Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Sunday, 27 October 2024

Lincoln Cathedral. An Occasional Update On England’s Magnificent Cathedrals.



Lincoln Cathedral.
Photo: 16 March 2013.
Source: Own work.
Author: DrMoschi
(Wikimedia Commons)


Text from Wikipedia - the free encyclopædia,
unless stated otherwise.

Lincoln Cathedral, Lincoln Minster, or the Cathedral Church of The Blessed Virgin Mary of Lincoln and, sometimes Saint Mary's Cathedral, in Lincoln, England, is a Grade I Listed Cathedral and is the Seat of the Anglican Bishop of Lincoln.

Construction commenced in 1072 and continued in several phases throughout the High Middle Ages. Like many of the Mediæval Cathedrals of England, it was built in the Early-Gothic Style.

Although considered doubtful by some, many historians claim it became the tallest building in the World upon the completion of its 160 metres (520 ft) high Central Spire in 1311; if so, it was the first building to hold that title after the Great Pyramid of Giza, and held it for 238 years until the Spire collapsed in 1548,[2][3][4] and was not rebuilt.


Lincoln Cathedral.
Available on You Tube at


The Angel Choir,
Lincoln Cathedral.
Photo: 15 September 2018.
Source: Own work.
Author: Cc364
(Wikimedia Commons)


Had the Central Spire remained intact, Lincoln Cathedral would have remained the World’s tallest structure until the completion of the Eiffel Tower in 1889. For hundreds of years, the Cathedral held one of the four remaining copies of the original Magna Carta, now securely displayed in Lincoln Castle.

The Cathedral is the fourth largest in the U.K. (in floor area) at around 5,000 square metres (54,000 sq ft), after Liverpool, Saint Paul's, and York Minster.[5] It is highly regarded by architectural scholars; the Victorian writer, John Ruskin, declared: “I have always held . . . that the Cathedral of Lincoln is, out and out, the most precious piece of architecture in The British Isles and, roughly speaking, worth any two other Cathedrals we have.”



The Nave,
Lincoln Cathedral.
Photo: 30 July 2014.
Source: Own work.
Attribution: "Photo by DAVID ILIFF.
License: CC BY-SA 3.0"
(Wikimedia Commons)

Remigius de Fécamp, the first Bishop of Lincoln, moved the Episcopal Seat (“Cathedra”) there “some time between 1072 and 1092”.[6] About this, James Essex writes that “Remigius . . . laid the Foundations of his Cathedral in 1072” and “it is probable that he, being a Norman, employed Norman Masons to superintend the building . . . though he could not complete the whole before his death.”[7] Before that, writes B. Winkles: “It is well known that Remigius appropriated the Parish Church of Saint Mary Magdalene in Lincoln, although it is not known what use he made of it.”[8]

Up until then, Saint Mary's Church, in Stow, was considered to be the “Mother Church”[9] of Lincolnshire[10] (although it was not a Cathedral, because the Seat of the Diocese was at Dorchester Abbey, in Dorchester-on-Thames, Oxfordshire). However, Lincoln was more central to a Diocese that stretched from The River Thames to The River Humber.

Remigius built the first Lincoln Cathedral on the present site, finishing it in 1092 and then dying on 7 May of that year,[12] two days before it was Consecrated. In 1124, the timber roofing was destroyed in a fire. Alexander (Bishop, 1123 – 1148) rebuilt and expanded the Cathedral, but it was mostly destroyed by an earthquake about forty years later, in 1185 (dated by the British Geological Survey as occurring 15 April 1185).[8][13]


Vaulted Ceiling of The Angel Choir,
Lincoln Cathedral.
Photo: 15 September 2018.
Source: Own work.
Author: Cc364
(Wikimedia Commons)


The earthquake was one of the largest felt in the U.K: it has an estimated magnitude of over 5. The damage to the Cathedral is thought to have been very extensive; the Cathedral is described as having “split from top to bottom”; in the current building, only the lower part of the West End and its two attached Towers remain of the pre-earthquake Cathedral.[13]

Some (Kidson, 1986; Woo, 1991) have suggested that the damage to Lincoln Cathedral was probably exacerbated by poor construction or design, with the actual collapse most probably caused by a Vault failure.[13]

After the earthquake, a new Bishop was appointed. He was Hugh de Burgundy of Avalon, France, who became known as Saint Hugh of Lincoln. He began a massive rebuilding and expansion programme. With his appointment of William de Montibus as Master of the Cathedral School and Chancellor, Lincoln briefly became one of the leading educational centres in England, producing writers such as Samuel Presbiter and Richard of Wetheringsett, though it declined in importance after William’s death in 1213.[14]

Rebuilding began with the Choir (Saint Hugh’s Choir) and the Eastern Transepts between 1192 and 1210.[15] The Central Nave was then built in the Early-English Gothic Architectural Style. Lincoln Cathedral soon followed other architectural advances of the time – Pointed Arches, Flying Buttresses, and Ribbed Vaulting, were added to the Cathedral.


Vaulted Ceiling of The Secondary Transept,
Lincoln Cathedral.
Photo: 15 September 2018.
Source: Own work.
Author: Cc364
(Wikimedia Commons)

This allowed support for incorporating larger Windows. There are thirteen Bells in the South-West Tower, two Bells in the North-West Tower, and five Bells in the Central Tower (including Great Tom). Accompanying the Cathedral’s large Bell “Great Tom of Lincoln”, is a quarter-hour Striking Clock.

The Clock was installed in the Early-19th-Century.[16] The two large Stained-Glass Rose Windows, the matching Dean’s Eye Window and the Bishop’s Eye Window, were added to the Cathedral during the Late-Middle Ages. The former, the Dean’s Eye Window, in the North Transept, dates from the 1192 rebuild begun by Saint Hugh, finally being completed in 1235.

The latter, the Bishop’s Eye Window, in the South Transept, was reconstructed a hundred years later in 1330.[17] A contemporary record: “The Metrical Life of Saint Hugh”, refers to the meaning of these two Windows (one on the “dark” North Side and the other on the “light” South Side of the building). “For North, represents the devil, and South, The Holy Spirit, and it is in these directions that the two eyes look. The Bishop faces the South in order to invite in, and the Dean, the North, in order to shun; the one takes care to be saved, the other takes care not to perish. With these Eyes, the Cathedral’s face is on watch for the Candelabra of Heaven and the darkness of Lethe (oblivion).”



The Choir,
Lincoln Cathedral.
Photo: 30 July 2014.
Source: Own work.
Attribution: "Photo by DAVID ILIFF.
License: CC BY-SA 3.0"
Author: Diliff
(Wikimedia Commons)


In 1290, Eleanor of Castile died and King Edward I of England decided to honour her, his Queen Consort, with an elegant Funeral Procession. After her body had been embalmed, which in the 13th-Century involved evisceration, Eleanor’s viscera were buried in Lincoln Cathedral and Edward placed a duplicate of the Westminster Abbey tomb there.

The Lincoln tomb’s original Stone Chest survives; its effigy was destroyed in the 17th-Century and replaced with a 19th-Century copy. After the additions of the Dean’s Eye and other major Gothic additions, it is believed some mistakes in the support of the Tower occurred, for, in 1237, the main Tower collapsed.


Lincoln Cathedral.
Photo: 7 November 2014.
Author: Gary Ullah
(Wikimedia Commons)

A new Tower was soon started and in 1255 the Cathedral petitioned King Henry III to allow them to take down part of the Town Wall to enlarge and expand the Cathedral, including the rebuilding of the Central Tower and Spire. They replaced the small rounded Chapels (built at the time of Saint Hugh) with a larger East End to the Cathedral. This was to handle the increasing number of pilgrims to the Cathedral, who came to Worship at the Shrine of Saint Hugh of Lincoln.

Between 1307 and 1311, the Central Tower was raised to its present height of 271 feet (83 m). The Western Towers and the front of the Cathedral were also improved and heightened. At this time, a tall Lead-encased Wooden Spire topped the Central Tower, but was blown down in a storm in 1548.



Interior of Clerestory.
Presbytery of Lincoln Cathedral.
“Development and Character of Gothic Architecture”.
By: Charles Herbert Moore.
Date: 1890.
Author: Charles Herbert Moore.
(Wikimedia Commons)


Hugh of Wells, Bishop of Lincoln, was one of the signatories to Magna Carta, and for hundreds of years the Cathedral held one of the four remaining copies of the original, now securely displayed in Lincoln Castle.[21]

The Lincoln Magna Carta was on display at the British Pavilion during the 1939 New York World's Fair.[22] In March 1941, the Foreign Office proposed that the Lincoln Magna Carta be gifted to the United States, citing the “many thousands of Americans who waited in long queues to view it” and the U.S. passage of the Lend-Lease Act, among other reasons.[22] In 2009, the Lincoln Magna Carta was lent to the Ronald Reagan Presidential Library in Simi Valley, California.[21]

There are three other surviving copies: Two at the British Library and one at Salisbury Cathedral.[23]

Maintaining the Cathedral costs £1.6 million a year.[35] A major renovation of the West Front was done in 2000. It was discovered that the Flying Buttresses on the East End were no longer connected to the adjoining stonework, and repairs were made to prevent collapse.


The Great West Door
and the West Façade of Lincoln Cathedral.
Date: 1890.
Author: Charles Herbert Moore.
(Wikimedia Commons)

It was next discovered that the stonework of the Dean’s Eye Window, in the Transept, was crumbling, meaning that a complete reconstruction of the Window has had to be carried out according to the conservation criteria set out by the International Council on Monuments and Sites.

There was a period of great anxiety when it emerged that the stonework needed to shift only 5 mm (0.20 in) for the entire Window to collapse. Specialist engineers removed the Window’s Tracery before installing a strengthened, more stable replacement. In addition to this, the original Stained-Glass was cleaned and set behind a new clear isothermal glass, which offers better protection from the elements. By April 2006, the renovation project was completed at a cost of £2 million.

Lincoln Cathedral is one of the few English Cathedrals built from the rock it is standing on.[47] The Cathedral has owned the existing quarry, on Riseholme Road, Lincoln, since 1876.[48] This quarry is expected to run out of stone in 2021.[49] The Cathedral’s Stone-Masons use more than 100 tonnes of stone per year for maintenance and repairs.[49]

A History Of Allhallowtide.




Triumph of The Church,
Alternative title:
Allegory of The Active Church
and The Triumphant Church
and The Dominican Order.
Artist: Andrea di Bonaiuto (14th-Century).
Description: The Way of Salvation fresco is in the Spanish Chapel (Cappella Spagnuolo, or Guidalotti Chapel, after the Patron). The Black-Cloaked figures are Dominican Priests (The Black Friars, The Order of Preachers, O.P.), and the Black-and-White Dogs are their symbol. (Founded by Saint Dominic to Preach against heresies, they were referred to as "Domini Canes", The Hounds of God.)
Date: 1365-1367.
(Wikimedia Commons)


Allhallowtide.
Available on YouTube at


This Article is taken from Wikipedia - the free encyclopædia,
unless stated otherwise.

Allhallowtide, Hallowtide, All-Saintstide, or, The Hallowmas Season, is The Triduum [Editor: Three Days] encompassing the Western Christian observances of All Saints' Eve (Halloween), All Saints' Day (All Hallows’) and All Souls' Day, which last from 31 October to 2 November, annually.

Allhallowtide is a “time to remember The Dead, including Martyrs, Saints, and all Faithful Departed Christians.” The present date of Hallowmas (All Saints’ Day) and thus also of its Vigil (Hallowe’en) was established for Rome perhaps by Pope Gregory III (731 A.D. – 741 A.D.) and was made “Of Obligation” throughout The Frankish Empire by Louis the Pious in 835 A.D.

Elsewhere, other dates were observed even later, with the date in Ireland being 20 April. In the Early-11th-Century, the modern date of All Souls’ Day was popularised, after Abbot Odilo established it as a day for the Monks of Cluny and associated Monasteries to Pray for The Dead.

The word Allhallowtide was first used in 1471, and is derived from two words: The Old English word “Halig”, meaning Holy, and the word “Tide”, meaning “Time”, or, “Season” (cf. Christmastide, Eastertide). The latter part of the word Hallowmas is derived from the word “Mass”. The words Hallow and Saint are Synonyms.


The Christian attitude towards the death of Martyrs is first exemplified in the New Testament, which records that, after the beheading of Saint John the Baptist, his disciples respectfully buried him. Saint Stephen was, likewise, “given a Christian burial by his Fellow-Christians after he had been stoned to death by a mob.”

Two of the Post-Nicene Fathers, Ephrem the Syrian, as well as John Chrysostom, both wrote about the importance of honouring the dead; the Theologian Herman Heuser, writes that, in the Early Church, The Feast Days of the Martyrs were “Local Observances”, with Churches being built on those sites where their blood was shed. Frances Stewart Mossier explains that this changed during the Persecution of Christians in The Roman Empire, saying that:

This arrangement worked very well at first, but, soon, there were more Martyrs than there were days in the year, and so one day was set apart in honour of them all, and it was called All Saints’ Day. This took place about 610 A.D.

The Christians of those times were in the habit of spending the night before All Saints’ Day in thinking over the good and helpful lives of those in whose honour the day was kept and in Praying that they might be like them. Services were held in the Churches, and Candles and Incense burned before the Pictures and Statues of the Saints. It was to them (Editor: The people] one of the Holiest and most significant days of all the year.



Following the establishment of All Hallows’ Day, and its Vigil, All Hallows’ Eve, in the 8th-Century A.D., Abbot Odilo of Cluny popularised the day to Pray for All Souls, forming the third day of The Triduum of Allhallowtide.

The Octave of Allhallowtide, lasting “eight days”, was established by Pope Sixtus IV, in 1430, for the whole Western Church. The Octave, however, was eliminated in the 1955 Reforms of the Catholic Church, although it continues to be observed by many Anglicans.

The Faithful may still obtain a Plenary Indulgence by visiting a Cemetery and Praying for The Dead during the Octave of All Hallows.

In the United Kingdom, the Church of England, Mother Church of the Anglican Communion, extended All Saints-Tide to include Remembrance Sunday in the 20th-Century.

The Vigil Of Saint Simon And Saint Jude. Apostles. Whose Vigil Is, Today, 27 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Vigil of Saint Simon and Saint Jude.
   Apostles.
   27 October.

Violet Vestments.


Saint Simon and Saint Jude.
Apostles.
By Father Francis Xavier Weninger, 1876.

Simon, whom Saint Peter calls "The Cananean" to distinguish him from Saint Peter, who bore the same name [Editor: "Simon"], was born at Cana, in Galilee. Saint Luke calls him "Zelotes", because he had probably belonged to the Jewish Party, thus called for its zeal in defending The Faith.

Jude, surnamed "Thaddeus" or "Lebbe" (The Courageous), was, by Cleophas, his father, and Mary, his mother, a nephew to Saint Joseph and The Blessed Virgin Mary and cousin to Jesus. Saint James the Less, first Bishop of Jerusalem and the first Apostle Martyred, and Simeon, who succeeded him in this See, were his brothers.

These Apostles of Christ heard from the lips of The Master, at The Last Supper, the words of the Gospel: "I am the vine, you are the branches. Every branch which bears fruit, My Father shall prune in order that it should bear more."

After having preached the Gospel, at the price of great sufferings, the first in Egypt, the second in Mesopotamia, they were both Martyred in Persia (Introit, Gradual, Communion).

Wherefore, their Feasts are Celebrated on the same day, in the same Office, and their names are mentioned jointly in The Canon of The Mass.

Mass: Intret in conspéctu.
The Gloria is not said.



THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

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The Feast Of Our Lord Jesus Christ The King. Whose Feast Is The Last Sunday Of October.


Text and Illustrations from The Saint Andrew Daily Missal,
unless otherwise stated.

Feast of Our Lord Jesus Christ The King.
   The Last Sunday of October.

Double of The First-Class.

White Vestments.


English: Christ The King.
Detail from The Ghent Altarpiece, by Jan van Eyck.
Deutsch: Genter Altar, Altar des Mystischen Lammes,
obere mittlere Haupttafel, Szene: Thronender Gottvater.
Artist: Hubert van Eyck (1366–1426).
Date: Before 1426.
Current location: Saint Bavo's Cathedral, Ghent, Belgium.
Notes: Auftraggeber: Joducus und Isabelle Vyd, urspr.
für die Johannes dem Täufer gewidmete Seitenkapelle
in St.-Bavo in Gent, Wandelaltar, in Zusammenarbeit
mit Jan van Eyck entstanden.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002.
Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)


Insignia of The Vendean Insurgents (Royalist Insurgents),
during The War in Vendée, 1793, who fought against Suppression of The Church in The French Revolution.
Note the French words “Dieu Le Roi”, beneath 
The Heart-and-Cross, meaning “God The King”.
(Wikimedia Commons)

In his Encyclical of 11 December 1925, His Holiness Pope Pius XI denounced the great modern Heresy of Laicism. This Heresy refuses to recognise The Rights of God and His Christ, over persons and peoples, and organises the lives of individuals, families, and of Society itself, as though God did not exist.

This Laicism ruins Society, because, in place of The Love of God and one's neighbour, it substitutes pride and egoism. It begets jealousy between individuals, hatred between classes and rivalry between nations.

The World denies Christ, because it ignores His Royal Prerogatives. The World must be instructed on this subject. Now, "a yearly Feast can attain this end, more effectively than the weightiest documents issued by Ecclesiastical authority".


“The Feast of Christ The King”.
Available on YouTube at

The Holy Father has instituted this new Feast to be a public, social, and official declaration of The Royal Rights of Jesus, as God The Creator, as The Word Incarnate, and as Redeemer.

This Feast makes these Rights to be known and recognised, in a way most suitable to Man and to Society by the Sublimest Acts of Religion - particularly by Holy Mass.


“The Magnificat”.
First Vespers.
Feast of Our Lord Jesus Christ The King.
Composed by: Arvo Pärt.
Sung by: The Tallis Scholars.
Director of Music: Peter Phillips.
Available on YouTube at

In fact, the end of The Holy Sacrifice is the acknowledgement of God's complete Dominion over us, and our complete dependence on Him.

And this Act is accomplished, not only on Calvary, but also through The Royal Priesthood of Jesus, which never ceases in His Kingdom, which is Heaven. The great reality of Christianity is not a corpse hanging from a Cross, but The Risen Christ Reigning in all the Glory of His Triumph in the midst of His Elect, who are His Conquest (Epistle).


And that is why The Mass begins with the finest vision of The Apocalypse, where The Lamb of God is acclaimed by Angels and Saints (Introit).

The Holy Father has expressed his wish that this Feast should be Celebrated towards the end of The Liturgical Year, on The Last Sunday of October, as The Consummation of all The Mysteries by which Jesus has established His Royal Powers and nearly on the Eve of All Saints, where He already realises them in part, in being "The King of Kings and The Crown of All Saints " (Invitatory at Matins); until He shall be The Crown of all those on Earth whom He saves, especially by The Mass.


It is, indeed, principally by The Eucharist, which is both a Sacrifice and a Sacrament, that Christ, now in Glory, assures the results of the Victorious Sacrifice of Calvary, by taking possession of Souls through the application of the Merits of His Passion (Secret) and thereby unites them as Members to their Head.

The end of The Eucharist, says the Catechism of The Council of Trent, is "to form one sole Mystic Body of all The Faithful" and so to draw them in the cult, which Christ, King-Adorer, as Priest and Victim, rendered in a bloody manner on The Cross and now renders, in an un-bloody manner, on the Stone Altar of our Churches and on the Golden Altar in Heaven, to Christ, King-Adored, as Son of God, and to His Father, to Whom He offers these Souls (Preface).

Mass: Dignus est Agnus.
Commemoration: Of the occurring Sunday.
Creed.
Preface: Of Christ The King.
Last Gospel: Of the occurring Sunday.

The Feast Day Of Our Lord Jesus Christ The King. The Last Sunday In October.




The Feast of Our Lord Jesus Christ The King.
Te sæculorum principem-Vêpres de la fête de Jésus Christ Roi.
Chœur des séminaristes de Gricigliano.
Available on YouTube at


Te sæculórum Príncipem, te, Christe, Regem géntium,
te méntium, te córdium unum fatémur árbitrum.
C’est toi, Prince des siècles, c’est toi,
Christ, roi des Nations,
c’est toi que nous reconnaissons
pour l’unique arbitre des esprits et des cœurs.

Scelésta turba clámitat: regnáre Christum nólumus;
te nos ovántes ómnium Regem suprémum dícimus.
Une foule criminelle crie:
Nous ne voulons pas que le Christ règne;
c’est toi que nous, avec transport,
nous proclamons Roi suprême de tous.


O Christe, Princeps Pácifer, mentes rebélles súbice,
tuóque amóre dévios ovíle in unum cóngrega.
O Christ, Prince qui portes la paix,
soumets les esprits rebelles,
et ceux qui loin de ton amour
s’égarent, rassemble-les dans l’unique bercail.

Ad hoc cruénta ab árbore pendes apértis brácchiis,
diráque fossum cúspide cor igne flagrans éxhibes.
C’est pour cela que, bras ouverts,
Tu pends à l’arbre sanglant,
et que tu montres ton cœur brûlant
d’amour transpercé par la lance cruelle.


Ad hoc in aris ábderis vini dapísque imágine,
fundens salútem fíliis transverberáto péctore.
C’est pour cela que sur les autels
tu te caches sous la figure du vin et du pain,
versant, de ton cœur transpercé, le salut à tes fils.

Te natiónum prǽsides honóre tollant público,
colant magístri, iúdices, leges et artes éxprimant.
A toi, que les chefs des nations
rendent les honneurs publics;
que te confessent maîtres et juges,
que lois et arts portent ton empreinte.


Submíssa regum fúlgeant tibi dicáta insígnia:
mitíque sceptro pátriam domósque subde cívium.
Que, soumis, les insignes des rois
brillent, à toi consacrés;
à ton doux sceptre soumets
la patrie et les demeures des citoyens.

Jesu tibi sit gloria, Qui sceptra mundi temperas
 Cum Patre et almo Spiritu, In sempiterna sæcula. Amen.
O Jésus à vous soit la gloire,
qui gouvernez les sceptres du monde,
Comme au Père et à l'Esprit Saint,
dans les siècles éternels. Ainsi soit-il.

“Perkins, Perkins, Perkins. You Are Still Not Listening !!!”



Chauffeur Perkins drives Zephyrinus to Sunday Mass
in the current Charabanc, with which Perkins is not particularly enamoured.
Illustration: PINTEREST


Just one question, Perkins: 
Where does one put one’s hampers and 
one’s suitcases and one’s golf clubs ?
1934 Alfa Romeo 6C 2300 Monza.
Illustration: HYMAN LTD

Saturday, 26 October 2024

“Young Hearts Run Free”. Sung By: Candi Staton.



“Young Hearts Run Free”.
Sung by: Candi Staton.
Available on YouTube

Prayer To Saint Joseph.



“Saint Joseph With The Infant Jesus”.
Date: 1620.
Collection: Hermitage Museum
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)


Illustration: FR. Z's BLOG

Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Prayer to Saint Joseph.

Prescribed by Pope Leo XIII,
for the month of October,
after the recitation of The Holy Rosary
and The Litany of Our Lady
(The Litany of Loreto).
21 September 1889.
Indulgence: 300 Days.

Unto thee, O Blessed Joseph,
do we fly in our tribulation and,
having implored the help of thy Holy Spouse,
we now, also, confidently seek thy protection.

By that affection which united thee
to The Immaculate Virgin Mother of God,
and by thy fatherly love for The Child Jesus,
we humbly beg thee to look down with compassion 
on the inheritance which Jesus Christ purchased 
with His Blood, and, in our need, to help us
by thy powerful intercession.

Do thou,
O prudent guardian of The Holy Family,
watch over the chosen people of Jesus Christ.
Keep us, O loving father,
safe from all error and corruption.

O great protector, from thy place in Heaven, 
graciously help us in our contest against
the powers of darkness. And, as of old thou didst rescue
The Child Jesus from the danger of death,
so now defend God’s Holy Church from
the snares of the enemy and from all adversity.

Extend to each one of us thy continual protection, 
that, led on by thine example, and strengthened
by thine aid, we may live and die in Holiness,
and obtain everlasting happiness in Heaven.

Amen.

Two Ordo Or Not Two Ordo ? That Is The Question. Whether ’Tis Nobler In The Mind To Suffer The Slings And Arrows Of Outrageous “Missalettes” !!!



Illustration is of the 2016 Edition of The ORDO.

Available soon !!!

The ORDO 2025
for The Extraordinary Form of The Mass.

ORDO 2025 will be available for despatch very soon.

Please watch this space on THE SAINT LAWRENCE PRESS LTD

A new Cart for ORDO 2025 will be set up when it is available.
It would be much appreciated if people did not order the 2024 Edition, hoping to get the ORDO 2025.

It is gratifying and pleasing to see so many enquiries already about the 2025 Edition.

ORDO 2024 sold very well, with many new customers from around the World, as a new generation starts to understand the richness of The Roman Liturgy and to follow the Praxis of previous generations, now gone to The LORD.

November is a most suitable time to remember them.


Illustration is of the 2016 Edition of The ORDO.

Two Ordo, or not Two Ordo: That is the question.
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous “Missalettes”,
Or, to give arms against a sea of troubles,
And, by opposing, end them. To know what Feast it is.
And have a damn good read.

Shakespeare.
Hamlet.
(With Apologies)

Saint Evaristus. Pope And Martyr. Feast Day, Today, 26 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Evaristus.
   Pope and Martyr.
   Feast Day 26 October.

Simple.

Red Vestments.



Depiction of Pope Evaristus.
Basilica of Saint Paul-without-the-Walls.
Author: Unknown.
(Wikimedia Commons)

Evaristus, a Greek by birth, was unanimously Elected Pope when The Holy See became vacant at the death of Pope Anacletus I (also known as Cletus I).

It was Pope Evaristus who divided Rome into Titles, or Parishes, appointing to each a Priest. He prescribed that seven Deacons should surround the Bishop when he Preached, for the greater honour of The Word of God and of The Episcopal dignity.

Saint Evaristus was condemned to death under Emperor Trajan, 109 A.D.

Mass: Statuit. For a Martyr Bishop.


English: Pope Evaristus statue in The Sistine Chapel, Rome.
Nederlands: Paus Evaristus I.
Muurschildering uit de Sixtijnse kapel, Rome.
Date: 25 April 2004.
Source: Uploaded to Dutch Wikipedia by nl:Gebruiker:Robbot
(Wikimedia Commons)

Friday, 25 October 2024

609th Anniversary Of The Battle Of Agincourt In 1415. Five-Year-Old Recites Saint Crispin’s Day Speech From Shakespeare’s Henry V.



Five-year-old recites Saint Crispin’s Day speech.
Shakespeare’s Henry V.
Available on YouTube

All Aboard For “The Orange Blossom Special”. Calling At Washington D.C., Richmond, Raleigh, Columbia, Savannah, Miami.



“The Orange Blossom Special”. Postcard depiction 
of the Seaboard Air Line Railroad Train, “The Orange 
Blossom Special”, which travelled between New York and Miami. The Postcard touts the Train as being the only 
“All Electric” Train from New York to Florida (1939 Postmark). The term refers to the Diesel Engines which 
were used for the Train, beginning in 1938.
Date: Postmarked 1939.
Author: Tichnor Brothers, Boston.
(Wikimedia Commons)


“Orange Blossom Special”
(Bluegrass Instrumental) - 
Lonesome Whistle: Railroad Classics.
Available on YouTube

The Orange Blossom Special was a de-luxe Passenger Train on the Seaboard Air Line (SAL) Railroad and connecting Railroads between New York City and Miami in the United States. It ran during the Winter Season, only.

It covered 1,327 miles (2,136 km) on the Pennsylvania Railroad from New York City to Washington, D.C., the Richmond, Fredericksburg and Potomac Railroad from Washington to Richmond, and the Seaboard Air Line (SAL) Railroad from Richmond via Raleigh, Columbia, and Savannah to Miami. A section also went to Tampa and St. Petersburg.


The Train started on 21 November 1925 and was the brain-child of SAL President, S. Davies Warfield, who wanted to capitalise on booming development in Florida at the time. Warfield believed Florida was a land of opportunity, and, with fast, luxurious Trains, he could lure influential (not to mention wealthy) business leaders to The Sunshine State. 

In February 1926, the Train took thirty-five hours to run from New York to West Palm Beach, Florida (Seaboard track did not reach Miami until 1927).


Date: Circa 1930.
Repository: State Library and Archives of Florida, 
500 S. Bronough Street, Tallahassee, Florida.
Source:
Uploaded by: We hope
(Wikimedia Commons)


“Streamlined”.
1930s’ Railroad Promotional Film.
Available on YouTube

Spurred on by the success of Henry Flagler and his rival Florida East Coast Railway in attracting travellers, The Orange Blossom Special became famous in its own right. It was renowned for its speed and luxury. E. M. Frimbo, “The World’s Greatest Railway Buff”, offered the following account of a Dining Car Chef who had worked aboard the Train:

“Our Chef . . . spent nine of his forty-three years with The Pennsylvania Railroad as Chef on the celebrated All-Pullman New York-to-Florida Train “The Orange Blossom Special” — the most luxurious Winter-Season Train ever devised by man”.

Nothing even remotely resembling a can opener was allowed on the Train. All the pies, cakes, rolls, birthday cakes, were baked on-board, under his supervision. Cut flowers and fresh fish were taken on at every re-victualling Stop, and the Train carried thirty-five hundred Dollars’ worth of wine, liquor and champagne — these at pre-Prohibition prices — for each Run.


The Service was suspended during World War II to free the equipment up for carrying troops. Its last run was in 1953. This market is now handled by Amtrak’s Silver Star.

In early 2012, a similar Locomotive, painted to resemble a Locomotive of the time, and lettered “Orange Blossom Special”, was moved from its long-time display location at the Church Street Station in Orlando, Florida, to The Gulf Coast Railway Museum in nearby Tampa. Plans are for a multi-year restoration to active status for eventual Excursion Service.


Arrival of “The Orange Blossom Special” Train in Plant City, Florida. This was the arrival of the first diesel-powered Passenger Train in the South-East of The United States.
Date: December 1938.
Repository: State Library and Archives of Florida, 
500 S. Bronough Street, Tallahassee, Florida.
Source:
Uploaded by oaktree_b
(Wikimedia Commons)

It happened, during The Maiden Run of the new, Streamlined Train, at the Jacksonville Seaboard Railroad Station, that Ervin T. Rouse and Robert Russell "Chubby" Wise saw this Train. Rouse and Wise wrote The "Orange Blossom Special" song as a fiddle tune. The tune was first recorded by Ervin and his brother, Gordon, one year later in New York.

Bill Monroe recorded Rouse’s and Wise’s tune in 1942 (with Art Wooten on fiddle) and popularised the tune. Johnny Cash named his 1965 album after the song. The song was also recorded by Bill Ramsey and Don Paulin.


“Orange Blossom Special”.
Sung by Johnny Cash.
Available on YouTube


“Orange Blossom Special”.
By: Ervin T. Rouse (1938).
Available on YouTube

This popular tale explains the fascination which led Ervin Rouse and Robert “Chubby” Wise to write the now famous fiddle tune. However, historically, “The Blossom” was never “Streamlined” and used Pullman Heavyweight Sleepers, Diners, and some Coaches of the Winter Tampa Run. “The Blossom” may have used some Lightweight Cars, sporadically, in Mixed Consist with The Pennsylvania Railroad, which hauled “The Blossom” in The North-East Corridor.


If Rouse and Wise did see a Streamlined Seaboard Train in 1938, it was most likely “The Silver Meteor”, which was Streamlined with its Stainless Steel Coaches. The name of this Train was chosen by a public contest. The Seaboard’s Lightweight Trains later became known as The Silver Fleet. This included “The Silver Meteor”, “The Silver Star”, and “The Silver Comet”. 

The Train did receive modern EMC E4 Diesel Locomotives in 1938, but continued using Heavyweight Pullmans and American Flyer Coaches until its demise in 1953.

It is also possible the songwriters saw one of the Twin Cities Zephyrs at the Jacksonville Railroad Station in 1935. The Chicago, Burlington and Quincy Railroad brought the Train to Florida at the invitation of The Seaboard Railroad. It toured the State, making Stops in both East and West Coast Florida Cities, where the public were able to view and tour “The Zephyr”. Jacksonville was one of the Stops on its Florida Tour.


“The Orange Blossom Special” Express.
Available on YouTube


Seaboard Railway’s “Orange Blossom Specials”.
Date issued: 1930 - 1945 (approximate).
Collection: The Tichnor Brothers Collection.
Location: Boston Public Library.
Date: 10 February 2011.
Source: 
Uploaded by oaktree_b
(Wikimedia Commons)
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