“Te Deum”. Composer: Hector Berlioz. Hymn Of Praise. Ideal For Whit Sunday (Pentecost Sunday).

“Te Deum”.

Composer: Hector Berlioz.

Available on YouTube

HERE

The Te Deum is commonly sung as a Hymn of Thanksgiving.

Today, being Whit Sunday (Pentecost Sunday), it is an 

obvious occasion to sing the Te Deum in grateful thanks 

for the sending of The Holy Ghost to us.

Text is from Wikipedia.

Te Deum laudámus:

Te Dominum confitémur.

Te ætérnum Patrem omnis terra venerátur.

Tibi omnes Angeli;

Tibi cæli et univérsae potestátes.

Tibi Chérubim et Séraphim incessábili voce proclámant:

Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth.

Pleni sunt cæli et terra majestátis glóriæ tuæ.

Te gloriósus Apostolórum chorus;

Te Prophetárum laudábilis númerus;

Te Mártyrum candidátus laudat exércitus.

Te per orbem terrárum sancta confitétur Ecclésia:

Patrem imménsæ majestátis;

Venerándum tuum verum et únicum Fílium;

Sanctum quoque Paráclitum Spíritum.

Tu Rex glóriæ, Christe.

Tu Patris sempitérnus es Fílius.

Tu ad liberándum susceptúrus hóminem, 

non horruísti Vírginis úterum.

Tu, devícto mortis acúleo,

aperuísti credéntibus regna cælórum.

Tu ad déxteram Dei sedes, in glória Patris.

Judex créderis esse ventúrus.

Te ergo quǽsumus, tuis fámulis súbveni,

quos pretióso sánguine redemísti.

Ætérna fac cum sanctis tuis in glória numerári.

Salvum fac pópulum tuum, Dómine,

et bénedic hæreditáti tuæ.

Et rege eos, et extólle illos usque in ætérnum.

Per síngulos dies benedícimus te.

Et laudámus nomen tuum in sǽculum,

et in sǽculum sǽculi.

Dignáre, Dómine,

die isto sine peccáto nos custodíre.

Miserére nostri, Dómine, miserére nostri.

Fiat misericórdia tua, Dómine,

Super nos, quemádmodum sperávimus in te.

In te, Dómine, sperávi: non confúndar in ætérnum.

O God, we praise You; 

O Lord, we acclaim You.

Eternal Father,

all the Earth reveres You.

All the Angels, the Heavens,

 and the Powers of Heaven,

Cherubim and Seraphim cry out to You in endless praise:

Holy, Holy, Holy Lord God of hosts,

Heaven and Earth are filled with the majesty of Your glory.

The glorious Choir of Apostles sing to You,

The noble company of Prophets praise You,

The White-Robed Army of Martyrs glorify You,

Holy Church throughout the Earth proclaims You,

Father of boundless majesty,

With Your true and only Son, worthy of adoration,

and The Holy Spirit, Paraclete.

You, O Christ, are The King of Glory,

You are The Father’s Everlasting Son;

When you resolved to save the human race,

You did not spurn The Virgin’s womb;

You overcame the sting of death

and opened wide The Kingdom of Heaven

to those who put their Faith in You.

You are seated at The Right Hand of God,

In the Glory of The Father.

We believe You are the Judge Who is to come.

And so we beg You, help Your servants,

Redeemed by Your Most Precious Blood.

Number them among Your Saints in Eternal Glory.

Save Your people, Lord, and Bless Your inheritance.

Shepherd them and raise them to Eternal Life.

Day by day, we Bless You

and Praise Your Name for endless ages evermore.

Be gracious, Lord, on this day,

and keep us from all sin.

Have mercy on us, O Lord, have mercy.

May Your mercy be upon us, Lord,

As we place our trust in You.

In You, O Lord, I rest my hope:

Let me never be put to shame.

Sainte Sara (Saint Sarah). Feast Day 24 May. White Vestments.

Gypsy Pilgrims honour their Patroness, Saint Sarah.

Pèlerinage gitan en l’honneur de leur patronne Sarah la Noire.

Photo: 24 May 2000.

Source: https://www.flickr.com/

photos/fiore_barbato/2194886917/

Author: Fiore S. Barbato

This file is licensed under the

Creative Commons Attribution-

Share Alike 2.0 Generic licence.

(Wikimedia Commons)

Text from Wikipedia - the free encyclopædia,

unless stated otherwise.

Saint Sarah (Sara), also known as Sara-la-Kâli (“Sara the Black”; Romani (Romany): Sara e Kali), is the Patron Saint of the Romani (Romany) people.

The centre of her Veneration is Saintes-Maries-de-la-Mer, a place of Pilgrimage for the Roma people in the Camargue, in Southern France.

Legend identifies her as the servant of one of the Three Marys, with whom she is said to have arrived in the Camargue.[1]

According to various legends, during a persecution of Christians, commonly placed in the year 42 A.D., Lazarus, his sisters Mary and Martha, Mary Salome (the mother of the Apostles John and James), Mary Jacobe and Maximin, sailed from their homeland.

Saint Sarah.

Sainte Sara.

Available on YouTube

HERE

They arrived safely on the Southern shore of Gaul (France) at the place later called Saintes-Maries-de-la-Mer. 

Sarah, a native of Berenice Troglodytica, Egypt, appears as the Black Indo-Egyptian maid of one of the Three Marys, usually Mary Jacobe.[3] (The natives of Berenice Troglodytica had ancestors who once came from the Malabar Coast, through Indo-Roman trade relations, and settled in Egypt (Roman province) and intermarried with Egyptians.)

Though the tradition of the Three Marys arriving in France stems from the High Middle Ages, appearing for instance in the 13th-Century Golden Legend, Saint Sarah makes her first appearance in Vincent Philippon’s book “The Legend of the Saintes-Maries” (1521), where she is portrayed as “a charitable woman that helped people by collecting alms, which led to the popular belief that she was a Gypsy.” Subsequently, Sarah was adopted by the Romani people as their Saint.[4]

Another account has Sarah welcoming the Three Marys into Gaul. Franz de Ville (1956) writes:

“One of our people who received the first Revelation was Sara the Kali. She was of noble birth and was Chief of her tribe on the banks of the Rhône.

“She knew the secrets that had been transmitted to her. The Roma at that period practised a polytheistic religion, and once a year they took out on their shoulders the statue of Ishtari (Astarte) and went into the sea to receive benediction there.

“One day, Sara had visions which informed her that the Saints who had been present at the death of Jesus would come, and that she must help them. Sara saw them arrive in a boat. The sea was rough, and the boat threatened to founder. Mary Salome threw her cloak on the waves and, using it as a raft, Sara floated towards the Saints and helped them reach land by Praying”.[5]

The Feast Day of the Pilgrimage honouring Saint Sarah is 

24 May; her statue is carried down to the sea on this day to 

re-enact her arrival in France.

Second Vespers Of Pentecost Sunday 2025. Secondes Vêpres De La Fête De La Pentecôte 2025. Church Of Saint-Eugène-Sainte-Cécile, Paris.

Second Vespers of Pentecost Sunday 2025.

Secondes vêpres de la fête de la Pentecôte 2025.

Saint-Eugène-Sainte-Cécile, Paris.

Available on YouTube

HERE

Download the Vespers booklet, here . . .

📖 Le livret des vêpres : https://schola-sainte-cecile.com/prog...

Divine Holy Mass For The 2025 Feast Of Pentecost. Sainte Messe De La Fête De La Pentecôte 2025. Saint-Eugène-Sainte-Cécile, Paris.

Divine Holy Mass For The 2025 Feast Of Pentecost.

Sainte messe de la fête de la Pentecôte 2025.

Saint-Eugène-Sainte-Cécile, Paris.

Available on YouTube

HERE

Download the Mass booklet, here

📖 Le livret du jour : https://schola-sainte-cecile.com/prog...

Whit Sunday. The Day Of Pentecost.

 

“THEY WERE ALL FILLED WITH THE HOLY GHOST”.

Artist: René de Cramer.

"Copyright Brunelmar/Ghent/Belgium".

Used with Permission.

Illustration: UNA VOCE OF ORANGE COUNTY

This Article is taken from “The Liturgical Year”

by Abbot Guéranger, O.S.B.

   Volume 9.

   Paschal Time - Book III.

Veni, Sancte Spiritus,

Reple Tuorum corda fidelium,

Et Tui amoris in eis ignem accende.

Come, O Holy Spirit,

Fill the hearts of Thy Faithful,

And enkindle within them the fire of Thy love.

The great day, which consummates the work that God had undertaken for the human race, has at last shone upon the World.

The Days of Pentecost, as Saint Luke says, are accomplished. We have had seven weeks since The Pasch; and now comes the day that opens the mysterious number of fifty. This day is the Sunday already made holy by The Creation of Light, and by The Resurrection of Jesus: It is about to receive its final Consecration, and bring us The Fullness of God.

In the old and figurative Law, God foreshadowed the glory that was to belong, at a future period, to the fiftieth day. Israel had passed the waters of The Red Sea, thanks to the protecting power of His Paschal Lamb !

Seven weeks were spent in the desert, which was to lead to The Promised Land; and the very 'morrow of those seven weeks was the day whereon was made the alliance between God and His People.

The Pentecost (the fiftieth day) was honoured by the promulgation of The Ten Commandments of The Divine Law; and every following year, the Isrælites celebrated the great event by a Solemn Festival. But their Pentecost was figurative, like their Pasch: There was to be a second Pentecost, for all people, as there was to be a second Pasch, for the Redemption of the whole World.

The Pasch, with all its triumphant joys, belongs to The Son of God, The Conqueror of Death: Pentecost belongs to The Holy Ghost, for it is the day whereon He began His mission into this World, which, henceforward, was to be under His Law.

Pentecost. Whit Sunday.

Text is from The Saint Andrew Daily Missal.

LITURGICAL NOTE FOR PENTECOST.

On the fiftieth day after the passing over of the destroying Angel and the crossing of The Red Sea, to the Hebrews encamped at the foot of Sinai, Almighty God with great Solemnity promulgated His Law.

The Jewish Feasts of the Passover and Pentecost, which recalled these two events, were the most important of the year.

Sixteen Centuries later, the Feast of the Passover was marked by the Death and Resurrection of Christ, and that of Pentecost (fifty days after, as the name implies), by the descent of The Holy Ghost on the Apostles.

These two Feasts, having become Christian in character, are the most ancient of the Liturgical Cycle, which owes its origin to them. They bear the names respectively of White and Red Easter.

Wherefore, after Easter, Pentecost is the greatest Feast of the whole year, having an equally privileged Vigil and Octave.

The Book of the Acts of the Apostles is read, for this is the Season which commemorates the Foundation of The Church, of whose beginnings this Sacred Book gives an account, and this custom is modelled on what takes place in Easter Week.

It is an entirely new life that is beginning, therefore it is suitable that the new writings should be read. Besides, the New Testament puts the Old Testament in its true light by showing that everything that it contained was only of the nature of a type.

So, in the Mass for Pentecost and throughout the Octave, the Old Law and the New Law, Holy Scripture and Tradition, the Prophets, the Church Fathers and the Apostles echo The Master’s words.

Like the different pieces of a mosaic, all these parts group themselves in such a way as to bring before the mind a wonderful picture portraying the action of The Holy Ghost down through the Centuries of the World’s life.

To place this magnificent masterpiece in still clearer relief, the Liturgy surrounds it with all the external pomp of its Sacred Ceremonies and symbolic rites [Editor: Except in the Novus Ordo Mass].

The Priest is Vested in Red, which recall the Tongues of Fire and serve as a symbol of that testimony of blood which men will have to bear to the Gospel by the power of The Holy Ghost.

Formerly, in certain Churches, while the Veni Sancte Spiritus was being sung, a shower of Red Roses was let fall from the roof, while a Dove flew about over the heads of the Faithful. Hence, the pleasing name of The Easter of Roses, by which Pentecost was known in the 13th-Century.

Sometimes, to add another feature to the attempt to give a scenic character to the Ceremonial, a Trumpet was sounded during the Sequence as a reminder of the Trumpet of Sinai or the mighty sound in the midst of which The Holy Ghost descended upon the Apostles.

In this way, the Christian was immersed in the distinctive atmosphere which is a characteristic of Pentecost, thus receiving a new outpouring of The Holy Ghost. Lest anyone should allow himself to be distracted from the contemplation of this Mystery, it is celebrated throughout the entire Octave, to the exclusion of any other Feast.

Thus is clearly expressed The Church’s intention that during these eight days we should choose, for our Spiritual Reading and Meditation, subjects connected with Pentecost. For example, what an excellent preparation for Holy Communion and what an appropriate thanksgiving is to be found in the Sequence, whether Said or Sung, forming, as it does, one of the most beautiful pieces of Christian poetry.

With The Mass and the Mid-Day Regina Cæli on Ember Saturday, ends Paschal-Tide, which began with Mass on Holy Saturday.

Exeter Cathedral (Cathedral Church Of Saint Peter). The Longest Uninterrupted Mediæval Vaulted Ceiling In The World. (Part Seven).

Exeter Cathedral.

Illustration: THE FREELANCE HISTORY WRITER

Text from Wikipedia - the free encyclopædia,
unless stated otherwise.

Both of the Cathedral’s Towers contain Bells. The North Tower contains an eighty-hundredweight (4.1-tonne) Bourdon Bell, called “Peter”. This Bell used to swing, but it is now only chimed. [Editor: The Bourdon is the heaviest of the Bells that belong to a musical instrument, especially a Chime or a Carillon, and produces its lowest tone].

The South Tower contains the second heaviest peal of twelve bells hung for “Change Ringing” in the World, with a Tenor weighing 72 long cwt 2 qr 2 lb (8,122 lb or 3,684 kg).[19] 

They are second only to Liverpool Cathedral in weight.[20] There are also two Semi-Tone Bells in addition to the peal of twelve.[21]

The Nave, Exeter Cathedral.

Photo: 20 July 2017.

Source: Exeter Cathedral, Nave

Author: Jules & Jenny from Lincoln, U.K.

(Wikimedia Commons)

Recorded names of Organists at Exeter Cathedral go back to Matthew Godwin, 1586. 

Notable organists at Exeter Cathedral include Victorian composer Samuel Sebastian Wesley, grandson of Methodist Founder and Hymn-Writer Charles Wesley, educator Ernest Bullock, and conductor Thomas Armstrong. 

The current Director of Music, Timothy Noon, was appointed in 2016.[32]

The Cathedral Organ stands on the ornate Mediæval Screen, preserving the old classical distinction between Quire (Choir) and Nave. 

The first Organ was built by John Loosemore in 1665. There was a radical rebuild by Henry Willis in 1891, and, again, by Harrison & Harrison in 1931.[34]

Exeter Cathedral’s Fan Vaulting Ceiling.

Photo: 13 April 2015.

Source: Exeter cathedral

Author: Gary Ullah from UK

(Wikimedia Commons)

The largest Pipes, the lower octave of the 32-foot Contra Violone, stand just inside the South Transept. 

The Organ has one of only three Trompette Militaire Stops in the Country (the others are in Liverpool Cathedral and London’s Saint Paul’s Cathedral), housed in the Minstrels’ Gallery, along with a chorus of Diapason Pipes.[33]

In January 2013, an extensive refurbishment began on the Organ, undertaken by Harrison & Harrison.

The work consisted of an overhaul and a re-design of the internal layout of the soundboards and ranks of the Organ Pipes.[35] 

In October 2014, the work was completed and the Organ was re-assembled, save for the final voicing and tuning of the new instrument.[36]

The Web-Site of Exeter Cathedral can be found HERE

This concludes the Article on Exeter Cathedral.

Pentecost. Whit Sunday. Red Vestments.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Pentecost.
   Whit Sunday.

Station at Saint Peter’s Basilica.

Indulgence of 30 Years and 30 Quarantines.

Double of The First-Class
   with Privileged Octave.

Red Vestments.

“THEY WERE ALL FILLED WITH THE HOLY GHOST”.

Artist: René de Cramer.

"Copyright Brunelmar/Ghent/Belgium".

Used with Permission.

Illustration: UNA VOCE OF ORANGE COUNTY

Saint Peter’s, Rome.

[Editor: The Station for Pentecost is Saint Peter’s.]

Artist: Giovanni Paolo Panini (1692–1765).

Date: 1731.

Current location: Saint Louis Art Museum, 

Missouri, United States of America.

Source/Photographer: 

Saint Louis Art Museum Official Site.

(Wikimedia Commons)

“The Gift of Wisdom is an illumination of The Holy Ghost, thanks to which our Intellect is able to look at Revealed 

Truths in their more sublime light, to the greater joy of 

our Souls.” [Reverend M. Meschler, S.J.: “The Gift of 

Pentecost: Meditations on The Holy Ghost,” translated by Lady Amabel Kerr.]

Our Lord laid the Foundations of His Church during His Public Life, and after His Resurrection He gave it the powers necessary for its mission. It was by The Holy Ghost that the Apostles were to be trained and endued with strength from On High (Gospel).

“At Pentecost, we celebrate the first manifestation of The Holy Ghost among Our Lord’s disciples and the Foundation of The Church, itself.” Hence, the choice of the Basilica, Dedicated to Saint Peter, for today’s Station.

We read, in the Gospel, that Our Lord foretold the coming of The Paraclete to His disciples, and the Epistle shows us the realisation of that promise.

It was at the third hour of the day (Terce, nine o’clock A.M.) that The Spirit of God descended upon the Cenacle, and a mighty wind which blew suddenly upon the house, together with the appearance of tongues of fire within, were the wonderful tokens of His coming.

Taught by the Light of Thy Holy Spirit (Collect), and filled by the Gifts of the Same Spirit poured out upon them (Sequence), the Apostles become new men, to go forth and renew the Whole World (Introit).

“Veni, Sancte Spiritus”.

The Sequence for Pentecost.

Benedictine Monks of Santo Domingo de Silos.

Available on YouTube

HERE

It is at High Mass, at the Third Hour, that we also receive The Holy Spirit, Whom Our Lord “going up above all The Heavens, on this day sent down . . . on the children of adoption” (Preface); for each of the Mysteries of the Liturgical Cycle brings forth its Fruits of Grace in our Souls on the day which The Church keeps as its Anniversary.

During Advent, we raised to The Incarnate Word the cry: “Come, Lord, and purge the sins of Thy people”; at this Season, let us, with The Church, say to The Holy Ghost: “Come, O Holy Spirit, and fill the hearts of Thy Faithful, and kindle in them the fire of Thy love” (Alleluia).

Of all ejaculatory Prayers, this is the most beautiful and necessary, for, from The Holy Ghost, that “Sweet Guest of our Soul”, flows all our Supernatural Life.

Every Parish Priest celebrates Mass for the people of his Parish.

Mass: Spiritus Domini.
Sequence: Veni, Sancte Spiritus.
Preface: For Pentecost.
Communicantes: For Pentecost.
Hanc Igitur: For Pentecost.

The Introit for Whit Sunday

(Pentecost Sunday).

Available on YouTube

HERE

Chartres Pilgrimage: 25,000 Young Catholics. Latin Mass. The Return of Christendom.

Text and Illustrations: THE REMNANT

By: Michael J. Matt.
22 May 2026.

As the Pentecost Pilgrimage to Chartres begins once again, thousands of Catholics from around the World swarm from Paris to “walk together” to Chartres in defense of:

The Faith;

The Latin Mass;

The Future Of Christendom. 

On the thirty-fifth Anniversary of the first American Chapter — organised and led every year by Michael Matt — he reflects on the Pilgrimage that became the largest Traditional Catholic event in the World.

The Latin Mass at The High Altar, 

Chartres Cathedral.

3 August 2022.

The Music is Fauré’s “Requiem”.

Available on YouTube

HERE

From the fields of France to the great Cathedral of Chartres, a rising generation of Catholics is proving that Tradition is not dying — it is marching forward.

Dear Friends.

Please keep our team here at The Remnant in your Prayers as we begin the Chartres Pilgrimage 2026. 

We will be posting updates to social media during the next three days, so please follow me on Facebook and X and sign up for my E-Letter.

This will be my thirty-fifth Anniversary as leader of the “Our Lady of Guadalupe Chapter” — the first U.S. Chapter in the history of the Chartres Pilgrimage. 

It has been a Grace from God to see the Chartres Pilgrimage gradually become the largest and most important “Meeting of the Clans” in the World today. 

All the Glory and Honour goes to God, of course, and, on the human level, our thanks and admiration goes to our French allies, the true Sons of The Vendee, who never surrendered and, please God, never will.

The Chartres Pilgrimage is the most successful Annual Traditional Catholic event in the World today.

As readers and followers will recall, this is a real Pilgrimage, which means a serious physical and spiritual challenge. 

It’s a three-day, two-night, event that entails twelve hours of walking per day, sleeping on the ground at night, and offering up Prayers and Sacrifices for our Church, ourselves, our children, and our Countries. 

I will be keeping the Remnant benefactors of this Pilgrimage in my humble Prayers as we follow the Mediæval route from Paris to Chartres (also the first stage of the Santiago de Compostela Pilgrimage) to Venerate the Veil of Our Lady, the third-most-holy Relic in Christendom, after the True Cross and the Crown of Thorns.

Given the number of Vocations to the Priesthood and Religious Life that have been discerned along the Road to Chartres over the years, I’m hard pressed to think of a single Catholic event that has impacted the life of The Church more than this one.

I have officially lost track of the number of marriages that got their start on the U.S. Chapter, but I suppose that number is nearing one hundred.

Why does all of this matter to readers of The Remnant ? 

Well, first of all, because readers of The Remnant helped to build this event into the success that it is today. 

You trusted me back in the early 1990s, when I first asked you to support what was, at that time, a start-up piece of Catholic action. 

None of us knew if the idea of restoring an ancient Pilgrimage was a realistic possibility, or mere fantasy based on dreams.

If you could just see the 25,000 young Pilgrims singing their lungs out and Praying their “Aves” on the Road to Chartres, you would know, as I do, that all is not lost.

Well, God smiled on this massive French undertaking: The Chartres Pilgrimage is the most successful Annual Traditional Catholic event in the World today. 

It is impacting the life of The Church from the Pews to the highest levels. 

This year, for example, Cardinal Raymond Burke (Prefect of the Supreme Tribunal of the Apostolic Signatura, The Church’s highest Court, under Benedict XVI) will offer the Traditional Latin Mass on Pentecost Monday in the most important Cathedral in Christendom.

And this year, on Pentecost Sunday — the day before Cardinal Burke’s Mass, there may well be more than 25,000 Pilgrims on hand in the fields of France for yet another widely-televised Latin Mass, this time Celebrated by Fr. Antonius, the great Missionary Priest of Tanzania, whom Remnant readers have helped support in his great Apostolate in forming and training Traditional Catholic Priests. 

Readers may recall that I climbed Mount Kilimanjaro for the purpose of raising funds in support of his work, and will do so again this August (please keep an eye out for that official announcement).

The sea of Pilgrims on Pentecost Sunday will be composed of hundreds of young Priests and Seminarians, countless young families with many children, Scouting Troops, members of Parishes, even Subscribers to the same newspaper (in our case) —  all walking in a three-day demonstration of fidelity to:

The Faith of Our Fathers;

The Latin Mass;

The Queenship of Mary;

The Kingship of Jesus Christ.

The Church is something that dies and rises again.

And what does all this indicate ? 

That even in the wake of the disastrous “Traditionis Custodes”, The Church is rising again. 

When I was a boy, Archbishop Fulton Sheen famously noted that: 

“The Church is something that dies and rises again. The Law of The Church is the Law of Our Blessed Lord. 

“Unless there’s a Good Friday, there will not be an Easter Sunday. 

“The Church is always coming out of a tomb. And the Church will come out of this.”

I suppose it could be said, therefore, that so many return to Chartres every year so that they can confirm the brethren, unite the clans, and encourage the remnant of Christendom to keep The Faith until The Church comes out of this new tomb. 

After all, writes Gustav Mahler: “Tradition is not the Worship of Ashes, but the Preservation of Fire.” This is something that becomes so Blessedly obvious along the Road to Chartres.

I don’t know how much longer I’ll be able to walk the seventy-mile Pilgrimage to Chartres, but, on this thirty-fifth Anniversary, I want to thank all those readers of The Remnant who believed in this project, and who supported it financially for so many years. 

Your sacrifice was not in vain, as this event has been life-changing for hundreds of thousands of people, including the Editor of this Newspaper. 

It has become a force multiplier for good, which defines our movement, sustains our resistance, inspires our youth, and encourages us all — even those who can no longer physically fight, but who can Pray and walk along in spirit — to remain always confident that, even despite the Revolution, The Faith lives on, and The Church will rise from the Ashes in God’s good time.

This War is just beginning, and God wins in the end.

I am so very proud of what we’ve all done together in support of the Chartres Pilgrimage, which also includes raising awareness of the Catholic Uprising in The Vendee — the Holy Ground in Western France, where the Tree of Traditional Catholicism was watered with the Blood of 500,000 Traditionalists, who laid down their lives for The Faith of Our Fathers.

I hope you will join us in spirit. 

Remnant TV will be reporting from France via X, Facebook, and RemnantNewspaper.com. 

If you’d like to follow along, please watch for my daily updates, follow me on Socials, and sign up for my E-letter.

And, finally, my dear friends, don’t lose hope. 

Let me share with you the Hope I feel every Pentecost weekend on the Road to Chartres — Hope that is planting the seeds of Faith and Charity that I’m confident will grow into the mighty forests of Christendom in God’s good time. 

If you could just see the 25,000 young pilgrims singing their lungs out and praying their “Aves” over and over again on the Road to Chartres, you would know, as I do, that all is not lost, that this War is just beginning, and that God wins in the end.

Vive le Christ Roi !

Watch RTV’s Chartres Pilgrimage Documentary: GUARDIAN of TRADITION.