Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

24 September, 2026

Tie-Wig. Bob-Wig. Bag-Wig. Periwig. Queue. Chiving Lay. Solitaire. Macaroni. Sunday Buckle. (Part Two).



A Gentleman’s Wig.
Text and Illustrations: GERI WALTON


Besides the Tie-Wig, the Bob-Wig (Minor and Major) also became popular in the 1700s. It arrived on the scene during King George II’s reign.

What made this Wig popular was it “was a direct imitation of the natural hair, and was used chiefly by the commonalty [Editor: The common folk].

“The ’prentice Minor Bob was close and short; the citizen’s Bob Major, or Sunday Buckle, had several rows of curls.”[4]



Lord Bolingbroke in a full Dress Wig.
Courtesy of Wikipedia.

The Macaronis [Editor: A pejorative term used to describe a fashionable fellow of Mid-18th-Century England. Stereotypically, men in the macaroni subculture dressed, spoke, and behaved, in an unusually sentimental and androgynous manner] similarly introduced a toupee that was supposed to be natural.

It had a large “Queue”, which required the hair to be very long to be fashionable. The Wig, having been made to imitate natural hair, became, in its turn, the model, and the natural hair was [soon] arranged to imitate the Wig.”[5]


Philippe Coypel in a Bag Wig in 1732.
Courtesy of Wikipedia.

In France, Bag Wigs were called “Peruqes à la Regencé”. They came into fashion when the Duke of Orléans was serving as Regent (1715-1723) to King Louis XV.

Bag Wigs came into vogue in England a little later, around 1730. When they first appeared, they were not as popular as other style of Wigs, because these Wigs were claimed to have originated with French servants, “who tied up their hair in a black leather bag as a speedy way of dressing it, and keep it out of the way, flowing curls being thought out of place for a man waiting at table.”[6]

Bag Wigs got their name because they were exactly that, a Bagged Wig. In England, the long hair at the back of the Wig was placed in a black silk bag. Then, the ribbons attached to the bag, were pulled to the front and tied in a bow, known as a “Solitaire.”



Those who wore Wigs also powdered them. In fact, at universities, there were rooms set aside to accomplish this powdering. Powdering was applied fresh each morning by a gentleman’s Valet. Powder was initially created from beanmeal, cornflour, wheat flour, “starch, alabaster, or plaster of Paris.”[7]

Eventually, just starch was used. Powders came in a variety of colours, too, with coal dust being used to create black hair powder. Additionally, perfumers quickly became experts in colouring the hair, and, for a time, it was quite fashionable to shade the hair to match the degree of mourning a person was undergoing. To learn more about powdering, click here.

Scents were also added to the hair. For instance, pomade or pomatum was a greasy substance, or ointment, that was scented or perfumed and used to give hair a shiny, slick appearance, as well as keep the hairstyle in place, and even women like Marie Antoinette or the Princesse de Lamballe used this product.

PART THREE FOLLOWS.

Feast Day Of The Blessed Virgin. Styled “Of Ransom”. Taken From The Roman Breviary Of 1879 (Summer). 24 September. White Vestments.



Text from The Roman Breviary.

Translated out of Latin into English by
John, Marquess of Bute, K.T.
Volume II.
Summer.
1879.

Feast Day Of The Blessed Virgin, Styled “Of Ransom”.
   24 September.

Greater-Double.

All as in The Common Office, (page 894), except the following.

Prayer throughout the Office.

O, God, Who didst use the glorious Mother of Thy Son as a mean to ransom Christ’s faithful people out of the hands of unbelievers, by enriching Thy Church with yet another family, grant, we beseech Thee, that we who reverently honour her as the Foundress of that great work, may for her sake and by her Prayers, be redeemed from all sin and all bondage unto the evil one.

Through the same Our Lord Jesus Christ Thy Son, Who liveth and reigneth with Thee, in the unity of The Holy Ghost, one God, World without end.

Amen.

At First Vespers, a Commemoration is made of Saint Linus.


Mattins.

First Nocturn.

Lessons from Prov. viii., ix., as in The Common.


Second Nocturn.

Fourth Lesson.

In the early part of the 13th-Century of the era of Our Lord, the greatest and fairest part of Spain lay crushed under the yoke of the Saracens, and countless numbers of the Faithful were held in brutal slavery, with the most lively danger of being made to deny the Christian Faith and of losing everlasting salvation.

Amid such sorrows, The Most Blessed Queen of Heaven came mercifully to the rescue, and showed how the greatness of her motherly love was fain for their redemption.

Holy Peter Nolasco, in the full bloom of the treasures of Godliness as well as rich in Earthly wealth, was earnestly pondering with himself how he could succour so many suffering Christians dwelling in bondage to The Moors.

To him appeared with gracious visage The Most Blessed Virgin, and bade him know that it would be well-pleasing in her own sight, and in the sight of her Only-Begotten Son, that an Order of Religious men should be Founded in her honour, whose work it should be to redeem prisoners from Mohammedan slavery.

Strengthened by this Heavenly vision, the man of God began to burn with wonderful Charity, nursing in his heart the one desire that he himself and the Order which he should Found might exercise that love, greater than which hath no man, that a man lay down his life for his friends. (John xv. 13.)


Fifth Lesson.

Upon the same night, the same Most Holy Virgin appeared to the Blessed Raymund de Peñafuerte, and to James, King of Aragon, charging them concerning the Founding of the Order, and desiring them to help in raising up so great a work.

Peter betook himself forthwith to the feet of Raymund, who was his Confessor, and laid the matter before him, whom he also found taught from Heaven, and to whose governance he right humbly submitted himself.

Then came King James, who appointed to carry out this revelation, which himself also had received from The Most Blessed Virgin.

The three took counsel together, and all with one consent entered upon the institution of an Order in honour of the said Virgin Mother, to be placed under the invocation of “Saint Mary of Ransom, for the redemption of captives.”


Sixth Lesson.

Upon the 10th of August, in the year of Our Lord1218, the above-named King James decreed the establishment of this Order, thus already conceived by these holy men.

The brethren take, [in addition to the vows of Poverty, Chastity, and Obedience], a fourth vow, whereby they bind themselves to remain in pawn with the unbelievers, if need so require, for the liberation of Christians.

The King granted them the right to bear on their breasts his own Royal  blazon, and obtained from Pope Gregory IX the confirmation of this Institute and Order so nobly marked by brotherly Charity.

God, Himself, through The Virgin Mother, gave the increase, causing this Institute speedily  and prosperously to spread through all the World, and to blossom with holy men, great in love and Godliness, to spend in the redemption of their neighbours the alms which are committed to them by Christ’s faithful people, to that end, and some whiles to give themselves up for the ransom of many.

That due thanks might be rendered to God and to The Virgin Mother for the great Blessing of this Institute, the See Apostolic among other well-nigh countless favours bestowed upon it, permitted that this special Feast Day should be kept and this Office said.


Third Nocturn.

Lessons from Luke xi. 27, with the Homily of The Venerable Bede (page 899).

23 September, 2026

“To Autumn” A Poem By John Keats. The Autumnal Equinox Is 23 September 2026. “Season Of Mists And Mellow Fruitfulness”.



Harvested Field, Hampshire, England.
Photo: 19 November 2005.
Source: From geograph.org.uk
Attribution:
Peter Jordan / Sparsholt Road / CC BY-SA 2.0
This File is licensed under the
Author: Peter Jordan
(Wikimedia Commons)


Text and Illustrations: WIKIPEDIA

Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss'd cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o'er-brimm'd their clammy cells.



First page of John Keats autograph
manuscript of his poem “To Autumn”.
Date: 1819.
Author: John Keats (1795 – 1821).
(Wikimedia Commons)


Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap'd furrow sound asleep,
Drows'd with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.



Illustration for “To Autumn”
by William James Neatby, from “A Day with Keats”.
Artist: W. J. Neatby.
Date: 1899.
Source/Photographer: “A Day with Keats”: With numerous coloured illustrations by May Clarissa Gillington Byron and illustrations by W. J. Neatby. London: Hodder & Stoughton, 1913. Probably obtained, and now updated from archive.org daywithjohnkeats00byrouoft
(Wikimedia Commons)


Where are the songs of Spring? Ay, where are they?
Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The red-breast whistles from a garden-croft;
And gathering swallows twitter in the skies.[10]

“The Symphony Of Sorrowful Songs”. By: Henryk Górecki. Symphony No. 3. Dawn Upshaw (Soprano). David Zinman And London Sinfonietta.

 


Henryk Górecki Symphony No. 3.
Dawn Upshaw (Soprano).
David Zinman and London Sinfonietta.
Available On YouTube

“The Parting Glass”.





“The Parting Glass”.
Sung By: The High Kings.
Available On YouTube

Of all the money that e’er I had
I spent it in good company
And all the harm I’ve ever done
Alas it was to none but me
And all I’ve done for want of wit
To mem’ry now I can't recall
So fill to me the parting glass
Good night and joy be to you all

So fill to me the parting glass
And drink a health whate'er befall,
And gently rise and softly call
Good night and joy be to you all

Of all the comrades that e'er I had
They're sorry for my going away
And all the sweethearts that e'er I had
They'd wish me one more day to stay
But since it falls unto my lot
That I should rise and you should not
I gently rise and softly call
Good night and joy be to you all

If I had money enough to spend
And leisure time to sit awhile
There is a fair maid in this town
That sorely has my heart beguiled.
Her rosy cheeks and ruby lips
I own she has my heart in thrall
Then fill to me the parting glass
Good night and joy be with you all.

A man may drink and not be drunk
A man may fight and not be slain
A man may court a pretty girl
And perhaps be welcomed back again
But since it has so ought to be
By a time to rise and a time to fall
Come fill to me the parting glass
Good night and joy be with you all
Good night and joy be with you all

Absurd Victorian Occupations.


Pope Saint Linus (The Second Pope). Martyr. Saint Thecla. Virgin And Martyr. Feast Day, Today, 23 September. Red Vestments.



Pope Linus (♰ 79 A.D.)
Date: Copied from en: to he: by he:User:Ches
Source: http://he.wikipedia.org/wiki/Image:Linus2.jpg
Author: Unknown.
(Wikimedia Commons)



Saint Thecla.
Virgin and Martyr.
Illustration:


Saint Thecla of Iconium.
Feast Day 23 September.
From: Butler’s Lives of the Saints.
Available on YouTube


Text is from “The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
      Volume 14.
      Time After Pentecost.
      Book V.

The lives of the first Vicars of Christ are buried in a mysterious obscurity; just as the foundations of a monument built to defy the ravages of time are concealed from view.

Let us leave the learned to discuss certain points in the following short legend; as for ourselves, we will rejoice with The Church on this Feast Day, and pay our loving Veneration to the humble and gentle Pontiff, who was the first laid to rest beside Saint Peter in the Vatican Crypts. And, in addition, to the Holy Virgin and Martyr, Saint Thecla.

Pope Saint Linus was born at Volterra, Tuscany, and was the first to succeed Saint Peter in the government of The Church.


His Faith and holiness were so great , that he not only cast out devils, but even raised the dead to life. He wrote the Acts of Blessed Peter, and, in particular, what he had done against Simon Magus.

Pope Linus decreed that no woman should enter a Church with her head uncovered. On account of his constancy in confessing the Christian Faith, this Pontiff was beheaded by command of Saturninus, a wicked and ungrateful ex-Consul, whose daughter Pope Linus had delivered from the tyranny of the devils.

He was buried on the Vatican, near the sepulchre of The Prince of The Apostles, on the ninth of the Kalends of October. He governed The Church eleven years, two months, and twenty-three days.


In two Ordinations in the month of December, he Consecrated fifteen Bishops and eighteen Priests.

We Pray: “Obtain by thy Prayers, that the shadows of Earth may never cause us to waver in our obedience; and that hereafter we may merit, with thee, to contemplate our Divine Head in The Light of Eternal Day”.

While honouring the first successor of Saint Peter, Rome Commemorates the Proto-Martyr of the female sex. Together with Holy Church, then, let us unite in the concert of praise unanimously lavished upon Saint Thecla by the Fathers of East and West.


When the Martyr, Bishop Methodius, gave his “Banquet of Virgins” to The Church, about the end of the 3rd-Century A.D., it is on the brow of The Virgin of Iconium that he placed the fairest of the Crowns distributed at the banquet of The Spouse.

And justly so; for had not Thecla been trained by Saint Paul, who had made her more learned in the Gospel than she was before in philosophy and every science ?

Heroism in her kept pace with knowledge; her magnanimity of purpose was equalled by her courage; while, strong in the virginal purity of her Soul and body, she triumphed over fire, wild beasts, and sea monsters, and won the glory of a triple Martyrdom.


A fresh triumph is hers at the mysterious banquet. Wisdom has taken possession of her, and, like a divine harp, makes music in her Soul, which is echoed on her lips in words of wondrous eloquence and sublime poetry.

When the Feast is over, and the Virgins rise to give thanks to The Lord, Thecla leads the chorus, singing: 

“For Thee, O Bridegroom, I keep myself pure; and with burning lamp I come to meet Thee.

“Having escaped the enchanting wiles of the serpent, and triumphed over the flaming fire and the attacks of wild beasts, I await Thee from Heaven.

“For Thee, O Bridegroom, I keep myself pure; and with burning lamp I come to meet Thee”. [Editor: Methodius: Conviv. dec. virg. vii, viii, xi.]


PRAYER.

Grant, we beseech Thee, Almighty God, that we, who Celebrate the Festival of Blessed Thecla, Thy Virgin and Martyr, may rejoice in her annual Solemnity, and make progress by the example of such great Faith.

Through Our Lord, Jesus Christ, Thy Son, Who lives and reigns with Thee in the unity of The Holy Ghost, One God, World without end.

Amen.

22 September, 2026

Earl Of Shrewsbury. Earl Of Waterford. Earl Talbot. (Part Seven).



Arms of Talbot-Chetwynd.

Quarterly: 
1st and 4th: Gules, a Lion Rampant 
within a Bordure Engrailed Or (for Talbot).
2nd and 3rd: Azure, a Chevron 
between three Mullets Or (for Chetwynd).
Date: 25 June 2017.
Source: Own work.
This File is licensed under the 
Author: Wikimandia.
(Wikimedia Commons)


Text from Wikipedia - the free encyclopædia,
unless stated otherwise.

The Seat of the Earls of Shrewsbury was once Alton Towers, until it was sold in 1924 by the infant 21st Earl’s Trustees. The family Seat is still in Staffordshire, near Ashbourne and Uttoxeter.

The family Crypt is the Shrewsbury Chapel in Sheffield Cathedral. In 2013, it was discovered that the majority of the Shrewsbury coffins had gone missing from the burial chamber.[6] 

The current Earl has been appointed High Steward of Sheffield Cathedral. The other family Crypt – that of the Chetwynd-Talbot Earls of Shrewsbury – is at the Church of Saint Mary The Virgin, Ingestre, Stafford.

Three other members of the Talbot family may also be mentioned:


The Hon. John Talbot, son of the first Earl of Shrewsbury by his second wife Margaret Beauchamp, was created Viscount Lisle in 1451;

Admiral the Hon. Walter Carpenter (who assumed the surname of Carpenter in lieu of his patronymic Chetwynd-Talbot), second son of the eighteenth Earl, was a Naval Commander and Member of Parliament;

Major-General the Hon. Sir Reginald Talbot, third son of the eighteenth Earl, was a Soldier, Politician and Colonial Governor.


Title-Holders.

Earls of Shrewsbury. First Creation (1074):


Robert of Bellême, 3rd Earl of Shrewsbury (1052–1113) (forfeit 1102).


Earls of Shrewsbury. Second Creation (1442):



PART EIGHT FOLLOWS.

Tenth Sung Mass (“Missa Cantata”) In The Last 488 Years In This Mediæval Church (Since 1538).



Saint Augustine’s Church, Snave, Ashford, Kent.


A Sung Mass (“Missa Cantata”) will be Celebrated here
on Saturday, 26 September 2026, 1200 hrs.

Travel Directions are given, below.
It is possible that a small private Chapel stood on this site before the present building was commenced in the
Late-13th-Century.

The East End is unusual in that the Lady Chapel
(more recently used as a School Room)
vies for importance with the Chancel.

Declared redundant in 1983,
Saint Augustine’s Church is now entirely maintained
by The Romney Marsh Historic Churches Trust.
Text: © 2014 Joan Campbell.
Photograph: © 2014 John Hendy.
Illustration:



Missa Cantata at Saint Augustine’s,
Snave (near Ashford, Kent), September 2015.
That was the first time in 477 years that a Sung Mass
(Missa Cantata) had been Celebrated in this beautiful Mediæval Church on Romney Marsh, Kent, England.

On Saturday, 26 September 2026, 1200 hrs, there will be Celebrated another Missa Cantata in this lovely Church.
Illustration: LATIN MASS SOCIETY

The Latin Mass Society returns to Snave
for a Missa Cantata, at 12 Noon,
Saturday, 26 September 2026.


Saint Augustine’s Church is one of the Mediæval Churches in the care of the Romney Marsh Historic Churches Trust, who have given permission for us to Celebrate this Divine Mass.

Light refreshments will be served after Mass.



Missa Cantata.
Saint Augustine’s Church,
Snave, Ashford, Kent TN26 2QJ.
Saturday, 26 September 2026,
1200 hrs.


The Missa Cantata Mass on Saturday, 26 September 2026, 1200 hrs, will be offered for the repose of the Soul of Mrs. Marygold Turner (R.I.P.), who instigated this wonderful devotion and worked tirelessly to ensure it continued.
Marygold died on 29 June 2026.
May she rest in peace.
Requiescat in pace.



Travel Directions to Saint Augustine’s Church,
Snave (near Ashford), Kent TN26 2QJ.

By Road.

Leave the M20 at Junction 10.
Follow the A2070 towards Hastings.

After, approx, 9.3 miles, take the Slip Road
to the LEFT (signposted “SNAVE”).

After about 800 metres (half a mile),
at the small Post-Box (on a column) (on your LEFT),

TURN LEFT,

and you have arrived at the Church.

(N.B. Google Maps mark the destination
as “Manor Farm”).



By Rail.

Frequent Trains to ASHFORD INTERNATIONAL.

Then take a Taxi to SNAVE.


Permission for this Mass at Saint Augustine’s Church,
Snave, Ashford, Kent, has been kindly given by


Snave Church is one of a group of Mediæval Churches built
to serve very small communities on Romney Marsh, in Kent.

Now redundant, they are in the care of the
who have given permission for us to Celebrate Mass
on Saturday, 26 September 2026, at 1200 hrs.



Missa Cantata.
Saint Augustine’s Church,
Snave, Ashford, Kent TN26 2QJ.
Saturday, 26 September 2026, 1200 hrs.


Permission for this Mass at Saint Augustine’s Church,
Snave, Ashford, Kent, has been kindly given by
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