Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday 20 November 2015

Saint Mary The Virgin Church. Designed By Sir John Ninian Comper (1864 – 1960). Scottish Gothic-Revival Architect.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



The Interior of Saint Mary The Virgin,
Wellingborough, Northamptonshire, England.
Sir John Ninian Comper designed this Church.


The spectacular Interior of Saint Mary's, Wellingborough, Northamptonshire, England.
The Church is little more than a Century old and was designed by the highly-regarded
architect, 
Sir Ninian Comper. The Church is extremely ornate, but never vulgar, and 
the Golds and Blues 
blend in perfectly well with the local Deep-Golden Stone.
The Church is in the Anglo-Catholic Tradition 
of The Church of England.
Photo: 18 August 1997.
Source: From geograph.org.uk.
Author: nick macneill.
(Wikimedia Commons)

Sir John Ninian Comper (1864–1960) was a Scottish-born architect. He was one of the last of the great Gothic Revival architects, noted for his Churches and their furnishings. He is well known for his Stained Glass, his use of colour and his subtle integration of Classical and Gothic elements, which he described as "unity by inclusion".

Comper was born in Aberdeen, Scotland, the eldest of five children of Ellen Taylor, of Hull, and the Reverend John Comper, Rector of St John's, Aberdeen (and, later, St Margaret of Scotland). He was educated at Glenalmond School, in Perthshire, and attended a year at the Ruskin School of Art in Oxford. On moving to London, he was Articled to Charles Eamer Kempe, and, later, to George Frederick Bodley and Thomas Garner. His fellow-Scot, William Bucknall, took him into partnership in London in 1888 and Ninian was married to Grace Bucknall in 1890. Bucknall and Comper remained in partnership until 1905.


Reredos, in Wymondham Abbey, Norfolk, England, designed by Comper.
Reredos (Altar Screen), with Tester and Rood Figures, designed by Sir Ninian Comper, 1922.
Photographer: Richard Barton-Wood.
Date: 1922 (object created); 27 February 2007 (original upload date).
Source: Transferred from en.wikipedia; transferred to
Commons using CommonsHelper.
Author: Sir Ninian Comper (creator of the object);
Photographer and Original uploader was Richard Barton-Wood.
(Wikimedia Commons)

Sir John Ninian Comper's ecclesiastical commissions include:

A line of windows in the North Wall of The Nave of Westminster Abbey;
Saint Peter's Parish Church, Huddersfield, Yorkshire, the Baldachino/Ciborium, High Altar and
East Window, in memory of The Dead of The Great War;
Saint Mary's, Wellingborough;
Saint Michael and All Angels, Inverness;
Lady Chapel at Downside Abbey,Somerset;
The Ciborium, and House Chapel extension, for The Society of Saint John the Evangelist, in Oxford (now Saint Stephen's House, Oxford);
Saint Cyprian's, Clarence Gate, London;
Lady Chapel at Saint Matthew's, Westminster;
Lady Chapel and Gilded Paintings in the Chancel of All Saints, Margaret Street, London.



The Sanctuary,
All Saints Church,
Margaret Street, London.
One of Sir John Ninian Comper's commissions.
Photo: 3 November 2001.
Source: From geograph.org.uk; transferred by
Author: John Salmon.
(Wikimedia Commons)

Comper is noted for re-introducing the "English Altar", an Altar surrounded by Riddel Posts. [Images, and documentary mentions of early examples [of Ciboria], often have Curtains, called tetravela, hung between the Columns; these Altar-Curtains were used to cover, and then reveal, the view of the Altar by the Congregation at points during Services — exactly which points varied, and is often unclear. Altar-Curtains survived the decline of the Ciborium in both East and West, and in English are often called "Riddels" (from French, rideau, a word once also used for ordinary domestic curtains).


Charles Eamer Kempe, (1860).
Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Charles Eamer Kempe (29 June 1837 – 29 April 1907) was a Victorian Stained Glass designer and manufacturer. His studios produced over 4,000 windows and also designs for Altars and Altar Frontals, furniture and furnishings, Lichgates and Memorials, that helped to define a later 19th-Century Anglican style. The list of English Cathedrals containing examples of his work includes: Chester, Gloucester, Hereford, Lichfield, Wells, Winchester, York.
This File: 21 July 2006.
Source: Found at [http://homepage.ntlworld.com/peter.fairweather/docs/kempe.htm].
Author: Unknown.
(Wikipedia)

A few Churches have "Riddle Posts", or "Riddel Posts", around The Altar, which supported The Curtain-Rails, and perhaps a Cloth stretched above. Such an arrangement can be seen in Folio 199v of the Très Riches Heures du duc de Berry. Late-Mediaeval examples in Northern Europe were often topped by Angels, and the Posts, but not the Curtains, were revived in some new or refitted Anglo-Catholic Churches by Ninian Comper and others around 1900.


Altar Frontal (Antependium) designed by Charles Eamer Kempe.
Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART


Altar Frontal (Antependium) designed by Charles Eamer Kempe.
Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART


Altar Frontal (Antependium) designed by Charles Eamer Kempe.
Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART


Altar Frontal (Antependium) designed by Charles Eamer Kempe.
Upon moving to London, John Ninian Comper was Articled to Charles Eamer Kempe.
Illustration: MEDIEVAL CHURCH ART

In earlier periods, the Curtains were closed at the most Solemn part of The Mass, a practice that continues to the present day in The Coptic and Armenian Churches. A comparison to the Biblical Veil of The Temple was intended. The small domed structures, usually with Red Curtains, that are often shown near The Writing Saint in early Evangelist portraits, especially in the East, represent a Ciborium, as do the structures surrounding many manuscript portraits of Mediaeval Rulers.]


English: Saint John the Baptist Parish Church, Cardiff, Wales. Stained-Glass Window (1915)
by Ninian Comper: Saint Luke painting Madonna and Child (detail).
Deutsch: Cardiff (Wales). Pfarrkirche St. Johannes der Täufer - Buntglasfenster (1915)
von Ninian Comper: Heiliger Lukas malt Madonna mit Kind (Detail).
Photo: 28 July 2011.
Source: Own work.
Author: Wolfgang Sauber.
(Wikimedia Commons)

Comper designed a number of remarkable Altar Screens (Reredos), inspired by Mediaeval originals. Wymondham Abbey, Norfolk, has one of the finest examples.

Only one major ecclesiastical work of Comper's is in The United States, the Leslie Lindsey Chapel of Boston's Emmanuel Episcopal Church. The work is an all-encompassing product of, and testimony to, Comper's design capability, comprising the entire decorative scheme of the Chapel, designed by the architectural firm of Allen and Collins. Comper designed its Altar, Altar Screen, Pulpit, Lectern, dozens of statues, all its furnishings and appointments, and most notably the Stained-Glass Windows. The Chapel commemorates Leslie Lindsey and Stewart Mason, her husband of ten days, who were married at Emmanuel Church, and perished when the Lusitania was torpedoed in 1915.


Detail of Reredos at Saint James Church,
High Melton, England, by Ninian Comper.
Photo: 27 July 2007.
Source: Own work.
Author: Dearnesman.
(Wikimedia Commons)


Sir John Ninian Comper's Rood Screen,
Saint John the Baptist Church,
Lound, Nottinghamshire, England.
Photo: 24 September 2009.
Source: From geograph.org.uk.
Author: Evelyn Simak.
(Wikimedia Commons)

Saint John the Baptist's Church 1507412 - 1507426 , in Lound, is widely known as the 'Golden Church', its fame originating from the generosity of Father Booth Lyes, a past Rector, who employed Sir Ninian Comper's genius to restore it. The Round Tower 1507419 - the oldest part of the Church and believed to be Early-Norman - was probably rebuilt at some later time. The Church was extensively restored in 1912/1913. The High Altar 1507434 was raised on new flooring, and richly decorated Posts, surmounted by gilded bronze Angels, support curtains of Spanish silk.

Below the Altar, Ninian Comper's magnificent Rood Screen is adjoined at the South End by The Altar of Our Lady, above which Saint Mary Salome, Saint Mary The Virgin, and Saint Elizabeth, are depicted on boards with richly gilded gesso backgrounds 1507432. By Comper, is also the only modern wall painting in Suffolk depicting a Saint Christopher 1507439 - the Saint is surrounded by a water mill, with a Suffolk Punch horse and its rider, waiting patiently in front of it, and a portrait of Sir Ninian driving his Rolls Royce along the river bank. The airplane, at top right, was added during the 1964 restoration of the painting.

The Organ Case 1507447, at the West End of the Church, was installed in 1913. The Organ was built by Harrison and Harrison Ltd, of Durham. The original Norman Font Bowl now serves as a base for the Pulpit. The present Octagonal Font 1507445 - given in 1389 by Robert Bertelot - is of the Traditional East Anglian type and the inscription at its base, commemorating the donor, is still legible. Saint John the Baptist's Church has a 'Welcome' banner above the South Doorway and is open every day.


Saint Mary The Virgin Church,
Wellingborough, Northamptonshire, England.
One of Sir John Ninian Comper's masterpieces of creation.

From 1912, Ninian and Grace lived in London at The Priory, Beulah Hill, a house designed by Decimus Burton (1800–1881), where he entertained friends such as John Betjeman. He had a studio nearby at Knights Hill, close to the world's first Gothic Cemetery at West Norwood. After the studio was destroyed in World War II, it was relocated to a building in his garden, which had previously been used by his son, Nicholas Comper (1897–1939), to design aircraft. Comper was Knighted by King George VI in 1950.

On 22 December 1960, he died in The Hostel of God (now Trinity Hospice) in Clapham, London. His body was brought back to Norwood for cremation at West Norwood Cemetery. His ashes were then interred beneath the windows he designed in Westminster Abbey.

Thursday 19 November 2015

The Anglican Cathedral In Norwich.



Norwich Cathedral.


Illustration: PINTEREST




The history of Norwich Cathedral.
Available on YouTube at





Anglican Chant:
Psalm 124 (Nisi Quia Dominus).
Choir of Norwich Cathedral.
Available on YouTube at


The following Text is from Wikipedia - the free encyclopaedia.

Norwich Cathedral is a Cathedral, located in Norwich, Norfolk, England. Dedicated to The Holy and Undivided Trinity. It is the Cathedral Church for The Church of England Diocese of Norwich and is one of the Norwich 12 Heritage Sites.

The Cathedral was begun in 1096 and constructed out of flint and mortar and faced with a cream-coloured Caen limestone. A Saxon settlement and two Churches were demolished to make room for the buildings. The Cathedral was completed in 1145, with the Norman Tower, still seen today, topped with a wooden Spire, covered with lead. Several episodes of damage necessitated rebuilding of The East End and Spire, but, since the final erection of the Stone Spire in 1480, there have been few fundamental alterations to the fabric.




"Abide With Me".
Sung by The Choir of Norwich Cathedral.
Available on YouTube at

Wednesday 18 November 2015

The Dedication Of The Basilicas Of The Holy Apostles Saint Peter And Saint Paul. Feast Day, Today, 18 November.


Text The Saint Andrew Daily Missal, 

unless otherwise stated.

The Dedication Of The Basilicas Of The Holy Apostles
      Saint Peter And Saint Paul.
Feast Day 18 November.

Greater-Double.


White Vestments.





Artist: Rene de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.





Interior of Saint Peter's Basilica, Rome,
Current location: Saint Louis Art Museum.
(Wikimedia Commons)




English: Basilica of Saint Paul's-without-the-Walls, Rome. 
Italiano: Statua di San Paolo di fronte alla facciata della 
Basilica di San Paolo fuori le Mura a Roma.
Photo: May 2007.
Source: Own work.
Author: Berthold Werner.
 (Wikimedia Commons)


After having celebrated, on 5 August, The Dedication of Saint Mary of The Snow (better known under the name of Saint Mary Major), at Rome, and that of Saint Michael, on 29 September, and that of Saint John Lateran, on 9 November, and, in some Dioceses, a common Dedication Feast of all the consecrated Churches, The Church, today, celebrates that of The Basilicas of Saint Peter and Saint Paul at Rome.

Thus, are all these Anniversaries Solemnised in the Season after Pentecost, a time when we give all our thoughts to The Church and to The Saints, of whom our Temples are the living image.

The Basilica of Saint Peter, on The Vatican, and that of Saint Paul-without-the-Walls, both erected by Emperor Constantine on the sites of their Martyrdom, are hardly inferior, owing to their origin and importance, to The Basilica of Saint John Lateran. They were also Consecrated by Saint Sylvester on 18 November.



English: Saint Peter's Basilica,
seen from the River Tiber. 
Magyar: Vatikánváros látképe.
Italiano: Veduta del Vaticano dal Tevere.
Photo: January 2005.
Source: Flickr
Reviewer: Andre Engels.
(Wikimedia Commons)


The Church of Saint Peter is on the site of The Circus of Nero, and, under its High Altar, lie the Sacred Remains of The Head of The Apostles, making it, with Saint John Lateran, the centre of the whole Christian World.

Here is always held The Station of The Saturday in Ember Week, when Holy Orders are conferred; here, also, are held The Stations of The Third Sunday in Advent, and of The Epiphany, and of Passion Sunday, and of Easter Monday, and of Ascension Day, and of Pentecost, and of The Litanies of Saint Mark, and of Rogation Wednesday.

Lastly, it is here that Mass is Solemnly Sung on The Feast of The Holy Apostles, Peter and Paul, on 29 June, and on The Feasts of The Chair of Saint Peter at Rome, 18 January, and of The Chair of Saint Peter at Antioch, 22 February.



English: Basilica of Saint Paul-without-the-Walls, Vatican, Italy. 
With its length of 432 feet, this Basilica ranks eleventh among the largest Churches in the World.
Français: Basilique Saint-Paul-hors-les-Murs, Vatican, située à Rome, Latium, Italie. 
Avec sa longueur de 131,66 mètres, cette Basilique se classe au 11è rang 
parmi les plus grandes églises au monde.
Photo: September 2010.
Source: Own work.
Author: Tango7174.
(Wikimedia Commons)


This Church, already remarkable in the 4th-Century A.D., was enlarged at a later date and completely rebuilt in the 16th-Century, when it was falling into decay. Pope Julian II and Pope Leo X had recourse to the greatest artists of the age and the combined plans of Bramante and Michael Angelo (sic) raised over the tomb of Saint Peter the greatest and richest Church in the World, which Pope Urban VIII Consecrated on 18 November 1626.

The Basilica of Saint Paul-without-the-Walls, situated on the other side of Rome, was also built in the 4th-Century A.D., over the tomb of The Apostle of The Gentiles. On account of the distance, it was only used for The Station four times a year: On The Feast of Holy Innocents; on Sexagesima Sunday; on The Wednesday of The Fourth Week in Lent (or Day of The Greatest Scrutiny); and on Easter Tuesday. Mass is Solemnly Celebrated there on The Day of The Commemoration of Saint Paul, on 30 June, and on The Day of His Conversion, 25 January.

Having been destroyed by fire in 1823, the Church was rebuilt by Pope Gregory XVI and Pope Pius IX, and Consecrated by the latter on 10 December 1854. He maintained, however, today's Feast, joining the Anniversary of the two Dedications under the original date of 18 November.

MassTerríbilis.

"Jesus Christ's Gentle Mother". "Jesu Cristes Mildë Moder". 11th-Century Mediaeval English Hymn.



Illustration: PINTEREST




"Jesu Cristes Mildë Moder".
(Jesus Christ's Gentle Mother).
Sung by Sequentia - Ensemble for Mediaeval Music, Cologne.
Available on YouTube at

Tuesday 17 November 2015

The Rock Island Line.




Chicago, Rock Island & Pacific 938 was under steam for the very last time on 16 September 1953, just before proceeding to Chicago's LaSalle Street Station for a Press announcement of Rock Island's attaining its 100% Diesel goal. Locomotive 938 had been specially painted and striped for the event. Later in the day, 938 returned to storage at Blue Island. The accession of 4-6-2 Pacific Type Locomotive 938 marks a significant milestone for the Museum's collection, as it represents one of the most common passenger-service wheel arrangements. Photo by R. W Buhrmaster.
Illustration: ILLINOIS RAILWAY MUSEUM



"Rock Island Line".
Sung by Lonnie Donegan (1961).
Available on YouTube at


The following Text is from Wikipedia  - the free encyclopaedia.

"Rock Island Line" is an American blues/folk song, first recorded by John Lomaxi n 1934, as sung by inmates in an Arkansas State Prison, and later popularised by Lead Belly. Many versions have been recorded by other artists, most significantly the World-Wide hit version in the Mid-1950s by Lonnie Donegan. The song is ostensibly about The Chicago, Rock Island and Pacific Railroad.

The chorus to the old song reads:

The Rock Island Line is a mighty good road
The Rock Island Line is the road to ride
The Rock Island Line is a mighty good road
If you want to ride you gotta ride it like you find it
Get your ticket at the station for the Rock Island Line
The verses tell a humorous story about a train operator who smuggled pig iron through a toll gate by claiming all he had on board was livestock.

The Chicago, Rock Island and Pacific Railroad was a Class I Railroad in The United States. It was also known as The Rock Island Line, or, in its final years, The Rock.


Monday 16 November 2015

The Gregorian Introit For The End Of The Liturgical Year.


Text is taken from NEW LITURGICAL MOVEMENT
by GREGORY DIPIPPO.

Thou Art a Priest Forever:

Illustration: PINTEREST


The Lord sayeth, I think thoughts of peace, and not of affliction; you shall call upon Me, and I will hear you, and I will bring back your captivity from all places. V. Lord, Thou hast Blessed Thy land: Thou hast turned away the captivity of Jacob. The Lord sayeth. (The Introit for the final Sundays of The Liturgical Year, from the 23rd Sunday After Pentecost to The Last Sunday After Pentecost.)





The Introit for the XXIII Sunday After Pentecost.
Available on YouTube at


Latin: Dicit Dóminus: Ego cógito cogitatiónes pacis, et non afflictiónis: invocábitis me, et ego exáudiam vos: et redúcam captivitátem vestram de cunctis locis. Vs. Benedixísti, Dómine, terram tuam: avertísti captivitátem Jacob.

English: The Gregorian Introit for the XXIII Sunday After Pentecost 
(Tridentine Latin Mass Liturgy).
Français: 23ème Dimanche après la Pentecôte.
Nederlands: Gregoriaans, drieëntwintigste zondag na Pinksteren Tridentijnse mis.

"To Fast Is To Banquet With Angels . . ." Eighteen Octaves In The Liturgical Year. Twelve Minor Prophets Of The Old Testament. Advent. Christmas. And Epiphany.


Text is taken from BENEDICAMUS DOMINO




Sunday, November 08, 2015

Apparuerunt Vultus Eorum Meliores

Today (8 November), The Octave Day of All Saints, the end of all (eighteen Universally observed) Octaves for The Liturgical Year, is also the Liturgical Third Sunday of November. The Second Sunday and its Week are omitted this year as the onset of Advent, a few weeks hence, determines.

The entire Month of November is devoted, Scripturally, to the Twelve Minor Prophets of The Old Testament: The first two weeks (The Second Week is again omitted this year) to Ezechiel; The Third Week to Daniel; The Fourth Week and The Fifth Week to the rest, each having a day or two devoted to an excerpt of their respective Prophetic Books.

This is the final stretch, as these Prophets all point to not only The First Coming of Christ, but also, more especially, to His Second Coming, The Eschaton: Death, Judgment, Heaven, Hell. It is Eschatide.




Monastic Compline.
Available on YouTube at



This Third Sunday of November offers the opening Verses of The Book of Daniel, during The First Nocturne of Mattins, in which we read about how the ancient Israelites were taken into captivity in Babylon during the infamous Reign of King Nabuchodonosor.

Daniel and his three young companions (who, later tossed into the fire, gave us the famous Benedicite Canticle, sung at Sunday and Festal Lauds) were given alternative Babylonian names, and were expected to comport themselves and eat and drink as Babylonians.

They refused. They would not eat of the luscious meats and drink the wine of the King's Court; rather, they ate nothing but The Fruits of The Earth, vegetables (legumes to be more precise) for ten days. All expected them to suffer malnourishment, be weakened, and the eunuch in charge feared retribution from the King, for Daniel's and his Companions' refusal to defile themselves. Instead, the Scripture tells us, after ten days apparuerunt vultus eorum meliores, that is, their faces/complexions appeared better.




This beautiful Missal, made from Parchment, originates from East Anglia, England.
It is considered a very important Manuscript as it is one of the earliest
examples 
of a Missal of an English source.
Sarum Missals were books produced by 
The Church

during The Middle Ages for Celebrating Mass throughout the Year.
Date: Circa 1310-1320.
(Welsh: Llyfrgell Genedlaethol Cymru),
Aberystwyth, Wales.
Author: Unknown.
(Wikimedia Commons)



The Second Nocturne at Mattins is from a Sermon of Saint Athanasius on the aforementioned passage from Daniel. Athanasius ties the steadfast resolve of Daniel and Companions with the salutary effects of Fasting, symbolised by their youthful countenance after ten days of hunger.

He says: "Their countenances appeared fairer than all the children which did eat the portion of the King's meat. Seest thou what Fasting doth. It healeth diseases, it drieth up the humours of the body, it scareth away devils, it purgeth forth unclean thoughts, it maketh the intellect clearer, it purifieth the heart, it sanctifieth the body, and, in the end, it leadeth a man unto The Throne of God."

Both body and Soul are refreshed, and, based on personal experience, it is quite true that I feel more refreshed, energetic, and diligent, both corporeally and Spiritually, during periods of Fast such as Lent, Ember Days, and Vigils.




Sergej Rachmaninov.
Vespers (All-Night Vigil).
Available on YouTube at



It struck me, upon reading this passage early this morning, that it is perfectly timed before Martinmas (11 November). Some older Traditions would have us add some extra (not Liturgically official) days before Advent Proper, to achieve a Forty-Day Fasting period before Christmas.

Hence, there is an old custom of a Martinmas Fast, that, after having Celebrated The Last Octave of The Liturgical Year (All Saints) and The Feast of the great Lyonese Bishop of antiquity (Saint Martin of Tours) with lanterns and duck (or goose), as customary, we divest ourselves, yet again, of the creature comforts of food and drink and both end one Liturgical Year and embark on a New Liturgical Year with a Fast.




The Sherborne Missal.
Date: 15th-Century.
Source: British Library Add. MS 74236.
Author: Unknown.
(Wikimedia Commons)



Advent is, indeed, too short and is sorely neglected in modern times. Mandatory Fasting, even for the short twenty-two to twenty-eight days of Advent (minus Sundays) was abolished long ago, and, even if it weren't, it's too easy, barely a blip on the Calendar.

Fasting from 12 November 'til 24 December would be entirely and laudably counter-cultural to the materialism, gluttony, drunkenness, and debauchery that is about to kick into high gear with the faux "Holiday Season", which has nothing whatsoever to do with Advent, Christmas, and Epiphany. I conclude with the final passage today from Saint Athanasius:




Carthusian Monks at Marienau Monastery,
It is the only extant Carthusian Monastery in Germany.


If any man, therefore, be troubled with an unclean spirit, if he bethink him of this, and have recourse to this remedy, namely, Fasting, the evil spirit will be forthwith compelled to leave him from dread of the power of Fasting. 
Devils take great delight in fulness, and drunkenness, and bodily comfort. There is great power in Fasting, and great and glorious things are wrought thereby. How cometh it that men work such wonders, and that signs are done by them, and that God, through them, giveth health to the sick, unless it be from their ghostly exercises, and the meekness of their Souls, and their Godly conversation. 
To Fast is to banquet with Angels, and he that Fasteth is to be reckoned, so far, among The Angelic Host.



English: Cloisters of The Basilica of Saint Paul-without-the -Walls,
Rome, Italy.
Deutsch: Rom, Sankt Paul vor den Mauern
(San Paolo fuori le mura), Kreuzgang des Klosters.
Photo: 28 July 2007.
Source: Own work.
Author: Dnalor 01.
(Wikimedia Commons)


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