Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Sunday 13 April 2014

Papal Arch-Basilica Of Saint John Lateran. Archibasilica Sanctissimi Salvatoris Et Sanctorum Iohannes Baptistae Et Evangelistae In Laterano Omnium Urbis Et Orbis Ecclesiarum Mater Et Caput.


Italic Text and Illustrations taken from Wikipedia - the free encyclopaedia)
(unless otherwise accredited).


File:Facade San Giovanni in Laterano 2006-09-07.jpg

English: Main façade of the Arch-Basilica of Saint John Lateran
by Alessandro Galilei, 1735.
Italiano: Facciata principale della
Basilica di San Giovanni in Laterano (Roma)
progettata da Alessandro Galilei (1735).
Français: Façade principale de la
basilique Saint-Jean-de-Latran 
(Rome) par Alessandro Galilei, 1735.
Photo: 2006/09/07.
Source: Own work.
Author: Jastrow.
(Wikimedia Commons)


The Papal Arch-Basilica of Saint John Lateran (Italian: Arcibasilica Papale di San Giovanni in Laterano), commonly known as Saint John Lateran's Arch-Basilica and Saint John Lateran's Basilica, is the Cathedral Church of the Diocese of Rome and the official Ecclesiastical Seat of the Bishop of Rome, who is the Pope.


The official name, in Latin, is Archibasilica Sanctissimi Salvatoris et Sanctorum Iohannes Baptista et Evangelista in Laterano, which translates in English as Arch-Basilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran, and in Italian as Arcibasilica del Santissimo Salvatore e Santi Giovanni Battista ed Evangelista in Laterano.


File:Lazio Roma SGiovanni1 tango7174.jpg

English: Basilica of Saint John Lateran.
With its length of 400 feet, this Basilica ranks fifteenth
among the largest Churches in the world.
Français: Basilique Saint-Jean-de-Latran, Vatican,
située à Rome, Latium, Italie. Avec sa longueur de 121,84 mètres,
cette Basilique se classe au 15è rang parmi les plus grandes églises au monde.
Photo: September 2010.
Source: Own work.
Author: Tango7174.
(Wikimedia Commons)


It is the oldest, and ranks first, among the four Papal Basilicas or Major Basilicas of Rome (having the Cathedra of the Bishop of Rome). It claims the title of Ecumenical Mother Church among Roman Catholics. The current Arch-Priest of Saint John Lateran is Agostino ValliniCardinal Vicar General for the Diocese of Rome. 


The President of the French Republic is, "Ex-Officio", the first and only Honorary Canon of the Basilica, a title inherited from the Kings of France, who have held it since Henry IV of France.

An inscription on the façade, "Christo Salvatori", indicates the Church's dedication to "Christ the Saviour", for the Cathedrals of all Patriarchs are dedicated to Christ, Himself. As the Cathedral of the Bishop of Rome, it ranks above all other Churches in the Catholic Church, including Saint Peter's Basilica in the Vatican City. For that reason, unlike all other Roman Basilicas, it holds the title of Arch-Basilica. The Cathedral is located outside of the Vatican boundaries, within the city of Rome. However, it has been granted a special "extra-territorial status" as one of the properties of the Holy See. This is also the case with several other buildings, after the solving of the Roman Question with the Lateran Treaty. The Lateran Basilica is adjacent to the Lateran Palace.



File:François Hollande Journées de Nantes.jpg

François Hollande aux Journées de Nantes,
organisées par le Nouvel Observateur, La Cité, Nantes.
Photo: January 2012.
(Wikimedia Commons)
The President of the French Republic, in 2012 it was François Hollande,
is "Ex-Officio" the first and only Honorary Canon of the Arch-Basilica of Saint John Lateran,
a title inherited from the Kings of France, who have held it since Henry IV of France.


The Basilica stands over the remains of the Castra Nova equitum singularium, the 'new fort' of the Imperial Cavalry Bodyguard. The fort had been established by Septimius Severus in 193 A.D., but,  following the victory over Maxentius (whom the Equites singulares augusti had fought for), at the Battle of the Milvian Bridge, by Constantine I, the Guard were abolished and the fort demolished.

Substantial remains of the fort lie directly beneath the Basilica Nave. The rest of the Basilica site was occupied during the early Roman Empire by the Palace of the gens Laterani. The Laterani served as administrators for several EmperorsSextius Lateranus was the first plebeian to attain the rank of Consul. One of the Laterani, Consul-Designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the Emperor. The accusation resulted in the confiscation and re-distribution of his properties.

The Lateran Palace fell into the hands of the Emperor when Emperor Constantine I married his second wife, Fausta, sister of Maxentius. Known by that time as the "Domus Faustae" or "House of Fausta," the Lateran Palace was eventually given to the Bishop of Rome by Constantine. The actual date of the gift is unknown, but scholars believe it had to be during the Pontificate of Pope Miltiades, in time to host a Synod of Bishops in 313 A.D., that was convened to challenge the Donatist Schism, declaring Donatism as Heresy. The Palace Basilica was converted and extended, becoming the residence of Pope Saint Sylvester I, eventually becoming the Cathedral of Rome, the Seat of the Popes, as Bishops of Rome.




One of the sculptures of the Twelve Apostles
in the Niches of the Basilica of Saint John Lateran.
It shows Saint Matthew as the Tax Collector.
Artist: Camillo Rusconi (1658–1728).
Date: From 1713 until 1715.
Current Location: San Giovanni in Laterano, Rome.
Photo: September 2006.
Photographer: Marie-Lan Nguyen.
Attribution: © Marie-Lan Nguyen / 
Wikimedia Commons / CC-BY 2.5.
Source: Own work.
(Wikimedia Commons)


The official Dedication of the Basilica and the adjacent Lateran Palace was presided over by Pope Sylvester I in 324 A.D., declaring both to be "Domus Dei" or "House of God." In its interior, the Papal Throne was placed, making it the Cathedral of the Bishop of Rome. In reflection of the Basilica's claim to primacy in the world as "Mother Church", the words "Sacrosancta Lateranensis ecclesia omnium urbis et orbis ecclesiarum mater et caput" (meaning "Most Holy Lateran Church, of all the Churches in the City and the World, the Mother and Head") are incised in the front wall between the main entrance doors.

The Lateran Palace and Basilica have been re-dedicated, twice. 
Pope Sergius III dedicated them to Saint John the Baptist in the 10th-Century, in honour of the newly-Consecrated Baptistry of the Basilica. Pope Lucius II dedicated the Lateran Palace and Basilica to Saint John the Evangelist in the 12th-Century. However, Saint John the Baptist and Saint John the Evangelist are regarded as Co-Patrons of the Cathedral, the chief Patron being Christ the Saviour, Himself, as the inscription in the entrance of the Basilica indicates, and as is tradition in the Patriarchal Cathedrals.

Thus, the Basilica remains dedicated to the Saviour, and its Titular Feast is the Transfiguration. That is why, sometimes, the Basilica will be referred to by the full Title of "Arch-Basilica of the Most Holy Saviour and of Saints John the Baptist and John the Evangelist in the Lateran". The Church became the most important Shrine in honour of the two Saints, not often jointly venerated (but see Peruzzi Chapel, Santa Croce, Florence). In later years, a Benedictine Monastery was established at the Lateran Palace, devoted to serving the Basilica as a devotional to the two Saints.


File:Lateran-north.jpg

English: The North facade
of the Basilica of Saint John Lateran
(Loggia delle Benedizioni).
Deutsch: Das Bild zeigt den Lateranspalast
und das Seitenportal der Lateransbasilika
von der Piazza S. Giovanni in Laterano aus.
Italiano: Facciata laterale della
Basilica di San Giovanni in Laterano (Roma),
con a sinistra il Palazzo Laterano.
Photo: 28.09.2004.
User: Maus-Trauden.
(Wikimedia Commons)


Every Pope, from Pope Miltiades, occupied the Lateran Palace until the reign of the French Pope, Clement V, who, in 1309, decided to transfer the Official Seat of the Catholic Church to Avignon, a Papal Fief that was an enclave within France. The Lateran Palace has also been the site of five Ecumenical Councils. See Lateran Councils.

During the 
Avignon Papacy, the Lateran Palace and the Basilica began to decline. Two destructive fires ravaged the Lateran Palace and the Basilica, in 1307 and, again, in 1361. In both cases, the Avignon Papacy sent money to their Bishops in Rome to cover the costs of reconstruction and maintenance. Despite the action, the Lateran Palace and the Basilica lost their former splendour.

When the Avignon Papacy formally ended and the Pope again resided in Rome, the Lateran Palace and the Basilica were deemed inadequate, considering the accumulated damage. The Popes took up residency at the Basilica di Santa Maria in Trastevere and, later, at the Basilica di Santa Maria Maggiore.



File:Roma-san giovanni cloister.jpg

English: The Cloisers of the Basilica of Saint John Lateran, Rome.
Italiano: Chiostro della Basilica di San Giovanni in Laterano,
Roma, Italy.
Photo: October 2005.
Source: Flickr.
Author: Ern.
(Wikimedia Commons)


File:Latran intérieur.jpg

The Cloisters of the Basilica of Saint John Lateran.
Photo: May 2005.
Source: Own work.
Author: Briséis.
(Wikimedia Commons)


Eventually, the Palace of the Vatican was built (adjacent to the Basilica of Saint Peter, that already existed at the Vatican since the time of Constantine), and the Papacy moved in; the Papacy remains there, today.

There were several attempts at reconstruction of the Basilica before Pope Sixtus V's definitive project. Pope Sixtus hired his favorite architect, Domenico Fontana, to oversee much of the project.



File:Vasi-Lateran.jpg


English: The Basilica of Saint John Lateran,
Rome, Italy,
1752.
Italiano: Giuseppe Vasi, Piazza di S. Giovanni in Laterano
a Roma. Incisione del 1752, 
da Le Piazze principali con obelischi, colonne ed altri ornamenti.
Artist: Giuseppe Vasi (1710 - 1782).
Date: 1752.
Credit: Originally Uploaded by de: Benutzer:Maus-Trauden.
Source/Photographer: [1], from de:wiki with these data:
Vasi: Lateranspalast Quelle: Giuseppe Vasi: 
''Le Piazze principali con obelischi, colonne ed altri ornamenti'' - 1752 
Caption: Piazza di S. Giovanni in Laterano {{Bild-PD}}.
(Wikimedia Commons)


The original Lateran Palace was torn down and replaced with a new building. On the square, in front of the Lateran Palace, is the largest standing obelisk in the world, known as the Lateran Obelisk (weight estimated at 455 tons). Its manufacture was started by Thutmose III and it was erected by Thutmose IV before the great Karnak temple of ThebesEgypt.

Intended by Constantine I to be shipped to Constantinople, the very preoccupied Constantius II had it shipped, instead, to Rome, where it was re-erected in the Circus Maximus in 357 A.D. At some time, it broke and was buried under the Circus. In the 16th-Century, it was located and dug up, and Sixtus V had it re-erected on a new Pedestal.

Further renovation on the Interior of the Basilica ensued, under the direction of Francesco Borromini, commissioned by Pope Innocent X. The twelve Niches, created by his architecture, came to be filled, by 1718, with statues of the Apostles, using the most prominent Roman Rococo sculptors.




Lithograph of Pope John X, made before 1923.
This image: March 2013.
User: The Theosophist.
(Wikimedia Commons)

Pope John X (914 A.D. - 928 A.D.) was the first Pope buried within the walls of Rome.
He was granted such a prominent burial due to rumours that he was murdered
by Theodora, during a historical period known as the Pornocracy.
Cardinals Vincenso Santucci and Carlo Colonna are also buried in Saint John Lateran.


The vision of Pope Clement XII for reconstruction was an ambitious one: he launched a competition to design a new façade. Over 23 architects, mostly working in the current Baroque idiom, competed. The putatively impartial jury was Chaired by Sebastiano Conca, president of the Roman Academy of Saint Luke. The winner of the competition was Alessandro Galilei. The façade, as it appears today, was completed in 1735. Galilei's façade, however, removed all vestiges of traditional ancient Basilica architecture, and imparted a Neo-Classical facade.

An Apse, lined with mosaics and open to the air, still preserves the memory of one of the most famous Halls of the ancient Palace, the "Triclinium" of Pope Leo III, which was the State Banqueting Hall. The existing structure is not ancient, but it is possible that some portions of the original mosaics have been preserved in the three-part mosaic of its Niche: In the centre, Christ gives their mission to the Apostles; on the left, he gives the Keys to Saint Sylvester and the Labarum to Constantine, while, on the right, Saint Peter gives the Papal Stole to Leo III and the Standard to Charlemagne.

Some few remains of the original buildings may still be traced in the City Walls, outside the Gate of Saint John, and a large wall, decorated with paintings, was uncovered in the 18th-Century within the Basilica itself, behind the Lancellotti Chapel. A few traces of older buildings also came to light during the excavations made in 1880, when the work of extending the Apse was in progress, but nothing was published of real value or importance.



File:PapaleoXIII.jpg

Pope Leo XIII in 1880.
Source: 1880 book on Pope Leo XIII.
Author: Karl Benzinger.
This Image: February 2012.
User: Fma12.
(Wikimedia Commons)

Pope Leo XIII (1878 - 1903) was the last Pope not to be
entombed in Saint Peter's BasilicaHis tomb is in Saint John Lateran.
In 1889, Pope Leo XIII authorised the founding of The Catholic University of America 
in Washington, D.C., and granted it Papal Degrees in Theology.
Among the activities of Leo XIII, that were important for the English-speaking world, he restored the Scottish hierarchy in 1878. In the following year, on 12 May 1879, raised to the rank of Cardinal the convert Clergyman, John Henry Newman, who was to be Beatified by Pope Benedict XVI in 2010. 
In British India, too, Leo XIII established a Catholic hierarchy in 1886, and regulated some long-standing conflicts with the Portuguese authorities. Of outstanding significance, not least for the English-speaking world, was Leo's encyclical, "Apostolicae Curae", 
on the invalidity of the Anglican Orders, published in 1896.


A great many donations from Popes and other benefactors to the Basilica are recorded in the Liber Pontificalis, and its splendour at an early period was such that it became known as the "Basilica Aurea", or Golden Basilica. This splendour drew upon it the attack of the Vandals, who stripped it of all its treasures. Pope Leo I restored it around 460 A.D., and it was again restored by Pope Hadrian I, but, in 897 A.D., it was almost totally destroyed by an earthquake ["ab altari usque ad portas cecidit", "it collapsed from the Altar to the doors"], damage so extensive that it was difficult to trace the lines of the old building, but these were, in the main, respected and the new building was of the same dimensions as the old. This second Church lasted for four hundred years and then burned in 1308. It was rebuilt by Pope Clement V and Pope John XXII, only to be burned down once more in 1360, but again rebuilt by Pope Urban V.

Through these various vicissitudes, the Basilica retained its ancient form, being divided by rows of Columns into Aisles, and having, in front, a peristyle surrounded by colonnades with a fountain in the middle, the conventional Late Antique format that was also followed by the old Saint Peter's Basilica.



File:Rooma 2006 046.jpg

Mass being celebrated in the Basilica
di San Giovanni in Laterano.
Photo: May 2006.
Source: Own work.
Author: Joonasl.
(Wikimedia Commons)


The façade had three windows, and was embellished with a mosaic representing Christ, the Saviour of the World. The Porticoes were frescoed, probably not earlier than the 12th-Century, commemorating the Roman Fleet, under Vespasian, the taking of Jerusalem, the Baptism of the Emperor Constantine, and his "Donation" of the Papal States to the Church.

Inside the Basilica, the Columns, no doubt, ran, as in all other Basilicas of the same date, the whole length of the Church, from East to West. However, at one of the re-buildings, probably that which was carried out by Pope Clement V, the feature of a Transverse Nave was introduced, imitated, no doubt, from the one which had been added, long before this, at the Basilica of Saint Paul-without-the-Walls. Probably at this time, the Church was enlarged.


File:Roma-san giovanni05.jpg

The Chapel where the Choir practices,
Basilica di San Giovanni in Laterano,
Roma, Italy.
Photo: October 2005.
Source: Flickr.
Author: Ern.
Reviewer: Mac9.
(Wikimedia Commons)


Some portions of the older buildings still survive. Among them the Pavement of Mediaeval Cosmatesque work, and the statues of Saint Peter and Saint Paul, now in the Cloisters. The graceful Baldacchino, over the High Altar, which looks so utterly out of place in its present surroundings, dates from 1369. The stercoraria, or Throne of red marble, on which the Popes sat, is now in the Vatican Museums. It owes its unsavoury name to the anthem sung at the Papal Enthronement, "De stercore erigens pauperem" ("lifting up the poor out of the dunghill", from Psalm 112).

From the 5th-Century, there were seven Oratories surrounding the Basilica. These, before long, were incorporated in the Church. The devotion of visiting these Oratories, which held its ground all through the Mediaeval period, gave rise to the similar Devotion of the Seven Altars, still common in many Churches.



English: Basilica of Saint John Lateran,
Rome, Italy.
North side of the Choir, with the 16th-Century Organ.
Français: Basilique Saint-Jean-de-Latran, Vatican,
située à Rome, Latium, Italie. 
Côté nord du chœur, avec les grandes orgues du XVIè siècle.
Photo: September 2010.
Source: Own work.
Author: Tango7174.
(Wikimedia Commons)


Of the façade by Alessandro Galilei (1735), the cliché assessment has ever been that it is the façade of a Palace, not of a Church. Galilei's front, which is a Screen across the older front, creating a Narthex, or Vestibule, does express the Nave and Double Aisles of the Basilica, which required a central bay wider than the rest of the sequence; Galilei provided it, without abandoning the range of identical arch-headed openings, by extending the central window by Flanking Columns that support the Arch, in the familiar Serlian motif.

By bringing the central bay forward, very slightly, and capping it with a Pediment that breaks into the Roof Balustrade, Galilei provides an entrance doorway on a more-than-colossal scale, framed in the paired, colossal, Corinthian Pilasters that tie together the façade in the manner introduced at Michelangelo's Palace on the Campidoglio.

The Scala Sancta (Holy Stairs), wooden steps that encase white marble steps, are, according to Roman Catholic tradition, the staircase leading once to the Praetorium of Pilate at Jerusalem, hence sanctified by the footsteps of Jesus Christ during His Passion. The marble stairs are visible through openings in the wooden risers. Their translation from Jerusalem, to the complex of Palaces that became the ancient Seat of Popes in the 4th-Century, is credited to Saint Helena, mother of the Emperor Constantine I.



File:Basilica di San Giovanni in Laterano - Interior 2.jpg

San Giovanni in Laterano,
Rome, Italy.
Photo: October 2008.
Source: Own work.
Author: Maros M r a z (Maros).
(Wikimedia Commons)


In 1589, Pope Sixtus V re-located the Scala Sancta to their present location, in front of the ancient Palatine Chapel (the Sancta Sanctorum). Ferraù Fenzoni completed some of the frescoes on the walls.

Between the Basilica and the City Wall, there was, in former times, the great Monastery, in which dwelt the community of Monks, whose duty it was to provide the Services in the Basilica. The only part of it which still survives is the 13th-Century Cloister, surrounded by graceful twisted Columns of inlaid marble. They are of a style intermediate between the Romanesque proper and the Gothic, and are the work of Vassellectus and the Cosmati. This beautiful Cloister dates to the Early-13th-Century.

The octagonal Lateran Baptistry stands somewhat apart from the Basilica. It was founded by Pope Sixtus III, perhaps on an earlier structure, for a legend grew up that Constantine I had been Baptised there and enriched the structure. (He was actually Baptised in the East, by an Arian Bishop.) This Baptistry was, for many generations, the only Baptistry in Rome, and its octagonal structure, centered upon the large Basin for full immersions, provided a model for others throughout Italy, and even an iconic motif of illuminated manuscripts, "The fountain of Life".




English: Papal Arms of Pope Leo XIII, 
whose tomb is at Saint John Lateran, and not at Saint Peter's.
FrançaisArmoiries du pape Léon XIII : 
D'azur au cyprès de sinople planté sur une plaine
de même accompagné au francs quartier d'une comête
d'or et en pointe de deux flaurs de lys d'argent,
à la fasce d'argent brochant sur le tout.
Date: August 2008.
Author: Odejea,
(Wikimedia Commons)


There are six extant Papal tombs inside the Basilica: Alexander III (right Aisles), Sergius IV (right Aisles), Clement XII Corsini (left Aisle), Martin V (in front of the Confessio); Innocent III (right Transept); and Leo XIII (left Transept), by G. Tadolini (1907). The last of these was the last Pope not to be entombed in Saint Peter's Basilica.

A dozen additional Papal tombs were constructed in the Basilica, starting in the 10th-Century, but were destroyed during two fires that ravaged the Basilica in 1308 and 1361. The remains of these charred tombs were gathered and re-buried in a polyandrum.


The Popes of the destroyed tombs were: Pope John X (914 A.D. - 928 A.D.), Pope Agapetus II (946 A.D. - 955 A.D.), Pope John XII (955 A.D.- 964 A.D.), Pope Paschal II (1099–1118), Pope Callixtus II (1119–1124), Pope Honorius II (1124–1130), Pope Celestine II (1143–1144), Pope Lucius II (1144–1145), Pope Anastasius IV (1153–1154), Pope Clement III (1187–1191), Pope Celestine III (1191–1198), Pope Innocent V (1276). Popes during this period, whose tombs are unknown and who may have been buried in the Lateran Basilica, include: Pope John XVII (1003), Pope John XVIII (1003–1009), and Pope Alexander II (1061–1073).


File:Lateranspalast 1.jpg

English: The Lateran Palace (left) situated next to the Basilica of Saint John Lateran,
Rome, Italy.
Deutsch: Das Bild zeigt den Lateranspalast und das Seitenportal der Lateransbasilika 
von der Piazza S. Giovanni in Laterano aus.
Italiano: Facciata laterale della Basilica di San Giovanni in Laterano (Roma)
con a sinistra il Palazzo Laterano.
Commons upload by Carlomorino.
Source: Originally from de.wikipedia; description page is (was) here Aufnahme: Das Foto wurde von mir im Oktober 2004 gemacht. Copyright: de:GNU-Lizenz 21:33, 11. Feb 2005 
Diana 927 x 596 (99.289 Byte) (Lateranspalast).
Author: User Diana on de.wikipedia.
(Wikimedia Commons)


Pope John X was the first Pope buried within the walls of Rome, granted such a prominent burial due to rumours that he was murdered by Theodora, during a historical period known as the Pornocracy. Cardinals Vincenso Santucci and Carlo Colonna are also buried in this Church. The twelve Niches, created by Borromini's architecture, were left empty for decades until 1703 when Pope Clement XI encouraged the completion of the decoration, by sponsoring a competition to select the designs for larger-than-life sculptures of the Apostles.

The chosen sculptural designs were by some of the most prominent late Baroque sculptors in Rome, including:

Camillo RusconiAndrewMatthew
James the GreaterJohn the Evangelist
Francesco Moratti, Simon the Zealot
Angelo de' Rossi, James the Less
Giuseppe Mazzuoli, Philip
Lorenzo Ottoni, Thaddeus
Pierre-Étienne Monnot, PeterPaul
Pierre Le Gros the Younger, BartholomewThomas

In the Liturgical Calendar of the Catholic Church9 November is the Feast Day of the Dedication of the Basilica of Saint John Lateran (Dedicatio Basilicae Lateranensis), often referred to in older Missals as the Dedication of the Basilica of Saint Saviour (or the Holy Saviour). In view of its role as the Mother Church of the whole inhabited world, this Feast Day is celebrated as a Feast in the present Universal Calendar of the Catholic Church.



Saturday 12 April 2014

Holy Week And Easter 2014. Saint Mary's Catholic Church, 28, Crown Lane, Chislehurst, Kent BR7 5PL.





Saint Mary's Catholic Church, Chislehurst, Kent BR7 5PL Web-Site is at


Lenten Station At Saint John's-Before-The-Latin-Gate. Saturday In Passion Week.


Roman Text is taken from The Saint Andrew Daily Missal.

Italic Text, Illustrations and Captions, are taken from Wikipedia - the free encyclopaedia,
unless otherwise stated.


Indulgence of 10 years and 10 Quarantines.
Violet Vestments.



English: The Portal of the Basilica
of Saint John's-before-the-Latin-Gate,
Rome, Italy.
Italiano: San Giovanni a Porta Latina de Rome.
Français: Puits et portique de l'Église
San Giovanni a Porta Latina de Rome.
Photo: July 2009.
Source: Own work.
Author: LPLT.
(Wikimedia Commons)


The Lenten Station, on this eve of Palm Sunday, is of a comparatively late origin; formerly [before the Station at Saint John's-before-the-Latin-Gate was appointed in the 12th-Century], the Pope spent a part of the day distributing alms [in his Palace, the Basilica of Saint John Lateran] to the poor, and rested in preparation for the tiring functions of the following days. When, later on, a Mass was appointed for this day, the parts to be sung by the Choir were borrowed from the Mass of yesterday.

The Stational Church chosen was at Saint John's-before-the-Latin-Gate. It is near the place where the Appian Way branches off, forming, to the left, the Latin Way.


File:Nef de l'église San Giovanni a Porta Latina.JPG

English: The Nave of the Basilica
of Saint John's-before-the-Latin-Gate,
Rome, Italy.
Français: Nef de l'église San Giovanni
a Porta Latina à Rome.
Photo: July 2009.
Source: Own work.
Author: LPLT.
(Wikimedia Commons)


[According to Tertullian (in The Prescription of Heretics), Saint John was banished (presumably to Patmos) after being plunged into boiling oil in Rome (by order of Emperor Domitian) and suffering nothing from it. It is said that all in the entire Colosseum audience were converted to Christianity upon witnessing this Miracle. This event would have occurred during the reign of Domitian, a Roman Emperor who was known for his persecution of Christians in the Late-1st-Century.]

The Mass sums up all the great Mysteries which are about to fill Holy Week.


File:Gethsemane.jpg

English: The Garden of Gethsemane (referred to, below) 
with the Church of Maria-Magdalene in the background.
Deutsch: Bild des Garten Gethsemane mit der
Maria-Magdalena-Kirche im Hintergrund.
Photo: July 2006.
(Wikimedia Commons)


The Gospel shows us Jesus "the King of Israel" acclaimed by the Jews and, some days later, "raised from the earth" and crucified. In the few Gentiles, who expressed to Philip their desire to see Christ, let us foresee the many recruits that the Church is to make among the heathen nations.

Jesus is going to die like the grain of wheat, that He may produce much fruit. For the moment, "His Soul is troubled", as it will be in the Garden of Gethsemane. But, "it is for that He has come", "to glorify His Father". And, as a voice from Heaven tells us, this glorification will be complete, for "the prince of this world shall be cast out" and the Saviour raised upon a Cross and, reaching to Heaven, "will draw all things to Him".

The Saviour here reveals to us His whole Heart, which wishes, at the price of such cruel sufferings, to ruin our enemy and secure our salvation.


File:Intérieur de San Giovanni a Porta Latina.JPG

The five Pairs of Columns
in San Giovanni a Porta Latina,
Rome, Italy.
Photo: May 2009.
Source: Own work.
Author: LPLT.
(Wikimedia Commons)


Finally, Jesus speaks of those who refuse to follow Him and who walk in darkness, not knowing where they go, and, by the mouth of Jeremias, He anathematises "those who plot against the just. Their children will be delivered up to famine and their husbands put to death, for an unforeseen enemy will fall upon them and exterminate them" (Epistle). This prophecy was fulfilled. During the Siege of Jerusalem, by the Romans, in 70 A.D., the Jews, who had not died of famine, perished by the sword.

To avoid the effects of Divine Justice, let us die to sin and we shall produce much fruit unto eternal life.


File:Mur du Narthex église San Giovanni a Porta Latina.JPG

English: The wall of the Narthex in the Basilica
of Saint John's-before-the-Latin-Gate,
Rome, Italy.
Français: Mur du Narthex de l'Église
San Giovanni a Porta Latina de Rome.
Photo: July 2009.
Source: Own work.
Author: LPLT.
(Wikimedia Commons)


San Giovanni a Porta Latina (Italian: "Saint John-before-the-Latin-Gate") is a Basilica Church in Rome, near the Porta Latina (on the Via Latina) of the Aurelian Wall. It is currently the Titular Church of Cardinal Franciszek Macharski, former Archbishop of Kraków.

According to Tertullian, as quoted by Saint Jerome, in 92 A.D., Saint John the Evangelist survived Martyrdom at Rome, under the Emperor Domitian, by being immersed in a vat of boiling oil, from which he emerged unharmed. He was later exiled to the island of Patmos. This event was traditionally said to have occurred at the Latin Gate (located on the Southern portion of the Roman Wall). The nearby Chapel of San Giovanni in Oleo is said to be on this very spot.




File:Kardynał Macharski.jpg

English: His Eminence, Franciszek Macharski,
Cardinal-Priest of San Giovanni a Porta Latina.
Polski: Homilia kardynała Franciszka Macharskiego
w sierpniu 2002 r. (21?) w sanktuarium Miłosierdzia
Bożego w Łagiewnikach Krakowskich.
Photo: April 2005.
Source: Own work.
Author: Robert Wrzesiński.
(Wikimedia Commons)


The event was referred to in the Roman Martyrology, which was begun in the 7th-Century, when already there was a celebration of the event.

The tradition, for the building of the Basilica of Saint John-before-the-Latin-Gate, places its construction during the Pontificate of Pope Gelasius I (492 A.D. - 496 A.D.). This is consistent with the oldest of the roof tiles, which have the imprint of a taxation stamp for the Ostrogoth King and ruler of Italy, Theodoric the Great (reigned 493 A.D. - 526 A.D.). One of these ancient roof tiles is now used in the Basilica as a Lectern.

In the 8th-Century, the Basilica was restored by Pope Adrian I, and, later, the Bell-Tower and Portico were added. At the end of the 12th-Century, the Basilica was re-Consecrated by Pope Celestine III. In the 16th- and 17th-Centuries, a Baroque Ceiling and other Baroque features were added to the interior.




File:Fresques San Giovanni a Porta Latina.JPG

English: Apsidal frescoes
in San Giovanni a Porta Latina,
Rome, Italy.
Français: Fresques de l'abside de l'église
San Giovanni a Porta Latina de Rome.
Photo: November 2008.
Source: Own work.
Author: LPLT.
(Wikimedia Commons)


In 1940 - 1941, the Baroque features were removed and the Basilica was returned to a more primitive simplicity. This last renovation was carried out by the Rosminian Fathers, who, in 1938, were given care of the Basilica and the nearby building, where they opened the Collegio Missionario Antonio Rosmini, which houses their International House of Studies.

The main entrance to the Basilica is fronted by a small Piazza, with a 100-year-old Cedar and an 8th-Century Well-Head, nearly reproducing this aspect of the Basilica that would have been seen at the re-Consecration by Pope Celestine III in the 12th-Century.

The Portico (or Porch) of the Basilica is supported by four re-used Classical Columns (each of a different marble) supporting five Arches. The main door is framed with a simple mosaic of red and green porphyry.

The Well-Head, from the time of Pope Adrian I, has a double row circular design around its barrel and a Latin inscription completely around its crown: IN NOMINE PAT[RES] ET FILII ET SPI[RITUS SANT]I "In the name of the Father, of the Son, and of the Holy Ghost" and a quote from the Prophet Isaiah: OMN[E]S SITIE[NTES VENITE AD AQUAS] "All you who are thirsty come to the water" and the name of the stone-carver: EGO STEFANUS "I am Stephen".



File:Colonnes église San Giovanni a Porta Latina.JPG

English: Marble Columns in the Nave of the Basilica
of Saint John's-before-the-Latin-Gate,
Rome, Italy.
Français: Les colonnes de la nef de l'Église
San Giovanni a Porta Latina de Rome.
Photo: July 2009.
Source: Own work.
Author: LPLT.
(Wikimedia Commons)


The interior of the Basilica is divided into three Naves, divided by two rows of Columns, on which rest semi-circular Arches. The two Columns closest to the Sanctuary are of white marble with deep fluting. The other Columns are of various types of marble and granite, capped with a diverse collection of Ionic Capitals. The central Nave terminates with a half-hexagon Apse. Each of the three sides of the Apse opens with a large window, filled with honey-coloured onyx.

Occupying the Ledge of the central window, is a carved wooden Crucifixion scene, including Saint John the Evangelist and the Blessed Virgin Mary. In front of the Altar, is a mosaic Pavement in Cosmatesque style. The geometric pattern of red and green porphyry is framed in white marble (as well as re-used fragments of white marble with Latin lettering) and is thought to have been created before the 12th-Century. Inserted in the front step of the Altar, is the “Title” of the Basilica, of ancient origin, discovered during the renovations of 1940: "TIT. S. IOANNIS ANTE PORTAM LA[TINAM]".

In the years 1913-1915, then recently-discovered frescoes were restored above the main Altar. After this work, another search of the face of the Central Nave revealed the presence of a full circle of Mediaeval frescoes. The restoration of these frescoes was completed with the full restoration of the Basilica in 1940-1941. The Central Nave is decorated with about fifty scenes representing the Old and New Testaments, from the Creation of the World to the glorious Apocalypse of the New Jerusalem. The frescoes were executed by several artists under the direction of one master.



Friday 11 April 2014

Saint Leo I (Saint Leo The Great). Pope, Confessor And Doctor. Feast Day 11 April.


Roman Text is from The Saint Andrew Daily Missal.

Saint Leo I.
Pope, Confessor and Doctor.
Feast Day 11 April.

Double.
White Vestments.

File:Herrera mozo San León magno Lienzo. Óvalo. 164 x 105 cm. Museo del Prado.jpg

English: Saint Leo Magnus
(Pope Leo I).
Español: San León Magno.
Artist: Francisco de Herrera el Mozo
(1622-1685).
Current location: Prado Museum, Madrid, Spain.
Source: www.pintura.aut.org.
Author: Francisco Herrera the Younger (1622–1685).
(Wikimedia Commons)


Saint Leo, surnamed "The Great", was called to govern the Church (Communion). In him are verified the words of the Introit, taken from the Book of Wisdom: "The Lord has opened his mouth in the midst of the Church and has filled him with the Spirit of Wisdom and Intelligence". And, also, the words of the Offertory: "I have anointed My servant with Holy Oil and I lent him the strength of My arm."

As Doctor of the Church and defender of civilisation, he gained signal victories over heretics and barbarians.

He opposed Eutyches, who denied the two natures of Christ, and Nestorius, who affirmed that there were two persons in Jesus; which fatal doctrines tended towards the destruction of the great work of Redemption celebrated by the Paschal Cycle.

The Council of Chalcedon (451 A.D.) exclaimed: "Peter has spoken by the mouth of Leo." Wherefore, the Gospel reminds us of the prerogatives of the Chief Pastor of the Church.


File:Leoattila-Raphael.jpg

The Meeting between Pope Leo the Great
(painted as a portrait of Pope Leo X) and Attila.
Artist: Raphael (1483–1520).
Description: The fresco was completed after the death of Pope Julius II (Pontiff from 1503 to 1513), during the Pontificate of his successor, Pope Leo X (Pontiff from 1513 to 1521). In fact the latter appears twice in the same scene, portrayed in the guise of Pope Leo the Great and as
a Cardinal. According to legend, the miraculous apparition of Saints Peter and Paul,
armed with swords, during the meeting between Pope Leo the Great and Attila (452 A.D.)
caused the King of the Huns to desist from invading Italy and marching on Rome.
Date of Painting: 1514.
Current location: Stanza di Eliodoro, Palazzi Pontifici, Vatican.
Source/Photographer: Web gallery of Art: [2] Art Renewal Center image.
(Wikimedia Commons)


Saint Leo stopped the advance of Attila the Hun, "the scourge of God", at the gates of Rome (452 A.D.) and decided him to retire to Pannonia (North Balkans). Saint Leo died on 11 April 461 A.D.

Let us ask God , through Saint Leo's intercession, to apply to us the merits of the Risen Christ, that we may be freed from our sins. (Collect).

Mass: In médio.


File:Alessandro Algardi, altare di san leone magno (1645-53).JPG

English: Altar of Saint Leo The Great,
in the Basilica of Saint Peter's,
Vatican, Italy.
Italiano: Basilica di San Pietro in Vaticano.
Photo: 16 March 2014.
Source: Own work.
Author: Sailko.
(Wikimedia Commons)


Italic Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.

Pope Leo I (400 A.D. – 461 A.D.), also known as Saint Leo the Great, was Pope from 29 September 440 A.D., to his death in 461 A.D.

He was an Italian aristocrat, and was the first Pope to have been called "The Great". He is perhaps best known for having met Attila the Hun in 452 A.D., and persuading him to turn back from his invasion of Italy.


He is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was foundational to the debates of the Ecumenical Council of Chalcedon (451 A.D). The Council of Chalcedon, the fourth Ecumenical Council, dealt primarily with Christology, and elucidated the orthodox definition of Christ's Being as the Hypostatic Union of two Natures — Divine and Human — united in one person, "with neither confusion nor division". It was followed by a major Schism, associated with Monophysitism, Miaphysitism and Dyophysitism.

According to the Liber Pontificalis, he was a native of Tuscany, Italy. By 431 A.D., as a Deacon, he occupied a sufficiently important position for Cyril of Alexandria to apply to him, in order that Rome's influence should be thrown against the claims of Juvenal of Jerusalem to Patriarchal jurisdiction over Palestine — unless this Letter is addressed rather to Pope Celestine I

About the same time, John Cassian dedicated to him the Treatise against Nestorius, written at his request. But nothing shows more plainly the confidence felt in him than his being chosen by the Emperor to settle the dispute between Aëtius and Caecina Decius Aginatius Albinus, the two highest officials in Gaul.

File:Emblem of the Papacy SE.svg

Deutsch: Emblem des Pontifikats.
English: Emblem of the Papacy:
Triple Tiara and Keys.
Français: emblème pontifical.
Italiano: emblema del Papato.
Português: Emblema papal.
Date: 19 January 2007.
Source: various elements taken from
Author: Cronholm144 created this image using a file by
who had created his file using PD art from Open Clip Art Library
and uploaded on 13 July 2006. User talk:F l a n k e r
uploaded this version on 19 January 2007.
(Wikimedia Commons)


During his absence on this mission, Pope Sixtus III died (11 August 440 A.D.), and Leo was unanimously elected by the people to succeed him. On 29 September 440 A.D., he entered upon a Pontificate which was to be epoch-making for the centralisation of the government of the Roman Church.

Leo's writings (both the Sermons and the Letters) are mostly concerned with Theological questions concerning the Person of Jesus Christ (Christology) and his role as Mediator and Savior (Soteriology). This is partially connected to the Council of Chalcedon, in which Roman Legates participated in Leo's name.

Subsequently, through numerous Letters addressed to Bishops and members of the Imperial Family, Leo incessantly worked for the propagation and universal reception of the Faith in Christ, as defined by Chalcedon, also in the Eastern part of the Roman Empire. Leo defends the True Divinity and the True Humanity of the one Christ against Heretical one-sidedness. He takes up this topic also in many of his Sermons, and over the years he further develops his own original concepts.

A central idea, around which Leo deepens and explains his Theology, is Christ's Presence in the Church, more specifically in the Teaching and Preaching of the Faith (Scripture, Tradition and their Interpretation), in the Liturgy (Sacraments and Celebrations), in the life of the individual Believer and of the Organised Church, especially in a Council.


File:Eglise-Trefflean.JPG

English: Church of Saint Leo The Great,
Morbihan, France.
Français: Église de Treffléan (Morbihan).
Photo: January 2010.
Source: Own work.
(Wikimedia Commons)


Leo contributes to the development of the Doctrine on Papal Primacy, based on his personal devotion to Saint Peter and on the Veneration for the Apostle and his tomb in Rome. Besides recourse to biblical language, Leo also describes his own special relationship with Saint Peter in terms derived from Roman law. He calls himself the (unworthy) heir and deputy (vicarius) of Peter, having received his Apostolic authority and being obliged to follow his example.

On the one hand, Peter stands before him with a claim on how Leo is to exercise his Office; on the other hand, Leo, as the Roman Bishop, represents the Apostle, whose authority he holds. Christ, however, always comes out as the source of all Grace and authority, and Leo is responsible to Him for how he fulfills his duties (cf. Sermon 1). Peter is indeed the example for Leo's relationship to Christ. Thus, the Office of the Roman Bishop, with its universal significance, is grounded on the special relationship between Christ and Saint Peter, a relationship that, per se, cannot be repeated; therefore, Leo depends on Saint Peter's mediation, his assistance and his example, in order to be able to adequately fulfill his role and exercise his authority as the Bishop of Rome, both in the City and beyond.

Leo was a significant contributor to the centralisation of Spiritual authority within the Church and in reaffirming Papal authority. While the Bishop of Rome had always been viewed as the Chief Patriarch in the Western Church, much of the Pope's authority was delegated to local Diocesan Bishops. Not without serious opposition did he succeed in reasserting his authority in Gaul. Patroclus of Arles (died 426 A.D.) had received from Pope Zosimus the recognition of a Subordinate-Primacy over the Gallican Church, which was strongly asserted by his successor, Hilary of Arles.

An appeal from Chelidonius of Besançon gave Leo the opportunity to reassert the Pope's authority over Hilary, who defended himself stoutly at Rome, refusing to recognise Leo's judicial status. Feeling that the Primatial Rights of the Bishop of Rome were threatened, Leo appealed to the Civil Power for support, and obtained from Emperor Valentinian III the famous decree of 6 June 445 A.D., which recognised the Primacy of the Bishop of Rome, based on the merits of Peter, the dignity of the City, and the legislation of the First Council of Nicaea; and provided for the forcible extradition by Provincial Governors of any Bishop who refused to answer a summons to Rome. Faced with this decree, Hilary submitted to the Pope, although under Hilary's successor, Ravennius, Leo divided the Metropolitan Rights between Arles and Vienne (450 A.D.).


File:Chiesa San Leone Magno.JPG

English: Church of Saint Leo The Great,
Ponteginori, Tuscany, Italy.
Italiano: Ponteginori - 
Chiesa di San Leone Magno.
Photo: 9 October 2009.
Source: Own work.
Author: Daio.
(Wikimedia Commons)


In 445 A.D., Leo disputed with Patriarch Dioscorus, Saint Cyril's successor as Patriarch of Alexandria, insisting that the Ecclesiastical practice of his See should follow that of Rome, on the basis that Mark the Evangelist, the Disciple of Saint Peter and founder of the Alexandrian Church, could have had no other tradition than that of the Prince of the Apostles. This, of course, was not the position of the Copts, who saw the ancient Patriarchates as equals.

Regarding Africa, the fact that the African Province of Mauretania Caesariensis had been preserved to the Empire and, thus, to the Nicene Faith during the Vandal invasion, and in its isolation was disposed to rest on outside support, gave Leo an opportunity to assert his authority there, which he did decisively in regard to a number of questions of discipline.

Regarding Italy, in a Letter to the Bishops of Campania, Picenum, and Tuscany (443 A.D.) he required the observance of all his precepts and those of his predecessors; and he sharply rebuked the Bishops of Sicily (447 A.D.) for their deviation from the Roman custom as to the time of Baptism, requiring them to send Delegates to the Roman Synod to learn the proper practice.

Regarding Greece, because of the earlier line of division between the Western and Eastern parts of the Roman Empire, Illyria was Ecclesiastically subject to Rome. Pope Innocent I had constituted the Metropolitan of Thessalonica his Vicar, in order to oppose the growing influence of the Patriarch of Constantinople in the area.


File:StLeo2011.jpg

Saint Leo The Great Church,
Baltimore, Maryland,
United States of America.
Photo: 6 November 2011.
Source: Own work.
Author: Teda13.
(Wikimedia Commons)


In a Letter of, about, 446 A.D., to a successor Bishop of Thessalonica, Anastasius, Leo reproached him for the way he had treated one of the Metropolitan Bishops subject to him; after giving various instructions about the functions entrusted to Anastasius and stressing that certain powers were reserved to the Pope himself, Leo wrote: "The care of the Universal Church should converge towards Peter's one Seat, and nothing anywhere should be separated from its Head."

A favorable occasion for extending the authority of Rome, in the East, was offered in the renewal of the Christological controversy by Eutyches, who, in the beginning of the conflict, appealed to Pope Leo and took refuge with him on his condemnation by Flavian. But on receiving full information from Flavian, Pope Leo took his side decisively. In 451 A.D., at the Council of Chalcedon, after Leo's Tome on the two Natures of Christ was read out, the Bishops participating in the Council cried out: "This is the Faith of the Fathers . . . Peter has spoken thus through Pope Leo . . ."

An uncompromising foe of Heresy, Leo found that in the Diocese of Aquileia, Pelagians were received into Church communion without formal repudiation of their errors; he wrote to rebuke them, making accusations of culpable negligence, and required a solemn abjuration before a Synod.

Manichaeans, fleeing before the Vandals, had come to Rome in 439 A.D., and secretly organised there; Leo learned of this around 443 A.D., and proceeded against them by holding a public debate with their representatives, burning their books, and warning the Roman Christians against them.


File:St. Mary's Cathedral Basilica of the Assumption (Covington, Kentucky), interior, stained glass, Doctors of the Church.jpg

Stained-Glass Window,
depicting Doctors of the Church,
including Saint Leo The Great.
Saint Mary's Basilica of the Assumption,
Covington, Kentucky,
United States of America.
Photo: 13 December 2011.
Source: Own work.
Author: Nheyob.
(Wikimedia Commons)


Nor was his attitude less decided against the Priscillianists. Bishop Turrubius of Astorga, astonished at the spread of this Sect, in Spain, had addressed the other Spanish Bishops on the subject, sending a copy of his Letter to Leo, who took the opportunity to exercise Roman policy in Spain. He wrote an extended Treatise (21 July 447 A.D.), against the Sect, examining its false teaching in detail, and calling for a Spanish General Council to investigate whether it had any adherents in the Episcopate, but this was prevented by the political circumstances of Spain.

At the Second Council of Ephesus, in 449 A.D., Leo's Representatives delivered his famous Tome (Latin: Letter), or Statement of the Faith of the Roman Church, in the form of a Letter addressed to Archbishop Flavian of Constantinople, which repeats, in close adherence to Augustine, the formulas of Western Christology. The Council did not read the Letter, and paid no attention to the protests of Leo's Legates, but deposed Flavian and Eusebius of Dorylaeum, who appealed to Rome. Partially due to this, the Council was never recognised as Ecumenical, and was later repudiated by the Council of Chalcedon.

It was presented again, at the subsequent Council of Chalcedon, as offering a solution to the Christological controversies still raging between East and West. This time it was read out. The Acts of the Council report: "After the reading of the foregoing Epistle, the most reverend Bishops cried out: This is the Faith of the Fathers, this is the Faith of the Apostles. So we all believe, thus the orthodox believe. Anathema to him who does not thus believe. Peter has spoken thus through Leo. So taught the Apostles. Piously and truly did Leo teach, so taught Cyril. Everlasting be the memory of Cyril. Leo and Cyril taught the same thing, anathema to him who does not so believe. This is the true Faith. Those of us who are orthodox thus believe. This is the Faith of the Fathers. Why were not these things read at Ephesus? These are the things Dioscorus hid away."

Leo demanded of the Emperor that an Ecumenical Council should be held in Italy, and, in the meantime, at a Roman Synod in October 449 A.D., repudiated all the decisions of the "Robber Synod" (the Second Council of Ephesus, 449 A.D.). Without going into a critical examination of its Dogmatic Decrees, in his Letters to the Emperor, and others, he demanded the deposition of Eutyches as a Manichaean and Docetic Heretic.


File:Clichy Saint-Vincent-de-Paul349.JPG

English: Stained-Glass Window,
depicting Saint Leo The Great.
Church of Saint Vincent-de-Paul,
Clichy, France.
Deutsch: Bleiglasfenster (Ausschnitt)
in der katholischen Pfarrkirche
Saint-Vincent-de-Paul,
in Clichy.
Darstellung: PapstLeo der Große.
Photo: 28 March 2011.
Source: Own work.
Author: GFreihalter.
(Wikimedia Commons)


With the death of Theodosius II, in 450 A.D., and the sudden change in the Eastern situation, Anatolius, the new Patriarch of Constantinople, fulfilled Leo's requirements, and his Tome was everywhere read and recognised.

Leo was now no longer desirous of having a Council, especially since it was not to be held in Italy. Instead, it was called to meet at Nicaea, then subsequently transferred to Chalcedon, where his Legates held at least an Honorary Presidency, and where the Bishops recognised him as the interpreter of the Voice of Peter and as the Head of their Body, requesting of him the confirmation of their Decrees.

He firmly declined to confirm their disciplinary arrangements, which seemed to allow Constantinople a practically equal authority with Rome and regarded the civil importance of a City as a determining factor in its Ecclesiastical position; but he strongly supported its Dogmatic Decrees, especially when, after the accession of Leo I, the Thracian (457 A.D.), there seemed to be a disposition toward compromise with the Eutychians.

He succeeded in having an Imperial Patriarch, and not the Oriental Orthodox Pope Timotheus Aelurus, chosen as Coptic Orthodox Pope of Alexandria, on the murder of Greek Patriarch Proterius of Alexandria.




File:1470 - Milano - S. Lorenzo - Cappella S. Aquilino - S. Marco fra 2 dottori d. Chiesa - Foto Dall'Orto - 18-May-2007.jpg

Italiano: San Marco Evangelista fra due Dottori della Chiesa (Sant'Agostino e Leone Magno). Particolare dagli affreschi manieristi di Carlo Urbino sul soffitto della cappella dell'altare nella Cappella di sant'Aquilino nella Basilica di San Lorenzo Maggiore a Milano.
English: Mark the Evangelist between two Doctors of the Church (Augustinus and, possibly, Leo the Great). Detail from the manneristic frescos by Carlo Urbino on the Ceiling of the Altar Chapel in the Cappella di sant'Aquilino in the Basilica di San Lorenzo Maggiore in Milan, Italy.
Photo: 18 May 2007.
Source: Own work.
Author: Foto di Giovanni Dall'Orto.
(Wikimedia Commons)


The approaching collapse of the Western Empire gave Leo a further opportunity to appear as the representative of lawful authority.

Despite his defeat at the Battle of Chalons in 451 A.D., Attila invaded Italy in 452 A.D., sacking Cities, such as Aquileia, and heading for Rome. He allegedly demanded that the sister of the reigning Emperor, Valentinian III, be sent to him with a Dowry. In response, the Emperor sent three Envoys to negotiate with Attila: Gennadius Avienus, one of the Consuls of 450 A.D., Memmius Aemilius Trygetius, the former Urban Prefect, and Leo.

Little is known of the specifics of the negotiations, as a result of which Attila withdrew. Historians debate possible reasons. The Pope may have offered Attila a large sum of gold or Attila may have had logistical and strategic concerns: An army probably laden with booty from plunder; a plague in Northern Italy; food shortages; military actions of the Eastern Emperor, Marcianus, on the Danube frontier. Besides, the whereabouts of Aëtius (famous Roman General) at that time are unknown, and Attila, or his warriors, may have felt endangered by their arch-enemy from the Catalaunian Plains.

John B. Bury remarked: "The fact of the Embassy cannot be doubted. The distinguished Ambassadors visited the Hun's camp, near the South Shore of Lake Garda. It is also certain that Attila suddenly retreated. But we are at a loss to know what considerations were offered him to induce him to depart. It is unreasonable to suppose that this heathen King would have cared for the thunders or persuasions of the Church.



File:Tiepolo - St Leo in Glory.jpg

Saint Leo in Glory.
London, England.
Author: Giovanni Battista Tiepolo (1696–1770).
(Wikimedia Commons)


The Emperor refused to surrender Honoria (his sister), and it is not recorded that money was paid. A trustworthy chronicle hands down another account, which does not conflict with the fact that an Embassy was sent, but evidently furnishes the true reasons which moved Attila to receive it favourably. Plague broke out in the barbarian host and their food ran short, and, at the same time, troops arrived from the East, sent by Marcian (Marcianus: The Eastern Emperor) to the aid of Italy.

If his host was suffering from pestilence, and if troops arrived from the East, we can understand that Attila was forced to withdraw. But whatever terms were arranged, he did not pretend that they meant a permanent Peace. The question of Honoria was left unsettled, and he threatened that he would come again and do worse things in Italy, unless she were given up with the due portion of the Imperial Possessions."

Most historians celebrated Leo's actions, giving him all the credit for this successful Embassy. According to Prosper of Aquitaine, Attila was so impressed by Leo that he withdrew. Jordanes says that Attila was afraid of sharing the fate of the Visigoth King, Alaric, who died shortly after sacking Rome in 410 A.D. Paul the Deacon, in the Late-8th-Century, relates that an enormously huge man dressed in Priestly Robes and armed with a naked sword, visible only to Attila, threatened him and his army with death during his discourse with Leo, and this prompted Attila to submit to his request. Unfortunately Leo's intercession could not prevent the Sack of the City by the Vandals, in 455 A.D., but murder and arson were repressed by his influence. He died in 461 A.D.


File:Gołdap Kościół Kościół Świętych Leona i Bonifacego 012.jpg

Church of Saint Leo The Great
and Saint Boniface,
Gołdap, Poland.
Photo: 10 August 2012.
Source: Own work.
Ludwig Schneider / Wikimedia.
(Wikimedia Commons)



In his Nativitate Domini, in the Christmas Day Sermon, "Christian, Remember your Dignity", Leo appears to articulate a fundamental and inclusive human dignity and equality: The Saint, the sinner, and the unbeliever are all equal as sinners, and none is excluded in the call to "happiness":
Our Saviour, dearly-beloved, was born today: Let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of promised eternity. No one is kept from sharing in this happiness. There is for all one common measure of joy, because as Our Lord, the destroyer of sin and death, finds none free from charge, so is He come to free us all. Let the Saint exult in that he draws near to victory. Let the sinner be glad in that he is invited to pardon. Let the Gentile take courage in that he is called to Life.
The significance of Leo's Pontificate lies in his assertion of the Universal Jurisdiction of the Roman Bishop, as expressed in his Letters, and, still more, in his ninety-six extant Orations. This assertion is commonly referred to as the Doctrine of Petrine Supremacy.

According to Leo and several Church Fathers, as well as certain interpretations of the Scriptures, the Church is built upon Peter, in pursuance of the promise of Matthew 16:16–19. Peter participates in everything which is Christ's; what the other Apostles have in common with him, they have through him. What is true of Peter is true also of his successors. Every other Bishop is charged with the care of his particular flock, the Roman Pontiff with that of the whole Church. Other Bishops are his assistants in this great task. In Leo's eyes, the Decrees of the Council of Chalcedon acquired their validity from his confirmation.



English: Church of Pope Saint Leo The Great,
Wejherowo, Poland.
Polski: Wejherowo, ul. Sobieskiego - kościół św.
Leona Wielkiego. Ujęty z tyłu. (zabytek nr 1890 z 5.11.2012).
Photo: 12 April 2010.
Source: Own work.
Author: Starscream.
(Wikimedia Commons)


Leo's Letters and Sermons reflect the many aspects of his career and personality,and are invaluable historical sources. His rhythmic prose style, called "cursus leonicus", influenced Ecclesiastical language for centuries.

The Roman Catholic Church marks 10 November as the Feast Day of Saint Leo, given in the Martyrologium Hieronymianum and the 8th-Century Calendar of Saint Willibrord as the date of his death and entry to Heaven. His Feast was once celebrated in Rome on 28 June, the anniversary of the placing of his Relics in Saint Peter's Basilica, but, in the 12th-Century, the Gallican Rite Feast Day of 11 April was admitted to the General Roman Calendar, which maintained that date until 1969. Some Traditionalist Catholics continue to observe Pre-1970 versions of that Calendar.

The Eastern Catholic Churches, as well as the Eastern Orthodox Church, celebrate Saint Leo's Feast Day on 18 February.

Leo was originally buried in his own monument. However, some years after his death, his remains were put into a tomb that contained the first four Pope Leos. In the 18th-Century, Leo the Great's Relics were separated from those of the other Leos and he was given his own Chapel.


File:Église Saint-Léon-le-Grand 06.JPG

English: Church of Saint Leo The Great,
Mauricie, Canada.
Français: L'église Saint-Léon-le-Grand,
Mauricie, Canada,
est une église construite entre 1819 et 1824.
Photo: 3 September 2012.
Source: Own work.
Author: Fralambert.
(Wikimedia Commons)

File:Église Saint-Léon-le-Grand 05.JPG

English: Church of Saint Leo The Great,
Mauricie, Canada.
Français: L'église Saint-Léon-le-Grand,
Mauricie, Canada,
est une église construite entre 1819 et 1824.
Photo: 3 September 2012.
Source: Own work.
Author: Fralambert.
(Wikimedia Commons)


File:Église Saint-Léon-le-Grand 01.JPG

English: Church of Saint Leo The Great,
Mauricie, Canada.
Français: L'église Saint-Léon-le-Grand,
Mauricie, Canada,
est une église construite entre 1819 et 1824.
Photo: 3 September 2012.
Source: Own work.
Author: Fralambert.
(Wikimedia Commons)

Hymns.

Troparion (Tone 3).

You were the Church's instrument in strengthening the teaching of true doctrine; you shone forth from the West like a Sun dispelling the errors of the Heretics. Righteous Leo, entreat Christ God to grant us His great mercy.

Troparion (Tone 8).

O Champion of Orthodoxy, and teacher of holiness. The enlightenment of the universe and the inspired glory of true believers. O most wise Father Leo, your teachings are as music of the Holy Spirit for us ! Pray that Christ our God may save our Souls !

Kontakion (Tone 3).

Seated upon the Throne of the Priesthood, glorious Leo, you shut the mouths of the spiritual lions. With divinely-inspired teachings of the honoured Trinity, you shed the light of the knowledge of God upon your flock. Therefore, you are glorified as a Divine Initiate of the Grace of God.


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