Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Saturday 20 October 2018

Saint John Cantius Church, Chicago. Restoring The Sacred. Feast Day Of Saint John Cantius, Today, 20 October.


Today is The Feast Day of Saint John Cantius, Confessor.

Happy Feast to all Readers and to The Parishioners and Clergy of Saint John Cantius Church, Chicago, United States of America.

Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.




Saint John Cantius Church, Chicago, United States of America.
Photo Credit: www.pinterest.com




The Baroque Interior of Saint John Cantius Church, Chicago, Illinois, United States of America.
Photo: 23 March 2015.
Source: Own work.
Author: Sjcantius.
(Wikimedia Commons)




English: Tomb of Saint John Cantius, Church of Saint Anne, Kraków, Poland.

Polski: Kościół Świętej Anny w Krakowie.
Deutsch: Krakau St. Annen Kirche.
Photo: 14 November 2009.
Source: Own work.
Author: Ludwig Schneider / Wikimedia, Ludwig Schneider.
(Wikimedia Commons)




The Limestone facade of Saint John Cantius Church, Chicago, United States of America.
Photo: 2 September 2013.
Source: Own work.
Author: Victorgrigas.
(Wikimedia Commons)

Why not visit this beautiful Church's Web-Site, and store, at


Saint John Cantius Parish (Polish: Parafia Świętego Jana Kantego) is an historic Church of the Roman Catholic Archdiocese of Chicago, known for its opulence and grand scale as well its Solemn Liturgies and rich programme of Sacred Art and Music.

Along with such monumental Religious edifices as Saint Mary of The Angels, Saint Hedwig's, or Saint Wenceslaus, it is one of the many Polish Churches that dominate over The Kennedy Expressway.




Solemn High Mass, Saint John Cantius Church, Chicago, United States of America.

The unique Baroque Interior has remained intact for more than a Century and is reminiscent of the sumptuous art and architecture of 18th-Century Krakow, Poland. Of all the “Polish Cathedral”-style Churches in Chicago, Saint John Cantius stands closest to Downtown. The imposing 130 ft. Tower is readily seen from the nearby Kennedy Expressway. Saint John's is particularly well-known for its programme of Solemn Liturgies and Devotions, Treasures of Sacred Art and Rich Liturgical Music.

In 2013, Saint John Cantius completed an ambitious Restoration, returning the lavish Interior to its original splendour.




Saint John Cantius Church, near Chicago/Ogden/Milwaukee (and the Gonnella bakery).
A Church, whose Parish was largely razed by highway construction.
At Polonia's peak, before World War I, as many as 23,000 people would attend Sunday Mass here and doubtless similar numbers at five similarly-huge Churches within a mile. Now the Parish
survives by offering Mass to Suburban-ites in Latin or Gregorian Chant.
Photo: 22 April 2005.
Source: Flickr.
Reviewer: Fruggo.
(Wikimedia Commons)

Designed by Adolphus Druiding, begun in 1893, and completed in 1898, Saint John Cantius Church took five years to build.

Saint John Cantius Church was founded in 1893, by The Congregation of The Resurrection, to relieve overcrowding at Saint Stanislaus Kostka, the City's first Polish Parish. The Parish retained its Polish character for years, but the building of the Kennedy Expressway, which cut through the heart of Chicago's Polonia, began a period of decline for the Parish, as many long-time residents were forced to relocate.




Holy Mass in the impressive Church of Saint John Cantius, Chicago, United States of America.
Picture Credit: OFFERIMUS TIBI DOMINE

The Parish was slated for closure as Chicago's Inner City neighbourhoods declined further through the 1960s and 1970s. A revival of the Parish began in the Late-1980s, when the Parish became the focus of a renaissance of Traditional Catholic Rituals and Devotions that had fallen out of favour after The Second Vatican Council, such as The Tridentine Mass in Latin, as well as Vespers and Benediction, The Corpus Christi Procession, The Stations of The Cross, Tenebrae Services, and The Saint Joseph Novena and Saint Anne Novena.

Today, the Parish has a rich programme of Sacred Music, supported by seven Parish Choirs. The Parish is presently administered by The Canons Regular of Saint John Cantius, a Religious Community founded in the Parish in 1998.

Saint John Cantius Church has witnessed a number of famous visitors within its walls. In March 1989, the Parish hosted a visit by Tadeusz Mazowiecki, Prime Minister of the newly-Democratic Poland, while, in 1998, Józef Glemp, the Cardinal Primate of Poland, came to Celebrate a Mass of Thanksgiving and Bless the Church's new Copper Cupola.




English: Church of Saint Anne, and grave of Saint John Cantius,
13 sw. Anny street, Old Town, Krakow, Poland.
Polski: Kościół św. Anny, grób św. Jana z Kęt,ul. św. Anny 13, Stare Miasto, Kraków.
Photo: 9 August 2012.
Source: Own work.
Author: Zygmunt Put Zetpe0202.
(Wikimedia Commons)

Although the Parish's School has closed, the building now houses The Chicago Academy For The Arts, often called "The Fame School", and compared with New York City's High School Of Performing Arts.

Saint John Cantius Church's majestic elegance has always drawn the attention of those who happened to pass by, making it an area landmark since its building, over a hundred years ago. Authors and filmmakers have seen it as natural to use the Church, both as a point-marking familiarity as well as from the purely aesthetic pleasure of its beauty. Some of the more notable examples are:

Saint John Cantius serves as the backdrop for Steffi Rostenkowski's great realisation in Nelson Algren's work "Never Come Morning", where, night after night, she heard the iron rocking of the Bells of Saint John Cantius. Each night, they came nearer, till the roar of The Loop was only a troubled whimper beneath the rocking of the Bells. "Everyone lives in the same big room", she would tell herself, as they rocked. "But nobody's speakin' to anyone else, an' nobody got a key".




This is another Church Dedicated to Saint John Cantius.
This Church is at Tremont, Cleveland,
Ohio, United States of America.
Photo: 12 January 2008.
Source: Flickr.
Author: Eddie~S.
(Wikimedia Commons)

Saint John Cantius Church, Chicago, has also been featured in two films that were both shot in the Summer and Fall of 1990. The first was a made-for-television movie, entitled "Johnny Ryan". The second was a major Hollywood film, entitled "Only the Lonely", directed by John Hughes and starring Maureen O'Hara and John Candy.

The Church building's design is by Adolphus Druiding. Work began on this grandiose structure in the Spring of 1893 and was completed by 1898. The building has a façade of rusticated stone, in the High Renaissance Style, which dictated the use of classical elements, such as Columns, Capitals and Arches. At the very top, is a monumental Pediment, decorated with the Coat-of-Arms of Poland's failed January Uprising (1863-1864), under which is found the Polish inscription "Boże Zbaw Polskę" (God Save Poland).




Solemn High Requiem Mass at Saint John Cantius, Chicago, United States of America.
Picture Credit: NEW LITURGICAL MOVEMENT

Just below this, on the Entablature, is the Latin inscription "Ad Maiorem Dei Gloriam", a text which proclaims that this building is for "the Greater Glory of God", a Jesuit motto, popular in many Churches built around the start of the 20th-Century. Three Romanesque Portals, set in receding Arches, lead into the Interior. Like Saint Michael's, Chicago,, the entrance is flanked by two asymmetrical Towers, topped with copper Cupolas, styled after Saint Mary's Basilica in Kraków, Poland. The whole structure is 230 feet (70 m) long and 107 feet (33 m) wide and can easily accommodate 2,000 people.

The Interior reflects the High Renaissance Style of the Exterior. Eight stone Columns, with Corinthian Capitals, support the Vault. The present decoration is the result of several Interior decorations within the first forty years of completion. The Church's High Altar, as well as its matching two Side Altars, reputedly originate from the 1893 Columbian Exposition.

In 1903, the Interior was painted for the first time, and it was at this time that all the plaster and wood ornaments were added, and the Church received the character it has today. The Stained-Glass Windows were made by Gawin Co. of Milwaukee, while the Interior murals were painted by Lesiewicz, around 1920. In addition to religious scenes, such as The Resurrection under The High Altar, the artist decorated the side walls with paintings of Polish Patron Saints.




Saint John Cantius Church, Chicago, United States of America.


A new inlaid hardwood floor was installed in Saint John Cantius Church in 1997, to a design by Jed Gibbons . Sixteen varieties of wood from around the World were used for the inlaid medallions. The floor is not only a beautiful contemporary work of Sacred Art, but it is also designed as a teaching tool. The medallions, inlaid into the main Aisle, tell the story of Salvation: Star of David - Jesus was born as a Jew; Three Crowns - with the arrival of The Three Kings, Jesus was made manifest to the World; Instruments of The Passion - Christ's suffering for our Salvation; Banner - The Resurrection; Star - Christ is The Light of the World. This floor, which is reputedly the only one of its kind in the United States, has already won three national awards.

In 2003, work was completed on a replica of The Veit Stoss Altar. Carved by artist Michał Batkiewicz over an eight-year period, this imposing one-third scale copy is the largest and most detailed work of its kind, and was commissioned as a tribute to the Galician immigrants who founded the Parish in 1893.




English: The Altarpiece of Veit Stoss (Polish: Ołtarz Wita Stwosza, German: Krakauer Hochaltar), also Saint Mary's Altar (Ołtarz Mariacki), is the largest Gothic Altarpiece in the World and a National Treasure of Poland. It is located behind The High Altar of Saint Mary's Basilica, Cracow, Poland. The Altarpiece was carved between 1477 and 1489 by the German sculptor Veit Stoss
(Wit Stwosz), who moved to the City around that time and lived there for the next twenty years.
The Retable was paid for by the Townspeople of Cracow.
In 1941, during the German occupation, the dismantled Altar was shipped to The Third Reich,
on the order of Hans Frank – the Governor-General of that part of occupied Poland.
It was recovered in 1946, in Bavaria, South Germany, hidden in the basement of the
heavily-bombed Nuremberg Castle. The High Altar underwent major restoration work
in Poland and was put back in its place at the Basilica ten years later.

Polski: Kraków, ołtarz Wita Stwosza.
Photo: June 2003.
Source: Own work.
Author: Pko
(Wikimedia Commons)

A permanent exhibit of Sacred Art, located in the Church's North Tower, is open on Sundays, as well as upon special request. The Collection's centerpiece is an elaborate Neapolitan "praesepio" (Italian creche) from Rome. Among Saint John Cantius's many other treasures are: A 19th-Century Copy of the icon of Our Lady of Częstochowa, adorned with jewelled Crowns, personally Blessed by Pope Saint John Paul II; a reproduction of the famous miraculous Crucifix from Limpus, Portugal; a 19th-Century Pietà from Bavaria, Germany; a hand-written Altar Missal; as well as several hundred authenticated Relics of Saints.




English: Marian Feast Day at Saint John Cantius, Chicago, United States of America.
España: Festival Mariano en San Juan Cantius (Chicago) | Una Voce Cordoba.

The following Text is from The Saint Andrew Daily Missal.

Saint John Cantius.
   Confessor.
   Feast Day 20 October.

Double.

White Vestments.




English: Saint John Cantius.
Photo: 3 December 2004.
Source: Own work.
Author: mzopw
(Wikimedia Commons)


Born at Kenty, a Market Town in the Diocese of Cracow, Poland, Saint John was raised up by Providence to keep alight The Torch of Faith and The Flame of Christian Charity during the 15th-Century in Poland.

He obtained all the Academic Degrees at the University of Cracow, where he taught for several years. Ordained a Priest, he every day offered The Holy Sacrifice to appease Heavenly Justice, for he was deeply afflicted by the offences of men against God.

He shone especially by his exquisite Charity, which is shown in the Introit, the Collects, the Epistle, the Gradual, the Offertory and the Communion of his Mass. He took from his own food, to help those who were in need, and even gave them his clothes and shoes (Epistle); and he would let his cloak fall to the ground, so as not to be seen returning home bare-foot.

While on a Pilgrimage to Rome, he was robbed by brigands, and, when he declared that he had no other possessions, they allowed him to pursue his journey. The Saint, who had sewn some pieces of money into his cloak, suddenly remembered this, and, calling the thieves, he offered them the sum. But they, touched by his goodness and candour, gave him back all that they had taken.

Saint John Cantius died on Christmas Eve, 1473. He is especially invoked in cases of consumption.

["Owing to your Prayers, we see epidemics disappear, stubborn diseases averted, and The Blessing of Health restored. Those whom consumption, fever and ulcers condemn to a painful end are, by you, delivered from the embraces of death." (Hymn of Second Vespers)].

Mass: Miserátio hóminis.

Friday 19 October 2018

Saint Peter Of Alcantara. Confessor. Feast Day, Today, 19 October.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Peter Of Alcantara.
   Confessor.
   Feast Day 19 October.

Double.

White Vestments.




English: Saint Peter of Alcantara.
Polski: Witraż przedstawiający św. Piotra z Alkantary w kościele franciszkanów
w Waszyngtonie. Zdjęcie autora hasła o św. Piotrze z Alkantary w polskiej Wikipedii. 2006 rok.
Date: 8 October 2006 (original upload date).
Source: Transferred from pl.wikipedia to Commons by Pjahr using CommonsHelper.
(Wikimedia Commons)

Born at Alcantara, Spain, of noble parents, Peter distributed his fortune in alms (Gospel) and, at the age of sixteen, entered The Seraphic Order of Saint Francis.

A very rigid observer of the primitive Franciscan Rule, he led a most austere life. His great Devotion to The Passion of Jesus inspired him with an extraordinary love of Penance.

He died in 1562, and, appearing to Saint Teresa of Avila, he said to her: "O Blessed Penance, which has earned for me such great glory !"

Mass: Justus.



Saint Peter of Alcantara.
Illustration: MORE LACE, MORE GRACE

The following Text is from Wikipedia - the free encyclopaedia.

Saint Peter of Alcantara, O.F.M. (Spanish: San Pedro de Alcántara) (1499 – October 18, 1562), was a Spanish Franciscan Friar Canonised in 1699.

He was born at Alcántara, Province of Cáceres, Extremadura, Spain. His father, Peter Garavita, was the Governor of Alcántara, and his mother was of the noble family of Sanabia. He decided to join The Franciscans at the age of sixteen. Shortly after, he was sent to University in Salamanca by his stepfather.

Returning home, he became a Franciscan Friar of The Stricter Observance in the Friary at Manxaretes, Extremadura, Spain, in 1515. At the age of twenty-two, he was sent to Found a new Community of The Stricter Observance at Badajoz. He was ordained a Priest in 1524, and, the following year, was appointed Guardian of The Friary of Saint Mary of The Angels, at Robredillo, Old Castile.




Saint Peter of Alcantara.


A few years later, he began Preaching with much success. He preferred to Preach to The Poor; his Sermons, taken largely from The Prophets and Sapiential Books, breathe the tenderest human sympathy. At the time Peter entered The Order, the reform of "The Discalced Friars" consisted of the Custody of The Friaries in Spain and Santa Maria Pietatis, in Portugal, all subject to The Minister General of The Observants.

He was a man of remarkable austerity and poverty, who travelled throughout Spain Preaching the Gospel to The Poor. He wrote a Treatise on Prayer and Meditation, which was considered a masterpiece by Saint Teresa of Avila, Saint Francis de Sales, and Louis of Granada.

While in Prayer and Contemplation, he was often seen in ecstasies and levitation. On his deathbed, he was offered a glass of water, which he refused, saying: "Even my Lord Jesus Christ thirsted on The Cross". He died while on his knees in Prayer on 18 October 1562 in a Monastery at Arenas (now Arenas de San Pedro, Province of Ávila, Old Castile), Spain.

The Newman Colloquium: In Pursuit Of Truth. A New Project In Oxford.



This Article is taken from, and can be read in full at, LMS CHAIRMAN

Once a month, The Newman Colloquium
will be presenting a "Conversation" before
an audience on a matter of Catholic interest.

I am delighted to be part of this project, and
will be the interlocutor for some of our guest speakers. The first is the excellent Michael Wee, of
The Anscombe Centre, and we will be talking
about "Humanae Vitae", at fifty years on.

It will take place in the newly-refurbished Parish Hall,
at Saints Gregory and Augustine,
on Saturday, 27 October 2018, from 1545 hrs.


High Mass on Easter Sunday 2015. The first High Mass according
to the 
older Liturgical Books 
Celebrated in Oxford since the 1960s.

Support the work of The Latin Mass Society
by becoming an "Anniversary Supporter".

SS. GREGORY AND AUGUSTINE CATHOLIC CHURCH.
322, Woodstock Road, Oxford OX2 7NS.
Tel. 01865 515138.
Priest-in-Charge: Father John Saward.
SS. Gregory and Augustine Parish
is part of The Arch-Diocese of Birmingham.

Thursday 18 October 2018

Saint Luke. Evangelist. Feast Day 18 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Luke.
   Evangelist.
   Feast Day 18 October.

Double of The Second-Class.

Red Vestments.




Saint Luke.
Evangelist.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.




English: Saint Luke.
Français: Saint Luc.
Artist: James Tissot (1836–1902).
Date: 1886-1894.
Current location: Brooklyn Museum, New York, United States of America.
Credit line: Purchased by public subscription.
Source/Photographer: Online Collection of Brooklyn Museum;
Photo: Brooklyn Museum, 2007, 00.159.207_PS2.jpg
(Wikimedia Commons)

Saint Luke, originally a pagan, was born, according to Eusebius, at Antioch, the Capital of the Kings of Syria. Saint Paul tells us that he exercised the profession of a physician. He accompanied Saint Paul (The Apostle of the Nations) on his travels, and was with him during most of his Missions and when he was twice a prisoner in Rome.

Owing to his connection with this Master and the other Apostles, he was enabled to write The Third Gospel, which Saint Jerome and Saint John Chrysostom describe as "The Gospel of Saint Paul".

Like The Doctor of The Gentiles (Saint Paul), he addresses himself to pagans to show them that Salvation is brought by Jesus to all men, without exception, who believe in Him. He is symbolically represented as an Ox, one of the four animals in the Vision of Ezechiel [Third Lesson of The First Nocturn at Matins], because, at the beginning of his Gospel, he mentions the Priesthood of Zacharias, and because the Ox was usually the victim in the sacrifices of The Old Law.

The Mass of Saint Luke, like that of Saint Mark, offers this particular, that its Gospel refers to the instructions given by The Saviour to His seventy-two Disciples, both these Evangelists (Luke and Mark) not having been Apostles, but only Disciples of Our Lord.

Saint Jerome relates that Saint Luke died in Achaia, Greece, at the age off eighty-four.

Mass: Mihi autem nimis.
Preface: Of The Apostles.

"London Pride". Typical Spirit Of London !!!



Postman during the London Blitz, 1940.
Photo by Fox Photos on Getty Images.
Illustration: PINTEREST


"London Pride".
Sung by Noel Coward.
Available on YouTube at

Noel Coward wrote "London Pride" in The Spring of 1941, during the Blitz. According to his own account, he was sitting on a seat on a platform of a damaged Railway Station in London, and was "overwhelmed by a wave of sentimental pride". 

The song started in his head there and then and was finished in a few days. The song compares the pride of wartime Londoners to the flower "London Pride", which can grow anywhere and was often found growing on Bomb Sites. 

Coward gave many morale boosting broadcasts to people in War-Time London, via The BBC. 
The tune is partly based on "Won't You Buy My Sweet Smelling Lavender" and partly on 
the German War-Time national anthem "Deutschland über alles".


"London Pride".
Illustration: RHS

Wednesday 17 October 2018

Saint Margaret Mary Alacoque. Virgin. Feast Day, Today, 17 October.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.

Saint Margaret Mary Alacoque.
   Virgin.
   Feast Day 17 October.

Double.

White Vestments.



English: Saint Margaret Mary Alacoque. Catholic Parish Church of
Saint Gordian and Saint Epimachus, Merazhofen, Germany. Sculptor: Peter Paul Metz, 1896.
Deutsch: Margaretha Maria Alacoque. Kath. Pfarrkirche St. Gordian und Epimachus, Merazhofen, Stadt Leutkirch im Allgäu, Landkreis Ravensburg. Chorgestühl, 1896, Bildhauer: Peter Paul Metz.
Polski: Małgorzata Maria Alacoque. Rzeźba z kościoła parafialnego pw. św.
Gordona i Epimachusa w Merazhofen (Niemcy). Autor dzieła: Peter Paul Metz, 1896.
Photo: May 2009.
Source: Own work.
Author: Andreas Praefcke.
(Wikimedia Commons)

Saint Margaret Mary Alacoque, V.H.M. (French: Marguerite-Marie Alacoque) (1647-1690), was a French Roman Catholic Nun and Mystic, who promoted Devotion to The Sacred Heart of Jesus in its modern form. [Editor: The Order of The Visitation of Holy Mary (V.H.M.), or The Visitation Order, is a Roman Catholic Religious Order for Women. Members of The Order are also known as The Salesian Sisters, or, more commonly, as The Visitandines.]

Saint Margaret Mary Alacoque was born in 1647, in L'Hautecour, France, now part of the Commune of Verosvres, then in the Duchy of Burgundy, the only daughter of Claude Alacoque and Philiberte Lamyn, who had also several sons. From early childhood, Margaret was described as showing intense love for The Blessed Sacrament, and as preferring silence and Prayer to childhood play.

After her First Communion, at the age of nine, she practised, in secret, severe corporal mortification, until rheumatic fever confined her to bed for four years. At the end of this period, having made a Vow to The Blessed Virgin to Consecrate herself to Religious Life, she was instantly restored to perfect health. In recognition of this favour, she added the name "Mary" to her Baptismal name of "Margaret". According to her later account of her life, she had visions of Jesus Christ, which she thought were a normal part of human experience, and continued to practice austerity.



English: Apses of the Basilica of Paray-le-Monial, France.
Saint Margaret Mary Alacoque entered here in May 1671.
Français: Paray-le-Monial, les apsides.
Photo: 17 August 2007.
Source: Own work.
Author: Jan Sokol.
(Wikimedia Commons)

Saint Margaret Mary Alacoque lost her father at a young age, and the family's assets were held by a relative, who refused to hand them over, plunging her family into poverty. During this time, her only consolation was frequent visits to Pray before The Blessed Sacrament in the local Church. When she was seventeen, however, the family regained their fortune and her mother encouraged her to go out into society, in the hopes of her finding a suitable husband. Out of obedience, and believing that her childhood Vow was no longer binding, she began to accompany her brothers in the social events of her society, attending Dances and Balls.

One night, however, she returned home, dressed in her finery, from a Ball for a Carnival, when she experienced a vision of Christ, scourged and bloody, in which He reproached her for her forgetfulness of Him, and of how His Heart was filled with love for her, due to her promise. As a result, she determined to fulfill her Vow, and entered, when almost twenty-four years of age, The Visitation Convent at Paray-le-Monial, on 25 May 1671, intending to become a Nun.

Saint Margaret Mary Alacoque was subjected to many trials to prove the genuineness of her vocation. She was "Admitted to Wearing The Religious Habit" on 25 August 1671, but was not allowed to make her "Religious Profession" on the same date of the following year, which would have been normal. Finally, she was admitted to "Profession" on 6 November 1672.



English: Painting of Jesus appearing to Saint Margaret Mary Alacoque.
The Church of San Michele, Cortemilia, Italy.
Italiano: Cortemilia. Chiesa Parrocchiale di San Michele. Rodolfo Morgari:
Santa Margherita Maria Alacoque e la devozione al Sacro Cuore.
Photo: 6 June 2008.
Source: Own work.
(Wikimedia Commons)

In this Monastery, Saint Margaret Mary Alacoque received several private revelations of The Sacred Heart, the first on 27 December 1673, and the final one eighteen months later. The visions revealed to her the form of the Devotion, the chief features being reception of Holy Communion on The First Friday of each month, Eucharistic Adoration during a "Holy Hour" on Thursdays, and the Celebration of The Feast of The Sacred Heart. She stated that, in her vision, she was instructed to spend an hour every Thursday night to meditate on Jesus' Agony in The Garden of Gethsemane. The Holy Hour practice later became widespread among Catholics.

On 27 December 1673, The Feast of Saint John (Apostle and Evangelist), Saint Margaret Mary reported that Jesus permitted her to rest her head upon His Heart, and then disclosed to her The Wonders of His Love, telling her that He desired to make them known to all mankind and to diffuse The Treasures of His Goodness, and that He had chosen her for this work.

Initially, discouraged in her efforts to follow the instruction she had received in her visions, Saint Margaret Mary Alacoque was eventually able to convince her Superior, Mother de Saumaise, of the authenticity of her visions. She was unable, however, to convince a group of Theologians of the validity of her apparitions, nor was she any more successful with many of the Members of her own Community, and suffered greatly at their hands.



English: Painting of Blessed Mary of The Divine Heart, and
Saint Margaret Mary Alacoque, in Adoration of The Sacred Heart of Jesus.
Deutsch: Andachtsbild: Jesus offenbart sein Herz (Herz Jesu) der sel.
Maria Droste zu Vischering und der hl. Margaretha Maria Alacoque.
Photo: 4 March 2008.
Source: Own work.
Author: Bremond.
(Wikimedia Commons)

She eventually received the support of Saint Claude de la Colombière, S.J., The Community's Confessor for a time, who declared that the visions were genuine. In 1683, opposition in The Community ended when Mother Melin was elected Superior and named Saint Margaret Mary as her Assistant. She later became Novice Mistress, and saw the Monastery observe The Feast of The Sacred Heart, privately, beginning in 1686. Two years later, a Chapel was built at the Basilica of Paray-le-Monial to honour The Sacred Heart. Saint Margaret Mary Alacoque died on 17 October 1690.

After Saint Margaret Mary Alacoque's death, the Devotion to The Sacred Heart was fostered by The Jesuits and was the subject of controversies within The Church. The practice was not officially recognised until seventy-five years later.

The discussion of Saint Margaret Mary Alacoque's own mission and qualities continued for years. All her actions, her revelations, her spiritual maxims, her teachings regarding the Devotion to The Sacred Heart, of which she was the chief exponent, as well as the Apostle, were subjected to the most severe and minute examination, and, finally, The Sacred Congregation of Rites passed a favourable vote on the Heroic Virtues of this "Servant of God".



English: Saint Margaret Mary Alacoque contemplating The Sacred Heart of Jesus.
Italiano: Santa Margherita Maria Alacoque contempla il Sacro Cuore di Gesù.
Polski: Św. Małgorzata Maria Alacoque adoruje Najświętsze Serce Jezusa.
Date: 1765.
Source: Lib-Art.com.
Author: Giaquito Corrado.
(Wikimedia Commons)

In March 1824, Pope Leo XII pronounced her Venerable and, on 18 September 1864, Blessed Pope Pius IX declared her Blessed. When her tomb was Canonically opened in July 1830, two instantaneous cures were recorded to have taken place. Her incorrupt body rests above the Side Altar in The Chapel of The Apparitions, located at The Visitation Monastery in Paray-le-Monial, and many striking Blessings have been claimed by Pilgrims attracted there from all parts of the World.

Saint Margaret Mary Alacoque was Canonised by Pope Benedict XV in 1920, and, in 1929, her Liturgical Commemoration was included in The General Roman Calendar for Celebration on the day of her death, 17 October.

In his 1928 Encyclical, Miserentissimus Redemptor, Pope Pius XI affirmed The Church's position, regarding the credibility of her visions of Jesus Christ, by speaking of Jesus as having "manifested Himself" to Saint Margaret Mary and having "promised her that all those who rendered this honour to His Heart would be endowed with an abundance of Heavenly Graces".



The Vision of The Sacred Heart of Jesus to Saint Margaret Mary Alacoque.
Artist: Antonio Ciseri (1821–1891).
Date: 1888.
Current location: Florenz, Chiesa del Sacro Cuore, Italy.
(Wikimedia Commons)

Saint Margaret Mary Alacoque's short Devotional Writing, La Devotion au Sacré-Coeur de Jesus (Devotion to The Sacred Heart of Jesus), was published posthumously by J. Croiset in 1698, and has been popular among Catholics.

"And He [Christ] showed me that it was His great desire of being loved by men, and of withdrawing them from the path of ruin, that made Him form the design of manifesting His Heart to men, with all the treasures of Love, of Mercy, of Grace, of Sanctification and Salvation, which it contains, in order that those who desire to render Him and procure Him all the honour and love possible, might themselves be abundantly enriched with those Divine Treasures, of which His Heart is the source." — from "Revelations of Our Lord to Saint Margaret Mary Alacoque".

In James Joyce's Short Story, "Eveline", part of his "Dubliners", a "coloured print of the
promises made to Saint Margaret Mary Alacoque" is mentioned, as part of the decorations of an
Irish home at the turn of the 20th-Century, testifying to Saint Margaret Mary's enduring
popularity among Irish Catholics.



English: Stained-Glass Window in the Church of Our Lady of Vertus, Aubervilliers, France, depicting Saint Margaret Mary Alacoque seeing Our Lord's Sacred Heart.
Deutsch: Bleiglasfenster in der katholischen Pfarrkirche Notre-Dame-des-Vertus
Photo: 31 March 2011.
Source: Own work.
Author: GFreihalter.
(Wikimedia Commons)

The following Text is from The Saint Andrew Daily Missal.

Margaret Mary Alacoque was born at Vérosvres, in the Diocese of Autun, France, in 1647. While still young, she Consecrated herself to Jesus Christ by a Vow of Perpetual Virginity. At the age of twenty-three, she entered the Convent of The Visitation Order at Paray-le-Monial, France.

The Mysteries of The Sacred Heart were revealed to her in three special manifestations, all
unknown to her Community. Saint Margaret Mary spent the last years of her life in spreading
this Devotion. She died on 17 October 1690, at the age of forty-three years. Her body was
buried under a slab, close to the grille in the Nuns' Chapel, on the spot where she was kneeling
when Our Lord appeared to her.

She was Beatified by Pope Pius IX, in 1864, and Canonised by Pope Benedict XV on The Feast of The Ascension 1920. Pope Pius XI extended her Feast to the whole Church on 28 June 1929.

In order to live in the spirit of The Liturgy (which is also the spirit of The Church), and Consecrate The First Friday Of The Month to The Sacred Heart (as The Church does by granting Indulgences), let us adapt this Devotion to the different Feasts of The Cycle. It will thus give a greater variety, both in its material object (The Sacred Heart of Jesus born at Christmas, dying on Good Friday, rising again at Easter), and in its formal object, the love of Jesus in His Joyful, Sorrowful, and Glorious Mysteries.

Mass: Sub umbra illíus.

Tuesday 16 October 2018

Saint Hedwig. Patroness of Silesia, Poland. Feast Day, Today, 16 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Hedwig.
   Widow.
   Feast Day 16 October.

Semi-Double.

White Vestments.




The State Flag of Poland with Coat-of-Arms.
Symbolic version. Based on Image: Flag of Poland.svg and Image:Herb Polski.svg.
Note: The Coat-of-Arms used here is not the official, accurate, version.
Date: 26 June 2007.
Source: Own work.
Author: Aotearoa, Wanted.
(Wikimedia Commons)




The Basilica of Saint Hedwig,
Trzebnica, Poland.
This File: 25 May 2007.
User: Merlin.
(Wikimedia Commons)

Hedwig, of Royal Birth, and still more illustrious by the innocence of her life, was the daughter of Berthold, Prince of Carinthia, and aunt, on the mother's side, of Saint Elizabeth of Hungary.

Having married Henry, Duke of Poland, she fulfilled her duties as wife in so holy a fashion that The Church compares her to the strong woman, whose portrait is drawn for us by The Holy Ghost in today's Epistle.

She had three sons and three daughters. She macerated her body, both by Fasting and Watching [Editor: Prayer before The Blessed Sacrament], and by the roughness of her clothes. She was very charitable to The Poor, whom she served at table.

Her husband, the Duke, having died, Hedwig, like the merchant mentioned in the Gospel, gave away all her riches to acquire The Precious Pearl of Eternal Life.

After Praying earnestly, and under Divine inspiration, she generously exchanged Worldly pomp for The Life of The Cross (Collect), entering The Cistercian Monastery of Trebnitz, where her daughter was Abbess.

She died on 15 October 1243, and Poland honours her with special Veneration as her Patroness.

Mass: Cognóvi.



English: The Church of Saint Hedwig, in Legnickie Pole, used to be part
of The Benedictine Monastery, and, therefore, it shares the inscription in
The Cultural 
Monuments Registry with the buildings of the former Monastery.

Today, it is an ordinary Parish Church.

Polski: Kościół św. Jadwigi w Legnickim Polu pierwotnie stanowił kościół
przyklasztorny benedyktynów, stąd jest wpisany na listę zabytków wspólnie
z dawnym zespołem klasztornym. Obecnie jest zwykłym kościołem parafialnym.
Author: Marek i Ewa Wojciechowscy.
Permission: GFDL.
Attribution: © Marek and Ewa Wojciechowscy /
Trips over Poland /CC-BY-SA-3.0, 2.5, 2.0, 1.0 and GDFL.
(Wikimedia Commons)

The following Text is from Wikipedia - the free encyclopaedia.

The Basilica of Saint Jadwiga (English: Hedwig), in Trzebnica, Poland, is a Convent for Cistercian Nuns, situated in Trzebnica (German: Trebnitz), North of Wrocław, in Silesia, Poland, Founded in 1203.

After a few decades of abandonment in the 19th-Century, it is an now an Abbey of The Sisters of Mercy of Saint Borromeo, since 1889.

The Abbey was established by the Silesian Piast, Duke Henry I (The Bearded), and his wife, Saint Hedwig of Andechs (Polish: Święta Jadwiga Śląska), confirmed by Pope Innocent III.




The image of Saint Hedwig is taken from the Web-Site of Saint Hedwig Parish, 872, Brunswick Avenue, Trenton, New Jersey NJ 08638, United States of America www.sainthedwigparish.com


The legend of its Foundation relates that Duke Henry, when out hunting, fell into a swamp, from which he could not extricate himself. In return for his rescue from this perilous position, he vowed to build the Abbey. With Hedwig's consent, her brother, Ekbert of Andechs, then Bishop of Bamberg, chose the first Nuns that occupied the Convent.

The first Abbess was Petrussa, from Kitzingen Abbey; she was followed by Gertrude, the daughter of Hedwig. The Abbey was richly endowed with lands by Duke Henry. When Hedwig became a Widow, in 1238, she went to live at Trzebnica and was finally buried there.




The Church of Saint Hedwig, Legnickie Pole, Poland.
Photo: 2007.
Author: Marek i Ewa Wojciechowscy.
Permission: GFDL
Attribution: © Marek and Ewa Wojciechowscy /
Trips over Poland /CC-BY-SA-3.0, 2.5, 2.0, 1.0 and GDFL.
(Wikimedia Commons)

Up to 1515, the Abbesses were First Princesses of The Piast Dynasty, and. afterwards, members of the nobility.

It is said that, towards the end of the 13th-Century, the Nuns numbered 120. The Abbey also became a mausoleum of many Rulers of the fragmented Silesian Piasts. In 1672, there were thirty-two Nuns and six Lay Sisters; in 1805, there were twenty-three Nuns and six Lay Sisters. At the Protestant Reformation, most of the Nuns were Poles, as were the majority until the 18th-Century.




English: Saint Hedwig of Andechs Church, 
Ząbkowice Śląskie, Poland.
Polski: Zabytkowy kościół
parafialny p.w. 
św.
Jadwigi w dawnym Sadlnie, 
obecnie części Ząbkowic Śląskich.
Photo: July 2011.
Source: Own Work.
(Wikimedia Commons)

The Abbey of Trebnitz suffered so greatly, during The Thirty Years War (1618 - 1648), that the Nuns fled across the Border onto the territory of the mostly-unaffected Polish–Lithuanian Commonwealth, as they did again in 1663, when the Turks threatened Silesia.

In 1742, in the aftermath of The First Silesian War and the Treaty of Breslau, Trebnitz found itself under the governance of Protestant Prussia and started to suffer from political discrimination.

The last Abbess, Dominica von Giller, died on 17 August 1810, and, on 11 November 1810, the Abbey was suppressed and Secularised, by Order of King Frederick William III. The building, which was extensive, was sold later and turned into a cloth factory.




English: Saint Hedwig of Andechs Church, Ząbkowice Śląskie, Poland.
Polski: Wnętrze zabytkowego kościoła parafialnego p.w.
św. Jadwigi w dawnym Sadlnie, obecnie części Ząbkowic Śląskich.
Photo: July 2011.
Source: Own Work.
(Wikimedia Commons)

In the 19th-Century, the ruined Abbey was bought by The Knights Hospitaller and, later, by The Order of Sisters of Saint Charles Borromeo, as a hospital.

The Church, a Basilica, has Pillars in the Late-Romanesque Style, to which Baroque additions were made from 1741. It features several paintings with scenes from the life of Saint Hedwig by Michael Willmann. After the Secularisation of the Abbey, it became the Trebnitz Parish Church.




English: The Basilica of Saint Hedwig, Trzebnica, Poland.
Polski: Trzebnica, kościół, ob. par. p.w. śś. Bartłomieja i Jadwigi, 2 poł. XIII.
Photo: 29 June 2008.
Source: Own work.
(Wikimedia Commons)




English: The Basilica of Saint Hedwig, Trzebnica, Poland.
Polski: Trzebnica, kościół, ob. par. p.w. śś. Bartłomieja i Jadwigi, 2 poł. XIII.
Photo: 8 April 2006.
Source: Own work.
(Wikimedia Commons)

The grave of Saint Hedwig is located in a Chapel, to the Right of The High Altar, donated by her grandson, Archbishop Ladislaus of Salzburg, in 1267. The grave of Duke Henry I, her husband, is in front of The High Altar.

Among those buried in the Church, are: Henry I (The Bearded), Duke of Silesia-Wrocław, 1238; Saint Hedwig of Andechs, Widow, 1243; Konrad von Feuchtwangen, Grand Master of The Teutonic Knights, 1296; Karolina of Legnica-Brieg, last scion of The Silesian Piasts, 1707.
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