Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday 20 September 2013

The Venerable Bede (672 A.D. - 735 A.D.) Lauds The Musical Director And The Choir At Our Lady Of The Rosary, Blackfen.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Saint Bede translating the
Gospel of John on his deathbed.
Date: 1902.
Author: James Doyle Penrose.
(Wikimedia Commons)


The following is taken from the Blog, ENLARGING THE HEART

From that time also, they began, in all the Churches of the English, to learn Church music, which till then had been only known in Kent.

The Venerable Bede (672/4-735): Ecclesiastical History of England, 4, 1-2.


Thursday 19 September 2013

Saint Januarias And His Companions. Martyrs. Feast Day 19 September.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.


File:Januarius.jpg

Martyrdom of Saint Januarius.
Date: Circa 1727 (19 September 2006 (original upload date)).
Source: Transferred from en.wikipedia; transferred to Commons by User:Darwinius using CommonsHelper.(Original text : Bishop's Library, Vác, Hungary).
Permission: PD-US; PD-ART.
Author: Girolamo Pesce. Original uploader was Noroton at en.wikipedia.
(Wikimedia Commons)


Januarius, Bishop of Naples, is a Martyr Saint of the Roman Catholic and the Eastern Orthodox Churches. While no contemporary sources on his life are preserved, later sources and legends claim that he died during the Diocletianic Persecution, which ended with Diocletian's retirement in 305 A.D.

Januarius is the Patron Saint of Naples, Italy, where the Faithful gather, three times a year, in Naples Cathedral, to witness the liquefaction of what is claimed to be a sample of his blood kept in a sealed glass ampoule.

Saint Januarius is famous for the Miracle of the annual liquefaction of his blood, which, according to legend, was saved by a woman, called Eusebia, just after the Saint's death. Thousands of people assemble to witness this event in Naples Cathedral, three times a year: On 19 September (Saint Januarius Day, to commemorate his Martyrdom); on 16 December (to celebrate his Patronage of, both, Naples and of the Archdiocese); and on the Saturday before the first Sunday of May (to Commemorate the reunification of his Relics).


File:Napoli. Il sangue è vivo.jpg

English: The miraculous liquefaction of the blood of Saint Januarius.
Italiano: Napoli. Il cardinale Crescenzio Sepe durante il rito 
dello scioglimento del sangue di San Gennaro.
Photo: 22 September 2009.
Author: Paola Magni.
(Wikimedia Commons)


Little is known of the life of Januarius, and what follows is mostly derived from Later-Christian sources, such as the Acta Bononensia (BHL 4132, not earlier than 6th-Century) and the Acta Vaticana (BHL 4115, 9th-Century), and from later-developing folk tradition. Now we know that he was born in Benevento. 

The earliest extant mention of him is contained in a 432 A.D., Letter, by Uranius, Bishop of Nola, on the death of his mentor, Saint Paulinus of Nola, where it is stated that the ghosts of Januarius and Saint Martin appeared to Paulinus, three days before the latter's death in 431 A.D. 

About Januarius, the account says only that he was "Bishop, as well as Martyr, an illustrious Member of the Neapolitan Church". The Acta Bononensia says that: "At Pozzuoli, in Campania, [is honoured the memory] of the Holy Martyrs, Januarius, Bishop of Beneventum, Festus, his Deacon, and Desiderius, Lector, together with Sossius, Deacon of the Church of Misenum, Proculus, Deacon of Pozzuoli, Eutyches, and Acutius, who, after chains and imprisonment, were beheaded under the Emperor Diocletian".


File:Cappella Gennaro.jpg

English: The Chapel of Saint Januarius, Naples Cathedral, Italy.
Italiano: Parte dell'interno della Reale Cappella del Tesoro 
di San Gennaro, Napoli. A destra la tela del Domenichino 
del 1640 raffigurante la Decapitazione di San Gennaro.
Photo: 26 March 2008.
Source: Own work.
Author: Baku.
(Wikimedia Commons)


Saint Januarius' Feast Day is celebrated on 19 September in the Calendar of the Catholic Church. In the Eastern Church, it is celebrated on 21 April. The city of Naples has more than fifty official Patron Saints, although its principal Patron Saint is Saint Januarius.

For the Italian population of Little Italy, Manhattan, and other New Yorkers, the Feast of San Gennaro is a highlight of the year, when the Saint's polychrome statue is carried through the streets and a blocks-long street fair ensues.


File:MostPreciousBloodChurch.JPG

United States, during the Feast of San Gennaro.
Featuring a Shrine to San Gennaro, on the left.
Photo: 19 September 2006.
Source: Own work.
Author: Nightscream.
Image: Wikipedia.


File:Littleitaly worldcup.JPG

Little Italy, in Manhattan, United States, on 9 July, 2006
One hour after Italy won the 2006 World Cup in Berlin,Germany.
Date: 20 November 2006 (original upload date).
Source: Transferred from en.wikipedia
transfer was stated to be made by User:מתניה.
Permission: CC-BY-SA-3.0-MIGRATED; 
Released under the GNU Free Documentation License.
Author: Original uploader was Alextrevelian 006 at en.wikipedia.


In Support Of Fr. Ray Blake.




Fr. Ray Blake.

Further to the vicious campaign against Fr. Ray Blake, launched by The Argus, and their silly, so-called journalist, Bill Gardner, Zephyrinus thought this comment, by Captain Mainwaring, was particularly apt for "Our Bill".



Available on YouTube
at


Romanesque (Part Nine).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.


File:Catedral Vieja de Salamanca. Torre y cubiertas.jpg


English: The Old Cathedral, Salamanca, Spain.
Español: Las cubiertas de la Catedral Vieja, la famosa 
Torre del Gallo y parte del exterior de la 
Nave de la Epístola de la Catedral Nueva.
Photo: March 2011.
Source: Own work.
Author: José Luis Filpo Cabana.
(Wikimedia Commons)


File:Maria Laach 02.jpg


The "Westwork" of Maria Laach Abbey, Germany, 12th-Century, (Porch, 1225), is typical of Germany, a form that dates to Carolingian architecture, with grouped Towers of different Plans, 
and both "Candle-Snuffer" and "Rhenish Helm" Spires.
Maria Laach Abbey (in German: Abtei Maria Laach. In Latin: Abbatia Maria Lacensis or Abbatia Maria ad Lacum) is a Benedictine Abbey situated on the South-Western shore of the Laacher See (Lake Laach), near Andernach, in the Eifel region of the Rhineland-Palatinate, in Germany
It is a member of the Beuronese Congregation, within the Benedictine Confederation. The Abbey was known for nearly 770 years as "Abtei Laach" ("Abbatia Lacensis" or "Laach Abbey", meaning the "Lake Abbey") until 1862, when the Jesuits added the name "Maria".
Photo: 10 November 2006.
Source: Own work.
Permission: Attribution ShareAlike 2.5.
Author: Nikanos.
(Wikimedia Commons)


In England, for large Abbeys and Cathedrals, three Towers were favoured, with the Central Tower being the tallest. This was often not achieved, through the slow process of the building stages, and in many cases the upper parts of the Tower were not completed until centuries later, as at Durham Cathedral and Lincoln Cathedral.

Large Norman Towers exist at the Cathedrals of Durham, Exeter, Southwell, Norwich and Tewkesbury Abbey. Such Towers were often topped during the Late-Mediaeval period, with a Gothic Spire of wooden construction covered with lead, copper or shingles. In the case of Norwich Cathedral, the huge, ornate, 12th-Century Crossing Tower received a 15th-Century masonry Spire, rising to a height of 320 feet and remaining to this day.

In Italy, Towers are almost always free standing and the position is often dictated by the landform of the site, rather than aesthetics. This is the case in nearly all Italian Churches, both large and small, except in Sicily, where a number of Churches were founded by the Norman rulers and are more French in appearance.


File:Pisa - Campo Santo - Campanile 1 - 2005-08-08 10-15 4638.JPG


The Leaning Tower of Pisa, with its encircling Arcades, 
is the best known (and most richly decorated) 
of the many Circular Towers found in Italy.
Photo: 8 August 2005.
Source: Photography of Johann H. ADdicks.
Author: edited by Johann H. Addicks.
(Wikimedia Commons)


As a general rule, large Romanesque Towers are square, with corner Buttresses of low profile, rising without diminishing through the various stages. Towers are usually marked into clearly defined stages by Horizontal Courses. As the Towers rise, the number and size of openings increases, as can be seen on the right Tower of The Transept of Tournai Cathedral, where two narrow slits, in the fourth level from the top, becomes a single window, then two windows, then three windows at the uppermost level. This sort of arrangement is particularly noticeable on the Towers of Italian Churches, which are usually built of brick and may have no other ornament. Two fine examples occur at Lucca, at the Church of San Frediano, and at the Duomo. It is also seen in Spain.

In Italy, there are a number of large free-standing Towers that are circular, the most famous of these being the Leaning Tower of Pisa. In other countries where circular towers occur, such as Germany, they are usually paired and often flank an Apse. Circular Towers are uncommon in England, but occur throughout the Early-Mediaeval period in Ireland.

Polygonal Towers were often used on The Crossings, and occur in France, Germany, Italy and Spain, such as that of the Old Cathedral, Salamanca, which is covered by a Dome supported on a Ribbed Vault.


File:Tewkesbury Abbey 2011.jpg


The most massive Romanesque Crossing Tower is that at 
Tewkesbury Abbey, in England, where large Crossing Towers are characteristic.
Tewkesbury Abbey was founded in 1087; however, building of the present structure (seen here) did not start until 1102. Built to house Benedictine Monks, the Abbey was consecrated in 1121.
Photo: 14 July 2011.
Source: Own work.
Permission: Outside of Wikimedia Foundation projects, Attribution is to be made to:
W. Lloyd MacKenzie, via Flickr @ http://www.flickr.com/photos/saffron_blaze/
Author: Saffron Blaze.
(Image: Wikipedia)


Smaller Churches sometimes had Bell-Gables, instead of Towers, a feature which, according to some authors, is characteristic of the simplicity of much architecture in the Romanesque style.

Romanesque Churches generally have a single Portal, centrally placed on the West Front, the focus of decoration for the facade of the building. Some Churches, such as Saint-Étienne, Caen (11th-Century), and Pisa Cathedral (Late-12th-Century), had three Western Portals, in the manner of Early Christian Basilicas. Many Churches, both large and small, had lateral entrances that were commonly used by worshippers.

Romanesque doorways have a character form, with the Jambs having a series of Receding Planes, into each of which is set a Circular Shaft, all surmounted by a continuous Abacus. The Semi-Circular Arch, which rises from the Abacus, has the same Seried Planes and Circular Mouldings as the Jambs. There are, typically, four Planes, containing three Shafts, but there may be as many as twelve Shafts, symbolic of the Apostles.

The opening of the Portal may be Arched, or may be set with a Lintel supporting a Tympanum, generally carved, but, in Italy, sometimes decorated with mosaic or fresco. A carved Tympanum generally constitutes the major sculptural work of a Romanesque Church. The subject of the carving, on a major Portal, may be Christ in Majesty or the Last Judgement. Lateral doors may include other subjects, such as the Birth of Christ. The Portal may be protected by a Porch, with simple Open Porches being typical of Italy, and more elaborate structures typical of France and Spain.


File:Lincoln cathedral Gallery of Kings.jpg


The Mouldings of the Arched Central West Door, of Lincoln Cathedral, are decorated by 
Chevrons, and other formal and figurative ornament, typical of English Norman. 
The "Gallery of Kings" above the portal is Gothic.
Photo: 15 May 2007.
Source: PICT4104.JPG.
Author: Matt Gibson from Bristol, United Kingdom.
(Wikimedia Commons)


File:SantiagoCompostela-PortaPlaterias-bis.jpg


The Porta Platerias, Cathedral of Santiago de Compostela, Spain, 
by Master Esteban, has two wide openings with Tympanums supported on brackets. 
The sculptured Frieze, above, is protected by an Eave, on Corbels.
Català: Façana de les Platerías a la catedral de 
Santiago de Compostela. Romànica (1103-1117).
Photo: 2010.
Source: Own work.
Author: Amadalvarez.
(Wikimedia Commons)


The structure of large Churches differed regionally and developed across the centuries. The use of Piers, of Rectangular Plan, to support Arcades, was common, as at Mainz Cathedral and Saint Gertrude Nivelle, and remained usual in smaller Churches across Europe, with the Arcades often taking the form of openings through the surface of a wall. 

In Italy, where there was a strong tradition of using marble Columns, complete with Capital, Base and Abacus, this remained prevalent, often reusing existent ancient Columns, as at San Miniato al Monte. A number of 11th-Century Churches have Naves distinguished by huge circular Columns, with no Clerestory, or a very small one, as at Saint Philibert, Tournus. 

In England, stout Columns, of large diameter, supported Decorated Arches, Gallery and Clerestory, as at the Nave of Malmesbury Abbey. By the Early-12th-Century, composite Piers had evolved, in which the attached Shafts swept upward to a Ribbed Vault, or were continued into the Mouldings of the Arcade, as at Vézelay Abbey, Saint Etienne, Caen, and Peterborough Cathedral.


File:Nivelles JPG00 (13).jpg


The Church of Saint Gertrude, Nivelles, Belgium 
(consecrated 1046), has a Nave and Aisles divided by Piers 
supporting a Clerestory The Nave is divided by Transverse Arches. 
The Interior would have been plastered and painted.
Français: Nivelles (Belgique), nef de la collégiale Sainte-Gertrude (XI/XIIIe siècle).
English: Nivelles (Belgium), St. Gertrude Collegiate church nave (XI/XIIIth centuries).
Nederlands: Nijvel (België), schip van de Sint-Gertrudis Collegialekerk (XI/XIIIde eeuwen).
Walon: Nivèle (Bèljike), nèf dol coléjiale Sint Djèrtrûde (XI/XIIIin.me sièkes).
Photo: 12 October 2005.
Source: Own work.
(Wikimedia Commons)


The nature of the internal roofing varied greatly, from open timber roofs, and wooden ceilings of different types, which remained common in smaller Churches, to simple Barrel Vaults and Groin Vaults and, increasingly, to the use of Ribbed Vaults in the Late-11th- and 12th-Centuries, which were to become a common feature of larger Abbey Churches and Cathedrals. 

A number of Romanesque Churches are roofed with a series of Domes. At Fontevrault Abbey, the Nave is covered by four Domes, while at the Church of Saint Front, Perigueux, the Church is of Greek Cross Plan, with a central Dome surrounded by four smaller Domes over the Nave, Chancel and The Transepts.

Internal decoration varied across Europe. Where wide expanses of wall existed, they were often plastered and painted. Wooden ceilings and timber beams were decorated. In Italy, walls were sometimes faced with polychrome marble. Where buildings were constructed of stone that was suitable for carving, many decorative details occur, including ornate Capitals and Mouldings.


File:Peterborough interior 01 adjusted.jpg


The Nave of Peterborough Cathedral (1118 - 1193) 
in three Stages of Arcade, Gallery and Clerestory, 
typical of Norman Abbey Churches. 
The rare wooden ceiling retains its original decoration (circa 1230). 
Gothic Arches beneath the Tower (circa 1350).
Photo: 23 July 2008.
Author: Steve Cadman from London, U.K.
(Wikimedia Commons)


The Apsidal East End was often a focus of decoration, with both architectonic forms, such as Arcading, and pictorial features, such as carved figures, murals and, occasionally, mosaics. Stained Glass came into increasing use from the 11th-Century. In many Churches, the Eastern End has been rebuilt in a later style. Of England's Norman Cathedrals, no Eastern End remains unchanged. 

In France, the Eastern terminals of the important Abbeys of Caen, Vézelay and, most significantly, the Basilica of Saint Denis, were completely rebuilt in the Gothic style. 

In Germany, major reconstructions of the 19th-Century sought to return many Romanesque buildings to their original form. Examples of simple Romanesque Apses can be seen in the images of Saint Gertrude, Nivelles, Belgium; Saint Philibert, Tournus, and San Miniato al Monte.


PART TEN FOLLOWS.


The Office of Compline In A Cistercian Abbey. Chant Grégorien De L'abbaye De Fontfroide, France. Complies Cisterciennes.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.


File:Abbaye de Fontfroide (Cloitre).jpg


English: The Cloisters 
at Fontfroide Abbey, France.
Français: Cloitre de Fontfroide
Photo: 23 April 2011.
Source: Own work.
Author: J-f.desvignes.
(Wikimedia Commons)


File:Abbaye de Fontfroide 30.JPG


English: Fontfroide Abbey, France.
Français: Abbaye de Fontfroide, Narbonne, Aude, 
Languedoc-Roussillon, France.
Photo: 22 September 2012.
Source: Own work.
Author: Romain Bréget.
(Wikimedia Commons)


File:Abbaye Fontfroide cloitre 03.jpeg


The Cloisters at Fontfroide Abbey, 
Languedoc, France.
Photo: 23 March 2009.
Source: Own work.
Author: Harmonia Amanda.
(Wikimedia Commons)


Fontfroide Abbey, or l'Abbaye Sainte-Marie de Fontfroide, is a former Cistercian Monastery in France, situated 15 kilometers South-West of Narbonne, near to the Spanish border.

It was founded in 1093 by the Viscount of Narbonne, but remained poor and obscure until, in 1144, it affiliated itself to the Cistercian reform movement. Shortly afterwards, the Count of Barcelona gave it the land in Spain that was to form the great Catalan Monastery of Poblet, of which Fontfroide counts as the Mother House, and, in 1157, the Viscountess Ermengarde of Narbonne granted it a great quantity of land locally, thus securing its wealth and status. The Abbey fought, together with Pope Innocent III, against the heretical doctrine of the Cathars, who lived in the region. It was dissolved in 1791 in the course of the French Revolution.


File:Abbaye Fontfroide AL 21.jpg


English: Fontfroide Abbey, France.
Français: Abbaye de Fontfroide (Narbonne).
Photo: 4 April 2010.
Source: Own work.
Author: ArnoLagrange.
(Wikimedia Commons)


File:FONTFROIDE.jpg


Fontfroide Abbey, France.
Photo: 6 September 2004.
Source: Own work.
Author: CARPEDIEM13.
(Wikimedia Commons)


It was re-founded in 1858 by Monks from Sénanque Abbey. The Community was driven out of France by French legal changes in 1901. The premises, which are of very great architectural interest, passed into private hands in 1908, when the artists, Gustave and Madeleine Fayet d'Andoque, bought it to protect the fabric of the buildings from an American collector of sculpture. They restored it over a number of years and used it as a centre for artistic projects.

It still remains in private hands. Today, wine is produced here of the AOC Corbières quality, under the French appellations system. It also has a small working farm, bookstore and restaurant and takes paying guests.




The Office of Compline 
in a Cistercian Abbey.
Chant grégorien de 
l'abbaye de Fontfroide.
Complies cisterciennes.
Available on YouTube at


File:Narbonne Abbaye Sainte-Marie de Fontfroide 14.JPG


English: Fontfroide Abbey, France.
Français: Abbaye Sainte-Marie de 
Fontfroide à Narbonne.
Photo: 11 August 2012.
Source: Own work.
(Wikimedia Commons)


File:Narbonne Abbaye Sainte-Marie de Fontfroide 8.JPG


English: Fontfroide Abbey, France.
Français: Abbaye Sainte-Marie de Fontfroide à Narbonne.
Photo: 11 August 2012.
Source: Own work.
(Wikimedia Commons)


File:Narbonne Abbaye Sainte-Marie de Fontfroide 12.JPG


English: Fontfroide Abbey, France.
Français: Abbaye Sainte-Marie de Fontfroide à Narbonne.
Photo: 11 August 2012.
Source: Own work.
(Wikimedia Commons)


Tuesday 17 September 2013

Romanesque (Part Eight).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.


File:Chevet abbHommes.JPG


English: The Abbey of Saint-Etienne, Caen, France. The Abbey is also known as 
Abbaye aux Hommes ("Men's Abbey"), and is a former Monastery in the French city of 
Caen, Normandy. Dedicated to Saint Stephen ("Saint Étienne"), it is considered, along 
with the neighbouring Abbaye aux Dames ("Ladies' Abbey"), to be one of the most notable Romanesque buildings in Normandy. Like all the major Abbeys in Normandy, it was Benedictine. Lanfranc, before being an Archbishop of Canterbury, was Abbot of Saint-Etienne.
Français: Abbaye aux Hommes, Caen, France.
Español: Abadía de los Hombres de Caen.
Photo: February 2005.
User: Urban.
Author: Urban.
(Wikimedia Commons)


The Eastern End of a Romanesque Church is almost always semi-circular, with either a high Chancel, surrounded by an Ambulatory, as in France, or a Square End, from which an Apse projects, as in Germany and Italy. Where Square Ends exist in English Churches, they are probably influenced by Anglo-Saxon Churches. Peterborough and Norwich Cathedrals have retained round East Ends, in the French style. However, in France, simple Churches, without Apses and with no decorative features, were built by the Cistercians, who also founded many Houses in England, frequently in remote areas.


File:F06.Nevers St.-Etienne.1066.JPG


English: Saint-Étienne, Nevers, France, displays a round Chancel with 
Ambulatory, Apsidal Chapels and strongly-projecting Transepts. The Church of Saint Etienne, Nevers, is a specimen of the Romanesque style of Auvergne, France, of which the disposition 
of the Apse, with its three radiating Chapels, is characteristic. 
It was consecrated at the close of the 9th-Century, and 
belonged to a Priory affiliated to Cluny.
Deutsch: Saint-Etienne, Nevers, Chorhaupt.
Date: 2008-03-16 (original upload date).(Original text : 31.08.06)
Source: Transferred from de.wikipedia; transferred to Commons by 
(Original text : selbst fotografiert)
Permission: Licensed under the GFDL by the author.
(Wikimedia Commons)


Romanesque Church facades, generally to the West End of the building, are usually symmetrical, have a large central Portal, made significant by its mouldings or Porch, and an arrangement of Arched-topped windows. In Italy, there is often a single central Ocular, or Wheel Window. The common decorative feature is Arcading.

Smaller Churches often have a single Tower, that is usually placed to the Western End in France or England, either centrally or to one side, while larger Churches and Cathedrals often have two Towers.

In France, Saint-Étienne, Caen, presents the model of a large French Romanesque facade. It is a symmetrical arrangement, of Nave, flanked by two tall Towers, each with two Buttresses of low flat profile that divide the facade into three vertical units. The lowest stage is marked by large doors, each set within an Arch in each of the three vertical sections. The wider central section has two tiers of three identical windows, while in the outer sections there are two tiers of single windows, giving emphasis to the mass of the Towers. The Towers rise above the facade through three further tiers, the lowest of tall Blind Arcading, the next of Arcading pierced by two narrow windows and the third of two large windows, divided into two Lights by a Colonnette.

This facade can be seen as the foundation for many other buildings, including both French and English Gothic Churches. While the form is typical of Northern France, its various components were common to many Romanesque Churches of the period across Europe. Similar facades are found in Portugal. In England, Southwell Cathedral has maintained this form, despite the insertion of a huge Gothic window between the Towers. Lincoln Cathedral and Durham Cathedral must once have looked like this. In Germany, the Limburg Cathedral has a rich variety of openings and Arcades in horizontal Storeys of varying heights.


File:Normandie Calvados Caen5 tango7174.jpg


English: The Cloister Galleries, in The Abbey of Saint-Etienne, Caen, France. The Abbey is also known as Abbaye aux Hommes ("Men's Abbey"), and is a former Monastery in the French city of 
Caen, Normandy. Dedicated to Saint Stephen ("Saint Étienne"), it is considered, along 
with the neighbouring Abbaye aux Dames ("Ladies' Abbey"), to be one of the most notable Romanesque buildings in Normandy. Like all the major Abbeys in Normandy, it was BenedictineLanfranc, before being an Archbishop of Canterbury, was Abbot of Saint-Etienne.
Français: Abbaye-aux-Hommes, Caen, Calvados, Normandie, France. Galeries du cloître.
Photo: 7 September 2008.
Source: Own work.
Author: Tango7174.
(Wikimedia Commons)


The Churches of San Zeno Maggiore, Verona, and San Michele, Pavia, present two types of facade that are typical of Italian Romanesque, that which reveals the architectural form of the building, and that which screens it. At San Zeno, the components of Nave and Aisles are made clear by the vertical Shafts that rise to the level of the Central Gable and by the varying roof levels.

At San Miniato al Monte, the definition of the architectural parts is made even clearer by the polychrome marble, a feature of many Italian Mediaeval facades, particularly in Tuscany. At San Michele, Pavia, the vertical definition is present, as at San Zeno, but the rooflines are screened behind a single large Gable decorated with stepped Arcading. At Santa Maria della Pieve, Arezzo, this screening is carried even further, as the roofline is horizontal and the Arcading rises in many different levels, while the Colonnettes, that support them, have a great diversity of decoration.


File:Seu urgell.jpg



The Cathedral of Santa Maria d'Urgell, Spain, has an Apsidal East End, 
projecting at a lower level to the Choir and decorated 
with an Arcade below the roofline. 
This form is usual in Italy and Germany.
This File: 26 December 2006.
User: Mgclpe.
Author: kev the wev.
(Wikimedia Commons)


In the Rhineland and the Netherlands, the Carolingian form of West End, known as the Westwerk, prevailed. Towers and Apse of the Western End are often incorporated into a multi-storey structure that bears little structural or visual relationship to the building behind it. These Westwerks take a great variety of forms, as may be seen at Maria Laach Abbey, Saint Gertrude, Nivelles, and Saint Servatius, Maastricht.

Towers were an important feature of Romanesque Churches and a great number of them are still standing. They take a variety of forms: Square; Circular; and Octagonal. They are positioned differently in relation to the Church building in different countries. In northern France, two large Towers, such as those at Caen, were to become an integral part of the facade of any large Abbey or Cathedral. In Central and Southern France, this is more variable and large Churches may have one Tower or a Central Tower. Large Churches of Spain and Portugal usually have two Towers.


File:Dom zu Worms (Chor).jpg


English: The Choir, Worms Cathedral. The Cathedral of Saint Peter (German: Wormser Dom) is a Church in Worms, Southern Germany. It was the Seat of the Catholic 
Prince-Bishopric of Worms until its extinction in 1800.
Deutsch: Ansicht des Chores im Dom zu Worms.
Photo: 26 September 2011.
Source: Own work.
Author: Ratog.
(Wikimedia Commons)


File:Worms Dom st peter 001.jpg


(Dom Saint Peter), Worms, Germany.
Photo: 14 December 2007.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


File:Normandie Calvados Caen3.jpg


English: Abbaye-aux-Dames, Caen, Calvados, Normandie, France. 
Apse of Sainte Trinité Church.
Français: Abbaye-aux-Dames, Caen, Calvados, Normandie, France. 
Abside de l'église abbatiale de la Trinité.
Photo: 7 September 2008.
Source: Own work.
Author: Tango7174.
(Wikimedia Commons)


Many Abbeys of France, such as that at Cluny, had many Towers of varied forms. This is also common in Germany, where the Apses were sometimes framed with circular Towers and The Crossing surmounted by an Octagonal Tower, as at Worms Cathedral. Large paired Towers, of Square Plan, could also occur on the Transept Ends, such as those at Tournai Cathedral, in Belgium.

In Germany, where four Towers frequently occur, they often have Spires, that may be four- or eight-sided, or the distinctive Rhenish Helm shape, seen on the Cathedrals of Limburg or Speyer. It is also common to see Bell- or Onion-Shaped Spires, of the Baroque period, surmounting Romanesque Towers, in Central and Eastern Europe.


PART NINE FOLLOWS.


Monday 16 September 2013

Petre, Ego Pro Te Rogavi. Salve Regina. Francisco Guerrero (1528 - 1599).


Petre, Ego Pro Te Rogavi can be found on ATRIUM MUSICOLOGICUM


File:Kathedraal van Sevilla 1.JPG


English: Seville Cathedral, Spain.
Kathedraal van Sevilla.
Photo: 10 March 2007.
Source: Own work.
Author: pepijntje.
(Wikimedia Commons)


File:Catedral de Santa María de la Sede. Interior.jpg


English: Seville Cathedral.
Español: Once mil metros cuadrados, un sueño imposible, 
de arte en la catedral que Inocencio IV la tituló Santa María de la Sede.
Photo: September 2012.
Source: Own work.
Author: José Luis Filpo Cabana.
(Wikimedia Commons)


File:Sevilla2005July 043.jpg


English: Façade of Seville Cathedral.
Español: Una de las fachadas de la Catedral, 
vista desde el Patio de los Naranjos.
Photo: 7 July 2005.
Source: Own work.
Author: Source: dubaduba.
(Wikimedia Commons)




Petre Ego Pro Te Rogavi
by
Francisco Guerrero.
Available on YouTube at


The following Text is from Wikipedia - the free encyclopaedia.

Latin text.

Ego pro te rogavi Petre, ut non deficiat fides tua:
Sed tu aliquando conversus confirma fratres tuos.
Et tibi dabo claves regni coelorum.


English translation.

I have prayed for thee, Peter, that thy faith fail not:
But thou, being once converted, confirm thy brethren.
And I will give thee the keys of the kingdom of heaven.

Francisco Guerrero (1528-1599) was a Spanish composer of the Renaissance. He was born and died in Seville, Spain.

Guerrero's early musical education was with his older brother, Pedro. He must have been an astonishing prodigy, for, at the age of 17, he was already appointed maestro de capilla (singing master, i.e. music director) at Jaén Cathedral, Spain. A few years later, he accepted a position in Seville. Apparently, during this time, he was much in demand as a singer and composer, establishing an exceptional reputation before his thirtieth birthday; in addition, he published several collections of his music abroad, an unusual event for a young composer.

After several decades of working and travelling throughout Spain and Portugal, sometimes in the employ of Emperor Maximilian II, he went to Italy for a year (1581–1582), where he published two books of his music. After returning to Spain for several years, he decided to travel to the Holy Land, which he finally was able to do in 1589. His adventure included visits to Damascus, Bethlehem, and Jerusalem; on the return trip, his ship was twice attacked by pirates, who threatened his life, stole his money, and held him for ransom. 

His ransom must have been paid, for he was able to return to Spain; unfortunately he had no money, and endured a series of misfortunes, including some time spent in debtor's prison; at last his old employer at Seville Cathedral extricated him, and he resumed working. His book on his adventurous visit to the Holy Land was published in 1590 and was a popular success (it is reasonable to suppose that Cervantes knew it). At the end of the decade, he planned one more trip to the Holy Land, but, unfortunately, he died in the plague of 1599 in Seville, before he was able to depart.




Salve Regina
by
Francisco Guerrero.
Available on YouTube at


Of all the Spanish Renaissance composers, he was the one who lived and worked the most in Spain. Others, for example, Morales and Victoria, spent large portions of their careers in Italy (though, unlike many Franco-Flemish composers of the time, Spanish composers usually returned home later in life).

Guerrero's music was both sacred and secular, unlike that of Victoria and Morales, the two other Spanish 16th-Century composers of the First Rank. He wrote numerous secular songs and instrumental pieces, in addition to Masses, Motets, and Passions. He was able to capture an astonishing variety of moods in his music, from ecstasy to despair, longing, joy, and devotional stillness; his music remained popular for hundreds of years, especially in Cathedrals in Latin America. 

Stylistically he preferred homophonic textures, rather like his Spanish contemporaries, and he wrote memorable, singable, lines. One interesting feature of his style is how he anticipated functional harmonic usage: There is a case of a Magnificat, discovered in Lima, Peru, once thought to be an anonymous 18th-Century work, which turned out to be a work of his.


Saturday 14 September 2013

Exaltation Of The Holy Cross. 14 September.


The Exaltation Of The Holy Cross.
14 September.

Greater Double.
Red Vestments.






Friday 13 September 2013

Romanesque (Part Seven).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.


File:Reims SRemi2 tango7174.jpg


English: Basilica of Saint-Rémi, Rheims, France.
Français: Basilique Saint-Remi, Reims, Champagne-Ardenne, France.
Photo: 31 August 2008.
Source: Own work.
Author: Tango7174.
(Wikimedia Commons)


Ribbed Vaults came into general use in the 12th-Century. In Ribbed Vaults, not only are there Ribs spanning the Vaulted area Transversely, but each Vaulted Bay has Diagonal Ribs, following the same course as the Groins in a Groin Vault. However, whereas in a Groin Vault, the Vault itself is the structural member, in a Ribbed Vault, it is the Ribs that are the structural members, and the spaces between them can be filled with lighter, non-structural, material.


File:Abbaye Fontevraud - Cloître du Grand-Moûtier.jpg


English: Fontevraud Abbey, Chinon, Anjou, France.
[Fontevraud Abbey or Fontevrault Abbey (in French: abbaye de Fontevraud) is a religious building hosting a cultural centre since 1975, the Centre Culturel de l'Ouest, in the village of Fontevraud-l'Abbaye, near Chinon, in Anjou, France. It was founded by the itinerant reforming preacher, Robert of Arbrissel, who had just created a new Order, the Order of Fontevrault. The first permanent structures were built between 1110 and 1119. In the early years, the Plantagenets were great benefactors of the Abbey and, while Isabella d'Anjou was Abbess, Henry II's widow, Eleanor of Aquitaine, became a Nun here. Louise de Bourbon left her Crest on 
many of the alterations she made during her Term of Office.]
Français: Abbaye Fontevraud. Cloître du Grand-Moûtier.
Photo: 27 July 2010.
Source: Own work.
(Wikimedia Commons)


Because Romanesque Arches are nearly always semi-circular, the structural and design problem inherent in the Ribbed Vault is that the Diagonal Span is larger and, therefore, higher than the Transverse Span. The Romanesque builders used a number of solutions to this problem. One was to have the centre point, where the Diagonal Ribs met as the highest point, with the infill of all the surfaces sloping upwards towards it, in a Domical manner. This solution was employed in Italy at San Michele, Pavia and Sant'Ambrogio, Milan.


File:St Remi choir from south east.jpg


View of the Choir, Basilica of Saint-Rémi, 
Rheims, France, from the South-East.
Photo: 6 February 2010.
Source: Own work.
Author: Raggatt2000.
(Wikimedia Commons)


The solution employed in England was to stilt the Transverse Ribs, maintaining a horizontal central line to the roof like a that of a Barrel Vault. The Diagonal Ribs could also be depressed, a solution used on the Sexpartite Vaults at both Saint-Étienne (Abbaye-aux-Hommes) and Sainte-Trinité, (Abbaye-les-Dames), at Caen, France, in the Late-11th- and Early-12th-Centuries.

The problems encountered, in the structure and appearance of Vaults, was solved late in the Romanesque period with the introduction of Pointed Arched Ribs, which allowed the height of both Diagonal and Transverse Ribs to be varied in proportion to each other.


File:FranceNormandieCaenAbbayeAuxDamesNefArcs.jpg


English: Bays in the Nave of the Abbey aux Dames, Caen, France.
[Note the Sexpartite Vaulting.]
Français: Caen, Normandie, France. Travées de la nef de l'abbaye aux Dames.
Photo: 17 October 2010.
Source: Own work.
Author: Ikmo-ned.
(Wikimedia Commons)


File:Caen, Abbaye aux Hommes 02.JPG


English Abbaye aux HommesCaen, France.
Français: Abbaye aux Hommes, Caen, France.
Photo: 5 April 2011.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


Pointed Ribs made their first appearance in the Transverse Ribs of the Vaults at Durham Cathedral, in Northern England, dating from 1128. Durham is a Cathedral of massive Romanesque proportions and appearance, yet its builders introduced several structural features that were new to architectural design and were later to be hallmark features of the Gothic.

Another Gothic structural feature, employed at Durham, is the Flying Buttress. However, these are hidden beneath the roofs of the Aisles. The earliest Pointed Vault in France is that of the Narthex of La Madeleine, Vézelay, dating from 1130. They were subsequently employed with the development of the Gothic style at the East End of the Basilica of Saint Denis, in Paris, in 1140.


File:Vézelays033.jpg


[Note the Pointed Vaulting.]
Deutsch: Die Basilika Sainte-Marie-Madeleine ist eine romanische Kirche in Vézelay in Burgund.
Nederlands: De basiliek van Vézelay is een beschermde abdijkerk in Vézelay
een Franse gemeente in het departement Yonne, inBourgondië.
dans le département de l'Yonne en Bourgogne, France.
Photo: 2005:08:12.
Source: Own work.
Author: Harmonia Amanda.
(Wikimedia Commons)


Many Parish Churches, Abbey Churches, and Cathedrals, are in the Romanesque style, or were originally built in the Romanesque style and have subsequently undergone changes. The simplest Romanesque Churches are Aisle-less Halls, with a projecting Apse at the Chancel end, or, sometimes, particularly in England, a projecting Rectangular Chancel, with a Chancel Arch that might be decorated with mouldings. More ambitious Churches have Aisles separated from the Nave by Arcades.

Abbey and Cathedral Churches generally follow the Latin Cross Plan. In England, the extension Eastward may be long, while, in Italy, it is often short, or non-existent, the Church being of a T-Plan, sometimes with Apses on the Transept Ends, as well as to the East.


File:Caen, Abbaye aux Hommes 08.jpg


Photo: 5 April 2011.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


In France, the Church of Saint Front, Périgueux, appears to have been modelled on Saint Mark's Basilica, Venice, or the Byzantine Church of the Holy Apostles, and is of a Greek Cross Plan, with five Domes.
In the same region, Angoulême Cathedral is an Aisle-less Church, of the Latin Cross Plan, more usual in France, but is also roofed with Domes. 

In Germany, Romanesque Churches are often of distinctive form, having Apses at both East and West Ends, the main entrance being central to one side. It is probable that this form came about to accommodate a Baptistery at the West End.

In Section, the typical Aisled Church or Cathedral has a Nave with a single Aisle on either side. The Nave and Aisles are separated by an Arcade carried on Piers or on Columns. The roof of the Aisle and the outer walls help to buttress the upper walls and Vault of the Nave, if present. 

Above the Aisle roof, are a row of windows, known as the Clerestory, which give light to the Nave. During the Romanesque period, there was a development from this two-stage elevation to a three-stage elevation, in which there is a Gallery, known as a Triforium, between the Arcade and the Clerestory. This varies from a simple Blind Arcade, decorating the walls, to a narrow Arcaded Passage, to a fully-developed Second-Storey with a row of windows lighting the Gallery.


PART EIGHT FOLLOWS.


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