Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 20 October 2022

Saint John Cantius Church, Chicago. “Restoring The Sacred”. The Feast Day Of Saint John Cantius Is, Today, 20 October.



The High Altar,
Saint John Cantius Church,
Chicago, United States of America.
Photo Credit: www.pinterest.com


Happy Feast to all Readers and to The Parishioners and Clergy of Saint John Cantius Church, Chicago, United States of America.

Text from Wikipedia - the free encyclopædia,
unless otherwise stated.


Illustration: AMAZON


The Baroque Interior
of Saint John Cantius Church,
Chicago, Illinois, United States of America.
Photo: 23 March 2015.
Source: Own work.
Author: Sjcantius
(Wikimedia Commons)


English: Tomb of Saint John Cantius,
Church of Saint Anne, Kraków, Poland.
Polski: Kościół Świętej Anny w Krakowie.
Deutsch: Krakau St. Annen Kirche.
Photo: 14 November 2009.
Source: Own work.
(Wikimedia Commons)



The Limestone facade of Saint John Cantius Church,
Chicago, United States of America.
Photo: 2 September 2013.
Source: Own work.
Author: Victorgrigas
(Wikimedia Commons)

Would you like to support this magnificent Church's 
revival and its love for The Traditional Latin Mass ?

Why not visit this beautiful Church's Web-Site,
and the Church Store, at


Saint John Cantius Parish (Polish: Parafia Świętego Jana Kantego) is an historic Church of the Roman Catholic Archdiocese of Chicago, known for its opulence and grand scale as well its Solemn Liturgies and rich programme of Sacred Art and Music.

Along with such monumental Religious edifices as Saint Mary of The AngelsSaint Hedwig's, or Saint Wenceslaus, it is one of the many Polish Churches that dominate over The Kennedy Expressway.


Solemn High Mass,
Saint John Cantius Church,
Chicago, United States of America.

The unique Baroque Interior has remained intact for more than a Century and is reminiscent of the sumptuous art and architecture of 18th-Century Krakow, Poland. Of all the “Polish Cathedral”-style Churches in Chicago, Saint John Cantius stands closest to Downtown. The imposing 130 ft. Tower is readily seen from the nearby Kennedy Expressway. Saint John's is particularly well-known for its programme of Solemn Liturgies and Devotions, Treasures of Sacred Art and Rich Liturgical Music.

In 2013, Saint John Cantius completed an ambitious Restoration, returning the lavish Interior to its original splendour.


Saint John Cantius Church, near Chicago/Ogden/Milwaukee (and the Gonnella bakery). A Church, whose Parish was largely razed by highway construction. At Polonia's peak, before World War I, as many as 23,000 people would attend Sunday Mass here and doubtless similar numbers at five similarly-huge Churches within a mile. Now the Parish prospers by offering Mass to Suburbanites in Latin and Gregorian Chant.
Photo: 22 April 2005.
Source: Flickr
Reviewer: Fruggo
(Wikimedia Commons)


Saint John Cantius Church was designed by Adolphus Druiding and construction began in 1893. It was completed in 1898.

Saint John Cantius Church was Founded in 1893, by The Congregation of The Resurrection, to relieve overcrowding at Saint Stanislaus Kostka, the City's first Polish Parish. The Parish retained its Polish character for years, but the building of the Kennedy Expressway, which cut through the heart of Chicago's Polonia, began a period of decline for the Parish, as many long-time residents were forced to relocate.


Holy Mass in the impressive Church of
Saint John Cantius, Chicago.
Picture Credit: OFFERIMUS TIBI DOMINE

The Parish was slated for closure as Chicago's Inner City neighbourhoods declined further through the 1960s and 1970s.

A revival of the Parish began in the Late-1980s, when the Parish became the focus of a renaissance of Traditional Catholic Rituals and Devotions that had fallen out of favour after The Second Vatican Council, such as The Tridentine Mass in Latin, as well as Vespers and Benediction, The Corpus Christi Procession, The Stations of The Cross, Tenebræ Services, and The Saint Joseph Novena and Saint Anne Novena.

Today, the Parish has a rich programme of Sacred Music, supported by seven Parish Choirs. The Parish is presently administered by The Canons Regular of Saint John Cantius, a Religious Community Founded in the Parish in 1998.

Saint John Cantius Church has witnessed a number of famous visitors within its walls. In March 1989, the Parish hosted a visit by Tadeusz Mazowiecki, Prime Minister of the newly-Democratic Poland, while, in 1998, Józef Glemp, the Cardinal Primate of Poland, came to Celebrate a Mass of Thanksgiving and Bless the Church’s new Copper Cupola.



English: Church of Saint Anne,
and grave of Saint John Cantius,
13 sw. Anny street, Old Town, Krakow, Poland.
Polski: Kościół św. Anny, grób św.
Jana z Kęt,ul. św. Anny 13, Stare Miasto, Kraków.
Photo: 9 August 2012.
Source: Own work.
Author: Zygmunt Put Zetpe0202
(Wikimedia Commons)

Although the Parish’s School has closed, the building now houses The Chicago Academy For The Arts, often called “The Fame School”, and compared with New York City’s High School Of Performing Arts.

Saint John Cantius Church’s majestic elegance has always drawn the attention of those who happened to pass by, making it an area landmark since its building, over a hundred years ago.

Authors and filmmakers have seen it as natural to use the Church, both as a point-marking familiarity as well as from the purely aesthetic pleasure of its beauty. Some of the more notable examples are:

Saint John Cantius serves as the backdrop for Steffi Rostenkowski’s great realisation in Nelson Algren’s work “Never Come Morning”, where, night after night, she heard the iron rocking of the Bells of Saint John Cantius. Each night, they came nearer, till the roar of The Loop was only a troubled whimper beneath the rocking of the Bells. “Everyone lives in the same big room”, she would tell herself, as they rocked. “But nobody’s speakin’ to anyone else, an’ nobody got a key”.


This is another Church Dedicated to Saint John Cantius.
This Church is at Tremont, Cleveland,
Ohio, United States of America.
Photo: 12 January 2008.
Source: Flickr
Author: Eddie~S
(Wikimedia Commons)


Saint John Cantius Church, Chicago, has also been featured in two films that were both shot in the Summer and Fall of 1990. The first was a made-for-television movie, entitled “Johnny Ryan”. The second was a major Hollywood film, entitled “Only the Lonely”, directed by John Hughes and starring Maureen O'Hara and John Candy.

The Church building’s design is by Adolphus Druiding. Work began on this grandiose structure in the Spring of 1893 and was completed by 1898. The building has a façade of rusticated stone, in the High Renaissance Style, which dictated the use of classical elements, such as Columns, Capitals and Arches. At the very top, is a monumental Pediment, decorated with the Coat-of-Arms of Poland’s failed January Uprising (1863-1864), under which is found the Polish inscription “Boże Zbaw Polskę” (God Save Poland).


Solemn High Requiem Mass at Saint John Cantius,
Chicago, United States of America.
Picture Credit: NEW LITURGICAL MOVEMENT


Just below this, on the Entablature, is the Latin inscription “Ad Maiorem Dei Gloriam”, a text which proclaims that this building is for “The Greater Glory Of God”, a Jesuit motto, popular in many Churches built around the start of the 20th-Century.

Three Romanesque Portals, set in receding Arches, lead into the Interior. Like Saint Michael's, Chicago, the entrance is flanked by two asymmetrical Towers, topped with Copper Cupolas, styled after Saint Mary's Basilica in Kraków, Poland. The whole structure is 230 feet (70 m) long and 107 feet (33 m) wide and can easily accommodate 2,000 people.

The Interior reflects the High Renaissance Style of the Exterior. Eight Stone Columns, with Corinthian Capitals, support the Vault. The present decoration is the result of several Interior decorations within the first forty years of completion. The Church’s High Altar, as well as its matching two Side Altars, reputedly originate from the 1893 Columbian Exposition.

In 1903, the Interior was painted for the first time, and it was at this time that all the plaster and wood ornaments were added, and the Church received the character it has today. The Stained-Glass Windows were made by Gawin Co. of Milwaukee, while the Interior murals were painted by Lesiewicz, around 1920. In addition to religious scenes, such as The Resurrection under The High Altar, the artist decorated the side walls with paintings of Polish Patron Saints.


Saint John Cantius Church, Chicago, United States of America.


A new inlaid hardwood floor was installed in Saint John Cantius Church in 1997, to a design by Jed Gibbons. Sixteen varieties of wood from around the World were used for the inlaid medallions. The floor is not only a beautiful contemporary work of Sacred Art, but it is also designed as a teaching tool.

The medallions, inlaid into the main Aisle, tell the story of Salvation: Star of David - Jesus was born as a Jew; Three Crowns - with the arrival of The Three Kings, Jesus was made manifest to the World; Instruments of The Passion - Christ’s suffering for our Salvation; Banner - The Resurrection; Star - Christ is The Light of the World. This floor, which is reputedly the only one of its kind in The United States, has already won three national awards.

In 2003, work was completed on a replica of The Veit Stoss Altar. Carved by artist Michael Batkiewicz over an eight-year period, this imposing one-third scale copy is the largest and most detailed work of its kind, and was commissioned as a tribute to the Galician immigrants who Founded the Parish in 1893.


English: The Altarpiece of Veit Stoss (Polish: Ołtarz Wita Stwosza, German: Krakauer Hochaltar), also Saint Mary’s Altar (Ołtarz Mariacki), is the largest Gothic Altarpiece in the World and a National Treasure of Poland.

It is located behind The High Altar of Saint Mary's Basilica, Cracow, Poland. The Altarpiece was carved between 1477 and 1489 by the German sculptor Veit Stoss (Wit Stwosz), who moved to the City around that time and lived there for the next twenty years.

The Retable was paid for by the Townspeople of Cracow. In 1941, during the German occupation, the dismantled Altar was shipped to The Third Reich, on the order of Hans Frank – the Governor-General of that part of occupied Poland.

It was recovered in 1946, in Bavaria, South Germany, hidden in the basement of the heavily-bombed Nuremberg Castle. The High Altar underwent major restoration work in Poland and was put back in its place at The Basilica ten years later.
Polski: Kraków, ołtarz Wita Stwosza.
Photo: June 2003.
Source: Own work.
Author: Pko
(Wikimedia Commons)


A permanent exhibit of Sacred Art, located in the Church’s North Tower, is open on Sundays, as well as upon special request.

The Collection’s centerpiece is an elaborate Neapolitan “præsepio” (Italian creche) from Rome. Among Saint John Cantius’s many other treasures are: A 19th-Century Copy of the icon of Our Lady of Częstochowa, adorned with jewelled Crowns, personally Blessed by Pope Saint John Paul II; a reproduction of the famous miraculous Crucifix from Limpus, Portugal; a 19th-Century Pietà from Bavaria, Germany; a hand-written Altar Missal; as well as several hundred authenticated Relics of Saints.


English: Marian Feast Day at Saint John Cantius,
Chicago, United States of America.
España: Festival Mariano en San Juan Cantius, Chicago.
Una Voce Cordoba.


The following Text is from The Saint Andrew Daily Missal.

Saint John Cantius.
   Confessor.
   Feast Day 20 October.

Double.

White Vestments.


English: Saint John Cantius.
Photo: 3 December 2004.
Source: Own work.
Author: mzopw
(Wikimedia Commons)

Born at Kenty, a Market Town in the Diocese of Cracow, Poland, Saint John was raised up by Providence to keep alight The Torch of Faith and The Flame of Christian Charity during the 15th-Century in Poland.

He obtained all the Academic Degrees at the University of Cracow, where he taught for several years. Ordained a Priest, he every day offered The Holy Sacrifice to appease Heavenly Justice, for he was deeply afflicted by the offences of men against God.

He shone especially by his exquisite Charity, which is shown in the Introit, the Collects, the Epistle, the Gradual, the Offertory and the Communion of his Mass. He took from his own food, to help those who were in need, and even gave them his clothes and shoes (Epistle); and he would let his cloak fall to the ground, so as not to be seen returning home bare-foot.


While on a Pilgrimage to Rome, he was robbed by brigands, and, when he declared that he had no other possessions, they allowed him to pursue his journey.

The Saint, who had sewn some pieces of money into his cloak, suddenly remembered this, and, calling the thieves, he offered them the sum. But they, touched by his goodness and candour, gave him back all that they had taken.

Saint John Cantius died on Christmas Eve, 1473. He is especially invoked in cases of consumption.

[“Owing to your Prayers, we see epidemics disappear, stubborn diseases averted, and The Blessing of Health restored. Those whom consumption, fever and ulcers condemn to a painful end are, by you, delivered from the embraces of death.” (Hymn of Second Vespers)].

Mass: Miserátio hóminis.


Wednesday 19 October 2022

Recalcitrant Bird-Watchers Admonished By The Norfolk Constabulary.



Norfolk Police are warning people not to breach
Covid Health and Safety Regulations,
as Bird-Watchers gathered to see a rare bird
(a “Rufous-Tailed Scrub Robin”)
in Wells-next-the-Sea, Norfolk, recently.


“It’s Not ’ere !!!”.

“It’s Flown Away !!!”.

“Now, Clear Off !!!”.

Illustration: SMITHSONIAN MAGAZINE

Prayers And Devotions For Allhallowtide.



The following Article is taken from, and can be read in full at,
ANCILLA PRESS CATHOLIC BOOKS



All Hallows’ Eve Prayers and Devotions.
Available from ANCILLA PRESS
Price: $3.00.


All Hallows’ Eve Prayers and Devotions.

Traditional Catholic Devotions for Halloween ?

Yes, you read that right !!!

As neo-pagans try to co-opt this Vigil Day for themselves, we’re taking All Hallows’ Eve back for Holy Mother Church with this fantastic collection.

It features Liturgical Propers of The Mass and The Divine Office for All Hallows’ Eve, including the full version of “Black Vespers”, an old Breton Tradition for the afternoon of Halloween.

Combat the occult worship of the secular holiday with three powerful Prayers against evil spirits, witchcraft, and spells. And transform your children’s Halloween, or All Saints’ “Trick-or-Treating”, from mere indulgence to a Spiritual Work of Mercy with the venerable practice of “Souling”—Praying for The Dear Departed.

Combining Celtic, English, and Latin Traditions, this unique booklet provides adults and children with an unashamedly Catholic, and historically authentic, way to celebrate the beginning of Hallowtide.

~ 26 pages ~ booklet ~ 5.5 inches x 4 inches ~ $3.00.


All Hallows’ Eve Prayers and Devotions.
Available from ANCILLA PRESS
Price: $3.00.


Features:
* Traditional Mass Propers for All Hallows’ Eve;
* Black Vespers (Vespers of The Dead);
* Little Vespers of All Saints’ Day;
* Saint Patrick’s Breastplate;
* Long form of The Saint Michael Prayer by Pope Leo XIII;
* A Deliverance Prayer;
* Prayer for those for whom we are bound to Pray;
* Prayer for those who repose in a Cemetery;
* Chaplet for The Souls in Purgatory, adapted for Halloween;
Souling;
* Traditional Soul-Cake Recipe;
* Cheshire Souling Song (music and lyrics);
* Another Souling Song (lyrics).


 

An Italian Pergola. To Help You Through The Forthcoming Winter.



“In The Shadow Of An Italian Pergola”.
Artist: Peder Mørk Mønsted.
Date: 1895.

The following Text is from Wikipedia - the free encyclopædia.

Peder Mørk Mønsted (10 December 1859 – 20 June 1941) was a Danish Realist Painter.

He is best known for his Landscape Paintings in a Realistic Style. His favourite motifs include Snowy Winter Landscapes, Still Water, and Forests.[1][2]


English: The painter, Peder Mønsted, at the easel.
Dansk: Maleren Peder Mønsted ved staffeliet.
Artist: Sigvard Hansen  (1859–1938).
Date: 1895.
Source/Photographer: bruun-rasmussen.dk
(Wikipedia Commons)

Mønsted was born at Balle Mølle, near Grenå, Denmark. He was the son of Otto Christian Mønsted and Thora Johanne Petrea Jorgensen. His father was a prosperous ship-builder. At an early age, he began receiving painting lessons at the Art School in Aarhus.

From 1875 to 1879, he studied at the Royal Academy of Fine Arts, with Niels Simonsen and Julius Exner.

In 1878, Mønsted studied under the Artist, Peder Severin Krøyer. In 1882, he spent some time in Rome and Capri, then, the following year, visited Paris, where he worked in the Studios of William Adolphe Bouguereau. He gradually developed a personal style of academic naturalism.[3][2]

Commentary On “The Hail Holy Queen”. Sermon By Reverend Fr. Timothy Finigan.



Commentary On “The Hail Holy Queen”.
Sermon By Reverend Fr. Timothy Finigan.
Available on YouTube

“A Day With Mary”.
Shrine of St. Augustine, Ramsgate, Kent.
14 May 2016.
All DWM videos at: http://www.adaywithmary.org

Saint Peter Of Alcantara. Confessor. Feast Day, Today, 19 October.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Peter Of Alcantara.
   Confessor.
   Feast Day 19 October.

Double.

White Vestments.


English: Saint Peter of Alcantara.
Polski: Witraż przedstawiający św. Piotra z Alkantary w kościele franciszkanów 
Waszyngtonie. Zdjęcie autora hasła o św.
Piotrze z Alkantary w polskiej Wikipedii. 2006 rok.
Date: 8 October 2006 (original upload date).
Source: Transferred from pl.wikipedia to Commons
by Pjahr using CommonsHelper
(Wikimedia Commons)


Born at Alcantara, Spain, of noble parents, Peter distributed his fortune in alms (Gospel) and, at the age of sixteen, entered The Seraphic Order of Saint Francis.

A very rigid observer of the primitive Franciscan Rule, he led a most austere life. His great Devotion to The Passion of Jesus inspired him with an extraordinary love of Penance.

He died in 1562, and, appearing to Saint Teresa of Avila, he said to her: "Oh, Blessed Penance, which has earned for me such great glory !"

Mass: Justus.


Saint Peter of Alcantara.
Illustration: MORE LACE, MORE GRACE


The following Text is from Wikipedia - the free encyclopædia.

Saint Peter of Alcantara, O.F.M. (Spanish: San Pedro de Alcántara) (1499 – October 18, 1562), was a Spanish Franciscan Friar, Canonised in 1699.

He was born at Alcántara, Province of Cáceres, Extremadura, Spain. His father, Peter Garavita, was the Governor of Alcántara, and his mother was of the noble family of Sanabia. He decided to join The Franciscans at the age of sixteen. Shortly after, he was sent to University in Salamanca by his stepfather.

Returning home, he became a Franciscan Friar of The Stricter Observance, in the Friary at Manxaretes, Extremadura, Spain, in 1515. At the age of twenty-two, he was sent to Found a new Community of The Stricter Observance at Badajoz.

He was ordained a Priest in 1524, and, the following year, was appointed Guardian of The Friary of Saint Mary of The Angels, at Robredillo, Old Castile.


Saint Peter of Alcantara.

A few years later, he began Preaching with much success. He preferred to Preach to The Poor; his Sermons, taken largely from The Prophets and Sapiential Books, breathe the tenderest human sympathy. At the time Peter entered The Order, the reform of "The Discalced Friars" consisted of the Custody of The Friaries in Spain and Santa Maria Pietatis, in Portugal, all subject to The Minister General of The Observants.

He was a man of remarkable austerity and poverty, who travelled throughout Spain, Preaching the Gospel to The Poor. He wrote a Treatise on Prayer and Meditation, which was considered a masterpiece by Saint Teresa of Avila, Saint Francis de Sales, and Louis of Granada.

While in Prayer and Contemplation, he was often seen in ecstasies and levitation. On his deathbed, he was offered a glass of water, which he refused, saying: “Even my Lord Jesus Christ thirsted on The Cross”. He died while on his knees in Prayer on 18 October 1562 in a Monastery at Arenas (now Arenas de San Pedro, Province of Ávila, Old Castile), Spain.

Tuesday 18 October 2022

Total Restoration Of The Tridentine Rite. Exalting Tradition And Refuting Rupture.

  




Peter Kwasniewski announces the launch of his latest book: “The Once And Future Roman Rite. Returning To The Traditional Latin Liturgy After Seventy Years Of Exile”.




Peter Kwasniewski writes:

I am pleased to announce to readers the release of my latest book, The Once and Future Roman Rite: Returning to the Traditional Latin Liturgy after Seventy Years of Exile (TAN Books, 2022).

Although it was initially conceived as a response to the fiftieth anniversary of the Novus Ordo (1969-2019), it developed over time into a full-on response to the numerous errors and lies of progressive liturgists as we find them regurgitated in Traditionis Custodes and its accompanying letter.

The fruit of decades of research, experience, reflection, and debate, Once and Future Roman Rite argues that the guiding principle for all authentic Christian liturgy is sacred Tradition, which originates from Christ and is unfolded theologically and liturgically by The Holy Spirit throughout the life of The Church, in each age and across the ages.



The prominent identifying traits of all traditional rites, Eastern and Western—including, of course, the classical Roman Rite—are markedly and designedly absent from or optional in the Novus Ordo, estranging it from their company and making it impossible to call it “the Roman rite” at all.

Paul VI’s new liturgical books, drafted in unseemly haste by an audacious committee of arrogant men, who placed themselves above and outside of the stream of tradition as its jury, judge, and executioner, visited upon the long-suffering Roman Catholic Faithful a hasty and far-reaching reform permeated with nominalism, voluntarism, Protestantism, rationalism, antiquarianism, hyperpapalism, and other modern errors.

But this much is always true and will always be true: man is not master over divine liturgy; rather, all of us, from the lowest-ranking Layman to the Pope, himself, are called to be stewards of God’s best and choicest gifts. This law, in turn, imposes genuine moral and ecclesial duties upon us and bestows corresponding rights.



The only possible Catholic response to this crisis of rupture is a full return to the Roman rite in its robust perennial richness as codified after The Council of Trent (i.e., the pre-1955 form of the rite: hence “Seventy Years of Exile”).

No special permission is or could ever be needed to embrace this heritage and to hand it down to future generations. Fidelity to the traditional Latin Liturgy is, at its root, fidelity to The Roman Church as such and to Christ, Himself, Who has inspired the growth and perfection of our religious rites for two thousand years.

In addition to its preface, twelve chapters, and epilogue, the book contains a foreword by Martin Mosebach, nine reproduced artworks, several diagrams, an appendix of (highly revealing) texts by Paul VI on the liturgical reform, a topical bibliography, and a detailed index.

Zephyrinus’ Quiz.



Illustration: DOVER KENT ARCHIVES

ZEPHYRINUS’ QUIZ.

CAN YOU GIVE AN EXAMPLE OF A SENTENCE
CONTAINING THE WORD
“AND”
FIVE CONSECUTIVE TIMES ?

ANSWER:

THERE WAS A FRESHLY-PAINTED SIGN, OUTSIDE A PUB,
DEPICTING THE PUB’S NAME “COACH AND HORSES”.

THE PUB OWNER, LOOKING AT THE SIGN,
SAID TO THE PAINTER OF THE SIGN:

“THE SPACE BETWEEN ‘COACH AND AND,
AND AND AND HORSES’,
IS TOO BIG. 

“PLEASE REDUCE IT”.

Saint Luke. Evangelist. Feast Day 18 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Luke.
   Evangelist.
   Feast Day 18 October.

Double of The Second-Class.

Red Vestments.


Saint Luke.
Evangelist.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.



Saint Luke.
Available on YouTube at


English: Saint Luke.
Français: Saint Luc.
Artist: James Tissot (1836–1902).
Date: 1886-1894.
Current location: Brooklyn Museum, New York, 
United States of America.
Credit line: Purchased by public subscription.
Source/Photographer: Online Collection of Brooklyn Museum
Photo: Brooklyn Museum, 2007, 00.159.207_PS2.jpg
(Wikimedia Commons)


Saint Luke, originally a pagan, was born, according to Eusebius, at Antioch, the Capital of the Kings of Syria. Saint Paul tells us that he exercised the profession of a physician. He accompanied Saint Paul (The Apostle of the Nations) on his travels, and was with him during most of his Missions and when he was twice a prisoner in Rome.

Owing to his connection with this Master and the other Apostles, he was enabled to write The Third Gospel, which Saint Jerome and Saint John Chrysostom describe as "The Gospel of Saint Paul".

Like The Doctor of The Gentiles (Saint Paul), he addresses himself to pagans to show them that Salvation is brought by Jesus to all men, without exception, who believe in Him. He is symbolically represented as an Ox, one of the four animals in the Vision of Ezechiel [Third Lesson of The First Nocturn at Matins], because, at the beginning of his Gospel, he mentions the Priesthood of Zacharias, and because the Ox was usually the victim in the sacrifices of The Old Law.

The Mass of Saint Luke, like that of Saint Mark, offers this particular; that its Gospel refers to the instructions given by The Saviour to His seventy-two Disciples, both these Evangelists (Luke and Mark) not having been Apostles, but only Disciples of Our Lord.

Saint Jerome relates that Saint Luke died in Achaia, Greece, at the age of eighty-four.

Mass: Mihi autem.
Preface: Of The Apostles.

Monday 17 October 2022

“Domine Salvum Fac”. The Prayer, To Be Sung At The Main Mass On Sundays, For King Charles III.



Text and Illustrations are from The Society of St. Bede,
which can be found HERE

Prayer for the King, “Pro Rege in Solemnitátibus” from a Jacobite Manuscript of circa 1740.

From an article on the hymn “Adeste Fideles”, on the excellent Hymnology archive, we find that John Francis Wade (Johannes Franciscus Wade, 1710 – 1786) also wrote a “Domine Salvum Fac”.

This has been scanned from a Jacobite manuscript, and was reproduced in Dom John Stephan, “Adeste Fideles” (1947).





This has the “Gloria Patri” that is no longer part of our modern Prayer for the King.

We have produced a modern edition that can be sung for the present King Charles III.

Other settings can be found here and here.

A Blast From The Past: “Night Owl”. Sung by: Gerry Rafferty.

 


“Night Owl”.
Sung by: Gerry Rafferty.
Available on YouTube at

Zephyrinus’ Quiz.

 

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