Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 28 August 2014

Fountains Abbey (Part One).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Fountains Abbey,
Yorkshire, England.
Photo: 28 June 2014.
Source: Own work.
Author: Diliff.
Attribution: Photo by DAVID ILIFF.
License: CC-BY-SA 3.0
(Wikimedia Commons)


Fountains Abbey is one of the largest and best preserved ruined Cistercian Monasteries in England. It is located approximately three miles South-West of RiponNorth Yorkshire, near to the village of Aldfield. Founded in 1132, the Abbey operated for over 400 years, until 1539, when Henry VIII ordered the Dissolution of the Monasteries.

The Abbey is a Grade I Listed Building, owned by the National Trust and part of the designated Studley Royal Park, including the Ruins of Fountains Abbey, UNESCO World Heritage Site.



Rievaulx Abbey, 
Yorkshire, England.
Rievaulx Abbey was the first Cistercian Abbey in Northern England
and is very close to Fountains Abbey.
The second Cistercian Abbey in Northern England was Fountains Abbey.
Photo: 31 August 2007.
Source: Own work.
Author: Rob Bendall (Highfields).
(Wikimedia Commons)


After a dispute and riot in, 1132, at the Benedictine House of Saint Mary's Abbey, in York, thirteen Monks were expelled (among them Saint Robert of Newminster) and, after unsuccessfully attempting to return to the Early-6th-Century Rule of Saint Benedict, were taken into the protection of ThurstanArchbishop of York.

He provided them with land in the Valley of the River Skell, a tributary of the River Ure. The enclosed Valley had all the natural features needed for the creation of a Monastery, providing shelter from the weather, stone and timber for building, and a supply of running water. After enduring a harsh Winter in 1133, the Monks applied to join the Cistercian Order and, in 1135, became the second House of that Order in Northern England, after Rievaulx Abbey. The monks subjected themselves to Clairvaux Abbey, in Burgundy, France, which was under the rule of Saint Bernard. Under the guidance of Geoffrey of Ainai, a Monk sent from Clairvaux, the group learned how to celebrate the seven Canonical Hours and were shown how to construct wooden buildings in accordance with Cistercian practice.



English: Acey Abbey,
Jura, France.
Français: Abbaye d'Acey,
Jura, France.
Photo: 7 March 2008.
Source: Own work.
Author: Arnaud 25.
(Wikimedia Commons)

The "architecture of light", 
of Acey Abbey, France,
represents the pure style of Cistercian architecture,
intended for the utilitarian purposes of Liturgical Celebration.

Cistercian architecture is a style of architecture associated with the Churches, Monasteries and Abbeys of the Roman Catholic Cistercian Order. The Cistercian Order was headed by Abbot Saint Bernard of Clairvaux (+1154), who believed that Churches should avoid superfluous ornamentation, so as not to distract from the Religious Life.

Cistercian architecture was simple and utilitarian, and though images of Religious Subjects were allowed in very limited instances (such as the Crucifix), many of the more elaborate figures, that commonly adorned Mediaeval Churches, were not; their capacity for distracting Monks was criticised in a famous Letter by Saint Bernard. Early Cistercian architecture shows a transition between Romanesque and Gothic architecture. Later Abbeys were also constructed in Renaissance and Baroque Styles, though, by then, simplicity is rather less evident.

In terms of construction, buildings were made, where possible, of smooth, pale, stone. Columns, Pillars and Windows fell at the same base level, and, if plastering was done at all, it was kept extremely simple. The Sanctuary kept a simple style of proportion of 1:2 at both Elevation and Floor Levels. To maintain the appearance of Ecclesiastical Buildings, Cistercian sites were constructed in a pure, rational style and may be counted among the most beautiful relics of the Middle Ages.

Most Cistercian Abbeys and Churches were built in remote Valleys, far from Cities and populated areas, and this isolation and need for self-sustainability bred an innovativeness among the Cistercians. Many Cistercian establishments display early examples of hydraulic engineering and waterwheels. After stone, the two most important building materials were wood and metal. The Cistercians were careful in the management and conservation of their forests; they were also skilled metallurgists, and their skill with metal has been associated directly with the development of Cistercian architecture, and the spread of Gothic architecture as a whole.



English: Cistercian architecture was applied, based on rational principles.
Deutsch: Aufriss des Langhauses der Zirsterzienser-Klosterkirche
von Kloster Arnsburg.
Date: 1888.
Source: Bildarchiv Foto Marburg, aus: Dehio/v.Bezold: Die kirchliche
Baukunst des Abendlandes, Stuttgart, Atlas II, 1888, Tafel 199,4.
Author: Unknown.
(Wikimedia Commons)


PART TWO FOLLOWS


Wednesday 27 August 2014

Saint Anastasia.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



English: San Anastasia Cathedral, Verona, Italy.

Français: Cathédrale Saint Anastase, Vérone, Italie.

Date: 2004.
Source: Own work.
Author: © 2004 David Monniaux.
(Wikimedia Commons)


Saint Anastasia is a Christian Saint and Martyr, who died at Sirmium in the Roman province of Pannonia Secunda (modern-day Serbia). In the Orthodox Church, she is venerated as Saint Anastasia the Pharmakolytria, i.e. "Deliverer from Potions" (Ἁγία Ἀναστασία ἡ Φαρμακολύτρια).

Concerning Anastasia, little is reliably known, save that she died in the persecutions of Diocletian. Most stories about her date from several Centuries after her death and make her, variously, a Roman, or Sirmian, native, and a Roman citizen of Patrician rank. One legend makes her the daughter of a certain Praetextus and the pupil of Saint ChrysogonusCatholic tradition states that her mother was Saint Fausta of Sirmium.

Anastasia has long been Venerated as a healer and exorcist. Her Relics lie in the Cathedral of Saint Anastasia, in Zadar,Croatia.

She is one of seven women, who, along with The Blessed Virgin Mary, are commemorated by name in the Canon of the Mass.



EnglishModern Orthodox Christian icon of Saint Anastasia the Great-Martyr.

Русский: Святая Анастасия (Анастасия Узорешительница, Анастасия Младшая) —

Святая, христианская великомученица IV века (икона).
Source: http://www.svetigora.com/node/892
Author: Unknown.
(Wikimedia Commons)


This Martyr enjoys the distinction, unique in the Roman Liturgy, of having a special Commemoration in the second Mass on Christmas Day. The day's Mass was originally Celebrated, not in honour of the Birth of Christ, but rather in Commemoration of this Martyr, and, towards the end of the 5th-Century, her name was also inserted in the Roman Canon.

Nevertheless, she is not a Roman Saint, for she suffered Martyrdom at Sirmium, and was not Venerated at Rome until almost the end of the 5th-Century. It is true that a later legend, not earlier than the 6th-Century, makes Anastasia a Roman, though, even in this legend, she did not suffer Martyrdom at Rome. The same legend connects her name with that of Saint Chrysogonus, likewise not a Roman Martyr, but put to death in Aquileia, though the San Crisogono Church in Rome is dedicated to him.




English: The Anastasia Chapel of Benediktbeuern Abbey in Bavaria, Germany.
The Anastasia Chapel is a Baroque Chapel of Benediktbeuern Abbey.
It was built between 1751 and 1753 in honour of the Martyr, Anastasia the Patrician.
Deutsch: Die Anastasiakapelle des Klosters Benediktbeuern in Bayern, Deutschland.
Die Anastasiakapelle ist eine Barockkapelle des Klosters Benediktbeuern in Benediktbeuern,
die von 1751 bis 1753 zu Ehren der heiligen Märtyrerin Anastasia errichtet wurde, um deren Reliquien einen angemessen Ort zu schaffen.
Photo: 6 March 2011.
Source: Own work.
Author: Schlaier.
(Wikimedia Commons)



According to this "Passio", Anastasia was the daughter of Praetextatus, a Roman vir illustris, and had Chrysogonus for a teacher. Early in the Persecution of Diocletian, the Emperor summoned Chrysogonus to Aquileia, where he suffered Martyrdom. Anastasia, having gone from Aquileia to Sirmium to visit the Faithful of that place, was beheaded on the island of Palmaria, 25 December, and her body interred in the house of Apollonia, which had been converted into a Basilica. The whole account is purely legendary, and rests on no historical foundations. All that is certain is that a Martyr, named Anastasia, gave her life for the Faith in Sirmium, and that her memory was kept Sacred in that Church.




Great Martyr Anastasia,
the Deliverer from Potions
(Byzantine icon,
English: Anastasia of Sirmium (icon)
Русский: Икона «Св. мц. Анастасия». Конец XIII века — первая половина XV века.
Дерево, темпера. Размер - 99 х 65,5 см. Иконография: «Св. мц. Анастасия»
Происхождение: Приобретена на территории Турецкой империи между 1898-1914 гг. Руссским Археологическим институтом в Константинополе. С 1931 г. в Эрмитаже.
Местонахождение: Государственный ЭрмитажБиблиография: Византия, Балканы, Русь. Иконы конца XIII века - первой половины XV века: Каталог выставки к XVIII Международному конгрессу византинистов. Август-сентябрь 1991/ Государственная Третьяковская Галерея. М., 1991. Каталог № 94. С. 254.
Date: 15th-Century.
Source: http://days.pravoslavie.ru/Images/ii2384&104.htm
Author: Unknown.
(Wikimedia Commons)


The so-called Martyrologium Hieronymianum records her name on 25 December, not for Sirmium, alone, but also for Constantinople, a circumstance based on a separate story. According to Theodorus Lector, during the Patriarchate of Gennadius (458 A.D. - 471 A.D.), the body of the Martyr was transferred to Constantinople and interred in a Church which had hitherto been known as "Anastasis" (Greek: Anastasis, Resurrection); thenceforth, the Church took the name of Anastasia.

Similarly, the cultus of Saint Anastasia was introduced into Rome, from Sirmium, by means of an already existing Church. As this Church was already quite famous, it brought the Feast Day of the Saint into especial prominence. There existed in Rome from the 4th-Century, at the foot of the Palatine Hill and above the Circus Maximus, a Church which had been adorned by Pope Damasus (366 A.D. - 384 A.D.) with a large mosaic. It was known as "Titulus Anastasiae", and is mentioned as such in the Acts of the Roman Council of 499 A.D.




English: The Basilica of Saint Anastasia, The Palatine, Rome, Italy
Photo: April 2011.
Source: Own work.
Author: Karelj.
(Wikimedia Commons)



There is some uncertainty as to the origin of this name; either the Church owes its Foundation to, and was named after, a Roman matron, Anastasia, as in the case of several other Titular Churches of Rome (Duchesne), or it was originally an "Anastasis" Church (dedicated to the Resurrection of Christ), such as existed already at Ravenna and Constantinople; from the word "Anastasis" came, eventually, the name "Titulus Anastasiae" (Grisar). Whatever way this happened, the Church was an especially prominent one from the 4th- to the 6th-Century, being the only Titular Church in the centre of ancient Rome, and surrounded by the monuments of the City's pagan past.




Português: Santos Gregório e Ambrósio (acima) e Santas Anastácia e Luzia (abaixo).
English: Saint Gregory and Saint Ambrose (top) and Saint Anastasia and Saint Lucy (bottom).
South Door, The Jerónimos Monastery (or Hieronymites Monastery),
(Mosteiro dos Jerónimos), Lisbon, Portugal.
Photo: 22 January 2013.
Source: Own work.
Author: José Luiz.
Attribution: © José Luiz Bernardes Ribeiro.
(Wikimedia Commons)





English: Interior of The Basilica of Saint Anastasia, The Palatine, Rome, Italy.
Čeština: Interiér Baziliky sv. Anastázie na Palatinu, Řím, Itálie.
Photo: April 2011.
Source: Own work.
Author: Karelj.
(Wikimedia Commons)



Within its jurisdiction was the Palatine, where the Imperial Court was located. Since the Veneration of the Sirmium Martyr, Anastasia, received a new impetus in Constantinople during the second half of the 5th-Century, we may easily infer that the intimate contemporary relations between Old and New Rome brought about an increase in Devotion to Saint Anastasia at the foot of the Palatine.

In all events, the insertion of her name into the Roman Canon of the Mass towards the end of the 5th-Century, show that she then occupied a unique position among the Saints publicly venerated at Rome. Thenceforth, the Church on the Palatine is known as "Titulus Sanctae Anastasiae", and the Martyr of Sirmium became the Titular Saint of the old 4th-Century Basilica.

Evidently, because of its position as Titular Church of the District including the Imperial Dwellings on the Palatine, this Church long maintained an eminent rank among the Churches of Rome; only two Churches preceded it in honour: Saint John Lateran, the Mother-Church of Rome, and Santa Maria Maggiore.




EnglishSaint Anastasia of Sirmium.
Русский: Святая Анастасия (Анастасия Узорешительница,
Анастасия Младшая) — Святая, христианская великомученица IV века.
Date: Liège, Belgium; Circa 1250-1300.
Source: http://saints.bestlatin.net/gallery/anastasia_dutchms.htm
Author: Unknown.
(Wikimedia Commons)



This ancient Sanctuary stands today quite isolated amid the ruins of Rome. The Commemoration of Saint Anastasia, in the Second Mass on Christmas Day, is the last remnant of the former prominence enjoyed by this Saint and her Church in the life of Christian Rome.

According to tradition, Saint Donatus of Zadar brought Anastasia's Relics to Zadar from Constantinople, when he was there with the Venetian, Duke Beato. They had been ordered by Charlemagne to negotiate the border between the Byzantine Empire and the Croatian territories that were under the dominion of Charlemagne's Frankish Empire.




Deutsch: Erzbischof Michael von Faulhaber als Bayerischer Feldpropst.
English: His Eminence Michael von Faulhaber (1869-1952).
Cardinal Archbishop of Munich and Freising
and Cardinal-Priest of the Basilica of Saint Anastasia, Rome, Italy.
Previously Bishop of Speyer (1911–1917).

Date: 1917.
Source: Frontbesuch in Rumänien.
Author: M. Buchberger.
(Wikimedia Commons)

Michael von Faulhaber (5 March 1869 – 12 June 1952) was a Roman Catholic Cardinal who was Archbishop of Munich for 35 years, from 1917 to his death in 1952. Faulhaber was a political opponent of the Nazi government and considered Nazi ideology incompatible with Christianity; but he also rejected the Weimar Republic as rooted in treason and opposed democratic government in general, favouring a Catholic Monarchy.
Faulhaber spoke out against some Nazi policies, but publicly recognised the Nazi government as legitimate, required Catholic Clergy to remain loyal to the Nazi government, and maintained bridges between Fascism and the Church.
He ordained Joseph Ratzinger (future Pope Benedict XVI) as a Priest in 1951, and at his death he was the last surviving Cardinal appointed by Pope Benedict XV.



The Orthodox Church Venerates Saint Anastasia as a Great Martyr, usually referring to her as "Anastasia the Roman". She is often given the epithets, "Deliverer from Bonds" and "Deliverer from Potions", because her Intercessions are credited with the protection of the Faithful from poison and other harmful substances. Her Feast Day is celebrated on 22 December in the Eastern Orthodox Church Calendar. According to the Synaxarion, she was the daughter of Praepextatus (a pagan) and Fausta (a Christian)

In the 5th-Century, the Relics of Saint Anastasia were transferred to Constantinople, where a Church was built and Dedicated to her. Later, the head, and a hand, of the Great Martyr were transferred to the Monastery of Saint Anastasia, Deliverer from Potions, near Mount Athos.




The Monastery of Jerónimos, Lisbon, Portugal
(see photo of statuary depicting Saint Anastasia, above).
Photo: April 2009.
Source: Own work.
Author: Alvesgaspar.
(Wikimedia Commons)



The following Text is from The Saint Andrew Daily Missal.

Saint Anastasia.
Martyr.
Feast Day 25 December.

Second Mass at Dawn,
Christmas Day.

Station at Saint Anastasia's.

Indulgence 15 years and 15 Quarantines.

The Mass at Dawn was celebrated at Rome in the very old Church of Saint Anastasia, this Parish being the only one situated in the centre of Rome in the Patrician Quarter. Its position at the foot of the Palatine, where the Caesars resided, made Saint Anastasia's the Church of the great Court functionaries. For this reason, it was chosen as the Station for the Second Mass on Christmas Day.

Saint Anastasia was burnt alive at Sirmium (Mitrowitz, Yugoslavia), on 25 December during the Diocletian Persecution at the beginning of the 4th-Century. This Saint's name occurs in the Canon of the Mass (Second List).


St Andrew Daily Missal (Traditional Mass)

Available (in U.K.) from

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Tuesday 26 August 2014

Saint Zephyrinus (199 A.D. - 217 A.D.). Pope And Martyr. Feast Day 26 August.


Text taken from The Saint Andrew Daily Missal,
unless otherwise stated.
Illustrations taken from Wikipedia - the free encyclopaedia,
unless otherwise stated.


26 August.
Feast of Saint Zephyrinus.
Pope and Martyr.


Simple.


Red Vestments.




Pope Saint Zephyrinus
(199 A.D. - 217 A. D.).
Date: 24 March 2006 (original upload date).
Source: Transferred from en.wikipedia;
Original uploader was Amberrock at en.wikipedia;
transferred to Commons by User:Sreejithk2000
Author: Unknown.
(Wikimedia Commons)



Happy Zephyrinus to all Readers of this Blog.


Today is the Feast of Saint Zephyrinus, Pope and Martyr.

Pope Saint Zephyrinus succeeded Pope Saint Victor on the Pontifical Throne and, like him, was Martyred (Gospel). He abolished the use of Wooden Chalices, in the Celebration of the Holy Sacrifice, and ordered them to be replaced by Glass Chalices. He prescribed that all the Faithful should receive Holy Communion on Easter Day.

He had to defend the Dogma of the Unity of God and the Trinity of Persons against the Sabellians. Besides this strife, he had to suffer persecution. God always supported him in his trials, in order to enable him to support the Flock of Christ (Epistle).

He died in 217 A.D., after a Pontificate of seventeen years.




Français: Église Saint-Zéphirin-de-Stadacona à Québec en 1986. Construite en 1890 sur les plans de l'architecte Joseph-Ferdinand Peachy, rénovée en 1918 par l'architecte Adalbert Trudel.
English: The Church of Saint Zephyrinus of Stadacona (Saint-Zéphirin-de-Stadacona)
(built in 1890) in Quebec City, Canada.
Date: Photographed in 1986 and Uploaded on 24 January 2014.
Source: Own work.
Author: Claude Brochu.
(Wikimedia Commons)



The following Text is from Wikipedia.

Pope Zephyrinus (+ 20 December 217 A.D.), was Bishop of Rome, or Pope, from 199 A.D., to his death in 217 A.D. He was born in Rome. His predecessor was Pope Victor I. Pope Zephyrinus was succeeded by his principal Advisor, who became Pope Callixtus I.


During the 17-year Pontificate of Zephyrinus, the young Church endured severe Persecution under the Emperor, Severus, until his death in the year 211 A.D. To quote Alban Butler, "this holy Pastor was the support and comfort of the distressed flock". According to Saint Optatus, Zephyrinus also combated new Heresies and Apostases, chief of which were Marcion, Praxeas, Valentine and the Montanists.


Eusebius insists that Zephyrinus fought vigorously against the blasphemies of the two Theodotuses, who, in response, treated him with contempt, but later called him the greatest defender of the Divinity of Christ. Although he was not physically Martyred for the Faith, his suffering – both mental and spiritual – during his Pontificate have earned him the title of Martyr.




During the reign of Emperor Severus (193 A.D. – 211 A.D.), relations with the young Christian Church deteriorated, and in 202 A.D., or 203 A.D., the edict of persecution appeared, which forbade Conversion to Christianity under the severest penalties.

Zephyrinus's predecessor, Pope Victor I, had excommunicated Theodotus the Tanner, for reviving a Heresy that Christ, while a Prophet, was only a mere man. Theodotus' followers formed a separate Heretical community at Rome, ruled by another Theodotus, the Money Changer, and Asclepiodotus. Natalis, who was tortured for his Faith during the Persecution, was persuaded by Asclepiodotus to become a Bishop in their sect, in exchange for a monthly stipend of 150 denarii.


Natalis then reportedly experienced several visions warning him to abandon these Heretics. According to an anonymous work, entitled The Little Labyrinth, and quoted by Eusebius, Natalis was whipped a whole night by an Angel; the next day he donned sackcloth and ashes and, weeping bitterly, threw himself at the feet of Zephyrinus.




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Poitiers, France (Part Three).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.





The Church of Notre-Dame La Grande,
Poitiers, France.
Photo: 3 October 2007.
Source: Own work.
Author: Gibert Bochenek, Gilbertus
(Wikimedia Commons)





English: The Church of Notre-Dame la Grande, Poitiers, France.
Français: Notre-Dame la Grande, France.
Photo: 25 June 2006.
Source: Own work.
Author: TwoWings.
(Wikimedia Commons)



Poitiers Train Station was built in the 1850s, and connected Poitiers to the rest of France. Poitiers was bombed during World War II, particularly the area around the Railway Station, which was very badly hit on 13 June 1944.

From the Late-1950s until the Late-1960s, when Charles de Gaulle ended the American military presence, the U.S. Army and U.S. Air Force had an array of military installations in France, including a major Army logistics and communications hub in Poitiers, part of what was called the Communication Zone (ComZ), and consisting of a Logistics Headquarters and Communications Agency, located at Aboville Caserne, a Military Compound situated on a hill above the City.

Hundreds of graduates of Poitiers American High School, a school operated by the Department of Defense School System (DODDS), have gone on to successful careers, including the recent Commander-in-Chief of U.S. Special Forces Command, Army General Bryan (Doug) Brown. The Caserne also housed a full support community, with a Theatre, Commissary, recreation facilities and an affiliate Radio Station of the American Forces Network, Europe, headquartered in Frankfurt (now Mannheim, Germany).




Interior of the Church of Notre-Dame la Grande,
Poitiers, France.
Photo: 21 July 2009.
Source: Own work.
Author: PMRMaeyaert.
(Wikimedia Commons)



The town benefited from industrial décentralisation in the 1970s, for instance with the installation during that decade of the Michelin and Compagnie des compteurs Schlumberger factories. The Futuroscope Theme-Park and Research Park project, built in 1986–1987, in nearby Chasseneuil-du-Poitou, after an idea by René Monory, consolidated Poitiers' place as a tourist destination and as a modern University centre, and opened the town to the era of information technology.

The City of Poitiers has a very old tradition as a University centre, starting in the Middle Ages. The University of Poitiers was established in 1431 as the second oldest University in France, and has welcomed many famous philosophers and scientists throughout the ages (notably François Rabelais; René Descartes; Francis Bacon).

Poitiers is twinned with: Northampton, United Kingdom; Marburg, Germany; Lafayette, Louisiana, United States; Coimbra, Portugal; Yaroslavl, Russia; Iaşi, Romania; Azrou, Morocco; Moundou, Chad; Eggelsberg, Austria.




Details of the Frieze on the Exterior
of the Church of Notre-Dame la Grande,
Poitiers, France.
Photo: 21 July 2009.
Source: Own work.
Author: PMRMaeyaert.
(Wikimedia Commons)





The Church of Notre-Dame la Grande,
Poitiers, France.
Photo: 21 July 2009.
Source: Own work.
Author: PMRMaeyaert.
(Wikimedia Commons)




Detail on the Great West Door,
Church of Notre-Dame la Grande,
Poitiers, France.
Image: ROMANES.COM




Français: Église Sainte-Radegonde (Classé).
English: The Church of Saint Radegonde,
Poitiers, France.
Photo: 26 July 2012.
Source: Own work.
Author: Whn64.
(Wikimedia Commons)



Radegund (also spelled Rhadegund, Radegonde, Radigund) (circa 520 A.D. – 587 A.D.) was a 6th-Century Thuringian Princess and Frankish Queen, who founded the Monastery of the Holy Cross at Poitiers. She is the Patron Saint of several Churches in France and England and of Jesus College, Cambridge (whose full name is "The College of the Blessed Virgin Mary, Saint John the Evangelist and the glorious Virgin, Saint Radegund".




Church of Saint Radegund,
Grayingham, England.
Date: 22 July 2006 (original upload date).
Source: Transferred from en.wikipedia;
transferred to Commons by User:Oxyman using CommonsHelper.
Author: Original uploader was Asterion at en.wikipedia
(Wikimedia Commons)





Saint Radegonde Church,
Poitiers, France.
Photo: 21 July 2005.
Source: Own work.
Author: Sumolari, B25es.
(Wikimedia Commons)





Deutsch: Poitiers: Kathedrale St. Pierre.
English: Poitiers Cathedral (Saint Peter's Cathedral),
Poitiers, France.
Photo: April 1989.
Source: Own work.
Author: Ziegler175.
(Wikimedia Commons)



THIS CONCLUDES THE ARTICLE ON POITIERS, FRANCE.



Monday 25 August 2014

Called To Be One. The Personal Ordinariate Of Our Lady Of Walsingham.






Personal Ordinariate of Our Lady of Walsingham.

Welcoming the Anglican heritage into the Catholic Church.


CALLED TO BE ONE.

SATURDAY 6 SEPTEMBER 2014.


Ordinariate Groups across the country have published the details of what 
they are planning for the Ordinariate’s exploration day, Called to Be One.

The day is especially aimed at those who feel that God might be calling 
them to join the Ordinariate, but everyone is welcome! Find out where your 
local event is on the list below and come and join us to see what the 
Ordinariate is, what it is for, what it looks like near you.

All the events take 
place on Saturday 6 September, unless otherwise stated.




Beckenham
St Edmund’s Church Hall, Village Way, Beckenham, BR3 3NP
4.30 pm: Tea and cakes in the Hall 
5.00 pm: DVD presentation and discussion on the theme ‘Called to be One’
6.00 pm: Vigil Mass in St Edmund’s Church according to the Ordinariate Use

Birmingham
The Sisters of the Blessed Virgin Mary, 99 Old Oscott Hill, B44 9SR
3.00 pm: Exposition of the Blessed Sacrament;
exhibition about the Ordinariate and tea
4:45 pm: Benediction 
5.00 pm: Close.

Black Country
Saint Bernadette’s Church Hall, Wombourne WV5 9HW
3.00 pm: Explorers’ Meeting & Tea.

Bournemouth
Church of St Thomas More, Iford, BH6 5QG
1.15 pm: Free organ concert
2.00 pm: Church open for our Festival of Beautiful Things 
3.30 pm: Evening Prayer and Benediction
4.15 pm: Free tea in the church hall.




Bristol
St Joseph’s Church, Weston-super-Mare BS23 2EN
10.30 am: Coffee in hall
11.00 am: Presentation about the Ordinariate of Our Lady of Walsingham 
11.30 am: Holy Hour with Benediction in church 
Contact: Fr Peter Clarke 01935850408
pclarke48@btinternet.com

Buckfast (with Cornwall)
Christ the King Catholic Church & Hall, Plymouth, PL1 2EN
2.00 pm: Silent prayer before the Blessed Sacrament in the Church 
4.00 pm: Cream teas and an opportunity for finding out more about the Ordinariate.

Chelmsford
Blessed Sacrament Church, Chelmsford, CM1 2DU
3.00 pm: Welcome & tea 
3.30 pm: Introduction of the afternoon and DVD presentation 
4.00 pm: Questions and Answers
4.30 pm: Evensong.

Chichester
St Richard's Catholic Church, Chichester, PO19 1XB
1.45 pm: ‘The Ordinariate OLW - The Answer to a Prayer?’ 
2.15 pm: Break 
2.30 pm: Anglicans and Catholics United - What does it mean in Practice? 
3.00 pm: Question Time
4.00 pm: Sung Eucharist (Ordinariate Use)
5.15pm: Refreshments. 




Colchester
St John Payne Church, Greenstead, Colchester, CO4 3QD
12 noon: Mass
1.00 pm: Buffet lunch with questions and comments from visitors and explorers
3:30 pm: Close.

Coventry (with Derby)
St Joseph the Worker Catholic Church, Coventry CV4 7DU
(behind Cannon Park shopping centre)
12 noon: Refreshments & Welcome
12.30 pm: Lunch (free of charge);
Presentations & exhibition on the Ordinariate and the 
 Coventry Mission; Questions & Answers 
3.00 pm: Evensong 
For more details contact Father Paul Burch on 024 7669 3752.

Croydon
St. Mary’s Catholic Church, Croydon, CR0 2AR
2.00 pm: Buffet lunch in the Crypt, 
2.45 pm: Introductory talk and DVD and a further talk on plans for the future; 
 Question Time
5.00 pm: Evensong and Benediction sung by the John Fisher School choir.

Darlington
St Osmund’s Catholic Church, Gainford, DL2 3DZ.
10 am: Mass
10.30 am: Morning Coffee in the Parish House
11.00 am: Presentation – What is the Ordinariate of Our Lady of Walsingham? 
11.30 am Question 
12.00 noon Angelus and depart.




Deal (Deal, Kent)
St John's Church, Deal, Kent CT14 9LD
2.00 pm: Presentation about the Ordinariate and Q and A session
3.00 pm: Tea & cake
3.30 pm: Evening Prayer & Benediction

Deal (Canterbury, Kent) —  SATURDAY 13 SEPTEMBER
Franciscan International Study Centre, Canterbury CT2 7NA
11.00 am: Presentation about the Ordinariate and Q and A session 
12 noon: Coffee & cake 
2.30 pm: Midday Office.

Deal (Ramsgate, Kent) — SATURDAY 13 SEPTEMBER
Shrine of St Augustine, Ramsgate CT11 9PA
4.00 pm: Presentation about the Ordinariate and Q and A session
5.00 pm: Tea & cake
5.30pm: Evening Prayer and Benediction

Eastbourne
St Agnes Eastbourne BN22 8NJ
10.00 am: Blessing of a new statue of Our Lady of Walsingham, followed by 
 Intercession before Our Lady, Mass, Exposition with prayers for healing, 
 sprinkling with holy water from Walsingham, presentations about the 
 Ordinariate of our Lady of Walsingham 
4.00 pm: Evensong (Please bring a packed lunch).




Edinburgh
See SCOTLAND

Folkestone
Our Lady Help of Christians Church Hall, Folkestone, CT20 1EF
3.00 pm: Presentation about the Ordinariate and Q and A session
3.45pm: Tea & cake
4.30 pm: Evening Prayer.

Ham, Richmond
Church Hall, St Thomas Aquinas Church, Ham, Richmond TW10 7HT
7.30 pm: An ‘Evening Celebration of the Ordinariate’.

Hemel Hempstead — SUNDAY 7 SEPTEMBER
St Mark’s Church, Hollybush Lane, Hemel Hempstead HP1 2PH
9.00 am Mass followed by light refreshments and discussion about the Ordinariate.




Inverness
See SCOTLAND

Isle of Wight
St Mary's Catholic Church, Ryde PO33 2RE
3.30 pm: Choral Evensong (in the Anglican tradition) followed by a reception in the 
 adjoining church hall with a presentation about the Ordinariate.

London Walthamstow (with Leytonstone and Harlow)
Our Lady & St George, Walthamstow E17 9HU
2.30 pm: Refreshments and presentation on the life of the Ordinariate
3.30 pm: Evensong and Benediction. (Those wishing to join the choir for evensong are 
 invited to attend a music rehearsal at 1.00pm).

London South
Church of the Most Precious Blood, O'Meara St., London SE1 1TA 
2.30 pm: ‘This is our story, this is our song': an illustrated presentation of our hopes for 
unity and reconciliation, followed by question & response with a panel; 
3.30 pm: Tea, cakes & sandwiches, informal meeting & conversation in the rectory 
4.30 pm: Evensong 
Tel 020 7407 3951.
E-mail: parish@preciousblood.org.uk




Manchester (with Lancashire)
St Joseph’s Church, Heywood OL10 1EG
3.00 pm: Cream tea 
4.00 pm: Choral Evensong

Northampton
Our Lady of the Sacred Heart, Ranelagh Road, Wellingborough
3.00 pm: Sung Evensong (Preacher: Mgr John Broadhurst)
4.00 pm: Tea and Q&A session.

Nottingham
St John the Evangelist, Stapleford NG9 7BT
11:00 am Eucharistic Adoration
12 noon: Mass, followed by buffet lunch and presentation (please pre-book lunch with 
 Nola Murray, cost £5, from nolamurray@ymail.com or 07939 688584)
2.30 pm: Benediction.

Oxford
Holy Rood Catholic Church, 38 Abingdon Road OX1 4PD 
3.00 pm: Discussion: ‘Ordinariate: Dead End or Ecumenical Breakthrough?’
4.00 pm: Tea and cake
5.00 pm: Evensong
6.00 pm: The First Mass of Trinity XII (all are welcome to stay for this).




Portsmouth
St Agatha’s, Portsmouth PO1 4AD
11.00 am: Marian Mass, followed by refreshments; Clergy will be available in the 
church to talk about the Ordinariate and printed information will be available for visitors
4.00 pm: Choral Evensong.

Reading
St James’ Church, The Forbury RG1 3HW
4.00 pm: Evening prayer and Benediction.

Salisbury
St Osmunds Church, 95 Exeter Street, Salisbury SP1 2SF
10.30 am: Mass for Unity
11.15 am: Holy Hour and Benediction
12.15 am: Refreshments and opportunity to meet in the adjacent church hall.

SCOTLAND
- Central Scotland
Falkland Town Hall, Falkland KY15 7BX
2.30 pm: Open event in Falkland Town Hall
3.45 pm: Solemn Evensong and Benediction in the Chapel Royal, Falkland Palace.




Stornoway, Isle of Lewis
St Lennan’s House, 13A Scotland Street, Stornoway HS1 2JN
2.30 pm: Talk: “What is the Ordinariate?” followed by tea/coffee
4.00 pm: Evensong.

Sevenoaks
St John the Baptist Catholic Church, Westerham TN16 1TB
3.00 pm: Prayers in front of the Lord (Coram Domine).
3.20pm The why and how of the Ordinariates? (Fr Ivan).
3.35pm What has changed for me? (members of  the group).
3.50 pm: Questions, Walsingham Devotions and Tea.

Shrewsbury
St Winefride’s Church, SHREWSBURY SY2 5RA
2.30 pm: Presentation about the Ordinariate and Q and A session;
followed by Tea & Cake and then Evening Prayer.

Southend (Hockley and Benfleet)
Catholic Church of St. Pius X, Hockley SS5 4QH
2.00 pm: Welcome and introduction: How we arrived and where we are going; 
 testimonies from Group members. 
3.00 pm: Tea
3.15 pm: DVD - Q & A session
3.45 pm: Evening Prayer and Benediction
4.15 pm: Close.




South Wales
St Joseph’s, Cardiff CF14 3BR
2.00 pm: Mass (Ordinariate Use)
3:00 pm: Break for Tea / Coffee / Refreshments
3:30 pm: Presentations and Discussion: (1) ‘The work and mission of the Ordinariate 
 in South Wales’ (Fr Bernard Sixtus); (2) 'Why I am a member of the 
 Ordinariate' (A lay member of our Ordinariate Group); 
4.30 pm: Close.

Stirling
See SCOTLAND

Stornoway
See SCOTLAND

Torbay
Catholic Church of Holy Angels (Church Hall) Queensway, Chelston, Torquay TQ2 6B
3.00 pm Welcome, DVD, Q&A followed by cream tea
4.00 pm Evensong and Benediction in Church.




Tunbridge Wells (with Maidstone) — SUNDAY 7 SEPTEMBER
Saint Anselm’s, Pembury TN24DZ
6:30 pm: Evensong & address
7.30 pm: Refreshments.

Worcester
10.45 am: Coffee and Introduction; DVD presentation about the work of the 
 Ordinariate; questions and discussion; Mid-Day Office.

Walsingham
Our Lady of the Annunciation, Friday Market, Walsingham NR22 6DB
12 noon: Angelus and Mass, followed by Presentation about the Ordinariate and 
 Q and A session.




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