Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 18 July 2013

My Lord And My God. Prayer For Priests.


The following was found on a Prayer Card
at the back of a Church.




"My Lord And My God".


PRAYER FOR PRIESTS.

Divine Saviour, Jesus Christ.
Thou art The Good Shepherd,
Who gives His life for His sheep.
Oh, be, in a very special way,
The Good Shepherd 
Of those poor lost Priests,
Who are also appointed by Thee
To be leaders of Thy people,
But who have broken the oath of their
Holy Ordination and have become
Unfaithful to their exalted calling.

Bestow upon these poorest of the poor,
the very fullness of that pastoral solicitude,
With which Thou dost so faithfully
Seek the sheep that are lost !

Touch their hearts with that 
Irresistible Ray of Grace,
Which emanates from 
Thine all-merciful love !
Enlighten their minds
And strengthen their wills,
That they may turn away 
From all sin and error
And come back 
To Thy Holy Altar and
To Thy people.

Amen.

Imprimatur - Bishop John F. Noll,
18 April 1948.

40 Days Indulgence.

The Apostolate of Our Lady of Good Success,
1288, Summit Avenue,
Suite 107,
Oconomowoc,
Wisconsin,
53066,
United States of America.
Telephone: 262-567-0920.
Website: www.ourladyofgoodsuccess.com


Tuesday 16 July 2013

Tu Es Sacerdos In Aeternum. Thou Art A Priest Forever. Psalm 109 (Douay-Rheims Bible).


Taken from the Post-Ignes (Summer, 2013) Edition of "Via Sacra", the Newsletter for the Friends and Benefactors of The Canons Regular of Saint John Cantius, and from the Saint John Cantius home web-site at http://www.canons-regular.org/




The newly restored Saint John Cantius Church, 
filled with parishioners, friends, and family 
for the Mass of Ordination (Photo by Tom Steiner)

The Mass of Ordination was offered on Friday, May 31, 2013 at 7:30pm, at St. John Cantius Church. Hundreds of parishioners, friends, and family joined Cardinal George for this wonderful occasion. Several visiting clergy were in attendance, including the Most Rev. Joseph N. Perry, Auxiliary Bishop of Chicago and the Very Rev. Douglas Mosey, Rector of Holy Apostles Seminary in Cromwell, CT, Rev. Gregoire Fluet, professor at Holy Apostles Seminary, and Rev. Regis N. Barwig, prior of the Community of Our Lady in Oshkosh, WI.




"Come to Mass".
A Simple and Clear Introduction 
to the Traditional Latin Mass.
By Fr. Francis.
32 pages with drawings on almost every page.
Available from the Saint John Cantius Web-Store at


Saint John Cantius stands as a unique Church in the Archdiocese of Chicago, Illinois, U.S.A. — offering the Liturgy of the Roman Rite in both the Ordinary and Extraordinary Forms, daily. Its Solemn Liturgies and Devotions, treasures of Sacred Art, and rich program of Sacred Liturgical Music have helped many Catholics discover a profound sense of the Sacred.

The historic Baroque Church is one of the best examples of Sacred architecture in the city. One mile directly West of the famous Water Tower on Chicago Avenue, the landmark Church is easily accessible by car, bus, or subway. Click here to read more » or Watch a video about our church »


Prayer To Saint Michael The Archangel. Prière À Saint Michel Archange.



Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.


File:Guido Reni 031.jpg


Saint Michael The Archangel.
Artist: Guido Reni (1575–1642).
Date: Circa 1636.
Current location: Santa Maria della Concezione, Rome, Italy.
Note: Deutsch: Auftraggeber: Kardinal Sant'Onofrio, Bruder von Papst Urban VIII.
Source: The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. 
ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.
Permission: [1].
(Wikimedia Commons)


Holy Michael Archangel,
Defend us in the Day of Battle;
Be our safeguard against the wickedness
      and snares of the devil.
May God rebuke him,
We humbly Pray,
And do thou,
Prince of the Heavenly host,
By the power of God,
Thrust down to Hell,
Satan and all wicked spirits,
Who wander through the world
      for the ruin of Souls.

Most Sacred Heart of Jesus, have mercy on us.
Most Sacred Heart of Jesus, have mercy on us.
Most Sacred Heart of Jesus, have mercy on us.

Amen.


File:Guido Reni 031.jpg


Saint Michael The Archangel.
Artist: Guido Reni (1575–1642).
Date: Circa 1636.
Current location: Santa Maria della Concezione, Rome, Italy.
Note: Deutsch: Auftraggeber: Kardinal Sant'Onofrio, Bruder von Papst Urban VIII.
Source: The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. 
ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.
Permission: [1].
(Wikimedia Commons)


Sancte Michael Archangele,
defende nos in proelio;
contra nequitiam et insidias diaboli esto praesidium.
Imperet illi Deus, supplices deprecamur:
tuque, Princeps militiae Caelestis,
satanam aliosque spiritus malignos,
qui ad perditionem animarum pervagantur in mundo,
divina virtute in infernum detrude.



Cor Jesu sacratissimum. Miserere nobis.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Amen.



File:Guido Reni 031.jpg


Saint Michael The Archangel.
Artist: Guido Reni (1575–1642).
Date: Circa 1636.
Current location: Santa Maria della Concezione, Rome, Italy.
Note: Deutsch: Auftraggeber: Kardinal Sant'Onofrio, Bruder von Papst Urban VIII.
Source: The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. 
ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.
Permission: [1].
(Wikimedia Commons)


Saint Michel Archange,
Défendez-nous dans le combat;
Soyez notre secours contre la perfidie
      et les embûches du démon.
Que Dieu exerce sur lui Son empire,
      nous le demandons en suppliant;
Et vous, prince de la milice céleste,
Refoulez en enfer, par la Vertu divine,
Satan et les autres esprits malins,
Qui errent dans le monde pour la perte des âmes.

Sacré-Cœur de Jésus. Aie pitié de nous.
Sacré-Cœur de Jésus. Aie pitié de nous.
Sacré-Cœur de Jésus. Aie pitié de nous.


Amen.

The French version of the Prayer to Saint Michael (above) [with the exception of "Sacré-Cœur de Jésus. Aie pitié de nous"] is taken from the Newsletter of the Benedictine Abbey at Le Barroux, France, "Les Amis Du Monastère".

The Newsletter is available from:
Abbaye Sainte-Madeleine,
1201, Chemin des Rabassières,
84330 Le Barroux,
France.

A Shop is also available (CDs, Books, Gifts, etc) and the Web-Site is: www.barroux.org

The Abbot of Le Barroux, Abbé F. Louis-Marie, O.S.B., states in the latest Newsletter, reference the Prayer to Saint Michael the Archangel:

"Cet appel est toujours bien actuel, c'est pourquoi je vous propose de réciter souvent la prière à saint Michel Archange".
""This plea is always relevant, it is for that reason that I propose to you to recite often the Prayer to Saint Michael the Archangel."


The Prayer to Saint Michael The Archangel is part of The Leonine Prayers.

The Leonine Prayers are a set of Prayers, prescribed by Pope Leo XIII (hence, "Leonine Prayers"), that, from 1884 to early-1965, were recited after Low Mass. They are still sometimes used at celebrations of the Tridentine Mass, today.

The Prayers did not form part of the Mass, itself, but were prescribed for specific intentions. The original intention was the defence of the temporal sovereignty of the Holy See. After this problem was settled with the Lateran Treaty of 1929, Pope Pius XI ordered that the Prayers should be said for the restoration to the people of Russia of tranquillity and freedom to profess the Catholic Faith. This gave rise to the unofficial and inaccurate use of the name, "Prayers for the Conversion of Russia" for the Prayers, which were also known, less inaccurately, as "Prayers after Mass".

The final form of The Leonine Prayers consisted of three Ave Marias, a Salve Regina, followed by a Versicle and Response, a Prayer for the conversion of sinners and the liberty and exaltation of the Catholic Church, and a Prayer to Saint Michael the Archangel.

Pope Saint Pius X permitted the addition of the Invocation, "Most Sacred Heart of Jesus, have mercy on us", repeated three times.


Te Deum. Solemn 5th-Century Monastic Chant.






Melk Abbey, Austria.
Photo: April 2005.
Photographer: Walter Hochauer [1]
Български: Двореца във Вахау, Австрия.
Date: 2005-04-07 (original upload date).
Source: Transferred from en.wikipedia.
Author: Original uploader was HochauerW at en.wikipedia.
Permission: CC-BY-SA-2.0.
(Wikimedia Commons)


Christoffer_Wilhelm_Eckersberg_-_The_Cloisters,_San_Lorenzo_fuori_le_mura


The Cloisters, San Lorenzo fuori le mura 
(Basilica of Saint Laurence-Outside-The-Walls, Rome, Italy)
Artist: Christoffer Wilhelm Eckersberg.


File:Rievaulx Abbey-001.jpg


Rievaulx Abbey, Yorkshire, England.
Photo: 14 April 2008.
Source: Own work.
Author: Tilman2007.
(Wikimedia Commons)


File:Rievaulx Abbey - geograph.org.uk - 1556438.jpg


Rievaulx Abbey, Yorkshire, England.
Photo: 15 October 2009.
Source: geograph.org.uk.
Author: Simon Palmer.
(Wikimedia Commons)


Please Note: The above illustrations have no connection 
with the YouTube rendition of the Te Deum (below).


Monks of the Solesmes Congregation sing this beautiful Chant. The Te Deum is attributed to two Fathers and Doctors of the Church, Saint Ambrose and Saint Augustine, and is one the most majestic Chants in the Liturgy of the Church.

It is sung in Traditional Seminaries and Monastic Houses at the Divine Office and for Double Feasts of the First Class (The Nativity, Easter, Corpus Christi, Epiphany, Pentecost and those which have an Octave). The Solemn Te Deum is sung on all occasions of public Church rejoicing (in Traditional Catholic Churches).




The Solemn Te Deum.
5th-Century Monastic Chant.
Available on YouTube at


Monday 15 July 2013

Pope Saint Pius X. Pope Of The Blessed Sacrament. (Part Three).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.




Deutsch: Papst Pius X. (eigentlich Giuseppe Sarto, 
* 2. Juni 1835 in Riese (Provinz Treviso); 
† 20. August 1914 in Rom) war als Nachfolger Leo XIII. 
Papst von 1903 bis 1914.
English: Pope Saint Pius X, born Giuseppe Melchiorre Sarto, 
(2 June 1835 - 20 August 1914) 
was Pope from 1903 to 1914, succeeding Pope Leo XIII.
Français: Pape Pie X, né Giuseppe Sarto à Riese (Italie) 
le 2 juin 1835 - mort à Rome, au Vatican le 20 août 1914), 
succéda le 4 août 1903 à Léon XIII, et fut suivi par le Pape Benoît XV.
Italiano: Papa Pio X, al secolo Giuseppe Sarto 
(Riese, 2 giugno 1835 - RomaVaticano20 agosto 1914), 
succedette il 4 agosto 1903 a Leone XIII.
Português do Brasil: Papa São Pio X.
Photo: 22 October 2011.
Source: Vaticano.
Author: Não sei.
This image (or other media file)
is in the public domain
because its copyright has expired.
(Wikimedia Commons)


Pius X promoted daily Communion for all Catholics, a practice that was criticised for introducing irreverence. In his 1904 Encyclical, Ad Diem Illum, he views Mary in the context of "restoring everything in Christ".

According to the Encyclical, Spiritually we all are her children and she is the Mother of us, therefore, she is to be revered like a mother. Christ is the Word made Flesh and the Saviour of mankind. He had a physical body like every other man; and, as saviour of the human family, He had a Spiritual and Mystical Body, the Church. This, the Pope argues, has consequences for our view of the Blessed Virgin. She did not conceive the Eternal Son of God merely that He might be made man taking His human nature from her, but also, by giving Him her human nature, that He might be the Redeemer of Men. 

Mary, carrying the Saviour within her, also carried all those whose life was contained in the life of the Saviour. Therefore, all the Faithful, united to Christ, are Members of His Body, of His Flesh, and of His Bones, from the womb of Mary, like a body united to its head. Through a Spiritual and Mystical fashion, all are Children of Mary, and she is their Mother. Mother, Spiritually, but truly Mother of the Members of Christ (S. Aug. L. de S. Virginitate, c. 6).


File:PiusXvatgarden.jpg


A 1904, Copyright-expired, photo of Pope Saint Pius X (1903 - 1914).
Photo: December 1904.
Source: 1904 book on Pope Pius
Transferred from en.wikipedia; transferred to Commons by User:Sevela.p using CommonsHelper.
Author: Karl Benzinger. Original uploader was Ambrosius007 at en.wikipedia.
(Wikimedia Commons)


Within three months of his Coronation, Pope Pius X published his motu proprio, Tra le sollecitudiniClassical and Baroque compositions had long been favoured over Gregorian Chant in ecclesiastical music. The Pope announced a return to earlier musical styles, championed by Don Perosi. Since 1898, Perosi had been Director of the Sistine Chapel Choir, a title which Pope Pius X upgraded to "Perpetual Director." The Pope's choice of Dom Joseph Pothier, to supervise the new editions of Chant, led to the official adoption of the Solesmes edition of Gregorian Chant.

In his Papacy, Pope Pius X worked to increase devotion in the lives of the Clergy and Laity, particularly in the Breviary, which he reformed considerably, and the Holy Mass.

Besides restoring to prominence Gregorian Chant, he placed a renewed Liturgical emphasis on the Eucharist, saying: "Holy Communion is the shortest and safest way to Heaven." To this end, he encouraged frequent reception of Holy Communion. This also extended to children who had reached the "age of discretion", though he did not permit the ancient Eastern practice of infant communion. He also emphasised frequent recourse to the Sacrament of Penance so that Holy Communion would be received worthily. Pope Pius X's devotion to the Eucharist would eventually earn him the honorific of "Pope of the Blessed Sacrament," by which he is still known among his devotees.


File:PiusXstudy.jpg


A 1904, Copyright-expired, photo of Pope Saint Pius X (1903 - 1914).
Photo: December 1904.
Source: 1904 book on Pope Pius
Transferred from en.wikipedia; transferred to Commons by User:Sevela.p using CommonsHelper.
Author: Karl Benzinger. Original uploader was Ambrosius007 at en.wikipedia.
(Wikimedia Commons)


In 1910, he issued the Decree, Quam Singulari, which changed the age of discretion from twelve to seven years old. The Pope lowered the age because he wished to impress the event on the minds of children and stimulate their parents to new religious observance; this Decree was found unwelcome in some places, due to the belief that parents would withdraw their children early from Catholic schools, now that First Communion was carried out earlier.

Pope Pius X said, in his 1903 motu proprio, Tra le sollecitudini: "The primary, and indispensable source of the true Christian spirit, is participation in the Most Holy Mysteries and in the public official Prayer of the Church".

Pope Leo XIII had sought to revive the inheritance of Thomas Aquinas, 'the marriage of reason and revelation', as a response to secular 'enlightenment'. Under the Pontificate of Pope Pius X, neo-Thomism became the blueprint for an approach to Theology. Pope Pius X's Papacy featured vigorous condemnation of what he termed 'Modernists' and 'Relativists', whom he regarded as dangers to the Catholic Faith (see, for example, his Oath Against Modernism).


File:Mladý Jozef Sarto - neskorší pápež Pius X..jpg


A young Giuseppe Sarto (later, Pope Saint Pius X).
This file is in the public domain
because it is "Out of Copyright" 
due to age (Mid-19th-Century).
(Wikimedia Commons)


This is perhaps the most controversial aspect of his Papacy. He also encouraged the formation and efforts of Sodalitium Pianum (or "League of Pius V"), an anti-Modernist network of informants, which was seen negatively by many people, due to its accusations of Heresy against people on the flimsiest evidence.

This campaign against Modernism was run by Umberto Benigni in the Department of Extraordinary Affairs in the Secretariat of State, distributing anti-Modernist propaganda and gathering information on "culprits". Benigni had his own secret code — Pope Pius X was known as Mama.


File:Kardinál Sarto.jpg


Cardinal Sarto (later, Pope Saint Pius X).
This file is in the public domain
because it is "Out of Copyright" 
due to age (Mid-19th-Century).
(Wikimedia Commons)


PART FOUR FOLLOWS.


Sunday 14 July 2013

Baroque (Part Ten).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise state.




Photo: 10 September 2012.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


Ukrainian Baroque is an architectural style that emerged in Ukraine during the Hetmanate era, in the 17th- and 18th-Centuries. Ukrainian Baroque is distinct from the Western European Baroque in having more moderate ornamentation and simpler forms, and as such was considered more constructivist. One of the unique features of the Ukrainian Baroque, was bud and pear-shaped domes, that were later borrowed by the similar Naryshkin baroque. Many Ukrainian Baroque buildings have been preserved, including several buildings in Kiev Pechersk Lavra and the Vydubychi Monastery. The best examples of Baroque painting are the Church paintings in the Holy Trinity Church of the Kiev Pechersk Lavra. Rapid development in engraving techniques occurred during the Ukrainian Baroque period. Advances utilised a complex system of symbolism, allegories, heraldic signs, and sumptuous ornamentation.


File:Collégiale Saint-Martin (la Brigue).jpg


English: Interior of the Collegiale Saint-Martin, in la Brigue, Alpes-Maritimes, France.
Français: Intérieur de la collégiale Saint-Martin à la Brigue, Alpes-Maritimes.
Photo: 30 March 2011.
Source: Own work.
Author: Tangopaso.
(Wikimedia Commons)


During the golden age of the Swedish Empire, the architecture of Nordic countries was dominated by the Swedish Court architect, Nicodemus Tessin the Elder, and his son, Nicodemus Tessin the Younger. Their aesthetic was readily adopted across the Baltic, in Copenhagen and Saint Petersburg.

Born in Germany, Tessin the Elder endowed Sweden with a truly national style, a well-balanced mixture of contemporary French and Mediaeval Hanseatic elements. His designs for the Royal Manor of Drottningholm seasoned French prototypes with Italian elements, while retaining some peculiarly Nordic features, such as the hipped roof (säteritak).


File:Hochaltar1.jpg


Deutsch: Hochaltar in der Pfarrkirche Sant Stephan, Tulln.
English: The High Altar in the Church of Saint Stephen, Tulln, Austria.
Photo: September 2003 (11 November 2007 (original upload date)).
Source: Transferred from de.wikipedia; transferred to Commons by User:NeverDoING 
using CommonsHelper. (Original text : FOTOREPORT.at).
Author: Hannes Sallmutter. Original uploader was Sallmutter at de.wikipedia.
Permission: Released under the GNU Free Documentation License.
(Wikimedia Commons)


Tessin the Younger shared his father's enthusiasm for discrete Palace façades. His design for the Stockholm Palace draws so heavily on Bernini's unexecuted plans for the Louvre that one could well imagine it standing in Naples, Vienna, or Saint Petersburg. Another example of the so-called International Baroque, based on Roman models with little concern for national specifics, is the Royal Palace of Madrid. The same approach is manifested is Tessin's polychrome domeless Kalmar Cathedral, a skilful pastiche of early Italian Baroque, clothed in a giant order of paired Ionic pilasters.


File:Salzburg, Salzburger Dom, Exterior 002.JPG


Salzburg Cathedral.
Photo: 24 July 2012.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


File:Salzburg, Salzburger Dom, Vault 018.JPG


Roof Vaulting, Salzburg Cathedral.
Photo: 22 July 2012.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


It was not until the Mid-18th-Century, that Danish and Russian architecture were emancipated from Swedish influence. A milestone of this late period is Nicolai Eigtved's design for a new district of Copenhagen centred on the Amalienborg Palace. The Palace is composed of four rectangular Mansions for the four greatest nobles of the kingdom, arranged across the angles of an octagonal square. The restrained façades of the Mansions hark back to French antecedents, while their interiors contain some of the finest Rococo decoration in Northern Europe.


File:Großgmain Liebfrauenkirche - Innenraum.jpg


English: Großgmain (Salzburg). Church of Our Lady. Baroque interior by Tobias Kendler (1731).
Deutsch: Großgmain (Salzburg). Liebfrauenkirche. Barocker Innenraum von Tobias Kendler (1731).
Photo: 17 August 2010.
Source: Own work.
Author: Wolfgang Sauber.
(Wikimedia Commons)


Istanbul, once the capital of the Ottoman Empire, hosts many different varieties of Baroque architecture. As reforms and innovations to modernise the country came out in the 18th- and 19th-Century, various architecture styles were used in Turkey, one of them was the Baroque Style. As Turkish architecture (which is also a combination of Islamic and Byzantine architecture) combined with Baroque, a new style called Ottoman Baroque appeared. Baroque architecture is mostly seen in mosques and Palaces built in these centuries. The Ortaköy Mosque, is one of the best examples of Ottoman Baroque Architecture. The Tanzimat Era caused more architectural development. The architectural change continued with Sultan Mahmud II, one of the most reformist sultans in Turkish History. One of his sons, Sultan Abdülmecid, and his family, left the Topkapı Palace and moved to the Dolmabahçe Palace, which is the first European-style Palace in the country.


File:Braunau am Inn, St Stephan 01.JPG


English: Church of Saint Stephen, Braunau-am-Inn, Austria.
Photo: 26 March 2011.
Source: Eigenes Werk (Own work).
Author: Mattana.
(Wikimedia Commons)


File:Braunau am Inn1.jpg


English: Braunau-am-Inn with the Stadtpfarrkirche Saint Stephan 
and the Old City Wall in view. This is a 4 x 2 segment panorama.
Deutsch: Braunau-am-Inn mit Blick auf die Stadtpfarrkirche St. Stephan 
und die alte Stadtmauer. Hierbei handelt es sich um ein 4x2 segmentiertes Panorama.
Datum/Date: 2007-03-02T17:45+01:00 ISO 8601.
Source: Eigenes Werk (Own work).
Author: Philipp Mayer.
(Wikimedia Commons)


Baroque architecture in Istanbul was mostly used in Palaces near the Bosphorus and Golden Horn. Beyoğlu was one of the places that Baroque and other European style architecture buildings were largely used. The famous streets called Istiklal Avenue, Nişantaşı, and Bankalar Caddesi, consist of these architecture style apartments. The Ottoman flavour gives it its unique atmosphere, which also distinguishes it from the later "colonial" Baroque styles, largely used in the Middle East, especially Lebanon. Later, and more mature, Baroque forms in Istanbul can be found in the gates of the Dolmabahçe Palace which also has a very "Eastern" flavour, combining Baroque, Romantic, and Oriental architecture.


File:Antwerp, Cathédrale Notre-Dame 03.JPG


Photo: 27 March 2011.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


File:Antwerp, Cathédrale Notre-Dame 06.JPG


Photo: 27 March 2011.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


File:Antwerp, Cathédrale Notre-Dame 13.JPG


Photo: 27 March 2011.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


THIS ENDS THE ARTICLE ON BAROQUE ARCHITECTURE.


Saturday 13 July 2013

Baroque (Part Nine).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.


File:Church of St Francis de Sales (interior), 16 Krowoderska street, Krakow, Poland.jpg


English: Church of Saint Francis de Sales, Krakow, Poland.
Polski: Kościół św. Franciszka Salezego (wnętrze), ul. Krowoderska 16, Kraków.
Photo: 17 July 2008.
Source: Own work.
Author: Zygmunt Put Zetpe0202.
(Wikimedia Commons)


The magnates, throughout the Polish-Lithuanian Commonwealth, competed with the kings. The monumental castle, Krzyżtopór, built in the style palazzo in fortezza between 1627 and 1644, had several courtyards surrounded by fortifications. Late Baroque fascination with the culture and art of the "central nation" is reflected in Queen Masysieńka's Chinese Palace in Zolochiv. 18th-Century magnate Palaces represent the characteristic type of Baroque suburban residence built entre cour et jardin (between the entrance court and the garden). Its architecture, a merger of European art with old Commonwealth building traditions, is visible in Wilanów Palace, Branicki Palace in Białystok and in Warsaw, Potocki Palace in Radzyń Podlaski, Raczyński Palace in Rogalin and Wiśniowiecki Palace in Vyshnivets. Architects such as Johann Christoph Glaubitz were instrumental in forming the so-called distinctive Vilnius Baroque style, which spread throughout the region.


File:Krakow church 20070804 0826.jpg


Polski: Kościół św. Floriana w Krakowie.
English: Saint Florian Church in Kraków, Poland.
Photo: 4 August 2007.
Source: Own work.
Author: Jakub Hałun.
(Wikimedia Commons)


By the end of the century, Polish Baroque influences crossed the Dnieper into the Cossack Hetmanate, where they gave birth to a particular style of Orthodox architecture, known as the Cossack Baroque. Such was its popular appeal, that every Medieval Church in Kiev and the Left-Bank Ukraine was redesigned according to the newest fashion.

A notable style of Baroque architecture emerged in the 18th-Century with the work of Johann Christoph Glaubitz, who was assigned to rebuild the Commonwealth capital city of Vilnius. The style was therefore named "Vilnian Baroque" and Old Vilnius was named the "City of Baroque". The most notable buildings by Glaubitz in Vilnius are the Church of Saint Catherine (1743), the Church of the Ascension (1750), the Church of Saint John, the Monastery Gate and the Towers of the Church of the Holy Trinity. The magnificent and dynamic Baroque facade of the formerly Gothic Church of Saint John (1749) is mentioned among his best works. Many Church interiors, including the one of the Great Synagogue of Vilna, were reconstructed by Glaubitz as well as the Town Hall in 1769.


File:St. Michael's Catheral view.JPG


English: View of the Saint Michael's Golden-Domed Cathedral in Kiev, Ukraine, 
from the Saint Sophia Bell-Tower.
Français: Vue de la Cathédrale Saint-Michel au Dôme d'Or de Kiev 
depuis le clocher de Sainte Sophie.
Photo: 2 July 2007.
Source: Own work.
(Wikimedia Commons)

The Saint Michael's Golden-Domed Monastery in Kyiv, Ukraine, although started in 1113, represents one of the most typical examples of Ukrainian Baroque architecture.


Notable buildings of Vilnian Baroque in other places are Saint Sophia Cathedral in Polotsk, Belarus (rebuilt in 1738-1765), the Carmelite Church in Hlybokaye, Belarus (1735) and the Church of Saint Peter and Saint Paul in Berezovichi, Belarus (built in 1776, the 1960s and 1970s), its replica was constructed in Białystok in the 1990s.

In Russia, Baroque architecture passed through three stages: The early Moscow Baroque, with elegant white decorations on red-brick walls of rather traditional Churches: the mature Petrine Baroque, mostly imported from the Low Countries: and the late Rastrelli-esque Baroque, which was, in the words of William Brumfield, "extravagant in design and execution, yet ordered by the rhythmic insistence of massed Columns and Baroque statuary."

The first Baroque Churches were built in the estates of the Naryshkin family of Moscow boyars. It was the family of Natalia Naryshkina, Peter the Great's mother. Most notable in this category of small suburban Churches were the Church of the Intercession, in Fili (1693 - 1696), the Holy Trinity Church, in Troitse-Lykovo (1690 - 1695), and the Church of the Saviour, in Ubory (1694–97). They were built in red brick with profuse detailed decoration in white stone. The belfry was not any more placed beside the Church, as was common in the 17th-Century, but on the facade itself, usually surmounting the octagonal central Church and producing daring vertical compositions.


File:Russie - Moscou - Novodevichy 4.jpg


Русский: Новодевичий монастырь в Москве.
Français: Couvent de Novodievitchi (à Moscou en Russie).
English: Novodevichy Convent, Moscow.
Deutsch: Nowodewitschi-Kloster in Moskau.
Photo: 17 May 2007.
Source: Own work.
Author: Anne-Laure PERETTI Lotusalp.
(Wikimedia Commons)


File:Church of the Protection of the Theotokos in Fili 05.jpg


The Church of the Intercession, at Fili, Russia.
Built in 1694.
Photo: 25 April 2010.
Author: Sergey Rodovnichenko from Moscow, Russia.
(Wikimedia Commons)

The Church of the Intercession at Fili (Russian: Це́рковь Покрова́ в Филя́х) is a Naryshkin Baroque Church commissioned by the boyar Lev Naryshkin in his suburban estate, Fili; the territory has belonged to the City of Moscow since 1935.


As the style gradually spread around Russia, many Monasteries were remodelled after the latest fashion. The most delightful of these were the Novodevichy Convent and the Donskoy Monastery in Moscow, as well as Krutitsy metochion and Solotcha Cloister near Riazan. Civic architecture also sought to conform to the Baroque aesthetics, e.g., the Sukharev Tower in Moscow, and there is also a Neo-Form of this style, like the Principal Medicine Store on Red Square. The most important architects associated with the Naryshkin Baroque were Yakov Bukhvostov and Peter Potapov.

Petrine Baroque is a name applied by art historians to a style of Baroque architecture and decoration favoured by Peter the Great and employed to design buildings in the newly-founded Russian capital, Saint Petersburg, under this monarch and his immediate successors. Unlike contemporaneous Naryshkin Baroque, favoured in Moscow, the Petrine Baroque represented a drastic rupture with Byzantine traditions that had dominated Russian architecture for almost a millennium. Its chief practitioners – Domenico Trezzini, Andreas Schlüter, and Mikhail Zemtsov – drew inspiration from a rather modest Dutch, Danish, and Swedish architecture of the time. Extant examples of the style in Saint Petersburg are the Peter and Paul Cathedral, the Twelve Colleges, the Kunstkamera, Kikin Hall and Menshikov Palace.The Petrine Baroque structures outside Saint Petersburg are scarce; they include the Menshikov Tower in Moscow and the Kadriorg Palace in Tallinn.


File:St-Anne church Krakow 003.JPG


Interior of the Church of Saint Anne in Krakow, Poland.
Photo: 2009.
Source: Own work.
Author: Gryffindor.
(Wikimedia Commons)


File:Klosterkirche-Raitenhaslach-Blick-Altar.jpg


English: The Monastery Church at Raitenhaslach, Bavaria, Germany.
Deutsch: Klosterkirche Raitenhaslach, Blick in Richtung Altar.
Photo: 30 July 2010.
Source: Own work.
Author: Misburg3014.
(Wikimedia Commons)


PART TEN FOLLOWS.


Missa Pro Defunctis. Offertorium. Cristóbal De Morales.



File:Toledo Cathedral, from Plaza del Ayuntamiento.jpg


Toledo Cathedral, Spain, 
where Cristóbal De Morales once worked.
Photo: 5 August 2012.
Source: Own work.
Author: Nikthestoned.
(Wikimedia Commons)




Missa Pro Defunctis. 
Offertorium. 
Cristóbal De Morales.
Available on YouTube at 


Thursday 11 July 2013

Baroque (Part Eight).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



File:Rot 7.jpg


English: Interior of the Imperial Abbey of Rot an der Rot.
Deutsch: Reichsabtei Rot an der Rot.
Photo: 20 November 2010.
Source: Own work.
Author: Richard Mayer.
(Wikimedia Commons)

Rot an der Rot Abbey (also referred to as Roth, Münchroth, Münchenroth, Mönchroth or Mönchsroth) was a Premonstratensian Monastery in Rot an der Rot in Upper Swabia
Baden-Württemberg, Germany. It was the first Premonstratensian Monastery 
in the whole of Swabia. The imposing structure of the former Monastery is situated 
on a hill between the valleys of the rivers Rot and Haslach
The Monastery Church, dedicated to Saint Verena, and the Convent buildings 
are an important part of the Upper Swabian Baroque Route
Apart from the actual Monastic buildings, a number of other structures 
have been preserved, among which are the gates and the economy building.


Frequently, the Southern German Baroque is distinguished from the Northern German Baroque, which is more properly the distinction between the Catholic Baroque and the Protestant Baroque. In the Catholic South, the Jesuit Church of Saint Michael, in Munich, was the first to bring Italian-style across the Alps.

However, its influence on the further development of Church architecture was rather limited. A much more practical and more adaptable model of Church architecture was provided by the Jesuit Church in Dillingen: The wall-pillar Church, a Barrel-Vaulted Nave, accompanied by large open Chapels separated by wall-pillars. As opposed to Saint Michael's in Munich, the Chapels almost reach the height of the Nave in the wall-pillar Church, and their Vault (usually transverse Barrel-Vaults) springs from the same level as the main Vault of the Nave. 

The Chapels provide ample lighting; seen from the entrance of the Church, the wall-pillars form a theatrical setting for the Side Altars. The wall-pillar Church was further developed by the Vorarlberg School, as well as the Master-Masons of Bavaria. This new Church also integrated well with the Hall Church model of the German Late-Gothic age. The wall-pillar Church continued to be used throughout the 18th-Century (e.g. even in the early Neo-Classical Church of Rot an der Rot Abbey), and early wall-pillar Churches could easily be refurbished by re-decoration without any structural changes, such as the Church at Dillingen.


File:Rot an der Rot Kloster Rot St. Verena Innen 1.JPG


Deutsch: Langhaus der Roter Klosterkirche St. Verena, Rot an der Rot.
English: Nave of Rot Monastery Church St. Verena, Rot an der Rot.
Photo: 11 October 2009.
Source: Own work.
Author: Zairon.
(Wikimedia Commons)


However, the Catholic South also received influences from other sources, such as the so-called radical Baroque of Bohemia. The radical Baroque of Christoph Dientzenhofer and his son Kilian Ignaz Dientzenhofer, both residing at Prague, was inspired by examples from Northern Italy, particularly by the works of Guarino Guarini. It is characterised by the curvature of walls and intersection of oval spaces. While some Bohemian influence is visible in Bavaria's most prominent architect of the period, Johann Michael Fischer (the curved balconies of some of his earlier wall-pillar Churches), the works of Balthasar Neumann, in particular the Basilica of the Vierzehnheiligen, are generally considered to be the final synthesis of Bohemian and German traditions.


File:Frauenkirche Blaue Stunde.jpg


Deutsche: Die Dresdner Frauenkirche in der Blauen Stunde aufgenommen.
English: The Frauenkirche, Dresden, during the "Blue Hour".
Photo: 12 September 2009.
Uploaded by X-Weinzar.
Author: Christian Prade.
(Wikimedia Commons)


File:Fotothek df ps 0000348 Ruine der Frauenkirche gegen Rathausturm.jpg


Original image description from the Deutsche Fotothek
Deutsch: Ruine der Frauenkirche gegen Rathausturm.
English: Ruins of the Frauenkirche, Dresden, Germany.
Photo: Circa 1965.
Photographer: Richard Peter (1895–1977).
Institution: Deutsche Fotothek.
Accession Number: df_ps_0000348.
(Wikimedia Commons)


Protestant sacred architecture was of lesser importance during the Baroque, and produced only a few works of prime importance, particularly the Frauenkirche, in Dresden. Architectural theory was more lively in the North than in the South of Germany, with Leonhard Christoph Sturm's edition of Nikolaus Goldmann, but Sturm's theoretical considerations (e.g. on Protestant Church architecture) never really made it to practical application. In the South, theory essentially reduced to the use of buildings and elements from illustrated books and engravings as a prototype.

Palace architecture was equally important both in the Catholic South and the Protestant North. After an initial phase, when Italian architects and influences dominated (Vienna, Rastatt), French influence prevailed from the second decade of the 18th-Century, onwards. The French model is characterised by the horseshoe-like layout enclosing a cour d'honneur (courtyard) on the town side (chateau entre cour et jardin), whereas the Italian (and also Austrian) scheme presents a block-like villa. 

The principal achievements of German Palace architecture, often worked out in close collaboration of several architects, provide a synthesis of Austro-Italian and French models. The most outstanding Palace, which blends Austro-Italian and French influences into a completely new type of building, is the Würzburg Residence. While its general layout is the horseshoe-like French plan, it encloses interior courtyards. Its façades combine Lucas von Hildebrandt's love of decoration with French-style classical orders in two superimposed Storeys; its interior features the famous Austrian "Imperial Staircase", but also a French-type enfilade of rooms, on the garden side, inspired by the "apartement semi-double" layout of French castles.


File:Vierzehnheiligen-Basilika3-Asio.JPG


English: Interior of Vierzehnheiligen Basilica in Bavaria, Germany.
Deutsch: Innenansicht Basilika Vierzehnheiligen.
Photo: 5 September 2005.
Source: Own work.
Author: Asio otus.
(Wikimedia Commons)


The first Baroque Church in the Polish – Lithuanian Commonwealth was the Corpus Christi Church in Niasvizh, Belarus (1586–1593). It also holds the distinction of being the first Domed Basilica, with Baroque façade, in the Commonwealth and the first Baroque piece of art in Eastern Europe.

In the early 17th-Century, the Baroque style spread over the Commonwealth. Important Baroque Churches include: Saints Peter and Paul (1597–1619), constructed in the Early-Baroque style, following the pattern of Vignola's il Gesù; the Vasa Chapel (1644–1676) of the Wawel Cathedral, Baroque equivalent to neighbouring Renaissance Sigismund's ChapelSt. Anne (1689–1703) and the Visitation Church (1692–1695) in Kraków.

Other significant examples include the profusely-decorated Jesuit Church in Poznań (1651–1701), with almost theatrical decoration inside, the Xavier Cathedral in Hrodna (1678–1705), the Royal Chapel (1678–1681) in Gdańsk, a mixture of Dutch and Polish patterns and Święta Lipka in Masuria (1681–1693), the Northernmost Tyrolean Baroque building.


PART NINE FOLLOWS.


Wednesday 10 July 2013

O Sacred Heart. Hymn In Honour Of The Sacred Heart Of Jesus. Written By Fr. Francis Stanfield (1835 - 1914).





LISTEN TO "O SACRED HEART".

O Sacred Heart.
Hymn to The Sacred Heart of Jesus.
Available on YouTube at


For Catholics, especially Traditional Catholics, the Sacred Heart of Jesus holds much importance. This is a beautiful Hymn written by Fr. Francis Stanfield (1835 - 1914) in honour of the Sacred Heart. This Hymn was written particularly for English-speaking Catholics, asking for the conversion of England.

Fr. Stanfield also wrote another wonderful Hymn, "Sweet Sacrament Divine" and was the first Parish Priest of Corpus Christi Catholic Church, Maiden Lane, London.


Panis Angelicus. Matins Hymn For Corpus Christi. From "Sacris Solemniis" By Saint Thomas Aquinas.





Monstrance.
Photo: 2004-10-18 (original upload date).
Source: Own work (zelf gemaakt).
Originally from nl.wikipedia; description page is/was here.
Author: Original uploader was Broederhugo at nl.wikipedia.
(Wikimedia Commons)




The Choir of King's College, Cambridge,
sing Cesar Franck's "Panis Angelicus".
Available on YouTube at


Panis angelicus 
fit panis hominum; 
Dat panis caelicus 
figuris terminum: 
O res mirabilis! 
manducat Dominum 
Pauper, servus, et humilis. 
Te trina Deitas 
unaque poscimus: 
Sic nos tu visita, 
sicut te colimus; 
Per tuas semitas 
duc nos quo tendimus, 
Ad lucem quam inhabitas. 
Amen.


Bread of Angels, 
made the bread of men; 
The Bread of heaven
puts an end to all symbols:
A thing wonderful!
The Lord becomes our food:
poor, a servant, and humble.
We beseech Thee, 
Godhead One in Three
That Thou wilt visit us,
as we worship Thee,
lead us through Thy ways, 
We who wish to reach the light
in which Thou dwellest.
Amen.


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