Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Saturday 3 September 2022

Albi Cathedral, France (Part Three).



Albi Cathedral’s Choir Ceiling.
Photo: 4 August 2021.
Source: Own work.
(Wikimedia Commons)

This file is copyrighted and has been released under a license which is incompatible with Facebook's licensing terms. It is not permitted to upload this file at Facebook.


Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

A very ornate Baldaquin, in the Flamboyant Style of Architecture, was added to the Southern entrance in the 16th-Century.[9] In that Century, a major campaign of construction and re-decoration commenced under Bishop Charles Le Goux de la Berchère, who wished to remake the interior in the more Classical Style, more open to The Faithful.

This involved constructing a new Chapel between the base of the Tower to the Nave, and a new Altar, visible from the Chapel.

The new Chapel also received the Relics of Saint Clair of Albi, considered the first Bishop. The construction of the new Chapel required the destruction of a central portion of the Mural of The Last Judgement, including the figure of Christ.[11]


English: Pope Innocentius III excommunicating the Albigensians (left), Massacre against the Albigensians by the crusaders (right) (British Library, Royal 16 G VI f. 374v).
Deutsch: Papst Innozenz III. exkommuniziert die Albigenser (links), Massaker an den Albigenser durch die Kreuzfahrer (rechts) (British Library, Royal 16 G VI f. 374v).
Date: 14th-Century (after 1332, before 1350).
Source: 
Author: Chroniques de Saint-Denis.
(Wikimedia Commons)


In the first half of the 18th-Century, the new Bishop, Armand Pierre de la Croix de Castries, installed a new Organ and continued to replace Gothic decoration with the Classical Style.

He concealed the Flamboyant decoration of the new Portal under a lath of plaster, and brought in Italian sculptors Bernard Virgile and Jacques Antoine Mazetti, pupils of the Renaissance sculptor Maderni, to redecorate the Axis Chapel at the East End, and to create a new Renaissance Bishop’s Seat, made of Marble and Stucco, which was placed on the Southern side of the Nave.[12]

The French Revolution in 1789 brought devastation to the Cathedral. The celebrated Reliquary of The True Cross and other treasures were seized, stripped of jewels and melted down for their gold in 1792. The most precious element of decoration, the Rood Screen, was also threatened.


15th-Century Gothic Rood Screen,
Sainte-Cécile Cathedral, Albi, France.
Photo: 26 June 2009.
(Wikimedia Commons)


The constitutional Bishop, Monseigneur Gausserrand, proposed the destruction of the Rood Screen, not for political reasons, but because he needed space to hold Sunday Services for the Congregation of the Parish; the Nave was occupied at this time by The Society of The Friends of The Constitution.

At the request of the Bishop, a decree was issued in 1792 for the destruction of the Rood Screen. Fortunately, an engineer of The Ministry of Bridges and Highways, François Mariès, learned of the plan and wrote to the Minister of the Interior and Religious Cults; “ . . . If we take upon ourselves the right to destroy that which we owe to the genius, the generosity, and the piety, of our ancestors, what right do we have to expect the preservation of those which the memorable events of our own time will inspire ?”

In response, the Minister set aside the proposed destruction of the Rood Screen.[13]


English: Albi Cathedral, France.
Français: Cathédrale Sainte-Cécile d’Albi,
vue de la rive opposée du Tarn.
Photo: 6 August 2012.
Source: Own work.
(Wikimedia Commons)


Two years later, the Rood Screen was threatened again. The Cathedral was officially declared a Revolutionary Temple of Reason, and became the property of the local Revolutionary Council, which declared that the Rood Screen was “a symbol of fanaticism and superstition”.

They destroyed the statues placed on the exterior of the Rood Screen, sparing only the statues of Adam and Eve, but, fortunately, did not destroy the interior of the Screen.

In the Early-19th-Century, the statues destroyed were replaced with figures of Christ, The Virgin Mary, and Saint John, from another Church of the same period.[14]


Like the rest of the City, the Cathedral was built with “Foraine” bricks. Depicted, here, is the difference between a “Foraine” brick and a regular brick. In Southern France “Foraine” brick was the traditional building material of Cities like Albi, Montauban or Toulouse.
The “Foraine” brick is the traditional building material used in the Toulouse region of France since at least the 11th-Century.
This name would come from the Latin “foraneus”, meaning “which comes from elsewhere”, because the “Foraine” bricks were made in a brickyard and not on the building site itself (they were of better quality).
In the 19th-Century, the name used was still “Forane”, not “Foraine”, which tends to support the theory of a Latin origin.
This term, which used to indicate the quality of the bricks, has now become a generic term for all bricks of this format from the Toulouse region.
This explains why the literal translation “fairground brick”, for French “brique Foraine”, does not seem appropriate and is not used here. Inherited from the Roman brick, the ratio of width to length of a “Foraine” brick is 2/3 (as opposed to 1/2 for a regular brick), which is not conducive to the creation of a regular pattern with aligned vertical joints. This is why architectural decorations were mainly made with bricks cut to create Mouldings, Cornices and other decorations.
Photo: 7 February 2021.
Source: Own work.
(Wikimedia Commons)


The first major restoration of the Cathedral took place in the second half of the 19th-Century, between 1849 and 1876.

Eugène Viollet-le-Duc reported that “the exterior of Saint-Cecile was never finished - the Buttresses were never crowned, and nor were the Walls completed.”

The restoration project was led by the Architect of the Diocese, César Daly. He added a Balustrade around the top of the Walls, raised and strengthened the Roof, and began to put into place a ring of thirty small Towers atop each Buttress. He also refashioned the Vault of the Baldaquin at the entrance with intertwining Flamboyant Ribs.[12]

PART FOUR FOLLOWS.

Lichfield Cathedral.



Lichfield Cathedral.



Lichfield Cathedral.
Available on YouTube at

The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

Lichfield Cathedral in Lichfield, Staffordshire, England, is the only Mediæval English Cathedral with three Spires.

The Anglican Diocese of Lichfield covers Staffordshire, much of Shropshire, and parts of The Black Country and West Midlands.

The current Bishop of LichfieldMichael Ipgrave, was appointed in 2016. It is a Grade I Listed Building.[1]


The Cathedral is Dedicated to Saint Chad and Saint Mary. Its internal length is 113 m (371 ft), and the breadth of the Nave is 21 m (69 ft). The Central Spire is 77 m (253 ft) high and the Western Spires are about 58 m (190 ft).

The stone is Sandstone and came from a quarry on The South side of Lichfield. The walls of the Nave lean outwards slightly, due to the weight of stone used in the Ceiling Vaulting; some 200 – 300 tons of which were removed during renovation work to prevent the walls leaning further.[2]


Lichfield suffered severe damage during The English Civil War in which all of the Stained-Glass was destroyed. In spite of this, the Windows of The Lady Chapel contain some of the finest Mediæval Flemish Painted-Glass in existence.

Dating from the 1530s, it came from The Abbey of Herkenrode, in Belgium, in 1801, having been purchased by Brooke Boothby when that Abbey was Dissolved during The Napoleonic Wars

It was sold on to the Cathedral for the same price. There are also some fine Windows by Betton and Evans (1819), and many fine Late-19th-Century Windows, particularly those by Charles Eamer Kempe.[2]


The Lichfield Gospels, also known as The Book of Chad, are The Gospels of Saint Matthew and Saint Mark, and the early part of Saint Luke, written mainly in Latin, with some Text in Early-Welsh and dating from around 730 A.D.

There were originally two Volumes but one went missing around the time of The English Civil War. It is closely-related in style to The Lindisfarne Gospels.[3] The Manuscript is on display in The Chapter House from Easter to Christmas.

The Cathedral Close is one of the most complete in the Country, and includes a Mediæval Courtyard which once housed the men of The Choir. The three Spires are often referred to as “The Ladies of The Vale”.

“What’s For Tea, Mum” ?



“What’s For Tea, Mum” ?
Illustration: PINTEREST

Friday 2 September 2022

The Mediæval Choir Screen In Sacred Space.



The Mediæval Choir Screen in Sacred Space.
Video essay by Jacqueline E. Jung, Yale University.
Available on YouTube at

This Article, 
by Gregory DiPippo, is taken from, and can be read in full at, NEW LITURGICAL MOVEMENT

The Cathedral And Primatial Basilica Of The Blessed Virgin Mary Assumed Into Heaven, And Saint Adalbert. Esztergom, Hungary.



The Cathedral and Primatial Basilica
of The Blessed Virgin Mary Assumed Into Heaven,
and Saint Adalbert, Esztergom, Hungary.
Photo: 13 August 2011.
Source: http://www.flickr.com/photos/ramoncutanda/6100881117/
Author: Ramón Cutanda López.
(Wikimedia Commons)


Coat-of-Arms of Hungary.
Blazon “Per pale, the first barry of eight Gules and Argent,
the second Gules, on a mount Vert a crown Or,
issuant therefrom a double cross Argent.
In crest the Holy Crown of Hungary.”
Date: 1 January 2009.
Author: Thommy
(Wikimedia Commons)

Text from Wikipedia - the free encyclopædia,
unless otherwise stated.

The Primatial Basilica of The Blessed Virgin Mary Assumed Into Heaven and Saint Adalbert (Hungarian: Nagyboldogasszony és Szent Adalbert prímási főszékesegyház), also known as The Esztergom Basilica (Hungarian: Esztergomi bazilika), is an Ecclesiastic Basilica in Esztergom, Hungary, the Mother Church of The Archdiocese of Esztergom-Budapest, and the Seat of The Catholic Church in Hungary. It is Dedicated to Saint Mary of The Assumption, and Saint Adalbert.


English: The Altarpiece of Esztergom Basilica.
Painted by Michelangelo Grigoletti. It is the biggest
Altarpiece in the World painted onto a single canvas.
Magyar: Az esztergomi bazilika oltárképe, melyet Michelangelo Grigoletti festett. A világ legnagyobb, egy vászonra festett olajképe.
Photo: 9 September 2009.
Source: Own work.
Author: Ivanhoe
(Wikimedia Commons)

It is the biggest building in Hungary and the eighteenth biggest Church in the World. Its inner area is 5,600 m². It is 118 m long and 49 m wide. It has a reverberation time of more than 9 seconds. Its Dome, forming a Semi-Sphere, is situated in the middle, and it has twelve windows. It is 71.5 m high inside, with a diameter of 33.5 metres, and is 100 m high from outside, counted from the Crypt.

The Altarpiece (13.5 × 6.6 metres, depicting The Assumption of The Blessed Virgin Mary, by Girolamo Michelangelo Grigoletti) is the largest painting in the world painted on a single piece of canvas.


English: Esztergom Cathedral.
Magyar: Az Esztergomi Bazilika éjjel.
Photo: 21 February 2006.
Source: Own work.
Author: Villy
(Wikimedia Commons)

The Basilica is also known as the Bakócz Chapel (named after Tamás Bakócz), built by Italian Masters between 1506–1507, out of Red Marble of Süttő, its walls adorned with Tuscan Renaissance motifs. It is the most precious remaining example of Renaissance Art in Hungary.

The huge Crypt, built in Old Egyptian Style in 1831, is today the resting place of Late Archbishops, among others, József Mindszenty, famous for his opposition to both Nazi and Communist rule.


Esztergom, Hungary.
Čeština: Baziliky v OstřihomiMaďarsko
Photo: April 2009.
Source: Own work.
Author: Karelj
(Wikimedia Commons)

The building of the present Church took place on the Foundations of several earlier Churches. The first was built by Stephen I of Hungary, between 1001–1010 (as the original Saint Adalbert Church), the first Cathedral in Hungary, which was burned down at the end of the 12th-Century.

It was rebuilt, and even survived the Mongol invasion of Hungary. However, in 1304, Wenceslaus III, a probable candidate for the Hungarian Throne, sacked the Castle and the Church. It was repaired in the following years.


Esztergom Basilica.
Photo: 15 June 2011.
Source: Own work.
(Wikimedia Commons)

The Archbishops, of the 14th- and 15th-Centuries, made the Church more ornate and added a huge Library, the second most significant one in the Country.

It was ruined again, under Turkish rule, in 1543. In 1820, the Archdiocese was restored and Archbishop Sándor Rudnay decided to restore Esztergom's status as Mother Church of the Country. The Church maintains the Relics of the Catholic Martyr and Saint, Marko Krizin.

The architect was Pál Kühnel and the lead contractor was János Packh. The Foundation-Stone was laid and work began in 1822. The Bakócz Chapel was carefully disassembled (into about 1,600 pieces) and was moved twenty metres away from its original location and attached to the new Basilica.


Coronation Chasuble.
Hungarian embroidery from the 17th-Century.
Photo: 18 February 2013.
Current location: Főszékesegyházi kincstár, 
Esztergom, Hungary.
Source: Own work, scanned by Szilas from
A magyar Szent Korona by Tóth Endre,
Szelényi Károly, Kossuth 2000, Budapest.
Author: Szilas
(Wikimedia Commons)

In 1838, Packh was murdered, so József Hild was placed in charge of construction. He completed it in Classic Style. Under the next Archbishop, János Scitovszky, the Upper Church was completed and Dedicated on 31 August 1856.

The 1856 Consecration Ceremonies featured the premiere of the Missa Solennis zur Einweihung der Basilika in Gran (Grand Mass), composed and conducted by Franz Liszt, and featuring the Organist Alexander Winterberger.

The final completion of the Cathedral took place twelve years later, in 1869.


English: The Organ,
Basilica in Esztergom, Hungary.
Magyar: Az esztergomi bazilika orgonája.
Photo: 9 September 2009.
Source: Own work.
Author: Ivanhoe
(Wikimedia Commons)

The renovation and enlargement of the Organ started in the 1980s, after extensive preparations, and it is currently in progress. It is supervised by István Baróti, the Basilica's Organist and Choirmaster since 1975. As of 2008, the project is still not fully funded.

The Organ has five Manuals and, by 2006, had eighty-five Stops working out of the planned 146.

The Organ contains the largest Organ Pipes in Hungary, 10 m, about 35 feet (11 m) long. When complete, it will be the third largest Organ in Europe, surpassing all Organs in Hungary in both volume and variety of Stops.

At the time of the construction, in 1856, the Organ was the largest in Hungary with forty-nine Stops, 3,530 Pipes and three Manuals. The present Organ preserves several Stops from the instrument that Liszt played.

For the Organ’s detailed specifications, see its article in the Hungarian Wikipedia.

Saint Stephen. King And Confessor. Feast Day, Today, 2 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Stephen.
   King and Confessor.
   Feast Day 2 September.

Semi-Double.

White Vestments.


English: Saint Matthias Church, Budapest, Hungary.
[Editor: The first Church on the site was founded
by Saint Stephen, King of Hungary, in 1015.]
Magyar: Mátyás-templom és a Szentháromság tér.
Photo: 27 January 2014.
Source: Own work.
Author: Thaler Tamas
(Wikimedia Commons)


English: Coat-of-Arms of Hungary.
Magyar: Magyarország címere.
English: “Per Pale, the first, barry of eight, Gules and Argent, the second, Gules, on a Mount, Vert, a Crown, Or, issuant therefrom a Double Cross, Argent.
In Crest, The Holy Crown of Hungary.”
Magyar: A Magyar Köztársaság címere hegyes talpú, hasított pajzs. Első mezeje vörössel és ezüsttel hétszer vágott. Második, vörös mezejében zöld hármas halomnak arany koronás kiemelkedő középső részén ezüst kettős kereszt. A pajzson a magyar Szent Korona nyugszik.
Blazon Reference:
Date: 1 January 2009.
Source: Own work.
Artist: Thommy
(Wikimedia Commons)


The Hungarian National Anthem.
Available on YouTube at


English: National Song of Hungary,
Saint Stephen, King of Hungary, Church,
Chicago, Illinois, United States of America.
Magyar: Nemzeti dal, a Magyar.
Szent István magyar király templom,
Chicago, Illinois, Egyesült Államok.
Available on YouTube at

A descendant of those proud and terrible invaders, The Huns, Stephen was chosen by God to win over his subjects to Christ and His Vicar.

He was given the Baptismal name of Stephen, in consequence of his mother having a vision of the Martyr, Saint Stephen, who foretold her that he would convert Hungary, whose first King he became when the Pope had raised the Country into a Kingdom.


English: Saint Matthias Church,
Budapest, Hungary.
Magyar: Mátyás-templom.
Photo: 12 November 2013.
Source: Own work.
Author: Thaler Tamas
(Wikimedia Commons)

Having married the sister of the Emperor, Saint Henry, he surrounded himself, to govern his Kingdom, with men of tried Holiness and Prudence. He passed entire nights in the contemplation of Heavenly things (Introit), practised the greatest austerities, and, seconded by the Queen, his pious spouse, gave abundant alms (Epistle) to widows and Churches.


English: Budapest, Hungary, and the River Danube.
Saint Matthias Church is on the sky-line.
Magyar: Pestről nézve.
Photo: 12 November 2013.
Source: Own work.
Author: Thaler Tamas
(Wikimedia Commons)

The greatness of his zeal, for the propagation of The Faith, justly won for him the Title of Apostolic King or of Apostle of Hungary, and deservedly obtained for him from The Holy See the privilege, transmitted to his successors, to have The Cross borne before him.

He built a large Basilica in honour of Mary, whom he proclaimed Patroness of Hungary. "His zeal in propagating and strengthening The Faith in his Kingdom earned for him the glory of a Heavenly Crown" (Postcommunion).

He died in 1038 on "The Day of The Great Lady", as The Feast of The Assumption was called by the Hungarians, in virtue of an edict of the Holy King.

Mass: Os justi.


English: Saint Matthias Church,
Budapest, Hungary.
Magyar: Mátyás-templom.
Photo: 23 June 2013.
Source: Own work.
Author: Thaler Tamas
(Wikimedia Commons)

Thursday 1 September 2022

Join The Sodality Of The Blessed Sacrament. The Confraternity Of The Holy Eucharist. The Shrine Of The Blessed Sacrament, Corpus Christi Church, Maiden Lane, London.



Corpus Christi Church,
Maiden Lane, London WC2E 7NB.
Photo: 3 December 2018.
Source: Own work.
Author: AndyScott
(Wikimedia Commons)

Fostering Devotion.

“Of all Devotions, that of adoring Jesus
in The Blessed Sacrament is the greatest Devotion, after The Sacraments, the one dearest to God
and the one most helpful to us”.
– Saint Alphonsus Liguori.

The Holy Eucharist.
The Church’s Beating Heart.

The Blessed Sacrament is the greatest gift Our Lord left to us at The Last Supper. Since its institution, The Eucharist has been the source and summit
of our Catholic life.


It is the mission of The Shrine and The Sodality 
to help spread the joy of this great Sacrament
to the Secular World around us.

Sign Up, Today.

Join The Sodality Of The Blessed Sacrament on-line, today, to have The Monthly Divine Masses offered for your intentions.

You will also receive a Sodality Badge
and The Monthly Newsletter.



Corpus Christi Church, Maiden Lane, London, was Founded in 1873 by Cardinal Manning as a Sanctuary of The Blessed Sacrament.

Since then, millions of people
have passed through the Church’s doors and encountered Jesus Christ, The Son of God, in the 
“tiny White Host” in the Monstrance
(Venerable Fulton Sheen).

This Church, in the heart of London, has the Adoration and Veneration
of The Blessed Sacrament
as its sole purpose.


Corpus Christi Church has a rich Tradition
of noble Liturgical Celebrations and pious Devotion to The Eucharist.

It was a former Parish Priest of
the Parish, Fr. Francis Stanfield (1835-1914), who wrote “Sweet Sacrament Divine” – a Hymn loved by Catholics Worldwide.

Mgr. Ronald Knox preached here on
The Feast of Corpus Christi, every year from 1926 until 1956, and his Sermons were compiled in the book “The Window in the Wall”.


The Sodality Celebrates a Divine Mass every month at Corpus Christi Church, Maiden Lane, which will be offered for Members’ intentions.

Each month there is a different Guest Preacher, 
who will offer a reflection on a certain aspect
of The Blessed Sacrament. At the end of Mass, 
there is a period of Adoration, followed by Benediction, after which will follow a social event 
at a nearby pub or restaurant.


The Masses are usually on The First Thursday
of the Month at 6:30 p.m., though there
may be some exceptions to this.

Masses are also Live-Streamed.
The Link is

The Web-Site of
The Sodality Of The Blessed Sacrament
can be found HERE

The address of Corpus Christi Church is:
1 - 5, Maiden Lane, London WC2E 7NB.
Telephone: 020 7836 4700.

The Holy Twelve Brothers. Martyrs. Feast Day, Today, 1 September.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Holy Twelve Brothers.
   Martyrs.
   Feast Day 1 September.

Simple.

Red Vestments.


The Feast of The Holy Twelve Brothers.
Kyrie eleison. Christie. Cælorum Rex.
Schola Hungarica · Janka Szendrei · László Dobszay.
Available on YouTube at


The Feast Of The Holy Twelve Brothers.
Offertorium: Circuierunt sancti.
Schola Hungarica · Janka Szendrei · László Dobszay.
Available on YouTube at

Africans by birth, these Saints were Martyred in various places in the 3rd-Century A.D., under the Emperors Diocletian and Maximian.

Mass: Clamavérunt justi.


The following Text is from Wikipedia - the free encyclopædia.

Beneventan Chant is a Liturgical Plainchant repertory of The Roman Catholic Church, used primarily in the orbit of the Southern Italian Ecclesiastical centres of Benevento and Monte Cassino. It is distinct from Gregorian Chant and related to Ambrosian Chant.

It was officially supplanted by the Gregorian Chant of The Roman Rite in the 11th-Century, although a few Beneventan Chants of local interest remained in use.

During the Lombard occupation of the 7th-Century A.D. and 8th-Century A.D., a distinctive Liturgical Rite and Plainchant Tradition developed in Benevento. It included Feasts of special local importance, such as The Holy Twelve Brothers of Benevento.

At the time, it was called Cantus Ambrosianus (Ambrosian Chant), although it is a separate Plainchant Tradition from The Chant of Milan, which we call Ambrosian Chant. The common use of the name Cantus Ambrosianus, the common influence of The Lombards in both Benevento and Milan, and musical similarities between the two Liturgies and Chant Traditions, suggest a Lombard influence in the origins of Beneventan Chant.

Apparent Conflicts Of Interests Between Certain NGOs And Judges Of The European Court Of Human Rights. Surely, This Cannot Be Right. Can It ?


This Article is taken from, and can be read in full at,

After having highlighted the conflicts of interest between certain NGOs and judges of the European Court of Human Rights (ECHR), the European Centre for Law and Justice (ECLJ) publishes a new report (91 pages) analyzing the functioning and financing of the UN Special Procedures Human Rights experts.

It reveals the insufficiency and opacity of their funding and exposes precisely the methods implemented by some private funders to influence these experts.

It also presents recommendations to restore the conditions that would better ensure their independence.


In its previous report, the ECLJ demonstrated the existence of conflicts of interest involving ECHR judges.

The accuracy of this first report has since been recognized by the ambassadors of the Council of Europe.[1] This time, the ECLJ has devoted several months to meticulously studying the public financing declarations of the UN's experts.

The ECLJ was also able to conduct interviews with 28 of these UN Special Procedures experts, and what emerged was revealing.


The main conclusion of this report is that private foundations directly finance UN experts to write reports that align with these private foundations' agendas.

These reports are then promoted as independent recommendations from the UN, and used by governments and international courts to support or justify their decisions.

This is in flagrant contradiction with the code of conduct for experts and the resolutions of the Human Rights Council.

Experts should be independent not only from States but also from private foundations that seek to align the experts' agendas with their own.

Judith Durham (The Seekers) R.I.P. God Bless. Thank You.

 


“ When Will The Good Apples Fall . . ? ”
Sung by: Judith Durham and The Seekers.
Available on YouTube at

Saint Giles. Abbot. Feast Day 1 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Giles.
   Abbot.
   Feast Day 1 September.

Simple.

White Vestments.


English: Stained-Glass Window depicting
Saint Giles.
Parish Church of Notre-Dame-des-Marais,
La Ferte-Bernard, Sarthe, Pays de la Loire, France.
Deutsch: Katholische Pfarrkirche Notre-Dame-des-Marais in
La Ferté-Bernard im Département Sarthe (Pays de la Loire/Frankreich), Bleiglasfenster (baie 10), mit Fragmenten aus dem späten 15., dem 16. und dem frühen 17. Jahrhundert; Darstellung: Szenen aus dem Leben Jesu und Marias; Ausschnitt: Hl. Ägidius.
Photo: 15 August 2015.
Source: Own work.
Author: GFreihalter
(Wikimedia Commons)


English: Stained-Glass Window depicting
“Saint Giles and The Hind”.
Church of Saint Giles, Marsaneix, Dordogne, France.
Français: Vitrail représentant Saint-Gilles,
église Saint-Gilles, Marsaneix,
Dordogne, France.
Photo: 3 November 2008.
Source: Own work.
Author: Père Igor
(Wikimedia Commons)

Saint Giles, born in Athens, distributed all his patrimony to The Poor and followed Jesus (Gospel). Several Miracles having made him celebrated, he fled to Provence, France, to escape away from honours. He lived in Prayer and Meditation (Introit) in the depths of a vast forest, with no other food but roots and the milk of a tame Hind.

One day, when pursued by the hounds of the Visigoth King, Wamba, The Hind fled to the grotto of the Saint, who, while trying to protect her, had his hand pierced by an arrow. The King, on his arrival, urgently begged the Saint to consent to the building of a Monastery on the spot.


English: Parish Church of Saint Giles,
Dietfurt, Bavaria, Germany.
Deutsch: Stadtpfarrkirche St. Ägidius (Dietfurt a. d. Altmühl).
Date: 11 September 2008 (original upload date).
Source: Own work.
Author: A. Reinsch (Unteroktav).
(Wikimedia Commons)

The Holy Hermit undertook its governance and, like Moses among The People of God (Epistle), he became The Chief and Law-Giver of a numerous Monastic family which followed his leadership, his Doctrine, and his Counsels (Communion). This happened in 673 A.D.

The Abbey of Saint Giles, a marvel of architecture, became one of the most frequented resorts of Pilgrims in The Middles Ages, and a Town arose there. The Counts of Toulouse regarded it as an honour to bear this Saint's name.

The ancient Missals place him among "The Fourteen Auxiliary Saints". He was invoked in France, Spain, Italy, Belgium, Germany, and England, where 146 Churches were built in his honour. Saint Giles died about 721 A.D. His tomb was discovered in 1865.

Mass: Os justi.
Commemoration: The Holy Twelve Brothers. Martyrs.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

Available (in Ireland) from

Wednesday 31 August 2022

Albi Cathedral, France (Part Two).



Albi Cathedral’s modern-day Altar.
Photo: 22 February 2014.
Source: Imported from 500px (archived version)
Photographer: Pierre Selim Huard.
(Wikimedia Commons)


Text from Wikipedia - the free encyclopædia,
unless stated otherwise.

While building the Cathedral, he also began construction of a new Bishop’s Palace and other supporting buildings.[7]

One result of the battle against the Cathars was the fortress-like appearance of the Cathedral of Albi. It was intended to illustrate the power of the Bishop, his unity with the King, and his fierce resistance against heresy and Religious enemies.[7]

The Cathedral was constructed, beginning with an Apse at the East End and building West, through The Choir, between 1282 and 1300.


Albi Cathedral's 15th-Century statue, in the Choir, 
of Saint Jude, Patron Saint of hopeless causes.
Photo: 4 August 2021.
Source: Own work.
(Wikimedia Commons)

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Bernard de Castanet died in 1317. The Nave Walls were built, topped by channels to carry off rain water, between about 1310 and 1340, followed by the base of the Bell Tower, built between 1355 and 1366, and the construction of the Vaults over the Nave. Work on the Nave was completed about 1330.[8]

A new Bishop, Dominique de Florence (in Office 1397–1410), completed the monumental Portal on the West side. There was a long lull before construction resumed again under another Bishop, Louis d’Amboise (1474–1505), a Counsellor of Louis XI of France and Charles VIII of France.

The Cathedral was finally Consecrated on 23 April 1480. A Cross, placed on the West Wall on that date, commemorates that event.[9]


Albi Cathedral's Nave.
Photo: 4 August 2021.
Source: Own work.
(Wikimedia Commons)

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The most important new decorative project was the Rood Screen, or Choir Screen (“Jubé” in French), a highly Ornamental Screen which surrounded the entire Choir, the area reserved for the Clergy, separating it from the Nave and Aisles.

It was made between 1474 and 1483, covered five traverses of the Cathedral, and assured privacy for their Services while other activities were going on within the Cathedral.[9]

It was enclosed in a Grill, decorated with flamboyant double-curved flame motifs, and was richly decorated with sculpture depicting the life of Saint Cecilia.[10]


The Pipe Organ and Nave Ceiling of Albi Cathedral.
Photo: 4 August 2021.
Source: Own work.
(Wikimedia Commons)

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Construction and decoration continued throughout the rest of the 15th-Century, with the completion of the Tower, seventy-eight metres high, in 1493, and the addition of Tribunes (Galleries), which divided the elevation of the Chapels between the Buttresses.

The most important art added in the Late-15th-Century was the enormous Mural of The Last Judgement, on the interior of the West facade, fifteen metres high and eighteen metres wide.


English: Detail of the West façade of The Most Holy Trinity AbbeyVendôme, France, highlighting the flame-like motifs associated with the Flamboyant Style (completed 1507). The Flamboyant Style is in evidence in Albi Cathedral.
Deutsch: Tympanon des Hauptportals der Abteikirche der Heiligsten Dreifaltigkeit, Vendôme, Frankreich.
Photo: 3 June 2018.
Source: Own work.
Author: Zairon
(Wikimedia Commons)


PART THREE FOLLOWS.
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