning; but, after a night passed in Prayer and reading the Scriptures, The Holy Sacrifice was offered at dawn. Hence the large number of Collects and Lessons which characterise The Mass of The Saturday in Ember Week.]

The Epistle shows the new alliance which Jesus Christ has established between our repentant Souls and God, by offering to Him, in the real Holy of Holies, which is Heaven, The Blood which He shed upon The Cross to atone for our sins.

In the same way that Jesus delivered the woman whom Satan had bound for eighteen years, and like the gardener mentioned in the Gospel, the Priests heal our Souls, and, by their Prayers and their untiring zeal, ward off from Souls the rigours of Divine Justice, making them produce the sweet fruits of Penance and good works; this Mass is, therefore, eminently suited for an Ordination.

After the Kyrie, The Tonsure is conferred; after The First Lesson are Ordained The Door-Keepers; after The Second Lesson are Ordained The Readers; after The Third Lesson are Ordained The Exorcists; after The Fourth Lesson are Ordained The Acolytes; after The Fifth Lesson are Ordained The Sub-Deacons; after the Epistle are Ordained The Deacons, and, before the last verse of The Tract, are Ordained The Priests.

Mass: Veníte, adorémus.


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Saint Januarius And His Companions. Martyrs. Feast Day 19 September.




English: The Martyrdom of Saint Januarius in the Amphitheatre at Pozzuoli.
Artist: Artemisia Gentileschi (1593–1653).
Date: Circa 1636.
Current location: Cathedral in Pozzuoli, Naples, Italy
(Wikimedia Commons)



Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Januarius (San Gennaro) and his Companions.
   Martyrs.
   Feast Day 19 September.

Double.

Red Vestments.


"At Pozzuoli, in Campania, Italy," says The Roman Martyrology, "The Feast of The Holy Martyrs, Januarius (San Gennaro), Bishop of Beneventum, Festus (his Deacon), Desiderius (his Lector), Socius, a Deacon of The Church at Misenum, Proculus, a Deacon of Pozzuoli, Eutychius, and Acutius, who, after having been bound with chains, were cast into prison and beheaded, under Emperor Diocletian (305 A.D.).

"The body of Saint Januarius was taken to Naples and honourably buried in the Church where his blood is still preserved in a glass phial. When the phial is placed near the head of The Holy Martyr, the blood liquefies and bubbles as if it had just been shed."

This Miracle, known as The Miracle of Saint Januarius, still takes place. The blood, contained in two glass phials where it is coagulated into a dark-red mass, increases in volume and weight; on liquefying, it becomes bright-red, while the surface is covered with bubbles, wherefore it is said to boil.

The Miracle takes place three times a year: During the Feast of May, lasting nine days, from the First Sunday in the Month; in September, during eight days, from 19 September to 26 September; and on 16 December.

Mass: Salus autem.
Gospel: Sedénte Jesu.

Friday, 18 September 2020

Ember Friday In September.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Ember Friday in September.

Station at The Twelve Apostles.

Violet Vestments.


Iona Abbey,
Scotland.


As on the other Ember Fridays during the year, The Station is held at the Church of The Holy Apostles, in Rome.

The Epistle reminds us of the words of the Prophet, Osee, to Israel: "Be Converted to The Lord thy God, since thy iniquity has caused thee to fall." And Osee announces that The Almighty, seeing the spirit of Prayer and Penance of the Israelites, will heal their bruises and turn away His anger from them.



Basilica of The Twelve Apostles,
Rome, Italy.
Photo: 20 July 2007.
Source: Own work.
Author: SteO153.
(Wikimedia Commons)

A fine harvest of olives, wheat, and wine; that is to say, the riches of The Autumnal Season, consecrated to God by The September Ember Days; Blessings from on high are thus promised symbolically to The Chosen People.

What God did for repentant Israel, The Saviour did for Mary Magdalen, who, says the Gospel, "was pardoned many sins because she had loved much" (Gospel). And The Church Ordains her Priests during these days of Penance, so that they may repeat throughout the Centuries their Master's example, and pardon those who repent.

Mass: Laetétur cor.
Second Collect: A cunctis.
Third Collect: At the option of the Priest.
Common Preface.



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Saint Joseph Of Cupertino. Confessor. Feast Day, Today, 18 September.



Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Joseph of Cupertino.
   Confessor.
   Feast Day 18 September.

Double.

White Vestments.


English: Saint Joseph of Cupertino is lifted in flight
at the sight of The Basilica of Loreto
Italiano: S. Giuseppe da Copertino si eleva in volo
alla vista della Basilica di Loreto.
Artist: Ludovico Mazzanti (1686-1775).
Date: 18th-Century.
Current location: Church of Saint Joseph of Cupertino, Osimo, Italy.
Source/Photographer:
(Wikimedia Commons)

A humble son of Saint Francis, whose Stigmata we Commemorated yesterday, Saint Joseph also glorifies The Cross of Jesus, which The Liturgy exalted, recently, on 14 September (The Exaltation of The Holy Cross).

Like the Seraphic Patriarch, he strove to remain attached to The Cross by absolute Poverty, heroic Obedience, and Virginal Purity.

Such was his spirit of sacrifice and Prayer, that he accepted with Holy Patience and great serenity to be misunderstood and calumniated (Offertory). Wherefore, God, Who exalts the humble, caused him to pass from the rank of Brother to that of Clerk and to be made a Priest.

He wrought such Miracles that he implored Heaven to withdraw from him the remarkable powers with which he was endowed. He died a Holy Death at Osimo, Italy, in 1663.

Mass: Diléctio Dei.
Gospel: Loquebátur Jesus.


The following Text is from Wikipedia - the free encyclopædia.

Joseph of Cupertino, O.F.M. Conv. (Italian: Giuseppe da Copertino) (17 June 1603 – 18 September 1663) was an Italian Conventual Franciscan Friar who is honoured as a Christian Mystic and Saint. He was said to be prone to miraculous levitation and intense ecstatic visions that left him gaping.


English: The Nave,
Altarpiece: The Miracle of Saint Joseph of Cupertino.
Français: La partie droite de la nef de la
Tableau du retable: Le miracle de
Italiano: Il lato destro della navata della
Pala d'altare: Il miracolo di Giuseppe da Copertino da Giuseppe Nogari.
Photo: 30 May 2016.
Source: Own work.Author: Didier Descouens
(Wikimedia Commons)
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