Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Sunday 11 October 2015

Feast Of The Maternity Of The Blessed Virgin Mary. Feast Day 11 October.


Feast of The Maternity of The Blessed Virgin Mary.
Feast Day 11 October.

Double of The Second-Class.

White Vestments.

Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.




Maternity of Mary 
from The Liturgical Year, 1910.


Feast of The Maternity of The Blessed Virgin Mary.
Illustration: Copyright Brunelmar/Ghent/Belgium,
Used With Permission.


The Solemnity of Mary, The Holy Mother of God is a Feast Day of The Blessed Virgin Mary under the aspect of her Motherhood of Jesus Christ, whom Christians see as The WordGod The Son.

Christians of Byzantine Rite and of both West and East Syrian Rites celebrate Mary as Mother of God on 26 December and The Coptic Church does so on 16 January.

The Feast is a Celebration of Mary's Motherhood of Jesus. The English Title "Mother of God" is a translation of the Latin Title Dei Genetrix, which means "She Who Generated God", as the corresponding Greek Title Θεοτόκος (Theotokos) means "She Who Gave Birth to God". This Title was dogmatically adopted at The First Council of Ephesus, in 431 A.D., as a way to assert that Jesus is God, and that his Mother can therefore be called Mother of God. The Title that the Feast celebrates is, thus, not only Mariological, but also Christological.



Ave Maris Stella (Hail, Star of the Sea)
is the Hymn at Vespers for
The Feast of The Maternity of The Blessed Virgin Mary.
Available on YouTube at
The Second Vatican Council stated: "Clearly, from earliest times, The Blessed Virgin is honoured under the Title of Mother of God." and, at an early stage, The Church in Rome celebrated on 1 January a Feast that it called The Anniversary (Natale) of The Mother of God. When this was overshadowed by the Feasts of The Annunciation and The Assumption, adopted from Constantinople at the start of the 7th-Century A.D., 1 January began to be celebrated simply as The Octave Day of Christmas, the "eighth day", on which, according to Luke 2:21, The Child was Circumcised and given the name "Jesus".

In the 13th- or 14th-Century, 1 January began to be Celebrated in Rome, as already in Spain and Gaul, as The Feast of The Circumcision of The Lord and The Octave of The Nativity, while still oriented towards Mary and Christmas, with many Prayers, Antiphons and Responsories glorifying The Maternity of Mary. Pope Saint John XXIII's 1960 Rubrical and Calendrical revision removed the mention of The Circumcision of Jesus and called 1 January, simply, The Octave of The Nativity.

The Feast of "The Maternity of The Blessed Virgin Mary" was established in Portugal, in 1914, for Celebration on 11 October, and was extended to the entire Catholic Church by Pope Pius XI in 1931. The 1969 revision of The Liturgical Year and The Calendar states: "1 January, The Octave Day of The Nativity of The Lord, is The Solemnity of Mary, The Holy Mother of God, and also The Commemoration of the conferral of The Most Holy Name of Jesus." It removed the 11 October Feast, even for Portugal, stating: "The Maternity of The Blessed Virgin Mary is Celebrated on 1 January in The Solemnity of Mary, The Mother of God." (The 11 October Feast is now Celebrated only by some Traditionalist Catholic individuals and groups.)



Ave Maris Stella (Hail, Star of the Sea)
is the Hymn at Vespers for
The Feast of The Maternity of The Blessed Virgin Mary.
Available on YouTube at
http://youtu.be/NOipola4doE


In his Apostolic Letter, Marialis Cultus, Pope Paul VI explained: "This Celebration is meant to Commemorate the part played by Mary in this Mystery of Salvation. It is meant also to exalt the singular dignity which this Mystery brings to The "Holy Mother . . . through whom we were found worthy to receive The Author of Life."

Roman Catholic Mariology is the systematic study of the person of The Blessed Virgin Mary and of her place in the economy of Salvation, within the Theology of The Catholic Church.

In the Catholic perspective, Mary has a precise place in the plan of Salvation and a special place within Tradition and Devotion. She is seen as having a singular dignity, and receives a higher level of Veneration than all other Saints. Roman Catholic Mariology thus studies not only her life, but also the Veneration of her in daily life, Prayer, Hymnsart (where she has been a favourite topic), music, and architecture in modern and ancient Christianity throughout the ages.




Maternity of Mary 
from The Liturgical Year, 1910.



The four Dogmas, of Perpetual Virginity, Mother of God, Immaculate Conception and Assumption, form the basis of Mariology. However, a number of other Catholic Doctrines about The Virgin Mary have been developed by reference to Sacred Scripture, Theological Reasoning and Church Tradition.

The development of Mariology is on-going and, since the beginnings, it has continued to be shaped by Theological analyses, writings of Saints, and Papal statements, e.g. while two Marian Dogmas are ancient, the other two were defined in the 19th- and 20th-Centuries; and Papal teachings on Mary have continued to appear in recent times.

Saturday 10 October 2015

Saint Francis Borgia. Confessor. Feast Day, Today, 10 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Francis Borgia.
Confessor.

Semi-Double.

White Vestments.





This Text is taken from JESUS-PASSION.COM

Francis Borgia.
 Duke of Gandia and Captain-General of Catalonia, was one of the handsomest, richest, and most honoured nobles in Spain, when, in 1539, there was laid upon him the sad duty of escorting the remains of his Sovereign, Queen Isabella, to the Royal Burying-Place at Granada. The coffin had to be opened for him that he might verify the body before it was placed in the tomb, and so foul a sight met his eyes that he vowed never again to serve a Sovereign who could suffer so base a change.

It was some years before he could follow The Call of his Lord; at length, he entered The Society of Jesus, to cut himself off from any chance of dignity or preferment. But his Order chose him to be its Head. The Turks were threatening Christendom, and Pope Saint Pius V sent his nephew to gather Christian Princes into a League for its defence.

The Holy Pope chose Francis to accompany him, and, worn out though he was, the Saint obeyed at once. The fatigues of the embassy exhausted what little life was left. Saint Francis died on his return to Rome, 10 October 1572.

REFLECTION.—Saint Francis Borgia learnt the worthlessness of Earthly greatness at the funeral of Queen Isabella. Do the deaths of friends teach us aught about ourselves ?


The following Text is from The Saint Andrew Daily Missal.

After providing for the settlement of his children, Saint Francis entered The Society of Jesus, where, despising all honours, he made a Vow out of Humility (Collect) to refuse all dignities., But, for obedience sake, he had to accept the Post of General of The Society. He died in 1572.

Mass: Of justi of Abbots.


THE SAINT ANDREW DAILY MISSAL



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Rievaulx Abbey. Cistercian Monastery Founded In 1132. Powerhouse Of The North.




Rievaulx Abbey,
Yorkshire, England.
Building started in 1132
by twelve Monks
from Clairvaux, France.
Photo: 13 April 2014.
Source: Own work.
Author: Juliet220.
(Wikimedia Commons)



Rievaulx Abbey,
Yorkshire, England.
Photo: 28 July 2006.
Source: Own work.
Author: Tilman2007.
(Wikimedia Commons)



"Mortal Flesh".
(Anonymous).
Arrangement: Christian Forshaw.
From the CD "Sanctuary",
by Christian Forshaw.
Available on YouTube at



Artist's reconstruction of the Monks in Choir,
Rievaulx Abbey,
Yorkshire, England.
Illustration: ENGLISH HERITAGE



"Love Unknown".
(John Ireland).
Arrangement: Christian Forshaw and James Pearson.
Available on YouTube at



Rievaulx Abbey
in Winter.
Yorkshire, England.
Source: Unknown.
Author: Unknown.



"Te Deum".
5th-Century A.D., Solemn Monastic Gregorian Chant.
This would have been a regular daily part of
The Divine Office at Rievaulx Abbey.
Available on YouTube at



Rievaulx Abbey
at Dawn.
Photo: 2011.
Author: Antony McCallum.
Attribution: WyrdLight.com
(Wikimedia Commons)



"Magnificat".
By Christian Forshaw.
Andy Davey playing Alto Saxophone on this beautiful composition by Christian Forshaw.
The Choir is called "Sine Nomine" and it was recorded, with Christian's permission,
as part of an Evensong in Coventry Cathedral, England, in August 2008.
Available on YouTube at



Rievaulx Abbey,
Yorkshire, England.
Photo: 28 July 2006.
Source: Own work.
Author: Tilman2007.
(Wikimedia Commons)



"Down Ampney".
(Ralph Vaughan Williams).
Arrangement: 
Christian Forshaw.
From the CD "Sanctuary".
Available on YouTube at



Rievaulx Abbey,
Yorkshire, England.
Photo: 28 July 2006.
Source: Own work.
Author: Tilman2007.
(Wikimedia Commons)



Improvisation and Chorale on "J'ain la flour".
(Guillaume de Machaut).
Arrangement: Christian Forshaw.
Improvisation: Christian Forshaw and James Pearson.
Available on YouTube at



Rievaulx Abbey,
Yorkshire, England.
Ruins of the former Cistercian Monastery.
Founded in 1132.
Photo: 15 November 2007.
Source: From geograph.org.uk
Author: Dennis Turner
(Wikimedia Commons)



Rievaulx Abbey.
Very atmospheric on a foggy Autumn day
Photo: 15 October 2009.
Source: From geograph.org.uk
Author: Simon Palmer
(Wikimedia Commons)



"Nunc Dimittis".
By Christian Forshaw.
From the CD "Sanctuary".
Available on YouTube at


Once a magnificent construction, by human hands, to Adore and Glorify God.

AND NOW . . .



Rievaulx Abbey,
Yorkshire, England.
Ruins of the former Cistercian Monastery.
Founded in 1132.
Photo: 5 May 2012.
Source: Own work.
Author: Mandala Heaven.
(Wikimedia Commons)



THE SAINT ANDREW DAILY MISSAL



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Friday 9 October 2015

Saints Dionysius (Bishop), Rusticus And Eleutherius. Martyrs. Feast Day 9 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saints Dionysius (Bishop),
   Rusticus and Eleutherius  (Martyrs).
   Feast Day 9 October.

Semi-Double.

Red Vestments.



English: Basilica of Saint Denis, France. The Tympanum of the Portal of The North Transept: The beheading of Saint Denis and his companions, Rusticus and Eleutherius.
Français: Basilique Saint-Denis (France), tympan du portail du transept nord :
la décollation de saint Denis et de ses compagnons Rustique etÉleuthère.
Photo: 1 March 2012.
Source: Own work.
Author: Myrabella.
(Wikimedia Commons)



English: The Church of Saint John the Baptist, Dammartin-en-Goële, France.
Stained-Glass Window depicting Saint Dionysius (Saint Denis) on the Right.
Deutsch: Katholische Pfarrkirche Saint-Jean-Baptiste (Johannes der Täufer) in Dammartin-en-Goële im Département Seine-et-Marne (Région Île-de-France/Frankreich), Bleiglasfenster mit der Jahreszahl 1910, Darstellung: Herz Jesu und Margareta Maria Alacoque, links: Bathilde, rechts:Dionysius von Paris.
Photo: 4 April 2013.
Source: Own work.
Author: GFreihalter.
(Wikimedia Commons)


Dionysius (Denis), the first Bishop of Paris, accompanied by the Priest, Rusticus, and the Deacon, Eleutherius, was sent to Lutetia (Editor: Present-day Paris) in the 3rd-Century A.D. After carrying out his Mission there for several years, he was beheaded with his Companions at Catulliacum, present-day Saint Denis, Paris, where they erected over his tomb a Basilica. It was here that the Kings of France were buried. [Because of his beheading, Saint Dionysius (Denis) is always represented by bearing his head in his hands.] Saint Dionysius (Denis) is one of The Fourteen Auxiliary Saints.

The Gospel and Collect of today's Mass show forth the Christian heroism of these three Martyrs, who fearlessly confessed The Name of Christ before men and remained firm in the midst of their sufferings.

In the 9th-Century A.D., Saint Dionysius was erroneously identified with Saint Dionysius the Areopagite, whence the Epistle in The Mass relating the conversion of the latter Saint, which happened when Saint Paul passed through Greece on his second journey.

Mass: Sapiéntiam sanctórum.


THE SAINT ANDREW DAILY MISSAL



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Embroidery Training Day. 12 December 2015. Oxford. 1000 hrs - 1600 hrs.


Illustration: GUILD OF ST CLARE

Guild of St Clare 
 was set up in 2010 to provide a network of
Needlewomen 
able to maintain, repair and create Vestments.


The following Text is from LMS CHAIRMAN

I'm delighted to promote something genuinely useful and enjoyable: Training in the techniques of Embroidery, taking place in Oxford on Saturday, 12th December, and open to all.

'This is a very unusual opportunity to study techniques not often taught in day courses. Please email me at lucyashaw@gmail.com if you would like to know more, or to book a place on the course.

The price is £80 plus materials, and the course runs from 10 a.m. till 4 p.m.

Space is limited so please don't delay !'

The details are HERE.

Cathedral Of Our Lady Of Strasbourg. Cathédrale Notre-Dame De Strasbourg. Liebfrauenmünster Zu Straßburg.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Strasbourg Cathedral,
Alsace, France.
Photo: 8 February 2014.
Source: Own work.
Author: Diliff.
"Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
(Wikimedia Commons)



The Nave,
Strasbourg Cathedral,
Alsace, France.
Photo: 8 February 2014.
Source: Own work.
Author: Diliff.
"Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
(Wikimedia Commons)


Strasbourg Cathedral, or the Cathedral of Our Lady of Strasbourg (French: Cathédrale Notre-Dame de Strasbourg, German: Liebfrauenmünster zu Straßburg), also known as Strasbourg Minster, is a Roman Catholic Cathedral in Strasbourg, Alsace, France.

Although considerable parts of it are still Romanesque architecture, it is widely considered to be among the finest examples of High-, or Late-, Gothic architecture. Erwin von Steinbach is credited for major contributions from 1277 to his death in 1318.

At 142 metres (466 feet) high, it was the World's tallest building from 1647 to 1874 (227 years), when it was surpassed by Saint. Nikolai's Church, Hamburg, Germany. Today, it is the sixth-tallest Church in the World and the highest still-standing structure built entirely in The Middle Ages.



English: Statues on the Right of The Great West Door, Strasbourg Cathedral.
Français: Statues de l'ébrasement droit de la porte centrale du portail occidental
de la cathédrale de Strasbourg.
Photo: 27 December 2008.
Source: Own work.
Author: Coyau.
Attribution: Coyau / Wikimedia Commons / CC-BY-SA-3.0.
(Wikimedia Commons)


Described by Victor Hugo as a "gigantic and delicate marvel", and by Goethe as a "sublimely towering, wide-spreading Tree of God", the Cathedral is visible far across the Plains of Alsace and can be seen from as far off as The Vosges Mountains or The Black Forest on the other side of The Rhine. Sandstone, from The Vosges, used in construction, gives the Cathedral its characteristic pink hue.

The site of Strasbourg Cathedral was used for several successive Religious buildings, starting from the Argentoratum period (when a Roman Sanctuary occupied the site) up to the building that is there today.

It is known that a Cathedral was erected by Bishop Saint Arbogast, of the Strasbourg Diocese, at the end of the 7th-Century A.D., on the base of a temple Dedicated to The Virgin Mary, but nothing remains of it today. Strasbourg's previous Cathedral, remains of which, dating back to the Late-4th-Century or Early-5th-Century, were unearthed in 1948 and 1956, was situated at the site of the current Église Saint-Étienne.



English: West façade of the Cathedral Notre-Dame de Strasbourg.
Français: Façade ouest de la cathédrale Notre-Dame de Strasbourg.
Photo: 20 August 2005.
Source: Own work.
Author: Neuceu.
(Wikimedia Commons)


In the 8th-Century A.D., the first Cathedral was replaced by a more important building that would be completed under the Reign of Charlemagne. Bishop Remigius von Straßburg (also known as Rémi) wished to be buried in the Crypt, according to his Will, dated 778 A.D. It was certainly in this building that the Oaths of Strasbourg were pronounced in 842 A.D. Excavations carried out, recently, reveal that this Carolingian Cathedral had three Naves and three Apses. A poem described this Cathedral decorated with Gold and Precious Stones by Bishop Ratho (also Ratald or Rathold). The Basilica caught fire on multiple occasions, in 873 A.D., 1002, and 1007.



English: Chandelier and Stained-Glass Windows,
Our Lady of Strasbourg Cathedral,
Strasbourg, France.
Français: Chandelier du collatéral sud,
Notre Dame, Strasbourg, France.
Photo: 8 March 2011.
Source: notre dame (7)
Author: Anca Pandrea from Bucharest, Romania.
(Wikimedia Commons)


In 1015, Bishop Werner von Habsburg laid the first Stone of a new Cathedral on the ruins of the Carolingian Basilica. He then constructed a Cathedral in The Romanesque Style of architecture. That Cathedral burned to the ground in 1176, because, at that time, the Naves were covered with a wooden framework.

After that disaster, Bishop Heinrich von Hasenburg decided to construct a new Cathedral, to be more beautiful than that of Basel, which was just being finished. Construction of the new Cathedral began on the Foundations of the preceding structure, and did not end until Centuries later. Werner's Cathedral's Crypt, which had not burned, was kept, and expanded Westwards.



Flying Buttresses on the South Side
of Strasbourg Cathedral.
Photo: September 2007.
Source: Own work.
Author: Jonathan M.
(Wikimedia Commons)


The construction began with the Quire (Choir) and the North Transept in a Romanesque Style, reminiscent of, and actually inspired by, the Imperial Cathedrals in its monumental size and height. But, in 1225, a team coming from Chartres revolutionised the construction by suggesting a Gothic Style.

The parts of the Nave that had already been begun, in Romanesque Style, were torn down and, in order to find money to finish the Nave, the Chapter resorted to Indulgences in 1253. The money was kept by the Œuvre Notre-Dame (Editor: The Strasbourg Museum), which also hired architects and Stone-Workers. The influence of the Chartres Masters was also felt in the sculptures and statues; the "Pillar of Angels" (Pilier des anges), a representation of The Last Judgment on a Pillar in the Southern Transept, facing the Astronomical Clock, owes to their expressive style.

Like the City of Strasbourg, the Cathedral connects German and French cultural influences, while the Eastern structures, e.g. The Choir and South Portal, still have very Romanesque features, with more emphasis placed on walls than on windows.



English: "The Marriage Feast at Cana" Tapestry in the Nave of Strasbourg Cathedral.
Français: Tapisserie "Les noces de Cana" dans la nef de la cathédrale de Strasbourg.
Photo: 5 December 2009.
Source: Own work.
Author: Tangopaso.
(Wikimedia Commons)


Above all, the famous West Front, decorated with thousands of figures, is a masterpiece of the Gothic era. The Tower is one of the first to rely substantially on craftsmanship, with the final appearance being one with a high degree of linearity captured in stone. While previous façades were certainly drawn prior to construction, Strasbourg has one of the earliest façades whose construction is inconceivable without prior drawing.

Strasbourg Cathedral and Cologne Cathedral together represent some of the earliest uses of architectural drawing. The work of Professor Robert O. Bork, of the University of Iowa, suggests that the design of the Strasbourg façade, while seeming almost random in its complexity, can be constructed using a series of rotated octagons.

The North Tower, completed in 1439, was the world's tallest building from 1647 (when the Spire of Saint Mary's Church, Stralsund, Germany, burnt down) until 1874, (when the Tower of Saint Nikolai's Church in Hamburg, Germany, was completed). The planned South Tower was never built and, as a result, with its characteristic asymmetrical form, Strasbourg Cathedral is now the premier landmark of Alsace. One can see thirty kilometers from the Observation Level, which provides a view of the Rhine Banks, from the Vosges all the way to The Black Forest. The Octagonal Tower is the combined work of architects Ulrich Ensingen (Shaft) and Johannes Hültz of Cologne (top). Ensingen worked on the Cathedral from 1399 to 1419, and Hültz from 1419 to 1439.



Strasbourg Cathedral's
Astronomical Clock.
Photo: 8 February 2014.
Source: Own work.
Author: Diliff.
"Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
(Wikimedia Commons)


In 1505, architect Jakob von Landshut and sculptor Hans von Aachen finished re-building the Saint-Lawrence Portal (Portail Saint-Laurent), outside the Northern Transept, in a markedly Post-Gothic, Early-Renaissance Style. As with the other Portals of the Cathedral, most of the statues now to be seen in situ are copies, the originals having been moved to the Musée de l’Œuvre Notre-Dame.

In the Late Middle Ages, the City of Strasbourg had managed to liberate itself from the domination of the Bishop and to rise to the status of Free Imperial City. The outgoing 15th-Century was marked by the Sermons of Johann Geiler von Kaisersberg and by the emerging Protestant Reformation, represented in Strasbourg by figures such as John Calvin, Martin Bucer and Jacob Sturm von Sturmeck.

In 1524, the City Council assigned the Cathedral to the Protestant faith, while the building suffered some damage from iconoclastic assaults. In 1539, the world's first documented Christmas Tree was set up inside the Münster. After the annexation of the City by Louis XIV of France, on 30 September 1681, and a Mass celebrated in the Cathedral on 23 October 1681 in the presence of the King and Prince-Bishop, Franz Egon of Fürstenberg, the Cathedral was returned to the Catholics and its inside re-designed according to The Catholic Liturgy of The Counter-Reformation.



The Cathedral of Notre Dame, Strasbourg,
turned into a "Temple of Reason"
during the French Revolution.
This File: 23 January 2006.
User: Tablar.
(Wikimedia Commons)


In 1682, the Choir Screen (built in 1252) was broken out to expand the Quire (Choir) towards the Nave. Remains of The Choir Screen are displayed in the Musée de l’Œuvre Notre-Dame and in The Cloisters. The Main, or High, Altar, a major work of Early-Renaissance sculpture, was also demolished that year. Fragments can be seen in the Musée de l’Œuvre Notre-Dame.

A round, Baroque Sacristy, of modest proportions, was added North-East of the Northern Transept, in 1744, by the City's Chief Architect, Joseph Massol, according to Plans by Robert de Cotte. Between 1772 and 1778, architect Jean-Laurent Goetz surrounded the Cathedral with a Gallery, in Early-Gothic-Revival Syle, in order to re-organise the merchants' shops that used to settle around the building (and would do so until 1843).

In April 1794, the Enragés, who ruled the City, started planning to tear the Spire down, on the grounds that it hurt the principle of equality. The Tower was saved, however, when, in May of the same year, citizens of Strasbourg crowned it with a giant tin Phrygian Cap, of the kind the Enragés themselves wore. This artifact was later kept in the historical collections of the City, until they were all destroyed in a massive fire in August 1870.



Engraving depicting the inside of
Published by Isaak Brun.
Source: http://www.metmuseum.org/Collections/search-the-collections/
90023273?rpp=60&pg=1&gallerynos=690&ft=*&pos=57
(Wikimedia Commons)


During the Siege of Strasbourg, the Cathedral was hit by Prussian artillery and the metal Cross, on the Spire, was bent. The Crossing Dome's's roof was pierced and it was subsequently reconstructed in a grander, Romanesque Revival Style by The Notre-Dame Workshop's long-time Chief Architect, Gustave Klotz.

During World War II, Strasbourg's Cathedral was seen as a symbol for both warring parties. Adolf Hitler, who visited it on 28 June 1940, intended to transform the Church into a "National Sanctuary of the German People" or into a Monument to The Unknown Soldier, on 1 March 1941, General Leclerc, of France, made the "Vow of Kufra" (Serment de Koufra), stating he would "rest the weapons only when our beautiful Colours fly again on Strasbourg's Cathedral". During that same war, the Stained-Glass was removed, in seventy-four Cases, from the Cathedral and stored in a Salt Mine, near Heilbronn, Germany. After the war, it was returned to the Cathedral by the Monuments, Fine Arts and Archives Section of the United States Military.



English: The Tempter courting The Foolish Virgins
(sculpture in the South Aisle Portal of the West Façade).
Français: Strasbourg, portail sud de la cathédrale. Le tentateur (il tient la pomme
de la tentation, son dos est dévoré par des crapauds et des reptiles) et les vierges
folles (elles tiennent les lampes retournées, serrent fermées les tables de la loi).
Photo: 12 November 2010.
Source: Own work.
Author: Coyau.
Attribution: Coyau / Wikimedia Commons / CC-BY-SA-3.0.
(Wikimedia Commons)


The Cathedral was hit by British and American bombs during air raids on Strasbourg's Centre, on 11 August 1944, which also heavily damaged the Palais Rohan and the Sainte-Madeleine Church. In 1956, the Council of Europe donated the famous Choir Window, by Max Ingrand, the "Strasbourg Madonna" (see also Flag of Europe Biblical interpretation). The last War Damages were only repaired in the Early-1990s.

In October 1988, when the City was commemorating 2,000 years of the Founding of Argentoratum, Pope Saint John Paul II visited and Celebrated Mass in the Cathedral. This event was also an occasion to celebrate the Franco-Germany Reconciliation.

In 2000, an Al-Qaeda plot to bomb the adjacent Christmas Market was prevented by French and German Police.



Deutsch: Bild aufgenommen in Straßburg.
Rosenfenster im Straßburger Münster.
English: Picture taken in Strasbourg Cathedral.
The Rose Window, Notre-Dame de Strasbourg.
Photo: 20 December 2010.
Source: Own work.
Author: DerHexer, Wikimedia Commons.
Attribution: “DerHexer, Wikimedia Commons, CC-by-sa 4.0”.
(Wikimedia Commons)



Strasbourg Cathedral's Rose Window
and the Organ.
Photo: 22 December 2011.
Source: Cathédrale Notre-Dame.
Author: Alexandre Prévot from Nancy, France.
(Wikimedia Commons)

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