The Vigil Of Saint Simon And Saint Jude. Apostles. Whose Vigil Is, Today, 27 October.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Vigil of Saint Simon and Saint Jude.
   Apostles.
   27 October.

Violet Vestments.

Saint Simon and Saint Jude.

Apostles.

By Father Francis Xavier Weninger, 1876.

Illustration: CATHOLIC HARBOR OF FAITH AND MORALS

Simon, whom Saint Peter calls "The Cananean" to distinguish him from Saint Peter, who bore the same name [Editor: "Simon"], was born at Cana, in Galilee. Saint Luke calls him "Zelotes", because he had probably belonged to the Jewish Party, thus called for its zeal in defending The Faith.

Jude, surnamed "Thaddeus" or "Lebbe" (The Courageous), was, by Cleophas, his father, and Mary, his mother, a nephew to Saint Joseph and The Blessed Virgin Mary and cousin to Jesus. Saint James the Less, first Bishop of Jerusalem and the first Apostle Martyred, and Simeon, who succeeded him in this See, were his brothers.

These Apostles of Christ heard from the lips of The Master, at The Last Supper, the words of the Gospel: "I am the vine, you are the branches. Every branch which bears fruit, My Father shall prune in order that it should bear more."

After having preached the Gospel, at the price of great sufferings, the first in Egypt, the second in Mesopotamia, they were both Martyred in Persia (Introit, Gradual, Communion).

Wherefore, their Feasts are Celebrated on the same day, in the same Office, and their names are mentioned jointly in The Canon of The Mass.

Mass: Intret in conspéctu.
The Gloria is not said.

THE SAINT ANDREW DAILY MISSAL

THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

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ST. BONAVENTURE PUBLICATIONS

Two Ordo Or Not Two Ordo ? That Is The Question. Whether ’Tis Nobler In The Mind To Suffer The Slings And Arrows Of Outrageous “Missalettes” !!!

         

Illustration is of the 2016 Edition of The ORDO.

Available soon !!!

From THE SAINT LAWRENCE PRESS LTD

The ORDO 2021

for The Extraordinary Form of The Mass.

ORDO 2021 will be available for despatch very soon.

Please watch this space on THE SAINT LAWRENCE PRESS LTD

A new Cart for ORDO 2021 will be set up when it is available.

It would be much appreciated if people did not order the 2020 Edition, hoping to get the Ordo 2021.

It is gratifying and pleasing to see so many enquiries already about the
2021 Edition. ORDO 2020 sold very well, with many new customers
from around the World, as a new generation starts to understand
the richness of The Roman Liturgy and to follow the Praxis of previous generations, now gone to The LORD.

November is, of course, a most suitable time to remember them.

Illustration is of the 2016 Edition of The ORDO.

In addition, Fr Hunwicke comments on HIS ORDO (see, below),

for The Ordinary Form of The Mass,

at FR HUNWICKE'S MUTUAL ENRICHMENT

"For those who are Ordinary Form chaps and chappesses,
but would enjoy something which somewhat elevates bog-standard Bugnini,
I commend The ORDO which I still compile.

“Order for The Eucharist and for Morning and Evening Prayer
in The Church of England 2021.
It gives full information, both for The Novus Ordo Roman Rite
(Third Typical Edition of The Roman Missal)
and for The Church of England (Common Worship).
Tufton Books. (By the way, it starts with Advent.)"

Please NOTE: The above text for Fr. Hunwicke is taken from 2015.

No doubt, Fr Hunwicke's 2021 ORDO will be available soon.

Please keep an eye on his Blog

FR HUNWICKE'S MUTUAL ENRICHMENT

Illustration is of the 2016 Edition of The ORDO.

For those who are Ordinary Form chaps and chappesses,

but would enjoy something which somewhat elevates bog-standard Bugnini,

Fr. Hunwicke commends this ORDO.

Please NOTE: The 2021 Edition will be available very soon.

Illustration: TUFTON BOOKS

Two Ordo, or not Two Ordo: That is the question.

Whether ’tis nobler in the mind to suffer

The slings and arrows of outrageous “Missalettes”,

Or, to give arms against a sea of troubles,

And, by opposing, end them. To know what Feast it is.

And have a damn good read.

Shakespeare.

Hamlet.

(With Apologies)

Saint Evaristus. Pope And Martyr. Feast Day, Today, 26 October.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Evaristus.
   Pope and Martyr.
   Feast Day 26 October.

Simple.

Red Vestments.

Depiction of Pope Evaristus.

The Roman Basilica of Saint Paul-without-the-Walls.

Author: Unknown.

(Wikimedia Commons)

Evaristus, a Greek by birth, was unanimously Elected Pope when The Holy See became vacant at the death of Pope Anacletus I (also known as Cletus I).

It was Pope Evaristus who divided Rome into Titles, or Parishes, appointing to each a Priest. He prescribed that seven Deacons should surround the Bishop when he Preached, for the greater honour of The Word of God and of The Episcopal dignity.

Saint Evaristus was condemned to death under Emperor Trajan, 109 A.D.

Mass: Statuit. For a Martyr Bishop.

English: Pope Evaristus statue in The Sistine Chapel, Rome.

Nederlands: Paus Evaristus I. Muurschildering uit de Sixtijnse kapel, Rome.

Date: 25 April 2004.

Source: Uploaded to Dutch Wikipedia by nl:Gebruiker:Robbot

Author: nl:Afbeelding:Evaristus.jpg

(Wikimedia Commons)

Feast Of Our Lord Jesus Christ The King. Whose Feast Day Is, Today, The Last Sunday Of October.

Text and Illustrations from The Saint Andrew Daily Missal,
unless otherwise stated.

Feast of Our Lord Jesus Christ The King.
   The Last Sunday of October.

Double of The First-Class.

White Vestments.

English: Christ The King.

Detail from The Ghent Altarpiece, by Jan van Eyck.

Deutsch: Genter Altar, Altar des Mystischen Lammes,

obere mittlere Haupttafel, Szene: Thronender Gottvater.

Artist: Hubert van Eyck (1366–1426).

Date: Before 1426.

Current location: Saint Bavo's Cathedral, Ghent, Belgium.

Notes: Auftraggeber: Joducus und Isabelle Vyd, urspr. für die Johannes dem Täufer gewidmete Seitenkapelle in St.-Bavo in Gent, Wandelaltar, in Zusammenarbeit mit Jan van Eyck entstanden.

Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002.

ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.

(Wikimedia Commons)

Insignia of The Vendean Insurgents (Royalist Insurgents),

during The War in Vendée, 1793, who fought against Suppression of

The Church in The French Revolution. Note the French words "Dieu Le Roi", beneath The Heart-and-Cross, meaning " God The King ".

(Wikimedia Commons)

In his Encyclical of 11 December 1925, His Holiness Pope Pius XI denounced the great modern Heresy of Laicism. This Heresy refuses to recognise The Rights of God and His Christ, over persons and peoples, and organises the lives of individuals, families, and of Society itself, as though God did not exist.

This Laicism ruins Society, because, in place of The Love of God and one's neighbour, it substitutes pride and egoism. It begets jealousy between individuals, hatred between classes and rivalry between nations.

The World denies Christ, because it ignores His Royal Prerogatives. The World must be instructed on this subject. Now, "a yearly Feast can attain this end, more effectively than the weightiest documents issued by Ecclesiastical authority".

“The Feast of Christ The King”.

Available on YouTube at

YOU TUBE

The Holy Father has instituted this new Feast to be a public, social, and official declaration of The Royal Rights of Jesus, as God The Creator, as The Word Incarnate, and as Redeemer.

This Feast makes these Rights to be known and recognised, in a way most suitable to Man and to Society by the Sublimest Acts of Religion - particularly by Holy Mass.

“The Magnificat”.

First Vespers.

Feast of Our Lord Jesus Christ The King.

Composed by: Arvo Pärt.

Sung by: The Tallis Scholars.

Director of Music: Peter Phillips.

Available on YouTube at

YOU TUBE

In fact, the end of The Holy Sacrifice is the acknowledgement of God's complete Dominion over us, and our complete dependence on Him.

And this Act is accomplished, not only on Calvary, but also through The Royal Priesthood of Jesus, which never ceases in His Kingdom, which is Heaven. The great reality of Christianity is not a corpse hanging from a Cross, but The Risen Christ Reigning in all the Glory of His Triumph in the midst of His Elect, who are His Conquest (Epistle).

And that is why The Mass begins with the finest vision of The Apocalypse, where The Lamb of God is acclaimed by Angels and Saints (Introit).

The Holy Father has expressed his wish that this Feast should be Celebrated towards the end of The Liturgical Year, on The Last Sunday of October, as The Consummation of all The Mysteries by which Jesus has established His Royal Powers and nearly on the Eve of All Saints, where He already realises them in part, in being "The King of Kings and The Crown of All Saints " (Invitatory at Matins); until He shall be The Crown of all those on Earth whom He saves, especially by The Mass.

It is, indeed, principally by The Eucharist, which is both a Sacrifice and a Sacrament, that Christ, now in Glory, assures the results of the Victorious Sacrifice of Calvary, by taking possession of Souls through the application of the Merits of His Passion (Secret) and thereby unites them as Members to their Head.

The end of The Eucharist, says the Catechism of The Council of Trent, is "to form one sole Mystic Body of all The Faithful" and so to draw them in the cult, which Christ, King-Adorer, as Priest and Victim, rendered in a bloody manner on The Cross and now renders, in an un-bloody manner, on the Stone Altar of our Churches and on the Golden Altar in Heaven, to Christ, King-Adored, as Son of God, and to His Father, to Whom He offers these Souls (Preface).

Mass: Dignus est Agnus.
Commemoration: Of the occurring Sunday.
Creed.
Preface: Of Christ The King.
Last Gospel: Of the occurring Sunday.

The Feast Day Of Our Lord Jesus Christ The King. The Last Sunday In October.

The Feast of Our Lord Jesus Christ The King.

Te sæculorum principem-Vêpres de la fête de Jésus Christ Roi.

Chœur des séminaristes de Gricigliano.

Available on YouTube at

YOU TUBE

Te sæculórum Príncipem, te, Christe, Regem géntium,

te méntium, te córdium unum fatémur árbitrum.

C’est toi, Prince des siècles, c’est toi,

Christ, roi des Nations,

c’est toi que nous reconnaissons

pour l’unique arbitre des esprits et des cœurs.

Scelésta turba clámitat: regnáre Christum nólumus;

te nos ovántes ómnium Regem suprémum dícimus.

Une foule criminelle crie:

Nous ne voulons pas que le Christ règne;

c’est toi que nous, avec transport,

nous proclamons Roi suprême de tous.

O Christe, Princeps Pácifer, mentes rebélles súbice,

tuóque amóre dévios ovíle in unum cóngrega.

O Christ, Prince qui portes la paix,

soumets les esprits rebelles,

et ceux qui loin de ton amour

s’égarent, rassemble-les dans l’unique bercail.

Ad hoc cruénta ab árbore pendes apértis brácchiis,

diráque fossum cúspide cor igne flagrans éxhibes.

C’est pour cela que, bras ouverts,

Tu pends à l’arbre sanglant,

et que tu montres ton cœur brûlant

d’amour transpercé par la lance cruelle.

Ad hoc in aris ábderis vini dapísque imágine,

fundens salútem fíliis transverberáto péctore.

C’est pour cela que sur les autels

tu te caches sous la figure du vin et du pain,

versant, de ton cœur transpercé, le salut à tes fils.

Te natiónum prǽsides honóre tollant público,

colant magístri, iúdices, leges et artes éxprimant.

A toi, que les chefs des nations

rendent les honneurs publics;

que te confessent maîtres et juges,

que lois et arts portent ton empreinte.

Submíssa regum fúlgeant tibi dicáta insígnia:

mitíque sceptro pátriam domósque subde cívium.

Que, soumis, les insignes des rois

brillent, à toi consacrés;

à ton doux sceptre soumets

la patrie et les demeures des citoyens.

Jesu tibi sit gloria, Qui sceptra mundi temperas

 Cum Patre et almo Spiritu, In sempiterna sæcula. Amen.

O Jésus à vous soit la gloire,

qui gouvernez les sceptres du monde,

Comme au Père et à l'Esprit Saint,

dans les siècles éternels. Ainsi soit-il.

The Battle Of Agincourt. The 605th Anniversary. Saint Crispin’s Day. 25 October 1415.

The Morning of The Battle of Agincourt.

25 October 1415.

Artist: Sir John Gilbert (1817–1897).

Date: 1884.

Source: http://www.bridgemanartondemand.com/art/97435/

Morning_of_the_Battle_of_Agincourt_25_October_1415_1884

Author: Sir John Gilbert (1817–1897).

(Wikimedia Commons)

“The Agincourt Carol”.

By: Maddy Prior and June Tabor.

Available on YouTube at

YOU TUBE

The Thanksgiving Service

on The Field of Agincourt.

Date: Pre-1909.

Source: Edmund Bleigh, Leighton (1909) "The Thanksgiving Service on the Field of Agincourt" in Cassell's History of England (Volume 1. The King's Edition ed.), London, New York, Toronto, Melbourne: Cassell and Company, p. 557 Retrieved on 19 June 2009.

Author: Edmund Leighton (1853–1922).

(Wikimedia Commons)

The Battle of Agincourt:

The Bloodiest Battle of The Mediæval Age.

Available on YouTube at

YOU TUBE

                          

The Coats-of-Arms
of The Commanders of The English Army
at The Battle of Agincourt, 1415.

On the Left:

King Henry V of England.

In the Middle:

Edward of Langley.
2nd Duke of York.

(Killed at Agincourt).

On the Right:

Humphrey of Lancaster.
1st Duke of Gloucester.

Illustration Credits:

King Henry V of England.

Date: 20 July 2010.
Source: Own work.

Author: Sodacan.
(Wikimedia Commons).

Edward of Langley.
Duke of York.

Date: 28 October 2007.
Source: Elements from 50px and

[Image: Blason Beaumont sur Sarthe 7].

Author: Ipankonin.
(Wikimedia Commons).

Humphrey of Lancaster.
Duke of Gloucester.

Date: 16 July 2013.
Source: Own work.

Author: Sodacan.
(Wikimedia Commons).

Henry V (16 September 1386 – 31 August 1422) was King of England from 1413 until his death at the age of thirty-five in 1422. He was the second English Monarch who came from The House of Lancaster.

After military experience fighting the Welsh during the Revolt of Owain Glyn Dwr, and against the powerful aristocratic Percys of Northumberland at The Battle of Shrewsbury, Henry came into political conflict with his father, whose health was increasingly precarious from 1405 onward.

After his father's death in 1413, Henry assumed control of The Country and embarked on war with France in the ongoing Hundred Years' War (1337–1453) between the two Nations. His military successes culminated in his famous victory at The Battle of Agincourt (1415) and saw him come close to conquering France.

Edward of Langley, 2nd Duke of York, KG (1373 – 25 October 1415), was the eldest son of Edmund of Langley, 1st Duke of York, by his first wife Isabella of Castile, and the grandson of Edward III. He held significant appointments during the reigns of three Monarchs, Richard II, Henry IV, and Henry V, and was slain at the Battle of Agincourt in 1415.

Humphrey of Lancaster, 1st Duke of Gloucester, 1st Earl of Pembroke, KG (3 October 1390 – 23 February 1447), was "son, brother and uncle of Kings", being the fourth and youngest son of King Henry IV of England by his first wife, Mary de Bohun, brother to King Henry V of England, and uncle to the latter's son, King Henry VI of England.

As a son of The Sovereign, Humphrey bore The Arms of The Kingdom, Differenced by a Bordure Argent. [A Bordure Argent is a Silver Border]

Facsimile of The Agincourt Carol (15th-Century).

Oxford, Bodleian Library, Manuscript Archives.

Source: English Carols of the Fifteenth Century.

(Wikimedia Commons)

The Battle of Agincourt.

Henry V.

1944.

Sir William Walton.

Available on YouTube at

YOU TUBE

"Cry God For Harry,

England, and Saint George".

Henry V.

Sir Laurence Olivier.

1944.

Available on YouTube at

YOU TUBE

Once more, unto the breach, dear friends, once more;

Or close the wall up with our English dead !

In Peace, there’s nothing so becomes a man

As modest stillness and humility:

But when the blast of war blows in our ears,

Then imitate the action of the tiger;

Stiffen the sinews, summon up the blood,

Disguise fair nature with hard-favour’d rage;

Then lend the eye a terrible aspect;

Let it pry through the portage of the head

Like the brass cannon; let the brow o’erwhelm it

As fearfully as doth a galled rock

O’erhang and jutty his confounded base,

Swill’d with the wild and wasteful ocean.

Now set the teeth and stretch the nostril wide,

Hold hard the breath and bend up every spirit

To his full height. On, on, you noblest English.

Whose blood is fet from fathers of war-proof !

Fathers that, like so many Alexanders,

Have in these parts from Morn’ till Even’ fought

And sheathed their swords for lack of argument:

Dishonour not your mothers; now attest

That those whom you call’d fathers did beget you.

Be copy now to men of grosser blood,

And teach them how to war. And you, good Yeomen,

Whose limbs were made in England, show us here

The mettle of your pasture; let us swear

That you are worth your breeding; which I doubt not;

For there is none of you so mean and base,

That hath not noble lustre in your eyes.

I see you stand like greyhounds in the slips,

Straining upon the start. The game’s afoot:

Follow your spirit, and upon this charge

Cry “ God for Harry, England, and Saint George ! ”

Saint Crispin's Day Speech.

Henry V.

Sir Laurence Olivier.

1944.

Available on YouTube at

YOU TUBE

What’s he that wishes so ?

My cousin Westmoreland ? No, my fair cousin:

If we are mark’d to die, we are enough

To do our Country loss; and if to live

The fewer men, the greater share of honour.

God’s Will !, I Pray thee, wish not one man more.

Rather proclaim it, Westmoreland, through my host,

That he which hath no stomach to this Feast,

Let him depart; his passport shall be drawn

And Crowns for convoy put into his purse:

We would not die in that man’s company

That fears his fellowship to die with us.

This day is called The Feast of Crispian:

He that outlives this day, and comes safe home,

Will stand a tip-toe when this day is named,

And rouse him at the name of Crispian.

He that shall live this day, and see old age,

Will yearly, on The Vigil, feast his neighbours,

And say: “To-morrow is Saint Crispian”:

Then will he strip his sleeve and show his scars,

And say: “These wounds I had on Crispin’s Day”.

Old men forget: Yet all shall be forgot,

But he’ll remember with advantages

What feats he did that day: Then shall our names

Familiar in his mouth as household words

Harry The King, Bedford and Exeter,

Warwick and Talbot, Salisbury and Gloucester,

Be in their flowing cups freshly remember’d.

This story shall the good man teach his son;

And Crispin Crispian shall ne’er go by,

From this day to the ending of the World,

But we in it shall be remember’d;

We few, we happy few, we band of brothers;

For he to-day that sheds his blood with me

Shall be my brother; be he ne’er so base,

And gentlemen in England now a-bed

Shall think themselves accursed they were not here,

And hold their manhoods cheap while any speaks

That fought with us

upon Saint Crispin’s Day.

                         

The Coats-of-Arms
of The Commanders of The French Army
at The Battle of Agincourt, 1415.

On the Left:

Charles d'Albret.
Constable of France.

(Co-Commander of Army).

(Killed at Agincourt).

In the Middle:

Jean II Le Maingre (called Boucicaut).
Marshal of France.

(Captured at Agincourt).

On the Right:

Charles of Orléans.
Duke of Orléans.

(Captured at Agincourt).

Illustration Credits:

Charles d'Albret.
Constable of France.

Date: 21 January 2006.
Source: Own work.

Author: Odejea.
(Wikimedia Commons).

Jean II Le Maingre (called Boucicaut).
Marshal of France.

Date: 24 May 2007.
Source: Perso Inkscape.

Author: Patrice Panaget.
(Wikimedia Commons).

Charles of Orléans.
Duke of Orléans.

Date: 6 July 2007.
Source: Own work.

Author: Syryatsu.
(Wikimedia Commons).

Charles d'Albret (died 25 October 1415) was Constable of France from 1402 until 1411, and again from 1413 until 1415. He was also the Co-Commander of the French Army at the Battle of Agincourt, where he was killed by the English Army led by King Henry V.

Jean II Le Maingre (in Old French, Jehan le Meingre), called Boucicaut (1366 — 1421) was Marshal of France and a Knight renowned for his military skill. In the Battle of Agincourt, 1415, he Commanded the French Vanguard, but was captured by the English and died six years later in Yorkshire.

Charles of Orléans (1394 – 1465) was Duke of Orléans from 1407. Charles was one of the many French noblemen at the Battle of Agincourt. He was discovered un-wounded, but trapped under a pile of corpses, incapacitated by the weight of his own armour. He was taken prisoner by the English, and spent the next twenty-four years being moved from one Castle to another in England.

The Morning of The Battle of Agincourt.

25 October 1415.

Artist: Sir John Gilbert (1817–1897).

Date: 1884.

Source: http://www.bridgemanartondemand.com/art/97435/

Morning_of_the_Battle_of_Agincourt_25_October_1415_1884

Author: Sir John Gilbert (1817–1897).

(Wikimedia Commons)

“The Agincourt Carol”.

By: Maddy Prior and June Tabor.

Available on YouTube at

YOU TUBE

The Thanksgiving Service

on The Field of Agincourt.

Date: Pre-1909.

Source: Edmund Bleigh, Leighton (1909) "The Thanksgiving Service on the Field of Agincourt" in Cassell's History of England (Volume 1. The King's Edition ed.), London, New York, Toronto, Melbourne: Cassell and Company, p. 557 Retrieved on 19 June 2009.

Author: Edmund Leighton (1853–1922).

(Wikimedia Commons)

Saint Chrysanthus And Saint Daria. Martyrs. Feast Day, Today, 25 October.

Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Chrysanthus And Saint Daria.
   Martyrs.
   Feast Day 25 October.

Simple.

Red Vestments.

Martyrdom of Saint Chrysanthus and Saint Daria.

From a 14th-Century Manuscript.

This File: 8 November 2006.

User: Polylerus

(Wikimedia Commons)

"At Rome," says The Roman Martyrology, "the triumph of Saint Chrysanthus and his wife, Saint Daria, Martyrs. After several torments, which they endured for Jesus Christ, under The Prefect Celerinus, they were condemned by The Emperor Numerian to be thrown into a Sandpit, on The Salerian Way, and buried alive there under a heap of earth and stones". This was in 283 A.D.

Mass: Intret.

The Lord’s Prayer. In Aramaic (Abun d’Beschmayo). The Mother Tongue Of Jesus.

The Lord’s Prayer.

In Aramaic (Abun d’Beschmayo).

The Mother Tongue Of Jesus.

Available on YouTube at

YOU TUBE

Prayers And Devotions For Allhallowtide.

The following Article is taken from, and can be read in full at,
ANCILLA PRESS CATHOLIC BOOKS

All Hallows’ Eve

Prayers and Devotions.

Available from ANCILLA PRESS

Price: $3.00.

All Hallows’ Eve

Prayers and Devotions.

Traditional Catholic Devotions for Halloween ?

Yes, you read that right !!!

As neo-pagans try to co-opt this Vigil Day for themselves, we’re taking All Hallows’ Eve back for Holy Mother Church with this fantastic collection.

It features Liturgical Propers of The Mass and The Divine Office for All Hallows’ Eve, including the full version of “Black Vespers”, an old Breton Tradition for the afternoon of Halloween.

Combat the occult worship of the secular holiday with three powerful Prayers against evil spirits, witchcraft, and spells.

And transform your children’s Halloween, or All Saints’ “Trick-or-Treating”, from mere indulgence to a Spiritual Work of Mercy with the venerable practice of “Souling”—Praying for The Dear Departed.

Combining Celtic, English, and Latin Traditions, this unique booklet provides adults and children with an unashamedly Catholic, and historically authentic, way to celebrate the beginning of Hallowtide.

~ 26 pages ~ booklet ~ 5.5 inches x 4 inches ~ $3.00.

All Hallows’ Eve

Prayers and Devotions.

Available from ANCILLA PRESS

Price: $3.00.

Features:

* Traditional Mass Propers for All Hallows’ Eve;

* Black Vespers (Vespers of The Dead);

* Little Vespers of All Saints’ Day;

* Saint Patrick’s Breastplate;

* Long form of The Saint Michael Prayer by Pope Leo XIII;

* A Deliverance Prayer;

* Prayer for those for whom we are bound to Pray;

* Prayer for those who repose in a Cemetery;

* Chaplet for The Souls in Purgatory,

adapted for Halloween;

Souling;

* Traditional Soul-Cake Recipe;

* Cheshire Souling Song (music and lyrics);

* Another Souling Song (lyrics).