Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

23 July, 2026

Candelária Church, Rio de Janeiro, Brazil.



English:
The Dome, Candelária Church,
Rio de Janeiro, Brazil.
Português:
Igreja da Candelária
Photo: 22 February 2014.
Source: Own work.
This File is licensed under the
(Wikimedia Commons)



English: In 1896, João Zeferino da Costa created
the eight panels of the Dome, chronicling the
splendours of Candelária Church, Rio de Janeiro, Brazil.
Português: Em 1896 o pintor João Zeferino da Costa executou os oito painéis da cúpula, historiando os faustos da igreja.
Photo: 11 March 2012.
Source: Own work.
This File is licensed under the
(Wikimedia Commons)


Text from Wikipedia - the free encyclopædia,
unless stated otherwise.

Candelária Church (Portuguese: Igreja da Candelária) is an important historical Roman Catholic Church in the City of Rio de Janeiro, in South-East Brazil.

It was built and decorated during a long period, from 1775 to the Late-19th-Century. The Church combines a Portuguese Colonial Baroque façade with later Neo-Classical and Neo-Renaissance interior elements.


English:
The High Altar, Candelária Church,
Rio de Janeiro, Brazil.
Português:
Interior da Igreja de 
Nossa Senhora da Candelária.
Photo: 3 February 2020.
Source: Own work.
This File is licensed under the 
(Wikimedia Commons)


The quasi-legendary history about the establishment of the Church is that, in the beginning of the 17th-Century, a ship called the Candelária almost sank during a storm at sea.

Upon arriving in Rio de Janeiro, a Portuguese couple, António Martins Palma and Leonor Gonçalves, sponsored the building of a small Chapel, fulfilling the oath they made during the storm. This small Chapel, dedicated to Our Lady of Candelária, was built around 1609.


English: Candelária Church in 1856.
Português: Igreja de 
Nossa Senhora da Candelária - 
Praça Pio X, Avenida Presidente Vargas, 
Rio de Janeiro.
Source: 
Lithographia Imperial de Eduardo Rensburg 
Rio de Janeiro.
Author: Bertichem, Pieter Godfred.
(Wikimedia Commons)


In the second-half of the 18th-Century, as the ancient Chapel was in need of repair, a Portuguese Military Engineer, Francisco João Roscio, was put in charge of the project of a new larger building.

The work started in 1775 and the Church – still unfinished – was Consecrated in 1811 in the presence of King John VI of Portugal, who was in Rio with the whole Portuguese Court.


English:
Candelária Church, Rio de Janeiro, Brazil.
Português:
Igreja de 
Nossa Senhora da Candelária
no Rio de Janeiro.
Photo: 11 March 2012.
Source: Own work.
This File is licensed under the 
(Wikimedia Commons)


From this early period (1775 – 1811) the splendid main façade was built in Baroque Style with Neo-Classical elements. The interior of the Church was, however, greatly modified afterwards, as the Floor-Plan was changed from a one-Aisled Nave to a three-Aisled Nave.

Enslaved people were Baptised in the Church, including Rosa Egipcíaca, the first Black woman to write a book in Brazil. The book was a Religious text revealing her visions, and was entitled Sagrada Teologia do Amor Divino das Almas Peregrinas.[1]

Around 1856, the Stone Roof of the Aisles were completed, but the Dome over the Crossing was still unfinished.

The Dome would only be completed in 1877 after the intervention of several architects and much discussion and planning.


English:
The High Altar, Candelária Church,
Rio de Janeiro, Brazil.
Português:
Altar da Igreja de 
Nossa Senhora da Candelária
no Rio de Janeiro.
Photo: 11 March 2012.
Source: Own work.
This File is licensed under the 
(Wikimedia Commons)


The Dome and its eight Statues were made in White Lioz Stone, in Lisbon, Portugal, and brought to Brazil by ship. When finished, the Dome of the Candelária was the tallest structure in the City.

After 1878, the interior of Candelária Church began to be re-designed in the Neo-Renaissance Style. The Walls and Columns were covered with Italian Marble of various colours, and abundant sculptural relief decoration.

Brazilian painter João Zeferino da Costa was commissioned to paint the Nave and inner part of the Dome. On the ceiling of the main Aisle, Zeferino da Costa and his assistants painted six panels telling the history of the Church.

Other elements of interest include: The High Altar by Brazilian architect Archimedes Memória; the various German Stained-Glass Windows; the Bronze Doors (circa 1901) of the main entrance, by Portuguese sculptor António Teixeira Lopes; and the two monumental Bronze Pulpits in the Art-Nouveau Style by Portuguese sculptor Rodolfo Pinto do Couto (1931).


English:
The Arch in the Nave,
Candelária Church,
Rio de Janeiro, Brazil.
Português:
Arco da nave da Igreja 
de Nossa Senhora da Candelária
no Rio de Janeiro.
Photo: 11 March 2012.
Source: Own work.
This File is licensed under the 
(Wikimedia Commons)


The Candelária Church is a Latin-Cross Church with a Dome over the Transept. The Nave has three Aisles and an Apse. The whole ensemble may have been inspired by the Church at the Convent of Mafra, and in the Estrela Basílica of Lisbon, both in Portugal.

The main façade shows Baroque influences in the design of the Windows, Doors, and Towers, as well as Neo-Classical influences in the façade and the triangular Pediment.


English: Ceiling and Dome,
Candelária Church, Rio de Janeiro, Brazil.
Português: Teto do altar e cúpula da Igreja 
de Nossa Senhora da Candelária 
no Rio de Janeiro.
Photo: 11 March 2012.
Source: Own work.
This file is licensed under the 
(Wikimedia Commons)


The façade contrasts the Dark Granite of Windows, Columns and other elements with Whitewashed Wall segments, a typical characteristic of Colonial Churches in Rio.

The Church has been the site of several significant moments in the contemporary history of Brazil, such as the Memorial Mass of High School student Edson Luís de Lima Souto, and the Diretas Já campaign for popular direct Presidential Elections attended by over a million people in 1984.

The area around the Church was the site of the Candelária massacre of 23 July 1993, which brought worldwide attention to the issue of Police brutality toward Street Children in Brazil.

The official cauldron for the 2016 Summer Olympics was placed in a Plaza outside the Church.[2]

Saint Apollinaris. Bishop. Martyr. Feast Day, Today, 23 July. Red Vestments.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Apollinaris.
   Bishop and Martyr.
   Feast Day 23 July.

Double.

Red Vestments.


English: Saint Apollinaris, first Bishop of Ravenna.
Detail from the 6th-Century A.D. Byzantine mosaic,
Basilica of Sant'Apollinare-in-Classe, Ravenna.
Deutsch: Apollinaris. Erster Bischof von Ravenna.
Detail eines aus dem sechsten Jahrhundert stammenden
Mosaiks in der Apsis der Basilika, Sant'Apollinare-in-Classe
Italiano: Sant'Apollinare, primo vescovo di Ravenna. Mosaico
bizantino nel catino absidale di Sant'Apollinare-in-Classe
This File: 4 September 2005.
User: MChew
(Wikimedia Commons)


English: 
Français: 
Italiano: 
Ravenna, Basilica di Sant'Apollinare-in-Classe.
Photo: 6 March 2009.
Source: Own work.
(Wikimedia Commons)

Saint Apollinaris is said to have come from Antioch to Rome with Saint Peter, who anointed him Bishop (Introit, Gradual, Alleluia) and sent him to Ravenna, Italy, to preach the Gospel of Jesus Christ.

Therefore, the Epistle chosen is that in which Saint Peter describes the duties of those who are to guide the Church, not domineering, but as models of the flock.

The Gospel also says "that the one who is greatest, shall be like the least, and the one who governs, like the one who serves".


English: 6th-Century A.D. Byzantine mosaic.
Italiano: Mosaico bizantino nel catino absidale di
Photo: 6 March 2009.
Source: Own work.
(Wikimedia Commons)

Arrested by the pagan priests, he was cruelly beaten and cast into prison, then exiled to The Banks of The River Danube and to Thrace. Having returned to Ravenna, he was persecuted, and died in 79 A.D., from the effects of torture and fatigue. Thus, did he put to profit the talents entrusted to him by God (Communion).

In the midst of our trials, let us remain united to Jesus and He will prepare for us, as for this Saint, a place in His Kingdom (Gospel).

Mass: Sacerdótes Dei.
Commemoration: Saint Liborius.


English: Basilica of Sant'Apollinare-in-Classe, Ravenna.
Italiano: Basilica di Sant'Apollinare-in-Classe.
Photo: 8 January 2012.
Source: Own work.
Author: Sansa55
(Wikimedia Commons)

The following Text is from Wikipedia - the free encyclopædia.

The Basilica of Sant’Apollinare-in-Classe, is an important Monument of Byzantine Art, near Ravenna, Italy. When UNESCO inscribed eight Ravenna sites on the World Heritage List, it cited this Basilica as “an outstanding example of the Early-Christian Basilicas, in its purity and simplicity of design, and use of space and the sumptuous nature of its decoration”.

The imposing brick structure was erected at the beginning of the 6th-Century A.D., by order of Bishop Ursicinus, using money from the Greek banker, Iulianus Argentarius. It was certainly located next to a Christian Cemetery, and quite possibly on top of a pre-existing pagan one, as some of the ancient tombstones were re-used in its construction.

Sant’Apollinare-in-Classe was Consecrated on 9 May 549 A.D., by Bishop Maximian, and Dedicated to Saint Apollinaris, first Bishop of Ravenna and Classe. The Basilica is thus contemporary with the Basilica of San Vitale of Ravenna. In 856 A.D., the Relics of Saint Apollinaris were Transferred from the Basilica of Sant’Apollinare-in-Classe to the Basilica of Sant’Apollinare Nuovo in Ravenna.

The Exterior has a large façade, with two simple Uprights and one Mullioned Window with three Openings. The Narthex and Building, to the Right of the Entry, are later additions, as is the fine 9th-Century A.D. Round Bell Tower, with Mullioned Windows.

Saint Liborius. Bishop. Confessor. Feast Day, Today, 23 July. White Vestments.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Liborius.
   Bishop and Confessor.
   Feast Day 23 July.

Simple.

White Vestments.


Trinity Chapel, Paderborn Cathedral, Germany.
Deutsch: Paderborner Dom: Darstellung des
heiligen Liborius in der Dreifaltigkeitskapelle.
Photo: 25 July 2006.
Source: Own work.
Author: ludger1961
(Wikimedia Commons)


Saint Liborius was born in the 4th-Century A.D., of a Gaulish family. He left everything to Consecrate himself to the Service of the Altar.

He became Bishop of Le Mans, France, and, after a life devoted to Preaching, Prayer, and austerities, he died in 397 A.D.

Mass: Státuit.


English: 
Stained-Glass Window, depicting Saint Liborius. 
Church of Saint Jodokus, Saalhausen, Germany.
Deutsch: Bleiglasfenster in der Kirche 
St. Jodokus in Saalhausen, einem Ortsteil 
von Lennestadt in Nordrhein-Westfalen,
Darstellung: hl. Liborius.
Photo: 26 October 2013.
Source: Own work.
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

Liborius of Le Mans (circa 348 A.D. – 397 A.D.) was the second Bishop of Le Mans. He is the Patron Saint of the Cathedral and Archdiocese of Paderborn, Germany.

He died in 397 A.D., in the arms of his friend, Saint Martin of Tours.


English: Paderborn Cathedral, Germany.
Saint Liborius is the Patron Saint of this Cathedral
and the Archdiocese of Paderborn.
His Relics were Transferred to the Cathedral in 836 A.D.
Deutsch: Innenansicht des Doms.
Français: Intérieur de la cathédrale.
Photo: July 2008.
Source: Own work.
Author: Benchaum
(Wikimedia Commons)


Saint Liborius Roman Catholic Church,
Photo: 2 August 2008.
Source: Own work.
Author: Mattinbgn
(Wikimedia Commons)


Saint Louis, Missouri, United States of America.
Photo: 15 September 2012.
Source: Own work.
Author: BirgitteSB
(Wikimedia Commons)

22 July, 2026

Traditional Pontifical Vespers With Cardinal Sarah At The Cathedral Basilica Of Philadelphia.



Traditional Pontifical Vespers with 
Cardinal Sarah at the Cathedral Basilica of Philadelphia.
Available on YouTube

Pontifical Vespers in the Traditional Latin Rite.
Celebrated by His Eminence Robert Cardinal Sarah, 
Prefect Emeritus of the Congregation for Divine Worship.

Friday, 21 November 2025. 
Feast of the Presentation of The Blessed Virgin Mary.
Cathedral Basilica of Saints Peter and Paul, Philadelphia. 

This Celebration was an event of The Catholic Sacred Music Project ‪@catholicsacredmusicproject‬ in association with 
The Durandus Institute for Sacred Liturgy & Music. 

His Eminence’s latest book, “The Song Of The Lamb: Sacred Music And The Heavenly Liturgy”, is written in conversation with Peter Carter. 

The Web-Site of The Durandus Institute 
for Sacred Liturgy & Music can be accessed

Solemn Vespers And Te Deum For The Semiquincentennial Of The Founding Of The United States. Saturday, 25 July 2026.



Text and Illustration: NEW LITURGICAL MOVEMENT



By: Gregory DiPippo.

 invites you to join in a commemoration of 
the Semiquincentennial (250th anniversary) of the 
Founding of the United States, with a Celebration of Vespers 
as it would have been experienced in 1776 in a Catholic Chapel of the Thirteen Colonies. 


It will take place at Saint Augustine Church, within walking distance of Independence Hall, on the Feast of Saint James, this Saturday, 25 July 2026, at 6 p.m. 

Vespers will be preceded by a Choral prelude about ten minutes before, and music outside the Church by the New Jersey Fifes and Drums for a full hour beforehand.

The event will conclude with the singing of the Te Deum, as was experienced by members of the Continental Congress, together with the French Minister and his Chaplain and attendants, when they attended the first celebration of Independence Day in a Catholic Church, on 4 July 1779, 
at Old Saint Mary’s, Philadelphia.


A Reception will follow in the Parish Hall next door; 
please come, and invite your friends !



The Web-Site of 

Saint Mary Magdalen. Penitent. White Vestments. Feast Day 22 July.



“The Descent from the Cross”
(Detail)
(“The Deposition of Christ”).
Mary Magdalen weeps
as Christ is taken down from The Cross.
Artist: Rogier van der Weyden (1399–1464).
Date: Before 1443.
Collection: Museo del Prado
(Wikimedia Commons)



“The Conversion of Mary Magdalene”.
Artist: Paolo Veronese (1528–1588).
Date: Circa 1548.
Collection: National Gallery
Source/Photographer: National Gallery
(Wikimedia Commons)



Text from “The Liturgical Year”.
By: Abbot Guéranger, O.S.B.
Time After Pentecost.
Volume 13.
Book IV.

Please note: There are several alternate spellings of the name Magdalen, e.g., Madalene, Madeleine, etc.


“Three Saints”, said Our Lord to Saint Brigid of Sweden [Editor: Revelationes S. Birgittæ, lib. iv. cap. 108], “have been more pleasing to me than all others: Mary, my mother; John the Baptist; and Mary Magdalen”.

The Fathers tell us that Magdalen is a type of the 
Gentile Church, called from the depth of sin to perfect 
holiness; and, indeed, better than any other, she personifies both the wanderings and the love of the human race, espoused by The Word of God.

Like the most illustrious characters of The Law of Grace, she has her anti-type in past ages. Let us follow the history of this great Penitent as traced by unaminous Tradition: Magdalen’s glory will not be thereby diminished.


Saint Mary Magdalen.
Do Not Worry About The Past”.
Available on YouTube


When, before all ages, God decreed to manifest His glory, He willed to reign over a World drawn from nothing; and, as His goodness was equal to His power, He would have the triumph of supreme love to be the law of that kingdom, which the Gospel likens “unto a king who made a marriage for his son”. [Editor: Saint Matthew xxii. 2.]

Passing over the pure intelligences whose Nine Choirs 
are filled with Divine Light, the immortal Son of The King of Ages looked down to the extreme limits of creation; there he beheld human nature, made, indeed, to know God, but acquiring that knowledge laboriously; its weakness would better show His Divine condescension: With it, then, He chose to contract His alliance.

Man is flesh and blood; So, The Son of God would be made flesh; He would not have Angels, but men for his brothers. He that in Heaven is the Splendour of His Father, and on Earth the most beautiful of the sons of men, would draw the human race “with the cords of Adam”. [Editor: Osee xi. 4.]


“The Descent from the Cross”
(“The Deposition of Christ”).
Mary Magdalen is the weeping figure
on the extreme right of the painting.
Artist: Rogier van der Weyden (1399–1464).
Date: Before 1443.
Collection: Museo del Prado
(Wikimedia Commons)


In the very act of creation, He sealed His espousals by 
raising man to the supernatural state of grace, and placing him in the paradise of expectation.

Alas, the human race knew not how to await her 
Bridegroom even in the shades of Eden. Cast out of the garden of delights, she prostituted to vain idols in their groves what was left her of her glory.

For she had much beauty still, the gift of her Spouse, 
though she had profaned it: “Thou wast perfect through my beauty, which I had put upon thee, saith The Lord God”. [Ezechiel xvi. 14.]



God would not suffer His love to be defeated. Leaving humanity at large to walk in the ways of folly, He chose out a single people, sprung from a holy stock, to be the guardian of His promises. Coming forth from Egypt and from the midst of a barbarous nation, this people was consecrated to God and became His inheritance.

In the person of Balaam, the former Bride saw Israel pass through the desert, and filled with admiration at the glory of The Lord dwelling with Him in His tent, her heart for a moment beat with bridal love. “I shall see Him”, she cried in her transport, “but not now: I shall behold Him, but not near”. [Editor: Numbers xxiv. 17.[

From those wild heights, whence the Spouse would 
one day call her, she hailed the Star that was to rise out of Jacob, and predicted the ruin of the Hebrew people who had supplanted her for a time.


“Holy Women at Christ’s Tomb”.
Mary Magdalene and “the other Mary” encounter
an Angel at the tomb, who tells them Christ has risen.
Date: Circa 1590.
Collection: Hermitage Museum
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)


Too soon was this sublime ecstacy followed by still more culpable wanderings ! “How long wilt thou be dissolute in deliciousness, O wandering daughter ? Know thou, and see, that it is an evil and a bitter thing for thee to have left The Lord thy God”. [Editor: Jeremiah xxxi. 212, and ii.19.]

But the ages are passing, the night will soon be over, and the day-star will arise, the sign of the Bridegroom gathering the nations. Let Him lead thee into the wilderness and there He will speak to thy heart. Thy rival knows not how to be a queen; the alliance of Sinai has produced but a slave. The Bridegroom still waits for His Bride.

At length, the hour came: Bending the heavens, He was “made sin” [Editor: 2 Corinthians v. 21.] for sinful men; and hidden under the servile garb of mortals, He sat down to table in the house of the proud Pharisee. The haughty Synagogue, who would neither Fast with John nor rejoice with Christ, was now to see God justifying the delays of His merciful love.


English:
Christ’s Appearance to Mary Magdalene after the Resurrection. Mary Magdalene sees the risen Jesus and He says: “Don’t touch me; I have not yet ascended to my Father.”
Русский: Явление Христа Марии Магдалене
после Воскресения.
Artist: Alexander Andreyevich Ivanov (1806 - 1858).
Collection: Russian Museum
(Wikimedia Commons)


“Let us not, like Pharisees,” says Saint Ambrose, “despise the counsels of God. The sons of Wisdom are singing: Listen to their voices, attend to their dances; it is the hour of the nuptials. Thus sang the Prophet when he said: Come from Libanus, my spouse, come from Libanus.”

“And, behold, a woman that was in the City, a sinner, when she knew that He sat at meat in the Pharisee’s house, brought an alabaster box of ointment; and standing behind at His feet, she began to wash His feet with tears, and wiped them with the hair of her head, and kissed His feet, and anointed them with the ointment”. [Editor: Saint Luke vii. 37, 38.


“Christ with Martha and Mary”.
Showing the conflated “composite Magdalene” sitting at Jesus’s feet, while her sister, Martha, does the chores.
Date: 1886.
Source/Photographer: wikipaintings
(Wikimedia Commons)

Absurd Victorian Occupations.


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