Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

13 August, 2026

Saint Hippolytus And Saint Cassian. Martyrs. Feast Day 13 August. Red Vestments.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Hippolytus And Saint Cassian.
   Martyrs.
   Feast Day 13 August.

Simple.

Red Vestments.


Stained-Glass Window depicting Saint Hippolytus, 
Lassay-les-Chateaux, France.
Vitrail de l’église Saint-Hippolyte
de Niort-la-Fontaine, France.
Photo: 9 July 2015.
Source: Own work.
Author: GO69
(Wikimedia Commons)

The legend in The Breviary tells us that Hippolytus, who was to guard Saint Laurence in his prison, was converted by the Saint.

He was Martyred in the 3rd-Century A.D. and was buried not far from the tomb of Saint Laurence, where a Church was built in his honour.

On the same day in 363 A.D., Cassian of Imola, a School-Master, was delivered, with his hands tied behind his back, to his young pagan pupils, who pierced him to death with their stilettos.

Mass: Salus autem.


Church of Saint Hippolytus,
Ryme Intrinseca, Dorset, England.
Photo: 18 April 2007.
Source: Geograph.org.uk
Attribution: Mike Searle / Church of St Hippolyte,
Ryme Intrinseca / CC BY-SA 2.0
Author: Mike Searle.
(Wikimedia Commons)

The following Text is from Wikipedia - the free encyclopædia.

Hippolytus of Rome (170 A.D. - 235 A.D.) was one of the important 3rd-Century A.D. Theologians in the Church in Rome, where he was probably born. Photios I of Constantinople describes him in his Bibliotheca (Cod. 121) as a Disciple of Irenaeus, who was said to be a Disciple of Polycarp, and, from the context of this passage, it is supposed that he suggested that Hippolytus so styled himself. However, this assertion is doubtful.

He came into conflict with the Popes of his time and seems to have headed a schismatic group as a rival to the Bishop of Rome. He opposed the Roman Bishops who softened the Penitential System to accommodate the large number of new pagan converts. However, he was very probably reconciled to The Church when he died as a Martyr.

Starting in the 4th-Century A.D., various legends arose about him, identifying him as a Priest of the Novatianist schism or as a Soldier converted by Saint Lawrence. He has also been confused with another Martyr of the same name.

Pope Pius IV identifies him as “Saint Hippolytus, Bishop of Pontus”, who was Martyred in the reign of Emperor Alexander Severus, through his inscription on a statue found at the Church of Saint Lawrence, in Rome, and kept at the Vatican.



“Cassianus (Cassian) of Imola, killed by his students”. From the Martyrs Mirror. An etching by Jan Luyken (1649-1712).
Date: 17th-Century.
Source: http://raven.bethelks.edu/services/mla/
images/martyrsmirror/mm%20bk1%20p125.jpg
Author: Jan Luyken
(Wikimedia Commons)

Cassian, or Saint Cassian of Imola, or Cassius, was a Christian Saint of the 4th-Century A.D. He was the Bishop of Brescia.

His Traditional date of Martyrdom is 13 August 363 A.D., hence 13 August is his Feast Day on the Roman Calendar. Cassian is the Patron Saint of Mexico City, Imola, Italy, and of Parish Clerks. Comacchio Cathedral, Italy, is Dedicated to him. He is also the Patron Saint of the localities of San Casciano in Val di Pesa, Italy, and Las Galletas, Tenerife, Spain.

Little is known about his life, although the Traditional accounts converge on some of the details of his Martyrdom. He was a Schoolmaster at Imola, but, rather than sacrifice to the Roman gods, as so ordered by the, then, current Emperor, Julian the Apostate, he was condemned to death and turned over to his own students (some authorities write that this event took place during the reign of Emperor Diocletian).

Since they were eager for revenge for the many punishments he had inflicted on them, they bound him to a stake and tortured him to death by stabbing him with their pointed iron styli, the devices then used to mark wooden or wax writing tablets.

Neuschwanstein Castle, Schwangau, Bavaria, Germany. King Ludwig II Of Bavaria’s Creation. (Part Five).



Photo: 31 July 2013.
Source: Own work.
This File is licensed under the
Attribution:
© Thomas Wolf, www.foto-tw.de
(Wikipedia)



The Throne Hall, Neuschwanstein Castle.
Photograph by Joseph Albert 1886. 
Postcard published 1890 - 1900. 
Detroit Publishing Co. Print No. 17479.
Date: 1886.
Source:
Photochrom from Photoglob AG Zürich (PZ, 17479); Views of Germany in the Photochrom Print Collection. This image is available from the United States Library of Congress's Prints and Photographs division under the digital ID ppmsca.00180.
Author: Josef Albert (1825–1886).
(Wikimedia Commons)


Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

For about two decades, the construction site was the principal employer in the region.[28] In 1880, about 200 craftsmen were occupied at the site,[29] not counting suppliers and other persons indirectly involved in the construction. 

At times when the King insisted on particularly close deadlines and urgent changes, reportedly up to 300 workers per day were active, sometimes working at night by the light of oil lamps. 



Corridor in Neuschwanstein Castle.
Küche in Neuschwanstein.
Photo: 23 July 2008.
Source: Own work.
This File is licensed under the 
Author: Lokilech.
(Wikimedia Commons)

Statistics from the years 1879 and 1880 support an immense amount of building materials: 465 tonnes (513 short tons) of Salzburg Marble; 1,550 tonnes (1,710 short tons) of Sandstone; 400,000 Bricks and 2,050 cubic metres (2,680 cubic yards) of Wood for the scaffolding. 

In 1870, a society was founded for insuring the workers, for a low monthly fee, augmented by the King. The heirs of construction casualties (thirty cases are mentioned in the statistics) received a small pension.

In 1884, the King moved into the (still unfinished) Palace,[30] and in 1885 he invited his mother Marie to Neuschwanstein on the occasion of her 60th birthday.[nb 5] 

By 1886, the external structure of the Palace (Hall) was mostly finished.[30] In the same year, Ludwig had the first, wooden, Marienbrücke over the Pöllat Gorge, replaced by a Steel construction.



The Throne Hall, Neuschwanstein Castle.
Photo: 23 July 2008.
Source: Own work.
This File is licensed under the 
Author: Lokilech.
(Wikimedia Commons)

Despite its size, Neuschwanstein did not have space for the Royal Court, but contained only the King’s private lodging and servants’ rooms. 

The Court buildings served decorative, rather than residential, purposes:[9] The Palace was intended to serve King Ludwig II as a kind of inhabitable theatrical setting.[30] 

As a temple of friendship, it was also dedicated to the life and work of Richard Wagner, who died in 1883 without visiting the building.[31] 

In the end, Ludwig II lived in the Palace for a total of only 172 days.[32]



The Kitchen, Neuschwanstein Castle. 
Küche in Neuschwanstein.
Photo: 23 July 2008.
Source: Own work.
This File is licensed under the 
Author: Lokilech.
(Wikimedia Commons)

The King’s demands expanded during the construction of Neuschwanstein, and so did the expenses. Drafts and estimated costs were revised repeatedly.[33]

PART SIX FOLLOWS.

The Penitential Psalms.



David is depicted giving a Penitential Psalm 
in this 1860 woodcut, for “Die Bibel in Bildern”, 
Deutsch: Holzschnitt aus “Die Bibel in Bildern”.
Français: Gravure en bois pour «Die Bibel in Bildern».
Date: 1860.
Source: Die Bibel in Bildern.
Author: Julius Schnorr von Carolsfeld (1794–1872).
(Wikimedia Commons)


“The Penitential Psalms”
(Psalmi Davidis Pœnitentiales).
Composer: Roland de Lassus.
Sung by: Collegium Vocale Gent.
Available on YouTube



Miserere Mei, Deus
(Psalm 50).
Sung by: The Tallis Scholars.
Director of Music: Peter Phillips.
Composed by: Allegri.
Available on YouTube at

Septem Psalmi Pænitentiales.
Septem psalmi paenitentiales,
cum Litaniis, dicuntur flexis genibus.
Antiphon: Ne reminiscaris.

Psalmus 50.
(Miserere Mei, Deus).

Miserere mei Deus: secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum: 
dele iniquitatem meam.
Amplius lava me ab iniquitate mea:
et a peccato meo munda me.

Quoniam iniquitatem meam ego cognosco:
et peccatum meum contra me est semper.
Tibi soli peccavi, et malum coram te feci:
ut iustificeris in sermonibus tuis, et vincas cum iudicaris.

Ecce enim in iniquitatibus conceptus sum:
et in peccatis concepit me mater mea.
Ecce enim veritatem dilexisti:
incerta et occulta sapientiae tuae manifestasti mihi.

Asperges me Domine hyssopo, et mundabor:
lavabis me, et super nivem dealbabor.
Auditui meo dabis gaudium, et laetitiam:
et exultabunt ossa humiliata.


Averte faciem tuam a peccatis meis:
et omnes iniquitates meas dele.
Cor mundum crea in me Deus:
et spiritum rectum innova in visceribus meis.

Ne proicias me a facie tua:
et spiritum sanctum tuum ne auferas a me.
Redde mihi laetitiam salutaris tui:
et spiritu principali confirma me.

Docebo iniquos vias tuas:
et impii ad te convertentur.
Libera me de sanguinibus Deus, Deus salutis meae:
et exultabit lingua mea iustitiam tuam.

Domine labia mea aperies:
et os meum annunciabit laudem tuam.
Quoniam si voluisses, sacrificium dedissem utique:
holocaustis non delectaberis.


Sacrificium Deo spiritus contribulatus:
cor contritum, et humiliatum Deus non despicies.
Benigne fac Domine in bona voluntate tua Sion:
ut aedificentur muri Hierusalem.

Tunc acceptabis sacrificium iustitiae,
oblationes, et holocausta:
tunc inponent super altare tuum vitulos.

Gloria Patri, et Filio, et Spiritui Sancto.
Sicut erat in principio, et nunc, et semper:
et in saecula saeculorum.

Amen.

Alleluia.


The Seven Penitential Psalms.
are to be said, with The Litanies, kneeling.

Antiphon:
Remember not.

Psalm 50.
(Miserere Mei, Deus).

Miserere. 
The repentance and confession of David after his sin.

The Fourth Penitential Psalm.

[1] Unto the end, a psalm of David,
[2] When Nathan the prophet came to him
after he had sinned with Bethsabee.
[3] Have mercy on me, O God, according to Thy great mercy.
And according to the multitude of Thy tender mercies
blot out my iniquity.

[4] Wash me yet more from my iniquity,
and cleanse me from my sin.
[5] For I know my iniquity, and my sin is always before me.
[6] To Thee only have I sinned, and have done evil before Thee;

[7] For behold I was conceived in iniquities;
and in sins did my mother conceive me.
[8] For behold Thou hast loved truth:
the uncertain and hidden things of Thy wisdom
thou hast made manifest to me.


[9] Thou shalt sprinkle me with hyssop,
and I shall be cleansed;
Thou shalt wash me, and I shall be made whiter than snow.
[10] To my hearing Thou shalt give joy and gladness:
and the bones that have been humbled shall rejoice.

[11] Turn away Thy face from my sins,
[12] Create a clean heart in me, O God:
and renew a right spirit within my bowels.

[13] Cast me not away from Thy face;
and take not Thy Holy Spirit from me.
[14] Restore unto me the joy of Thy salvation,
and strengthen me with a perfect spirit.


[15] I will teach the unjust Thy ways;
and the wicked shall be converted to Thee.
[16] Deliver me from blood, O God, Thou God of my salvation:
and my tongue shall extol Thy justice.

[17] O Lord, Thou wilt open my lips:
and my mouth shall declare Thy praise.
[18] For if Thou hadst desired sacrifice,
I would indeed have given it:
with burnt offerings Thou wilt not be delighted.

[19] A sacrifice to God is an afflicted spirit:
a contrite and humbled heart, O God, Thou wilt not despise.
[20] Deal favourably, O Lord, in Thy good will with Sion;
that the walls of Jerusalem may be built up.

[21] Then shalt Thou accept the sacrifice of justice,
oblations and whole burnt offerings;
then shall they lay calves upon Thy altar.

Amen.

Alleluia.


Text from Wikipedia - the free encyclopædia,
unless stated otherwise.

The Penitential Psalms, or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century A.D., are Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).

Psalm 6 – Domine, ne in furore tuo arguas me. (Pro Octava). (O Lord, rebuke me not in thy indignation. (For the Octave.))

Psalm 31 (32) – Beati quorum remissæ sunt iniquitates. (Blessed are they whose iniquities are forgiven.)


Psalm 37 (38) – Domine ne in furore tuo arguas me. (in rememorationem de sabbato). (O Lord, rebuke me not in Thy indignation. (For a remembrance of the Sabbath.))

Psalm 50 (51) – Miserere mei, Deus, secundum magnam misericordiam tuam. (Have mercy on me, O God, according to Thy great mercy.)

Psalm 101 (102) – Domine, exaudi orationem meam, et clamor meus ad te veniat. (O Lord, hear my Prayer, and let my cry come unto Thee.)


Psalm 129 (130) – De profundis clamavi ad te, Domine. (Out of the depths I have cried unto Thee, O Lord.)

Psalm 142 (143) – Domine, exaudi orationem meam: auribus percipe obsecrationem meam in veritate tua. (Hear, O Lord, my prayer: give ear to my supplication in thy truth.)

These Psalms are expressive of sorrow for sin. Four were known as “Penitential Psalms” by Saint Augustine of Hippo in the 5th-Century A.D. Psalm 50 (Miserere) was recited at the close of daily Morning Service in the primitive Church.

Translations of The Penitential Psalms were undertaken by some of the greatest poets in Renaissance England, including Sir Thomas Wyatt, Henry Howard, Earl of Surrey, and Sir Philip Sidney. Before the suppression of The Minor Orders and Tonsure in 1972 by Pope Paul VI, The Seven Penitential Psalms were assigned to new Clerics after having been Tonsured.[1]


Musical Settings.

Perhaps the most famous musical setting of all seven Penitential Psalms is by Orlande de Lassus, with his Psalmi Davidis pœnitentiales of 1584.

There are also settings by Andrea Gabrieli and by Giovanni Croce. The Croce pieces are unique in being settings of Italian sonnet-form translations of The Psalms by Francesco Bembo. These were widely distributed; they were translated into English and published in London as Musica Sacra; and were even translated (back) into Latin and published in Nürnberg as Septem Psalmi pœnitentiales.


“De Profundis”.
Composer: Josquin des Prez.
Sung By: The Hilliard Ensemble.
Available on YouTube

De profundis clamavi ad te, Domine; 
Domine, exaudi vocem meam. 
Fiant aures tuae intendentes 
in vocem deprecationis meae. 

Si iniquitates observaveris, Domine, 
Domine, quis sustinebit ? 
Quia apud te propitiatio est; 
et propter legem tuam sustinui te, Domine. 

Sustinuit anima mea in verbo ejus: 
speravit anima mea in Domino. 
A custodia matutina usque ad noctem, 
speret Israel in Domino. 

Quia apud Dominum misericordia, 
et copiosa apud eum redemptio. 
Et ipse redimet Israël 
ex omnibus iniquitatibus ejus. 

Gloria Patri et Filio et Spiritui Sancto, 
Sicut erat in principio et nunc et semper 
Et in saecula saeculorum.

Amen. 

Out of the depths I have cried unto thee, O Lord: 
Lord, hear my voice. 
Let Thine ears be attentive 
to the voice of my supplication. 

If Thou, O Lord, wilt mark iniquities: 
Lord, who shall endureth. 

For with the Lord there is merciful forgiveness: 
and by reason of Thy law, 
I have waited for Thee, O Lord. 

My Soul doth rely on His word: 
my Soul doth hope in the Lord. 

From the Morning Watch even until Night, 
let Israel hope in the Lord. 

For, with the Lord there is mercy; 
and with Him plentiful redemption. 

And He shall redeem Israel from all his iniquities. 

Eternal rest give unto them, O Lord,
And let perpetual Light shine upon them.

May they rest in peace.

Amen.

Glory be to the Father 
and to the Son 
and to the Holy Ghost, 

As it was in the beginning,
is now and ever shall be 
World without end. 

Amen.

William Byrd set all seven Psalms in English versions for three voices in his Songs of Sundrie Natures (1589). Settings of individual Penitential Psalms have been written by many composers.

Well-known settings of The Miserere (Psalm 50/51) include those by Gregorio Allegri and Josquin des Prez; yet another is by Bach.

Settings of The De Profundis (Psalm 129/130) include two in The Renaissance Era by Josquin.

12 August, 2026

“Gloria”. Ambrosian Rite.



 “Gloria”.
Ambrosian Rite.
Harmonised by Peter Kwasniewski.
Available on YouTube

Cathedral And Metropolitan Church Of Saint Stephen And All Saints, Vienna, Austria. (Part Two).



English: 
Cathedral and Metropolitan Church of 
Saint Stephen and All Saints, Vienna, Austria.
Deutsch: 
Dom-und-Metropolitankirche zu 
Sankt Stephan und allen Heiligen, 
Wien, Österreich.
Photo: 8 October 2017.
Source: Own work.
This File is licensed under the 
(Wikimedia Commons)


Text from Wikipedia - the free encyclopædia, unless stated otherwise.

Founded in 1137, following the Treaty of Mautern, the partially-constructed Romanesque Church was Solemnly Dedicated in 1147 to Saint Stephen, in the presence of Conrad III of Germany, King of the Romans in The Holy Roman Empire, Bishop Otto of Freising, and other German nobles who were about to embark on The Second Crusade.[2]

Although the first structure was completed in 1160,[3] major reconstruction and expansion lasted until 1511, and repair and restoration projects continue to the present day.



Dormer window in the mosaic-tiled roof,
Saint Stephen’s Cathedral (Stephansdom),
Vienna, Austria.
Photo: 19 December 2010.
Source Own work.
This File is licensed under the 
(Wikimedia Commons)


From 1230 to 1245, the initial Romanesque structure was extended Westward; the present-day West Wall and Romanesque Towers date from this period. 

In 1258, a great fire destroyed much of the original building, and a larger replacement structure, also Romanesque in style and reusing the two Towers, was constructed over the ruins of the old Church and Consecrated on 23 April 1263. 

The anniversary of the second Consecration is Commemorated each year by a rare ringing of the Pummerin Bell for three minutes in the evening.

In 1304, King Albert I ordered a Gothic Three-Nave-Choir to be constructed East of the Church, wide enough to meet the tips of the old Transepts


Under his son Duke Albert II, work continued on the Albertine Choir, which was Consecrated in 1340 on the seventy-seventh anniversary of the previous Consecration. 

The Middle Nave is largely dedicated to Saint Stephen and All Saints, while the North Nave and South Nave, are dedicated to Saint Mary and The Apostles, respectively. 


English: Tomb of Emperor Frederick III,
Vienna Cathedral.
Deutsch: Das Grabmal Kaiser Friedrichs III. im Chor (Apostelchor) des rechten Seitenschiffes des Stephansdoms 
in der österreichischen Bundeshauptstadt Wien.
Photo: 26 February 2017.
Source: Own work.
Accreditation:
© C.Stadler/Bwag; CC-BY-SA-4.0
(Wikimedia Commons)

PART THREE FOLLOWS.

Absurd Victorian Occupations.


Saint Clare. Virgin. Feast Day 12 August. White Vestments.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Clare.
   Virgin.
   Feast Day 12 August.

Double.

White Vestments.




English: Saint Clare and Sisters of her Order,
San Damiano, Assisi, Italy.
Dansk: Den hellige Clara med ordenssøstre,
San Damiano, Assisi, Italy.
Photo: June 2007.
Source: Own work.
(Wikimedia Commons)


As God had raised at the side of Saint Benedict his sister, Saint Scholastica, so He placed by Saint Francis of Assisi, Saint Clare, whom he made Superioress of The Second Order, Founded by him.

[Saint Francis Founded three Orders:

The Franciscans, or First Order;

The Poor Clares, or Second Order;

and, lastly, for The Laity, his Third Order.

The Second Order numbered, in 1935, 13,600 Members. It gave to The Church five Saints and seventeen Beatified.]


Saint Clare of Assist.
Available on YouTube at


Saint Clare was born at Assisi, at the end of the 12th-Century. On a visit to The Patriarch Saint Francis, she expressed to him her desire of becoming The Spouse of Christ (Epistle). As he had not yet instituted Nuns of his Order, he sent the young Virgin to The Benedictine Nuns of Saint Paul, and, later on, to The Benedictine Monastery of Saint Angelo de Panso, in the neighbourhood of Assisi.

Her sister, Agnes, having joined her, Saint Francis placed them in a small house adjacent to the Church of Saint Damian. Very soon, their mother and many other persons joined them. Their Rule entailed austerities unknown until then in Monasteries for women.

They walked bare-footed, slept on the ground, observed perpetual abstinence, and made poverty the basis of their lives, so that, by detachment, they might give themselves more to God.


The extraordinary devotion of Saint Clare to The Blessed Sacrament, was rewarded by a Miracle. On the day when the Saracens, who were besieging Assist, tried to enter the Convent of Saint Damian, she held up The Ciborium and put them to flight.

On 11 August 1253, she was visited by a Choir of Virgins, in White Robes, among whom was one who surpassed in beauty all the others (Offertory), and she went to meet her Spouse (Communion).

Two years later, she was Canonised by Pope Alexander IV.

Mass: Dilexísti.

Time After Pentecost (Part One). Historical Note.



All Illustrations: Zephyrinus,
unless stated otherwise.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

From the day of Pentecost, when her birth took place, The Church, down the ages, has reproduced the whole life of Christ Whose Mystical Body she is.

Our Lord, in His earliest infancy, was the object of persecution and had to flee into Egypt during the massacre of The Holy Innocents, and, in the same way, The Church, in the first years of her life, underwent the most violent persecutions, being often obliged to hide in the Catacombs or in the desert.


Again, as a growing boy, Jesus lived in retirement at Nazareth, where He passed the greater part of His life in recollection and Prayer. Similarly, The Church, from the time of Constantine, enjoyed an era of peace.


On all sides rose Cathedrals and Abbeys, resounding with the praises of God. Bishops, Abbots, Priests, and Religious, checked the assault of Heresy by dilegent study and untiring zeal.

Once more, Christ, The Divine Missionary, sent by The Father to the far off regions of this Earth, began His public ministry when He was thirty years old.


The Church, from the 16th-Century, has had to resist the attack of the neo-paganism, by spreading the Gospel in the newly-discovered parts of the globe, while she gives birth unceasingly, to new forces and boundless legions of apostles and missionaries, who proclaim The Good News throughout the World.


English: Saint Lawrence Chapel, Choir Stalls, 
Basilica of Saint Paul-outside-the-Walls, Rome.
Français : Basilique Saint-Paul-hors-les-Murs, Vatican,
située à Rome, Latium, Italie. Chapelle de Saint-Laurent.
Photo: 18 September 2010.
Source: Own work.
Author: Tango7174
(Wikimedia Commons)

Finally, as Our Lord finished His life by the sacrifice of The Calvary, soon to be followed by the triumph of His resurrection, so The Church, at the end of time, will seem to be conquered like her Divine Head upon The Cross, while yet it is she to whom the victory will belong.

“The Body of Christ, which is The Church”, says Saint Augustine, “like the human body, was at first young, but, at the end of the World, will have an appearance of decline”. [Editor: Explanations of Psalm xxvi.]


The Feasts of The Saints are expecially numerous in The Time After Pentecost, which is the longest of The Church’s seasons [Editor: It may extend from 10 May to 3 December], and which is also, in a special sense, The Cycle of The Saints.


Mention will be made here of The Feasts of all The Saints in the Calendar. Those marked with an asterisk are in The First List in The Canon of The Mass and those with two asterisks are in The Second List.

After calling to our minds **Saint John the Baptist, whose birth and martyrdom are commemorated on 24 June and 29 August, respectively, and **Saint Stephen, The First Martyr, 26 December; The Holy Innocents, 28 December, The Church, by keeping The Feasts of The Apostles, makes The Apostolic Age live again, year by year:

*Saint Peter, 29 June.
*Saint Paul, 29 June and 30 June.
*Saint Andrew, 30 November.
*Saint James the Great, 25 July.
*Saint John the Evangelist, 27 December.
*Saint Thomas, 21 December.
*Saint James the Less, 1 May.
*Saint Philip, 1 May.
*Saint Bartholomew, 24 August.
*Saint Matthew, 21 September.
*Saint Simon, 28 October.
*Saint Thaddeus (or Saint Jude), 28 October.


Next, The Feasts of those Saints whom The Holy Ghost, Himself, chose by lot, one to fill the place of Judas and the other to share in Saint Paul’s work:

**Saint Matthias, 24 February.
**Saint Barnabas, 11 June.

Part Two Follows.
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