Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Tuesday, 10 November 2020

Saint Andrew Avellino. Confessor. Feast Day, Today, 10 November.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Andrew Avellino.
   Confessor.
   Feast Day 10 November.

Double.

White Vestments.


English: Statue of Saint Andrew Avellino, by sculptor Pedro Alonso de los Ríos (1641–1702), at the façade of St. Emilian and St. Cajetan's ChurchMadridSpain
Español: Estatua de San Andrés Avelino, obra del escultor Pedro Alonso de los Ríos (1641–1702), en la fachada de la Iglesia de San Millán y San Cayetano de Madrid (España).
Photo: 4 July 2009.
Source: Own work.
Author: Photograph: Luis García (Zaqarbal).
(Wikimedia Commons)

Saint Andrew Avellino was born at Castro-Nuovo, Sicily, at the time in the Kingdom of Naples, in 1521. He had to resist violent temptations: "He might have done wrong," says the Epistle, "and did not." He studied Law, but, afterwards, became a Priest, and, from that time, he pleaded only in The Ecclesiastical Court.

One day, a slight untruth escaped him at the Ecclesiastical Bar, and, a short time after, he read the following passage of Holy Scripture: "The mouth that utters untruth kills the Soul". He was so struck by it that he gave up his career at The Ecclesiastical Bar and joined The Theatines, or Clerks Regular of Saint Paul, at Naples. On account of his great love for The Cross, he was given the name of Andrew.

Having become Superior of The Institute (Communion), he devoted his time to Prayer and the care of Souls. He died at Naples in 1608, at a very advanced age, at the foot of the Altar where he was to Celebrate Mass.

Mass: Os justi.
Commemoration: SS. Tryphon, Respicius and Nympha.


English: The body of Saint Andrew Avellino
Português: San Paolo Maggiore, Nápoles.
Photo: 5 February 2015.
Source: Own work.
Author: José Luiz.
Attribution: © José Luiz Bernardes Ribeiro / CC-BY-SA-4.0
(Wikimedia Commons)


NET TV - City of Churches.
"Saint Andrew Avellino Church,
Flushing, Queens, New York.
Available on YouTube at

The following Text is from Wikipedia - the free encyclopædia.

Saint Andrew (Andrea) Avellino (1521 – November 10, 1608) was an Italian Saint. Born at Castronuovo, (today, Castronuovo di Sant'Andrea), a small town in Sicily, his Baptismal name was Lancelotto, which, out of love for The Cross, he changed into Andrew when he entered The Order of Theatines.

From his early youth, he was a great lover of Chastity. After receiving his elementary training in the school of Castronuovo, he was sent to Venice to pursue a course in the Humanities and in Philosophy. Being a handsome youth, his Chastity was often exposed to danger from female admirers, and, to escape their importunities, he took Ecclesiastical Tonsure.

Hereupon, he went to Naples to study Canon Law and Civil Law, obtained the Degree of Doctor of Laws and was Ordained Priest at the age of twenty-six. For some time, he held the Office of Lawyer at the Ecclesiastical Court of Naples. One day, while pleading the cause of a friend, a lie escaped his lips in the heat of argument. When, soon afterwards, his eyes fell upon the passage in The Bible, "The mouth that belieth, killeth the Soul."


English: Fresco of Saint Andrew Avellino, Church of Sant'Antonio AbateMilan, Italy.
Italiano: Chiesa di Sant'Antonio Abate a Milano, seconda cappella a destra (di S. Andrea
Avellino). Ercole Procaccini il Vecchio (attribuito a), Apoteosi di Sant'Andrea Avellino
Photo: 20 May 2007.
Source: Own work.
Author: G.dallorto
(Wikimedia Commons)

The Archbishop of Naples now commissioned him to reform a Convent at Naples, which, by the laxity of its discipline, had become a source of great scandal. By his own example and his untiring zeal, he restored the religious discipline of the Convent, but not without many and great difficulties.

Certain wicked men became exasperated at the Saint's interference and, one night, he was assaulted and severely wounded. He was brought to the Monastery of The Theatines to recuperate. Here, however, he resolved to devote himself entirely to God and he entered The Order of Theatines, which had but recently been founded by Saint Cajetan. On The Vigil of The Assumption, he was Invested, being then thirty-five years of age.

After completing his Novitiate, he obtained permission to visit the tombs of The Apostles and The Martyrs at Rome, and, upon his return, was made Master of Novices. After holding this Office for ten years, he was elected Superior. His holy zeal for strict religious discipline, and for the purity of The Clergy, as well as his deep humility and sincere piety, induced The General of his Order to entrust him with the Foundation of two new Theatine Houses, one at Milan, the other at Piacenza.


English: Side Altar of The Theatine Saint, Andrew Avellino,
Church of Saint Cajetan, Salzburg, Austria.
Deutsch: Kajetanerkirche am Kajetanerplatz, Salzburg, Linke Nebenkapelle,
Altar mit Bild des Theatinerheiligen Andreas Avellino (von Jacob Zanussy, 1712)
und Kopie des Gnadenbilds der Mutter vom Guten Rat zu Genazzano.
Photo: May 2008.
Source: Own work.
(Wikimedia Commons)

By his efforts, many more Theatine Houses rose up in various Diocese of Italy. As Superior of some of these new Foundations, he was so successful in converting sinners and heretics by his prudence in the direction of Souls, and by his eloquent Preaching, that numerous Disciples thronged around him, eager to be under his spiritual guidance.

One of the most noteworthy of his Disciples was Lorenzo Scupoli, the author of that still popular book "The Spiritual Combat". Saint Charles Borromeo was an intimate friend of Avellino and sought his advice in the most important affairs of The Church. He also requested Avellino to establish a new Theatine House in Milan.

On 10 November 1608, when beginning The Holy Sacrifice of The Mass, he was stricken with apoplexy, and, after devoutly receiving The Holy Viaticum, died the death of a Saint at the age of eighty-eight. In 1624, only sixteen years after his death, he was Beatified by Pope Urban VIII, and, in 1712, was Canonised by Pope Clement XI.

He is Venerated as Patron Saint of Naples and Sicily, and invoked especially against a sudden death. His remains lie buried in the Church of Saint Paul, at Naples.

“We Will Remember Them”.



Illustration: DREAMS FACTORY

WE WILL REMEMBER THEM.



"No-Man's Land".
(Flowers of the Forest).
Sung by June Tabor.
Available on YouTube at


WE WILL REMEMBER THEM.

Monday, 9 November 2020

The Normandy Memorial Site Nears Completion.

 


The Normandy Memorial Site Update.
August 2019.
Available on YouTube at

The Normandy Memorial Trust's Web-Site can be found HERE

D-Day Veteran, George Batts, was an 18-year-old Sapper when he landed on Gold Beach on the morning of D-Day. Tasked with clearing mines and booby traps, he survived the horrors of the beaches, while many of his friends and comrades tragically died.

George, who eventually became The National Secretary of The Normandy Veterans Association, has long held an ambition that a defining Monument should be built, on a single site in France, to commemorate the men and women of The British Armed Forces and Civilian Services who lost their lives in The Normandy Campaign.

The Normandy Memorial Trust, harnessing George’s remarkable tenacity and long-held passion, has secured a commitment from The U.K. Government to construct a powerful and inspiring statement, which will endure in Normandy, to honour The Fallen.

Distinguished Architect Liam O’Connor has been commissioned to design a fitting National Tribute, where those who lost their lives will have their names inscribed as a permanent reminder of their sacrifice and bravery during The Normandy Campaign of 1944.

This World-Class Memorial will be the culmination of much
commitment and determination to create a Monument to our
British Servicemen and Servicewomen, and those from the
Civilian Services, who lost their lives in Normandy.

They Will Always Be Remembered.

Saint Theodore. Martyr. Whose Feast Day Is Today, 9 November.


Text is from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Theodore.
   Martyr.
   Feast Day 9 November.

Simple.

Red Vestments.


Saint Theodore of Amasea (Pontus),
also known as St. Theodore Tyro (Orthodox icon).
This File: 22 March 2008.
Author: Unknown.
(Wikimedia Commons)

Saint Theodore, a Soldier in The Roman Legion at Amasea (Pontus), was arrested on account of his Christian Faith.

He was cast into prison, and torn with iron hooks until his ribs were laid bare.

The Martyr, filled with joy, never ceased singing the Verse of The Psalm: "I will Bless The Lord at all times."

He was burned alive and gave up his Soul to God in 306 A.D.

Mass: Lætábitur.


Saint Theodore.
Available on YouTube at

The Dedication Of The Basilica Of Saint Saviour, Rome. Celebrated On 9 November.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Dedication of The Basilica of Saint Saviour.
   9 November.

Double of The Second-Class.

White Vestments.


The Basilica of Saint Saviour, Rome.
(The Basilica of Saint John Lateran, Rome).
Illustrations: UNA VOCE OF ORANGE COUNTY
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.




"Terribilis est locus iste".
The Introit for The Mass of The Dedication of a Church.
Available on YouTube at

Among the rich and splendid Roman Basilicas where the Ceremonies of Christian Worship were Celebrated in great pomp, after the Era of Persecution, there is one of First Rank whose Dedication is Solemnised on this Anniversary.

The Palace of The Lateran, on The Coelian Hill, belonged to Fausta, the wife of Emperor Constantine. The Emperor, after his conversion, gave it to the Pope as his private residence, and founded there The Church of The Lateran, which became the Mother and Mistress of all The Churches of Rome and of the World.

On 9 November 324 A.D., Pope Saint Sylvester Consecrated it under the name of the Basilica of Saint Saviour. This was the first public Consecration of a Church. A long time after, under Pope Lucius II, in the 12th-Century, it was Dedicated to Saint John the Baptist, whose name had been given to the adjoining Baptistry, Wherefore, it has been given nowadays the Title of Saint John Lateran.


In this Basilica and the adjoining Palace were held, from the 4th-Century A.D. to the 16th-Century, more than twenty-five Councils, five of which were Ecumenical. On the most Solemn Days, The Station was held there. Holy Orders were Conferred there, Penitents were reconciled, Catechumens were Baptised on Easter Day, and, as Neophytes, they came there in Procession during the whole Easter Octave.

At Saint John Lateran is inaugurated, on The First Sunday in Lent, the great Liturgical Season Consecrated to Penance; there is held the Assembly on Palm Sunday, and that on Rogation Tuesday; there are carried out the Ceremonies of Maundy Thursday and Easter Eve; and Mass is Celebrated on Saturday-in-Albis and on the Eve of Pentecost.

The Church, which had been destroyed, was rebuilt and Consecrated anew by His Holiness Pope Benedict XIII, in 1726, and The Commemoration of this Consecration was fixed, as that of the first Church, on 9 November.

Mass: Terribilis.
In Low Masses: Commemoration of Saint Theodore.
First and Second Vespers: As in The Common.

Sunday, 8 November 2020

The Holy Four Crowned Martyrs. Feast Day, Today, 8 November.


Text and Illustrations from The Saint Andrew Daily Missal,
unless otherwise stated.

The Holy Four Crowned Martyrs.
   Feast Day 8 November.

Simple.

Red Vestments.


English: The Four Crowned Saints. Statue commissioned by the
Arte dei Maestri di Pietra e Legname (Guild of Wood and Stone Cutters),
Orsanmichele, Florence, Italy. Sculptor: Nanni di Banco.
Français: Les Quatre saints couronnés. Statue commandée par l'arte dei Maestri
di Pietra e Legname (guilde des tailleurs de bois et de pierre). Orsanmichele, Florence.
Italiano: Tabernacolo dell'arte dei Maestri di Pietra e Legname,
con Quattro Santi Coronati di Nanni di BancoOrsanmichele, Firenze.
Date: 1408.
Source: it:Utente:MM, own picture (April 2005).
Author: Nanni di Banco (Italian, 1375–1421).
(Wikimedia Commons)

These Saints were four brothers, whose names remained long unknown. They were called "The Four Crowned" because they received The Palm of Martyrdom and were Crowned in Heaven, 304 A.D.

Mass: Intret.


The Basilica of The Holy Four Crowned Martyrs, Rome.
Available on YouTube at

The following Text is from Wikipedia - the free encyclopaedia.

The designation "Four Crowned Martyrs" or "Four Holy Crowned Ones" (in Latin, Sancti Quatuor Coronati), actually refers to nine separate Martyrs, divided into two groups:

First Group: Severus (or Secundius); Severian(us); Carpophorus (Carpoforus); Victorinus (Victorius, Vittorinus).

Second Group: Claudius; Castorius; Symphorian (Simpronian); Nicostratus; and Simplicius.

According to the Golden Legend, the names of the members of the First Group were not known at the time of their death “but were learned through the Lord’s revelation after many years had passed." They were called the "Four Crowned Martyrs", because their names were unknown ("Crown" referring to The Crown of Martyrdom).


The Martyrdom of The Four Crowned Martyrs.
Painting by Mario Minniti, in San Pietro dal Carmine, Siracusa, Sicily, Italy.
Date: Circa 1620.
Author: Minitti, Mario.
(Wikimedia Commons)

Severus (or Secundius), Severian(us), Carpophorus, Victorinus were Martyred at Rome, or Castra Albana, according to Christian Tradition.

According to the Passion of Saint Sebastian, the four Saints were soldiers (specifically "Cornicularii", or Clerks, in charge of all the Regiment's records and paperwork), who refused to sacrifice to Aesculapius, and therefore were killed by order of Emperor Diocletian (284 A.D. - 305 A.D.), two years after the death of the five sculptors. The bodies of the Martyrs were buried in the Cemetery of Santi Marcellino e Pietro, on the fourth mile of via Labicana, by Pope Miltiades and Saint Sebastian (whose skull is preserved in the Church).

The Second Group, according to Christian Tradition, were sculptors from Sirmium, who were killed in Pannonia. They refused to fashion a pagan statue for the Emperor Diocletian or to offer sacrifice to the Roman gods. The Emperor ordered them to be placed alive in lead coffins and thrown into the sea, about 287 A.D. Simplicius was killed with them.

According to the Catholic Encyclopedia, "the Acts of these Martyrs, written by a Revenue Officer, named "Porphyrius", probably in the 4th-Century, relates to the five sculptors that, although they raised no objections to executing such profane images as Victoria, Cupid, and the Chariot of the Sun, they refused to make a statue of Æsculapius for a heathen temple. For this they were condemned to death as Christians. They were put into leaden caskets and drowned in the River Save. This happened towards the end of 305 A.D."


English: Stained-Glass Window of the "Four Crowned Martyrs"
in the Assumption Church of Samoëns (Haute-Savoie, France).
Français: Vitrail (1982) dit des "Quatre Couronnés"
dans l'église de l'Assomption à Samoëns (Haute-Savoie).
Les fr:Quatre Saints couronnés sont les patrons
de la confrérie des maçons de Samoëns.
Photo: 29 August 2013.
Source: Own work.
Author: Tangopaso
(Wikimedia Commons)

When the names of the First Group were learned, it was decreed that they should be Commemorated with the Second Group. The bodies of the First Group were interred by Saint Sebastian and Pope Melchiades (Miltiades) at the third milestone on the Via Labicana, in a sandpit where rested the remains of other executed Christians. According to tradition, since the names of the Four Martyred Soldiers could not be authentically established, Pope Melchiades commanded that, since the date of their deaths (8 November) was the same as that of the Second Group, their anniversary should be celebrated on that day.

It is unclear where the names of the Second Group actually come from. The tradition states that Pope Melchiades asked that the Saints be Commemorated as Claudius, Nicostratus, Simpronian, and Castorius. These same names actually are identical to names shared by converts of Polycarp the Priest, in the legend of Saint Sebastian.


Entrance of San Silvestro Chapel, at the Basilica dei SS. Quattro Coronati,
Rome, Italy, with painting of The Four Crowned Martyrs.
Date: Circa 1570.
Source: www.universitadeimarmorari.it/ universita.html.
Author: Unknown.
(Wikimedia Commons)

According to the Catholic Encyclopedia, "this report has no historic foundation. It is merely a tentative explanation of the name Quatuor Coronati, a name given to a group of really authenticated Martyrs, who were buried and venerated in the Catacomb of Saints Peter and Marcellinus, the real origin of which, however, is not known. They were classed with the Five Martyrs of Pannonia in a purely external relationship."

The bodies of the Martyrs are kept in four ancient sarcophagi, in the Crypt of Santi Marcellino e Pietro. According to a lapid, dated 1123, the head of one of the four Martyrs is buried in Santa-Maria-in-Cosmedin.


Basilica of Santi Quattro Coronati, Rome, Italy.
Photo: 10 November 2005.
Source: Own work.
Author: Lalupa.
(Wikimedia Commons)

In the 4th- and 5th-Centuries A.D., a Basilica (the Basilica of Santi Quattro Coronati) was erected and dedicated in honour of these Martyrs on the Caelian Hill, probably in the general area where Tradition located their execution. This became one of the Titular Churches of Rome and was restored several times.

The Four Crowned Martyrs were Venerated early on in England, with Saint Bede noting that there was a Church Dedicated to them in Canterbury. This Veneration can perhaps be accounted for by the fact that Augustine of Canterbury came from a Monastery near the Basilica of Santi Quattro Coronati, in Rome, or because their Relics were sent from Rome to England in 601 A.D.

Their connection with stone-masonry, in turn, connected them to the Freemasons. One of the scholarly journals of the English Freemasons was called Ars Quatuor Coronatorum, and the Stonemasons of Germany adopted them as Patron Saints of "Operative Masonry."

The Octave Day Of All Saints’ Day. 8 November. And Allhallowtide.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Octave Day Of All Saints' Day.
   8 November.

Greater-Double.

White Vestments.



The Church Triumphant.
The Church Militant.
The Church Suffering.
Illustration taken from UNA VOCE OF ORANGE COUNTY
who reproduce Text and Illustrations from Saint Andrew's Daily Missal, 1952 Edition,
with the kind permission of SAINT BONAVENTURE PUBLICATIONS
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.



"Allhallowtide".
Available on YouTube at


This Text is from the YouTube production of JMJHFPRODUCTIONS.
JMJHFPRODUCTIONS +J.M.J.+

All Hallows' Eve (31 October), All Saints' Day (also known as All Hallow's Day) (1 November), and All Souls' Day (2 November) are referred to as Allhallowtide and are a time of honouring The Saints and Praying for all departed Souls.

The term "Hallow" means "Holy". It is recited in The Lord's Prayer: "Our Father, Who art in Heaven, hallowed be Thy Name" (Mt 6:9).

All Hallows' Eve http://www.fisheaters.com/customstime...
Indulgences for The Holy Souls In Purgatory: The month of November is dedicated to The Holy Souls in Purgatory and is a privileged time to Pray for them. The Church Commemorates all her Faithful children, who have departed from this life, but have not yet attained the joys of Heaven.

Saint Paul warns us that we must not be ignorant concerning the dead, nor sorrowful, "even as others who have no hope . . . The Lord, Himself, shall come down from Heaven . . . and The Dead, who are in Christ, shall rise."


The Church has always taught us to Pray for those who have gone into Eternity. Even in The Old Testament, Prayers and Alms were offered for The Souls of The Dead by those who thought "well and Religiously concerning The Resurrection." It was believed that "they, who had fallen asleep with Godliness, had great Grace laid up for them", and that "it is, therefore, a Holy and wholesome thought to Pray for The Dead, that they may be loosed from sins."

We know that a defiled Soul cannot enter into Heaven. God, Lord of Mercies, grant to the Souls of Your servants and handmaids, the place of refreshment, the bliss of Eternal Rest, and the splendour of Your Light.

Amen.

From 1 November through to 8 November, if we visit a Cemetery in a spirit of piety and devotion, and Pray, even just mentally, for The Dead, we may gain a Plenary Indulgence for one Holy Soul on each Day of The Octave (on the usual conditions). This special Indulgence is only applicable to The Dead.

We can Pray any of The Raccolta Prayers: Numbered 582-600, [Editor: From Wikipedia: The Raccolta (literally, "collection" in Italian) is a book, published from 1807 to 1950, that listed Roman Catholic Prayers and other Acts of Piety, such as Novenas, for which specific Indulgences were granted by Popes. In 1968, it was replaced by the Enchiridion Indulgentiarum, listing fewer specific Prayers, but including new general grants that apply to a wide range of Prayerful actions. The Text was in Italian, with the Prayers given in Latin.] to accomplish this end, and especially The Dies Irae Sequence
(Raccolta: Number 587).


Using a Traditional Missal, one can Pray a number of the Prayers from the 2 November Mass or a Requiem Mass. In The Catholic Bible (Douay Rheims), it is ideal to Pray Psalm 129 "The De Profundis". Also, on 2 November, we can gain a Plenary Indulgence for The Holy Souls by visiting a Church and piously Praying for The Dead, (One "Our Father" and "Creed" suffice), and fulfilling all the usual conditions for a Plenary Indulgence.

The usual conditions for a Plenary Indulgence are: 1) Pray for the Pope (usually one Our Father one Hail Mary); 2) Worthily receive Holy Communion the day of the Indulgence; 3) Make a Sacramental Confession within a week (before or after); 4) Be free from all attachment to Sin, even Venial Sin. A sincere and devout act of the will to this end suffices. * If we fail in the usual conditions, there is still merit in our good Pious Act, but usually only amounts to a Partial Indulgence.

It should be noted that, according to Traditional Church Discipline and Practice, Fasting and Partial Abstinence are OBLIGATORY on The Vigil of Pentecost and ALL SAINTS DAY. To read more about what The Catholic Church Traditionally teaches on Fasting and Abstinence, visit this Web-Site: http://www.fisheaters.com/fasting.html

NOVEMBER: DEVOTION TO THE HOLY SOULS. From Fr. Schouppe's book, entitled "Purgatory": "There is in Purgatory, as in Hell, a double pain - the pain of loss and the pain of sense. The pain of loss consists in being deprived from a time of the sight of God. It is a moral thirst which torments our Soul. The pain of sense, of sensible suffering, is the same as that which we experience in our flesh." (p.32).


"Speaking in general, The Doctors [of The Church] agree in saying that the pains are most excruciating. The same fire, says Saint Gregory, torments The Damned and purifies The Elect. 'Almost all Theologians', says Saint Robert Bellarmine, 'teach that The Reprobate and The Souls in Purgatory suffer the action of the same fire.' It must be held as certain, writes the same Bellarmine, that there is no proportion between the sufferings of this life and those of Purgatory.

Saint Augustine declares precisely the same. They will be saved, no doubt, after The Trial of Fire, but that Trial will be terrible, that torment will be more intolerable than all the most excruciating sufferings in this World. Behold what Saint Augustine says, and what Saint Gregory, Venerable Bede, Saint Anselm, and Saint Bernard, have said, after him. Saint Thomas Aquinas goes even further; he maintains that the least pain of Purgatory surpasses all the sufferings of this life, whatsoever they may be." (pp 33-34).

Let us, therefore, offer fervent Prayers for The Holy Souls in Purgatory. Monthly Tridentine Masses are offered for all our Benefactors, who are also remembered in our Daily Prayers.
Deo grátias ! / Thank you !

Please visit our GoFundMe page; http://www.gofundme.com/bpq7mo


The following Text is from The Saint Andrew Daily Missal.

The custom of celebrating, during eight days, The Feast of All Saints was established by Pope Sixtus IV in 1430 for The Universal Church.

Let us realise the part played by The Liturgy of The Church initiating us into The Liturgy of Heaven. "As daughter of those very Choirs that are continually singing before The Throne of God and The Lamb," said Pope Saint Pius X, as well as Pope Urban VIII, "it is proper that Divine Psalmody, by which The Spouse [Editor: The Church] consoles herself during her exile for the absence of her Divine Lord, should be without fault or stain."

Mass: As on The Feast Day.
Commemoration: The Holy Four Crowned Martyrs.

Saturday, 7 November 2020

Mass Of Reparation For All The Abortions That Have Been Carried Out.


This Article is taken from, and can be read in full at,
THE LATIN MASS SOCIETY OF ENGLAND AND WALES



By kind invitation of The Shrine Of Our Lady Of Guadalupe, in Bedford, on Saturday, 14 November 2020, 1200hrs, there will be a Mass Of Reparation for all the Abortions carried out. 

Due to current restrictions, the Church has a capacity of eighty people. If you wish to attend, it is important that you contact Barbara Kay, The LMS Representative for Bedford, by E-Mail in advance, informing her of your name and the number of people from your household attending.

The Shrine of The Miraculous Relic Image of Our Lady of Guadalupe is housed in the Church of The Holy Child and Saint Joseph, 2 Brereton Road, Bedford MK40 1HU.

When ?
14 November 2020.
1200 hrs.

Location:
2, Brereton Road,
Bedford, MK40 1HU.

Latin Mass Society:
Tel: 020 7404 7284.

“Tickets, Please”.



“Tickets, Please”.
Illustration: PINTEREST

Friday, 6 November 2020

The Sanctoral Cycle.







Text is from The Saint Andrew Daily Missal,
unless stated otherwise.

Pope Saint Pius X, in his Bull “Divino Afflatu”, promulgated 1 November 1911, points out the order to be observed in The Celebration of The Feasts of Saints, which, in the course of the year, come in among those of The Cycle of The Mysteries of Our Lord's Life [Editor: “The Temporal Cycle”].

The first place in the order is given to The Blessed Virgin Mary.

Then come The Holy Angels.

Next, according to the greater or lesser share they have in The Plan of The Incarnation:


Saint John the Baptist, the Precursor of The Messias;

Saint Joseph;

Saint Peter and Saint Paul and the other Apostles, whose Feasts have always been Celebrated with special Solemnity;

The Feasts of National Saints, Patrons of Dioceses and Parishes, come in The First Rank because of special gratitude due to them;

Next, come Feasts of Dedication of Churches;

Martyrs;

Pontiffs, i.e., Popes or Bishops;

Doctors of The Church, i.e., Fathers of The Church, the authorised interpreters of The Word of God;

Confessors, i.e., those, who, by their life or doctrine, have Confessed Christ;

Virgins and other Holy Women.



The most important and the most numerous Solemnities of this Cycle, especially those of The Time After Pentecost, bring into full light The Cycle of Christ, for it is by Him that the World must be renewed: “Instaurare omnia in Christo” [Editor: “Restore All Things In Christ”]

Resting one upon the other, these two Cycles [Editor: The Sanctoral Cycle and The Temporal Cycle] form, as it were, an immense Monstrance, set with Precious Stones. In the centre, is The Host, or, “The Mass of The Faithful”, with the three parts which constitute it: The Offertory; The Consecration; The Communion.

Around it, is “The Mass of The Catechumens”, which varies every day, whereby, at The Altar, as with Luminous Rays, we are shown the different Mysteries on each Sunday and Solemnity of The Proper of The Time. Then, in the intervals left free, like lesser Rays, shine The Feasts in honour of The Saints.

The Church carries this Divine Sun through the World in all times, raises it daily towards Heaven in her Liturgical Worship, that, by it, we may offer to God an ever-renewed homage of our gratitude, and receive, from it, the treasures of Grace and Holiness.

The Sixth Day Within The Octave Of All Saints’ Day. 6 November.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Sixth Day Within The Octave Of All Saints' Day.
   6 November.


The Church Triumphant.
The Church Militant.
The Church Suffering.

Illustration taken from UNA VOCE OF ORANGE COUNTY
who reproduce Text and Illustrations from Saint Andrew's Daily Missal, 1952 Edition,
with the kind permission of SAINT BONAVENTURE PUBLICATIONS
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

Mass: As on The Day of The Feast (Gaudeámus omnes).
Creed: Is said.

A Little Levity To Lighten Your Day . . .

BREAKING  NEWS:

Vauxhall Insignia Police Demonstrator, VX18 XJA, Birmingha… | Flickr

A thief has removed all Motorway Signs in Yorkshire.

Police are currently looking for Leeds.

Thursday, 5 November 2020

The Three Great New Testament Canticles: The Magnificat; The Benedictus; The Nunc Dimittis.



The Blessed Virgin Mary is Crowned Queen of Heaven by Her Beloved Son.
Illustration: CALEFACTORY.ORG

There are three great New Testament Canticles:


The Magnificat
(The Canticle of Mary).
Available on YouTube at

The Magnificat (Latin for: [My Soul] magnifies) — also known as The Song of Mary, The Canticle of Mary and, in Byzantine Tradition, The Ode of The Theotokos; Greek: Ἡ ᾨδὴ τῆςΘεοτόκου — is a Canticle frequently sung (or spoken) Liturgically in Christian Church Services. It is one of the eight most ancient Christian Hymns and perhaps the earliest Marian Hymn. Its name comes from the first word of the Latin version of The Canticle's Text.

The Text of The Canticle is taken directly from The Gospel of Luke (Luke 1:46-55), where it is spoken by The Virgin Mary upon the occasion of her Visitation to her cousin Elizabeth. In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the child moves within Elizabeth's womb. When Elizabeth praises Mary for her Faith, Mary sings what is now known as The Magnificat, in response.


The Benedictus
(Canticle of Zachary).
Available on YouTube at


The Benedictus
(Canticle of Zachary).
By: Karl Jenkins.
Available on YouTube at

The Benedictus (also known as The Song of Zechariah or The Canticle of Zachary), given in The Gospel of Luke 1:68-79, is one of the three Canticles in the opening Chapters of this Gospel, the other two being The "Magnificat" and The "Nunc Dimittis". The Benedictus was The Song of Thanksgiving uttered by Zechariah on the occasion of the Circumcision of his son, John the Baptist.

The Canticle received its name from its first words in Latin (“Benedictus Dominus Deus Israel”, “Blessed be The Lord God of Israel”).


Zacharias writes down the name of his son, John
[Editor: John the Baptist], before singing The Benedictus.
Artist: Domenico Ghirlandaio (1449–1494).
Date: 1486-1490.
Current location: Tornabuoni Chapel, Florence, Italy.
(Wikimedia Commons)


Geoffrey Burgon:
“Tinker Tailor Soldier Spy”
(1979)
including “Nunc Dimittis”
(Canticle of Simeon).
Available on YouTube at

The Nunc Dimittis, also known as The Song of Simeon, or The Canticle of Simeon, is a Canticle from a New Testament Text in The Second Chapter of Luke's Gospel. It is so named after its "Incipit" [Editor: First few words of the Text] in Latin, meaning "Now you dismiss . . . (Luke 2:29–32), often used as the final Hymn in The Religious Service of Compline. According to the narrative in Luke's Gospel, Simeon was a devout Jew who had been promised by The Holy Spirit that he would not die until he had seen The Messiah.

When Mary and Joseph brought The Baby Jesus to The Temple in Jerusalem, for the Ceremony of Consecration of The First-Born Son, Simeon was there, and he took Jesus into his arms and uttered words rendered variously as follows.


Simeon's Song of Praise
(The Nunc Dimittis).
Artist; Aert de Gelder (1645–1727).
Date: 1700-1710.
The Hague, Netherlands.
Source/Photographer: Unknown.
(Wikimedia Commons)

Latin (Vulgate):
Nunc dimittis servum tuum,
Domine, secundum verbum tuum in pace:
Quia viderunt oculi mei salutare tuum
Quod parasti ante faciem omnium populorum:
Lumen ad revelationem gentium,
et gloriam plebis tuæ Israel.

Now Thou dost dismiss Thy servant, O Lord, 
according to Thy word in peace;
Because my eyes have seen Thy salvation,
Which Thou hast prepared before the face of all peoples:
A light to the revelation of the Gentiles,
and the glory of Thy people Israel.

Wednesday, 4 November 2020

Saint Vitalis And Saint Agricola. Martyrs. Feast Day, Today, 4 November.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Vitalis And Saint Agricola.
   Martyrs.
   Feast Day 4 November.

Simple.

Red Vestments.



Painting of the Christian Martyrs, Vitalis and Agricola,
Bologna, Italy.
Date: 7 April 2014.
Source: Own work.
Attribution:
(Wikimedia Commons)


English: The Sarcophagus of Saint Agricola,
(also known as "The Seven Churches", Bologna, Italy.
Italiano: Complesso monumentale della Basilica di Santo Stefano
a Bologna (detto anche "Le sette chiese"): Basilica dei santi
Date: 27 April 2007.
Source: Own work.
Author: M.Violante
(Wikimedia Commons)


Saint Vitalis and Saint Agricola.
Available on YouTube at
"At Bologna," says The Roman Martyrology, "The Holy Martyrs Vitalis and Agricola; the first a servant of the latter, who became his companion and colleague by Martyrdom in 304 A.D.

"His persecutor exhausted on him [Editor: Saint Vitalis] every kind of torment, and not a part of his body was left free of wounds. He suffered these tortures with fortitude and he died Praying.

"Saint Agricola was Crucified. The Translation of the Relics of both Saints took place in the presence of Saint Ambrose, who says that he collected the nails, his glorious blood, and the Cross on which Saint Agricola was nailed, and placed them under The High Altar."

Mass: Sapiéntiam.

Saint Charles Borromeo. Bishop. Confessor. Feast Day, Today, 4 November.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Charles Borromeo.
   Bishop.
   Confessor.
   Feast Day 4 November.

Double.

White Vestments.


English: Coat-of-Arms of The House of Borromeo,
in the Scurolo di san Carlo Borromeo
("Saint Charles Borromeo's Crypt"), Milan Cathedral, Italy.
Date: 29 January 2007.
Italiano: Duomo di Milano - Stemma della famiglia Borromeo,
nello Scurolo di san Carlo Borromeo.
Foto di Giovanni Dall'Orto, 29-1-2007.
Source: Own work.
Author: G.dallorto
(Wikimedia Commons)


Saint Charles Borromeo.
Available on YouTube at


Saint Charles Borromeo.
Available on YouTube at


Portrait of Saint Charles Borromeo.
Artist: Giovanni Ambrogio Figino (1553–1608).
Date: Between 1560 and 1608.
Source/Photographer: Museo Diocesano di Milano
(arteecarte.it,italian)
(Uploaded by User:Lupo to en.wikipedia).
(Wikimedia Commons)

Saint Charles Borromeo was raised up by God to be one of the chief instruments of the true Reformation of The Church in the 16th-Century. It was greatly to his wisdom that The Council of Trent was happily concluded.

Made a Cardinal at the age of twenty-three, he soon became Archbishop of Milan (Introit, Epistle, Gradual, Communion, Offertory). He held Synods and Councils, established Colleges and Communities, renewed the spirit of his Clergy and of Monasteries, and Founded Asylums for the Poor and Orphans.

The most remarkable of his works was the creation of Diocesan Seminaries, whose Rules were adopted in all those that were instituted later. He died in 1584.

Mass: Státuit.
Commemoration: Of The Octave of All Saints.
Commemoration: Saint Vitalis and Saint Agricola. Martyrs.

Tuesday, 3 November 2020

Within The Octave Of All Saints’ Day. 3 November And 5 November And 6 November And 7 November.



“The Church Triumphant”.
“The Church Militant”.
“The Church Suffering”.
who reproduce Text and Illustrations from
The Saint Andrew Daily Missal, 1952 Edition,
with the kind permission of
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Mass: As on The Day of The Feast.
Creed: Is said.


Saint Hubert.
Stained-Glass Window, Saint Patrick’s Basilica,
Ottawa, Canada.
By: Mayer and Company, Munich, Germany. 1898.
Photo: July 2011.
Source: Own work.
Author: Workshop of Franz Borgias Mayer (1848–1926).
Photo: Wojciech Dittwald.
(Wikimedia Commons)

Loaves are Blessed on this day (3 November) in honour of Saint Hubert, whose Feast Day is Solemnised in certain Countries on 3 November.

The Church asks God to preserve those, who eat of this bread, from the bite of mad dogs, from The Plague, and other diseases.

In a Second Prayer, The Church makes a similar request for the animals to whom the bread is given.

The following Text is from Wikipedia - the free encyclopædia.

Hubertus or Hubert (circa 656 A.D. – 30 May 727 A.D.) was a Christian Saint who became the first Bishop of Liège in 708 A.D.[1] He was the Patron Saint of Hunters, Mathematicians, Opticians, Metalworkers.

Known as the “Apostle of The Ardennes”, he was called upon, until the Early-20th-Century, to cure rabies through the use of the Traditional Saint Hubert’s Key.[2]
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