Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Tuesday 20 May 2014

Salve Mater Misericordiae. 11th-Century Marian Hymn.




Our Lady of Peace.
Ushaw, Durham,
England.
Photo: April 2011.
Source: Own work.
Author: Zephyrinus.



Salve Mater Misericordiae.
Available on YouTube
at



Salve Mater misericordiae, 
Mater Dei et Mater veniae, 
Mater spei et Mater gratiae, 
Mater plena Sanctae Laetitiae,
O Maria!

Salve decus humani generis. 
Salve Virgo dignior ceteris, 
quae virgines omnes transgrederis 
et altius sedes in superis. 
O Maria!

Salve Mater misericordiae,
Salve felix Virgo puerpera: 
Nam qui sedet in Patris dextera, 
Caelum regens, terram et aethera, 
Intra tua se clasit viscera. 
O Maria!


Salve Mater misericordiae,
Esto, Mater, nostrum solatium: 
Nostrum esto, tu Virgo, guadium, 
et nos tandem post hoc exsilium, 
Laetos juge choris caelestium. 
O Maria!

Salve Mater misericordiae, 
Mater Dei et Mater veniae, 
Mater spei et Mater gratiae, 
Mater plena Sanctae Laetitiae,
O Maria!


English translation.

Hail mother of mercy, 
mother of God and mother of pardon, 
mother of hope and mother of grace, 
mother full of holy gladness. 
O Mary !

Hail, honour of the mankind. 
Hail worthier Virgin than the other ones
because you overcome all of them
and in the heaven you occupy 
the highest seat of honour. 
O Mary !


Hail mother of mercy,
Hail Blest Virgin yet bearing child: 
For he who sits at the Father's right hand. 
The ruler of heaven, of earth and sky, 
has sheltered Himself in your womb. 
O Mary !

Hail mother of mercy,
Become, O mother, our solace: 
Be for us our source of joy, 
and at the last, after this exile, 
unite us rejoicing to the choir of angels. 
O Mary !

Hail mother of mercy,
mother of God and mother of pardon,
mother of hope and mother of grace,
mother full of holy gladness.
O Mary !


Monday 19 May 2014

Sacris Solemniis And Panis Angelicus. Benediction Hymn Written By Saint Thomas Aquinas (1225 - 1274).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Monstrance.
Photo: 2004-10-18 (original upload date).
Source: Own work (zelf gemaakt).
Originally from nl.wikipedia; description page is/was here.
Author: Original uploader was Broederhugo at nl.wikipedia.
(Wikimedia Commons)




Sacris Solemniis and Panis Angelicus.
Available on YouTube
at


Sacris Solemniis is a Hymn written by Saint Thomas Aquinas (1225–1274) for the Feast of Corpus Christi. The strophe of Sacris Solemniis, that begins with the words "Panis Angelicus" (Bread of Angels), has often been set to music separately from the rest of the Hymn. Most famously, in 1872, César Franck set this strophe for voice (tenor), harpcello, and organ, and incorporated it into his Messe à trois voix, Opus 12. The Hymn expresses the Doctrine of Transubstantiation, in which the Bread and Wine are changed into the Body and Blood of Christ.

The phenomenon, whereby the strophe of Sacris Solemniis that begins with the words "Panis Angelicus" is often treated as a separate Hymn, has occurred also with other Hymns that Saint Thomas Aquinas wrote for Corpus ChristiVerbum Supernum Prodiens (the last two strophes begin with "O Salutaris Hostia"), Adoro Te Devote (the strophe beginning with "Pie Pelicane, Jesu Domine"), and Pange Lingua Gloriosi (the last two strophes begin with "Tantum Ergo", in which case the word "Ergo" ["therefore"] makes evident that this part is the continuation of a longer Hymn).


SACRIS SOLEMNIIS
AND PANIS ANGELICUS.

Sacris solemniis
iuncta sint gaudia,
et ex praecordiis
sonent praeconia;
recedant vetera,
nova sint omnia,
corda, voces, et opera.

Noctis recolitur
cena novissima,
qua Christus creditur
agnum et azyma
dedisse fratribus,
iuxta legitima
priscis indulta patribus.

Post agnum typicum,
expletis epulis,
Corpus Dominicum
datum discipulis,
sic totum omnibus,
quod totum singulis,
eius fatemur manibus.


Dedit fragilibus
corporis ferculum,
dedit et tristibus
sanguinis poculum,
dicens: Accipite
quod trado vasculum;
omnes ex eo bibite.

Sic sacrificium
istud instituit,
cuius officium
committi voluit
solis presbyteris,
quibus sic congruit,
ut sumant, et dent ceteris.


Panis angelicus
fit panis hominum;
dat panis caelicus
figuris terminum;
O res mirabilis:
manducat Dominum
pauper, servus et humilis.

Te, trina Deitas
unaque, poscimus:
sic nos tu visita,
sicut te colimus;
per tuas semitas
duc nos quo tendimus,
ad lucem quam inhabitas.

Amen.


English translation.

At this our solemn feast
let holy joys abound,
and from the inmost breast
let songs of praise resound;
let ancient rites depart,
and all be new around,
in every act, and voice, and heart.

Remember we that eve,
when, the Last Supper spread,
Christ, as we all believe,
the Lamb, with leavenless bread,
among His brethren shared,
and thus the Law obeyed,
of all unto their sire declared.

The typic Lamb consumed,
the legal Feast complete,
the Lord unto the Twelve
His Body gave to eat;
the whole to all, no less
the whole to each did mete
with His own hands, as we confess.


He gave them, weak and frail,
His Flesh, their Food to be;
on them, downcast and sad,
His Blood bestowed He:
and thus to them He spake,
"Receive this Cup from Me,
and all of you of this partake.

"So He this Sacrifice
to institute did will,
and charged His priests alone
that office to fulfill:
to them He did confide:
to whom it pertains still
to take, and the rest divide.


Thus Angels' Bread is made
the Bread of man today:
the Living Bread from heaven
with figures dost away:
O wondrous gift indeed!
the poor and lowly may
upon their Lord and Master feed.

Thee, therefore, we implore,
O Godhead, One in Three,
so may Thou visit us
as we now worship Thee;
and lead us on Thy way,
That we at last may see
the light wherein Thou dwellest aye.

Amen.


Verbum Supernum. Benediction Hymn. Saint Thomas Aquinas (1225 - 1274).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Monstrance.
Photo: 2004-10-18 (original upload date).
Source: Own work (zelf gemaakt).
Originally from nl.wikipedia; description page is/was here.
Author: Original uploader was Broederhugo at nl.wikipedia.
(Wikimedia Commons)



Verbum Supernum.
Saint Thomas Aquinas.
Available on YouTube at


Verbum Supernum Prodiens is a Catholic Hymn in long metre by Saint Thomas Aquinas. It was written for the Hour of Lauds in the Divine Office of Corpus Christi. It is about the institution of the Eucharist by Christ at the Last Supper, and His Passion and Death.

The last two verses form a Hymn on their own, as well, O Salutaris Hostia, which is sung at the Adoration of the Blessed Sacrament.

There is also an unrelated Latin Nativity Hymn of the same name.

Verbum supernum prodiens,
Nec Patris linquens dexteram,
Ad opus suum exiens,
Venit ad vitæ vesperam.

In mortem a discipulo
Suis tradendus æmulis,
Prius in vitæ ferculo
Se tradidit discipulis.

Quibus sub bina specie
Carnem dedit et sanguinem;
Ut duplicis substantiæ
Totum cibaret hominem.


Se nascens dedit socium,
Convescens in edulium,
Se moriens in pretium,
Se regnans dat in præmium.

O salutaris hostia,
Quæ cæli pandis ostium,
Bella premunt hostilia;
Da robur, fer auxilium.

Uni trinoque Domino
Sit sempiterna gloria:
Qui vitam sine termino
Nobis donet in patria.

Amen.


English translation.

The Word descending from above,
without leaving the right hand of His Father,
and going forth to do His work,
reached the evening of His life.

When about to be given over
to His enemies by one of His disciples,
to suffer death, He first gave Himself
to His disciples as the bread of life.

Under a twofold appearance
He gave them His flesh and His blood;
that He might thus wholly feed us
made up of a twofold substance.


By His birth He gave Himself as our companion;
at the Last Supper He gave Himself as our food;
dying on the cross He gave Himself as our ransom;
reigning in heaven He gives Himself as our reward

O salutary Host,
Who expandest the door of the sky,
Hostile wars press.
Give strength; bear aid.

To the Lord One in Three,
May there be sempiternal glory;
May He grant us life without end
In the native land.

Amen.

Sunday 18 May 2014

Mont Saint-Michel.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



as viewed along the Couesnon River in
Normandy, France.
Photo: 5 July 2011.
Source: Own work.
Author: Diliff.
Attribution: Photo by DAVID ILIFF.
License: CC-BY-SA 3.0.
(Wikimedia Commons)



Français: Abbaye du Mont-Saint-Michel, Manche, Normandie, France. Le cloître.
English: Abbey of Mont-Saint-Michel, Manche, Normandie, France. The Cloister.
Photo: 9 September 2008.
Source: Own work.
Author: Tango7174.
(Wikimedia Commons)


Mont Saint-Michel (English: Saint Michael's Mount) is an island commune in Normandy, France. It is located approximately one kilometre (0.6 miles) off the country's North-Western coast, at the mouth of the Couesnon River, near Avranches. 100 hectares (247 acres) in size, the island has a population of forty-four (2009).

The island has held strategic fortifications since ancient times, and, since the 8th-Century, has been the Seat of the Monastery from which it draws its name. The structural composition of the town exemplifies the feudal society that constructed it: On top; God, the Abbey and Monastery; Below this; the Great halls, then stores and housing; and, at the bottom, outside the walls, fishermen and farmers' housing.

Its unique position, of being an island only 600 metres from land, made it readily accessible on low tide to the many pilgrims to its Abbey. Equally, this position made it readily defensible, as an incoming tide stranded, or drowned, would-be assailants. By capitalising on this natural defence, the Mont remained unconquered during the Hundred Years' War, with a small garrison successfully defending it against a full attack by the English in 1433. The reverse benefits of its natural defence was not lost on Louis XI, who turned The Mont into a State Prison and, thereafter, the Abbey started to be used more regularly as a jail during the Ancien Régime from the 16th-Century.



The Guests' Hall,
Abbaye du Mont-Saint-Michel.
Photo: 4 August 2012.
Source: Own work.
Author: Parsifall.
(Wikimedia Commons)


One of France's most recognisable landmarks, Mont Saint-Michel and its Bay are part of the UNESCO List of World Heritage Sites and more than three million people visit it each year.

Mont Saint-Michel was used in the 6th- and 7th-Centuries, as an Armorican stronghold of Gallo-Roman culture and power, until it was ransacked by the Franks, thus ending the Trans-Channel culture that had stood since the departure of the Romans in 460 A.D. From the 5th- to the 8th-Century, Mont Saint-Michel belonged to the territory of Neustria, and in the Early-9th-Century was an important place in the Marches of Neustria.



Photochrom print by Photoglob Zürich, between 1890 and 1900.
This picture is in the public domain.
(Wikimedia Commons)


Before the construction of the first Monastic establishment, in the 8th-Century, the island was called Mont Tombe (Latin: tumba). According to legend, the Archangel Michael appeared in 708 A.D., to Saint Aubert, the Bishop of Avranches, and instructed him to build a Church on the rocky islet. Aubert repeatedly ignored the Angel's instruction until Saint Michael burned a hole in the Bishop's skull with his finger.

Unable to defend his kingdom against the assaults of the Vikings, the King of the Franks agreed to grant the Cotentin Peninsula and the Avranchin, including Mont-Saint-Michel, to the Bretons in the 867 A.D., Treaty of Compiègne. This marked the beginning of the brief period of Breton possession of the Mont. In fact, these lands and Mont Saint-Michel were never really included in the Duchy of Brittany and remained independent Bishoprics from the newly-created Breton Archbishopric of Dol. When Rollo confirmed Franco as Archbishop of Rouen, these traditional Dependencies of the Rouen Archbishopric were retained in it.



Mont Saint-Michel.
Photo: 10 May 2009.
Source: Own work.
Author: Nono vlf.
(Wikimedia Commons)
(Wikimedia Commons)


The wealth and influence of the Abbey extended to many Daughter Foundations, including Saint Michael's Mount, in Cornwall. However, its popularity and prestige, as a centre of pilgrimage, waned with the Reformation, and, by the time of the French Revolution, there were scarcely any Monks in residence. The Abbey was closed and converted into a prison, initially to hold Clerical opponents of the Republican Regime.

High-profile political prisoners followed, but, by 1836, influential figures — including Victor Hugo — had launched a campaign to restore what was seen as a national architectural treasure. The prison was finally closed in 1863, and the Mont was declared an historic monument in 1874. Mont Saint-Michel, and its Bay, were added to the UNESCO list of World Heritage Sites in 1979.


File:Cannons abandonded by Thomas Scalles at Mont Saint-Michel.jpg

The Cannons, abandoned by Thomas Scalles, at Mont Saint-Michel, on 17 June 1434.
Marked by an explanatory plaque with the words: "BOMBARDES ANGLAISES ABANDONNEES PAR L'ARMEE DE THOMAS SCALLES LE 17 JUIN 1434". CALIBRE 380 - 420".
Photo: 14 May 2009.
Source: Own work.
Author: Greenshed.
(Wikimedia Commons)


In the 11th-Century, William de Volpiano, the Italian architect who had built the Abbey of Fécamp, in Normandy, was chosen by Richard II of Normandy, to be the building contractor. He designed the Romanesque Church of the Abbey, daringly placing the Transept Crossing at the top of the Mont. Many underground Crypts and Chapels had to be built, to compensate for this weight; these formed the basis for the supportive upward structure that can be seen today. Today, Mont Saint-Michel is seen as a Romanesque-Style Church.

Robert de Thorigny, a great supporter of Henry II of England, (who was also Duke of Normandy), reinforced the structure of the buildings and built the main façade of the Church in the 12th-Century. In 1204, the Breton, Guy de Thouars, allied to the King of France, undertook the siege of the Mont. After having set fire to the village, and having massacred the population, he was obliged to beat a retreat under the powerful walls of the Abbey. Unfortunately, the fire, which he himself lit, extended to the buildings, and the roofs fell prey to the flames. Horrified by the cruelty and the exactions of his Breton ally, Philip Augustus offered Abbot Jourdain a Grant for the construction of a new Gothic-Style building, which included the addition of the Refectory and Cloister.


File:200506 - Mont Saint-Michel 02.JPG

Mont Saint-Michel.
Photo: 17 June 2005.
Source: Own work.
Author: Semnoz.
{{GFDL}} Copyright Wife of Semnoz,
June 2006.
(Wikimedia Commons)


Charles VI is credited with adding major fortifications to the Abbey-Mont, building Towers, successive Courtyards, and strengthening the Ramparts.

The islet belongs to the French Commune of Mont-Saint-Michel, in the Département of Manche, in Basse-Normandie. Population (1999): Fifty. The nearest major town, with an SNCF Train Station, is Pontorson. Mont Saint-Michel belongs to the Organisation of World Heritage Cities.

Mont Saint-Michel has also been the subject of traditional, but nowadays good-humoured, rivalry between Normans and Bretons. Bretons claim that, since the Couesnon River marks the traditional boundary between Normandy and Brittany, it is only because the river has altered its course over the centuries that the Mont is on the Norman side of the border.

Historically, Mont Saint-Michel was the Norman counterpart of Saint Michael's Mount, Cornwall, England, which was given to the Benedictine Religious Order of Mont Saint-Michel, by King Edward the Confessor in the 11th-Century.


Saturday 17 May 2014

Libera Me.


Text from Wikipedia - the free encyclopaedia,
unless otherwise stated.





Baroque Crucifix.
Vienna.
Photo: 2007.
Source: Own work.
Author: Jorgeroyan.
Attribution: © Jorge Royan
(Wikimedia Commons)



Líbera Me ("Deliver me") is a Roman Catholic Responsory that is sung in the Office of the Dead and at the Absolution of the Dead, a Service of Prayers for the Dead said beside the coffin, immediately after the Requiem Mass and before burial.

The Text of Libera Me asks God to have mercy upon the deceased person at the Last Judgment. In addition to the Gregorian Chant in the Roman Gradual, many composers have written settings for the Text, including Tomás Luis de Victoria, Anton Bruckner, Giuseppe Verdi, Gabriel Fauré, Maurice Duruflé, Benjamin Britten, Krzysztof Penderecki and David Maslanka.




Líbera me, Dómine, de morte ætérna, in die illa treménda: in via
Quando cœli movéndi sunt quando et terra.
Dum véneris iudicáre sǽculum per ignem.
Tremens tremens factus sum ego, et tímeo, et timeo dum discússio vénerit, atque ventúra ira.
Quando cœli movendi sunt et terra.
Dies illa, dies iræ, calamitátis et misériæ, dies irae'' dies magna et amára valde.
Dum véneris iudicáre sǽculum per ignem.
Réquiem ætérnam dona eis, Dómine: et lux perpétua lúceat eis.

Deliver me, O Lord, from death eternal on that fearful day,
When the heavens and the earth shall be moved,
When thou shalt come to judge the world by fire.
I am made to tremble, and I fear, till the judgment be upon us, and the coming wrath,
When the heavens and the earth shall be moved.
That day, day of wrath, calamity, and misery, day of great and exceeding bitterness,
When thou shalt come to judge the world by fire.
Rest eternal grant unto them, O Lord: and let light perpetual shine upon them.




Libera Me is begun by a Cantor, who sings the Versicles, alone, and the Responses are sung by the Choir. The Text is written in the First Person Singular, "Deliver me, O Lord, from eternal death on that fearful day," a dramatic substitution in which the Choir speaks for the dead person.

In the Traditional Office, Libera Me is also said on All Souls' Day (2 November) and whenever all three Nocturns of Matins of the Dead are recited. On other occasions, the Ninth Responsory of Matins for the Dead begins with "Libera Me", but continues with a different Text (Domine, de viis inferni, etc.).





Libera Me.
Gabriel Fauré.
Requiem Op.48.
Available on YouTube at



Hexham Abbey.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.


File:Inside Hexham Abbey, Hexham, United Kingdom.jpg

Hexham Abbey.
Photo: 3 February 2001.
Author: Tim Rogers
(Wikimedia Commons)


Hexham Abbey is a place of Christian worship, dedicated to Saint Andrew, and located in the town of Hexham, Northumberland, in North-East England. Since the Dissolution of the Monasteries, in 1537, the Abbey has been the Parish Church of Hexham.

There has been a Church on the site for over 1,300 years, since Etheldreda, Queen of Northumbria, made a Grant of Lands to Wilfrid, Bishop of Yorkcirca 674 A.D. Of Wilfrid's Benedictine Abbey, which was constructed almost entirely of material salvaged from nearby Roman ruins, the Saxon Crypt still remains; as does a Frith (freedom, security) Stool; and a 7th- 8th-Century Cathedraor Throne (Bishop's Seat). For a little while, around that time, it was the Seat of a Bishopric.

In the year 875 A.D., Halfdene (Halfdan Ragnarsson), the Dane, ravaged the whole of Tyneside and Hexham Church was plundered and burnt to the ground.


File:Hexham abbey - geograph.org.uk - 1177875.jpg

Hexham Abbey,
illuminated at night.
Photo: 24 February 2009.
Source: From geograph.org.uk.
Author: Helen Wilkinson.
(Wikimedia Commons)


About 1050, Eilaf was put in charge of Hexham, although, as Treasurer of Durham, he probably never went there. Eilaf was instructed to rebuild Hexham Church, which then lay in utter ruin. His son, Eilaf II, completed the work, probably building in the Norman Style.

In Norman times, Wilfrid's Abbey was replaced by an Augustinian Priory. The current Church largely dates from that period (circa 1170 – 1250), in the Early English Style of architecture. The Choir, North and South Transepts, and the Cloisters, where Canons studied and meditated, date from this period.


File:Lancet windows, North Transept, Hexham Abbey - geograph.org.uk - 749313.jpg

Lancet Windows, North Transept, Hexham Abbey.
The glass in these windows was designed by W. B. Scott and made by Wailes of Gateshead, in 1873. These Lights depict the Twelve Apostles, with their emblems. (Source: Hexham Abbey Guide).
Photo: 2 April 2008.
Source: From geograph.org.uk.
Author: Mike Quinn.
(Wikimedia Commons)


The East End was re-built in 1860. The Abbey was largely rebuilt during the incumbency of Canon Edwin Sidney Savage, who came to Hexham in 1898 and remained until 1919. This mammoth project involved re-building the Nave, whose walls incorporate some of the earlier Church, and the restoration of the Choir. The Nave was re-consecrated on 8 August 1908.

In 1996, an additional Chapel was created at the East End of the North Choir Aisle. Named Saint Wilfrid's Chapel, it offers a place for Prayer or quiet reflection.


File:Hexham Abbey.jpg

Hexham Abbey,
Northumberland, England.
Photo: 2007.
Source: Own work.
Author: Bob Castle.
(Wikimedia Commons)


File:Blind arcades on the north wall of the North Transept, Hexham Abbey - geograph.org.uk - 749205.jpg

Blind Arcades on the North Wall of the North Transept, Hexham Abbey.
Until 1870, a large 17th-Century doorway, the Mercers' Doorway,
formed the principal entrance to the Abbey
through this wall. {Source: Hexham Abbey Guide, 
Photo: 2 April 2008.
Source: From geograph.org.uk.
Author: Mike Quinn.
(Wikimedia Commons)


Four of the Stained-Glass Windows in the Abbey are the work of Jersey-born Stained-Glass artist, Henry Thomas Bosdet, who was commissioned by the Abbey. The East Window was the first project and was installed about 1907. Two smaller windows followed and the large West Window was installed in 1918.

The Crypt is a plain structure of four Chambers. Here were exhibited the Relics, which were a feature of Wilfred's Church. It consists of a Chapel, with an Ante-Chapel at the West End, two side passages with enlarged vestibules, and three stairways. The Chapel and Ante-Chapel are Barrel-Vaulted. All the stones used are of Roman workmanship and many are carved, or with inscriptions. One inscription on a slab, partially erased, is:
IMP •CAES •L •SEP • • •
PERTINAX •ET •IMPC • •
AVR •ANTONINV • • • •
VS • • • • • • • • •
 • • • •HORTE • • •
VEXILLATION • • • • •
FECERVNT SVB • • • • •

Translated, it means: "The Emperor Lucius Septimus Severus Pius Pertinax and his sons the Emperor Marcus Aurelius Antonius Pius Augustus and Publius Geta Caesar the cohorts and detachments made this under the command of . . . "

The words erased are of great interest. After the Emperor Geta was murdered by his brother, Caracalla, an edict was made at Rome ordering that, whenever the two names appeared in combination, that of Geta was to be erased. This was done, but so poorly that the name can still be read.

The first diocese of Lindisfarne was merged into the Diocese of York in 664 A.D. York Diocese was then divided, in 678 A.D., by Theodore of Tarsus, forming a Bishopric for the country between the Rivers Aln and Tees, with a Seat at Hexham and/or Lindisfarne. This gradually, and erratically, merged back into the Bishopric of Lindisfarne. Eleven Bishops of Hexham followed Saint Eata, of which six were Saints.



Hexham Abbey Organ,
installed in 1974.
Photo: 20 March 2008.
Source: From geograph.org.uk.
Author: Mike Quinn.
(Wikimedia Commons)


File:Hexham Abbey - east window - geograph.org.uk - 1583776.jpg

Hexham Abbey's
East Window.
Photo: 3 October 2009.
Source: From geograph.org.uk.
Author: Mike Quinn.
(Wikimedia Commons)


No successor was appointed in 821 A.D., the condition of the country being too unsettled. A period of disorder followed the Danish devastations, after which Hexham Monastery was reconstituted in 1113 as a priory of Austin Canons, which flourished until its Dissolution under King Henry VIII. Meantime, the Bishopric had been merged with that of Lindisfarne, which latter See was removed to Chester-le-Street, in 883 A.D., and thence to Durham in 995 A.D.

In 1856, the Abbey acquired a second-hand Organ from Carlisle Cathedral, dating from 1804. In 1905, this was rebuilt by Norman and Beard, with Sir Frederick Bridge, of Westminster Abbey, as the Consultant. In 1974, a new instrument, by Lawrence Phelps of Pennsylvania, was installed. It is a two-manual, thirty-four-stop, mechanical action instrument.


File:Hexham Abbey - flag of the Northumberland Fusiliers - geograph.org.uk - 1583700.jpg

Hexham Abbey.
The Flag of the Northumberland Fusiliers.
Photo: 3 October 2009.
Source: From geograph.org.uk.
Author: Mike Quinn.
(Wikimedia Commons)


File:The High Altar in Hexham Abbey - geograph.org.uk - 1265071.jpg

Hexham Abbey.
The High Altar.
Photo: 13 April 2009.
Source: From geograph.org.uk.
Author: Rod Allday.
(Wikimedia Commons)


Friday 16 May 2014

Sir John Ninian Comper (1864 – 1960). Scottish Gothic-Revival Architect.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Interior of Saint Mary The Virgin,
Wellingborough, Northamptonshire, England.
Sir John Ninian Comper designed this Church.


File:The spectacular interior of St. Mary's, Wellingborough. - geograph.org.uk - 1656080.jpg

The spectacular Interior of Saint Mary's, Wellingborough, Northamptonshire, England. The Church is little more than a century old and was designed by the highly regarded architect, Sir Ninian Comper. The Church is extremely ornate, but never vulgar, and the golds and blues blend in perfectly well with the local deep golden stone. The Church is in the Anglo-Catholic tradition 
of the Church of England.
Photo: 18 August 1997.
Source: From geograph.org.uk.
Author: nick macneill.
(Wikimedia Commons)


Sir John Ninian Comper (1864–1960) was a Scottish-born architect. He was one of the last of the great Gothic Revival architects, noted for his Churches and their furnishings. He is well known for his Stained Glass, his use of colour and his subtle integration of Classical and Gothic elements, which he described as "unity by inclusion".

Comper was born in Aberdeen, Scotland, the eldest of five children of Ellen Taylor, of Hull, and the Reverend John ComperRector of St John's, Aberdeen (and, later, St Margaret of Scotland). He was educated at Glenalmond School, in Perthshire, and attended a year at the Ruskin School of Art in Oxford. On moving to London, he was Articled to Charles Eamer Kempe, and, later, to George Frederick Bodley and Thomas Garner. His fellow-Scot, William Bucknall, took him into partnership in London in 1888 and Ninian was married to Grace Bucknall in 1890. Bucknall and Comper remained in partnership until 1905.



Reredos, in Wymondham Abbey, Norfolk, England, designed by Comper.
Reredos (Altar Screen), with Tester and Rood Figures,
designed by Sir Ninian Comper, 1922.
Photographer: Richard Barton-Wood.
Date: 1922 (object created); 27 February 2007 (original upload date).
Source: Transferred from en.wikipedia; transferred to
Commons using CommonsHelper.
Author: Sir Ninian Comper (creator of the object);
Photographer and Original uploader was Richard Barton-Wood.
(Wikimedia Commons)


Sir John Ninian Comper's ecclesiastical commissions include:

A line of windows in the North Wall of the Nave of Westminster Abbey;
Saint Peter's Parish Church, Huddersfield, Yorkshire, the Baldachino/Ciborium, High Altar and
East Window, in memory of the Dead of the Great War;
Saint Mary's, Wellingborough;
Saint Michael and All Angels, Inverness;
the Ciborium, and House Chapel extension, for the Society of Saint John the Evangelist, in Oxford (now Saint Stephen's House, Oxford);
Lady Chapel and Gilded Paintings in the Chancel of All Saints, Margaret Street, London.


File:All Saints, Margaret Street, London W1 - Sanctuary - geograph.org.uk - 1668267.jpg

The Sanctuary, All Saints Church, 
Margaret Street, London.
One of Sir John Ninian Comper's commissions.
Photo: 3 November 2001.
Source: From geograph.org.uk; transferred by 
Author: John Salmon.
(Wikimedia Commons)


Comper is noted for re-introducing the 'English Altar', an Altar surrounded by Riddel Posts. [Images, and documentary mentions of early examples [of Ciboria], often have Curtains, called tetravela, hung between the Columns; these Altar-Curtains were used to cover, and then reveal, the view of the Altar by the Congregation at points during Services — exactly which points varied, and is often unclear. Altar-Curtains survived the decline of the Ciborium in both East and West, and in English are often called "Riddels" (from French, rideau, a word once also used for ordinary domestic curtains).


File:Charles Eamer Kempe, 1860.jpg

Charles Eamer Kempe, (1860).
Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Charles Eamer Kempe (29 June 1837 – 29 April 1907) was a Victorian Stained Glass designer and manufacturer. His studios produced over 4,000 windows and also designs for Altars and Altar Frontals, furniture and furnishings, Lichgates and Memorials, that helped to define a later 19th-Century Anglican style. The list of English Cathedrals containing examples of his work includes: Chester, Gloucester, Hereford, Lichfield, Wells, Winchester, York.
This File: 21 July 2006.
Source: Found at [http://homepage.ntlworld.com/peter.fairweather/docs/kempe.htm].
Author: Unknown.
(Wikipedia)


A few Churches have "Riddle Posts", or "Riddel Posts", around the Altar, which supported the Curtain-Rails, and perhaps a Cloth stretched above. Such an arrangement can be seen in Folio 199v of the Très Riches Heures du duc de Berry. Late-Mediaeval examples in Northern Europe were often topped by Angels, and the Posts, but not the Curtains, were revived in some new or refitted Anglo-Catholic Churches by Ninian Comper and others around 1900.



Altar Frontal (Antependium) designed by Charles Eamer Kempe.

Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART




Altar Frontal (Antependium) designed by Charles Eamer Kempe.

Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART




Altar Frontal (Antependium) designed by Charles Eamer Kempe.

Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART




Altar Frontal (Antependium) designed by Charles Eamer Kempe.

Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART



In earlier periods, the Curtains were closed at the most solemn part of the Mass, a practice that continues to the present day in the Coptic and Armenian Churches. A comparison to the Biblical Veil of the Temple was intended. The small domed structures, usually with red curtains, that are often shown near the Writing Saint in early Evangelist portraits, especially in the East, represent a Ciborium, as do the structures surrounding many manuscript portraits of Mediaeval Rulers.]


File:Cardiff St.John - Fenster 2a Lukas und Maria.jpg

English: Saint John the Baptist Parish Church, Cardiff, Wales.
Stained Glass window (1915) by Ninian Comper
Saint Luke painting Madonna and Child (detail).
Deutsch: Cardiff (Wales). Pfarrkirche St. Johannes der Täufer -
Buntglasfenster (1915) von Ninian Comper:
Heiliger Lukas malt Madonna mit Kind (Detail).
Photo: 28 July 2011.
Source: Own work.
Author: Wolfgang Sauber.
(Wikimedia Commons)


Comper designed a number of remarkable Altar Screens (Reredos), inspired by Mediaeval originals. Wymondham Abbey, Norfolk, has one of the finest examples.

Only one major ecclesiastical work of Comper's is in the United States, the Leslie Lindsey Chapel of Boston's Emmanuel Episcopal Church. The work is an all-encompassing product of, and testimony to, Comper's design capability, comprising the entire decorative scheme of the Chapel, designed by the architectural firm of Allen & Collins. Comper designed its Altar, Altar Screen, Pulpit, Lectern, dozens of statues, all its furnishings and appointments, and most notably the Stained Glass windows. The Chapel commemorates Leslie Lindsey and Stewart Mason, her husband of ten days, who were married at Emmanuel Church, and perished when the Lusitania was torpedoed in 1915.


File:Heritage Inspited Photographs 048.jpg

Detail of Reredos at Saint James Church,
High Melton, England, by Ninian Comper.
Photo: 27 July 2007.
Source: Own work.
Author: Dearnesman.
(Wikimedia Commons)


File:St John the Baptist's church - the rood screen - geograph.org.uk - 1507429.jpg

Sir John Ninian Comper's Rood Screen, 
Saint John the Baptist Church,
Lound, Nottinghamshire, England.
Photo: 24 September 2009.
Source: From geograph.org.uk.
Author: Evelyn Simak.
(Wikimedia Commons)

Saint John the Baptist's Church 1507412 - 1507426 , in Lound, is widely known as the 'Golden Church', its fame originating from the generosity of Father Booth Lyes, a past Rector, who employed Sir Ninian Comper's genius to restore it. The Round Tower 1507419 - the oldest part of the Church and believed to be Early-Norman - was probably rebuilt at some later time. The Church was extensively restored in 1912/1913. The High Altar 1507434 was raised on new flooring, and richly decorated Posts, surmounted by gilded bronze Angels, support curtains of Spanish silk. 

Below the Altar, Ninian Comper's magnificent Rood Screen is adjoined at the South End by the Altar of Our Lady, above which Saint Mary Salome, Saint Mary the Virgin, and Saint Elizabeth, are depicted on boards with richly gilded gesso backgrounds 1507432. By Comper is also the only modern wall painting in Suffolk depicting a Saint Christopher 1507439 - the Saint is surrounded by a water mill, with a Suffolk Punch horse and its rider, waiting patiently in front of it, and a portrait of Sir Ninian driving his Rolls Royce along the river bank. The airplane, at top right, 
was added during the 1964 restoration of the painting. 

The Organ Case 1507447, at the West End of the Church, was installed in 1913. The Organ 
was built by Harrison & Harrison Ltd, of Durham. The original Norman Font Bowl 
now serves as a base for the Pulpit. The present Octagonal Font 1507445 - given in 1389
by Robert Bertelot - is of the traditional East Anglian type and the inscription 
at its base, commemorating the donor, is still legible. Saint John the Baptist's Church 
has a 'Welcome' banner above the South Doorway and is open every day.




Saint Mary The Virgin Church,
Wellingborough, Northamptonshire, England.
One of Sir John Ninian Comper's masterpieces of creation.


From 1912, Ninian and Grace lived in London at The Priory, Beulah Hill, a house designed by Decimus Burton (1800–1881), where he entertained friends such as John Betjeman. He had a studio nearby at Knights Hill, close to the world's first Gothic Cemetery at West Norwood. After the studio was destroyed in World War II, it was relocated to a building in his garden, which had previously been used by his son, Nicholas Comper (1897–1939), to design aircraft. Comper was knighted by King George VI in 1950.

On 22 December 1960, he died in The Hostel of God (now Trinity Hospice) in Clapham, London. His body was brought back to Norwood for cremation at West Norwood Cemetery. His ashes were then interred beneath the windows he designed in Westminster Abbey.

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