Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday 26 September 2014

Wells Cathedral (Part Seven).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Fan-Vaulting in
Wells Cathedral.
Image: SHUTTERSTOCK



The West Front,
Wells Cathedral,
Somerset, England.
Photo: 30 April 2014.
Source: Own work.
Author: Diliff.
Photo by DAVID ILIFF.
License: CC-BY-SA 3.0
(Wikimedia Commons)


The large Triple Lancet, to the Nave West End, was glazed, at the expense of Dean Creighton, at a cost of £140 in 1664. It was repaired in 1813, and the Central Light was largely replaced, to a design by Archibald Keightley Nicholson, between 1925 and 1931. The main North and South Transept End Windows, by James Powell and Sons, were erected in the Early-20th-Century.

The greater part of the Stone Carving, of Wells Cathedral, comprises foliate Capitals in the Stiff-Leaf Style. They are found ornamenting the Piers of the Nave, Choir and Transepts. Stiff-Leaf foliage is highly abstracted, and, although possibly influenced by Carvings of acanthus leaves or vine leaves, cannot be easily identified as representing any particular plant.

At Wells Cathedral, the Carving of the foliage is varied and vigorous, the springing leaves and deep undercuts casting shadows that contrast with the surface of the Piers. In the Transepts, and towards The Crossing in the Nave, the Capitals have many small figurative Carvings among the leaves. These include a man with a toothache and a series of four scenes, depicting the "Wages of Sin", in a narrative of fruit stealers, who creep into an orchard and are subsequently beaten by the farmer. Another well-known Carving is in the North Transept Aisle, a foliate Corbel, on which climbs a lizard, sometimes identified as a salamander, a symbol of Eternal Life.



The Stellar Vault, of
The Lady Chapel, has Lierne Ribs,
making a Star within a Star.
Photo: 9 December 2008.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


Carvings, in the Decorated Gothic Style, may be found in the Eastern End of the buildings, where there are many Carved Bosses. In the Chapter House, the Carvings of the fifty-one Stalls include numerous small heads, of great variety, many of them smiling or laughing. A well-known figure is the Corbel of the dragon-slaying Monk in the Chapter House Stair. The large continuous Capital, that encircles the Central Pillar of the Chapter House, is markedly different in style to the Stiff-Leaf of the Early-English period. In contrast to the bold projections and undercutting of the earlier work, it has a rippling form and is clearly identifiable as grapevine.

Wells Cathedral has one of the finest sets of Misericords in Britain. Its Clergy has a long tradition of singing or reciting from The Book of Psalms each day, along with the customary daily reading of The Holy Office. In Mediaeval times, the Clergy assembled in the Church eight times daily for the Canonical Hours. As the greater part of the Services were recited while standing, many Monastic, or Collegiate Churches, were fitted with Stalls, in which the seats tipped up to provide a convenient ledge for the Monk or Cleric to lean against. They were called "Misericords", because their installation was an Act of Mercy. Misericords typically have a Carved figurative bracket beneath the ledge, framed by two floral motifs, known, in the Heraldic manner, as "Supporters".

The Misericords date from 1330 to 1340. They may have been Carved under the direction of Master Carpenter John Strode, although his name is not recorded before 1341. He was assisted by Bartholomew Quarter, who is documented from 1343. The Misericords originally numbered ninety, of which sixty-five have survived. Sixty-one are installed in the Choir, three are displayed in the Cathedral and one is held by the Victoria and Albert Museum.



Saint Andrew's Cross Arches,
under the Tower.
Photo: 8 July 2014.
Source: Own work.
Author: Diliff.
Photo by DAVID ILIFF.
License: CC-BY-SA 3.0.
(Wikimedia Commons)


New Stalls were ordered when the Eastern End of the Choir was extended in the Early-14th-Century. The Canons complained that they had borne the cost of the rebuilding, and ordered that the Prebendary Clerics should pay for their own Stalls.

[Editor: A Prebendary Cleric is a Senior Member of Clergy, normally supported by the revenues from an Estate or Parish. The holder of the Post is connected to an Anglican, or Roman Catholic, Cathedral or Collegiate Church, and is a type of Canon, who has a rôle in the Administration of the Cathedral.

A Prebend is the form of Benefice held by a Prebendary, and, historically, the Stipend attached to it was usually drawn from specific sources in the Income of the Cathedral's Estates. When attending Cathedral Services, Prebendaries sit in particular Seats, usually at the back of the Choir Stalls, known as Prebendal Stalls].

When the newly-refurbished Choir opened, in 1339, many Misericords were left unfinished, including one fifth of the surviving sixty-five. Many of the Clerics had not paid, and were required to contribute a total sum of £200. The Misericords survived better than the other sections of the Stalls, which, during the Protestant Reformation, had their Canopies chopped off and Galleries inserted above them. One of the Misericords, depicting a boy pulling a thorn from his foot, dates from the 17th-Century. In 1848, there was a complete re-arrangement of the Choir furniture, and sixty-one of the Misericords were re-used in the restructured Stalls.



The Golden Window,
at the East End of the Choir,
Wells Cathedral,
depicting the Tree of Jesse.
Date: 14 February 2008.
Source: Wells Cathedral HDR photo
Uploaded by russavia.
Author: IDS.photos from Tiverton, U.K.
(Wikimedia Commons)


The subject matter, of the Carvings of the Central Brackets on Misericords, is very varied, but with many common themes occurring in different Churches. Typically, the themes are less unified, and less directly related to the Bible and Christian Theology, than are the themes of small sculptures seen elsewhere within Churches, such as those on Bosses.

This is much the case at Wells Cathedral, where none of the Misericord's Carvings are directly based on a Biblical story. The subjects, chosen either by the Wood-Carver, or, perhaps, by the individual paying for the Stall, have no over-riding theme. The sole unifying element is the roundels on each side of the pictorial subject, which are all elaborately Carved foliage, in most cases formal and stylised in the later Decorated manner, but with several examples of naturalistic foliage including roses and bindweed.

Many of the subjects carry traditional interpretations. The image of the "Pelican in her Piety" (believed to feed her young on her own blood) is a recognised symbol for Christ's love for the Church. A cat playing with a mouse may represent the Devil snaring a human Soul. Other subjects illustrate popular fables or sayings, such as: "When the fox preaches, look to your geese". Many of the subjects are depictions of animals, some of which may symbolise a human vice or virtue, or an aspect of Faith.

Twenty-seven of the Carvings depict animals: rabbits, dogs, a puppy biting a cat, a ewe feeding a lamb, monkeys, lions, bats, and the Early-Christian motif of two doves drinking from a ewer. Eighteen of the Misericords have mythological subjects, including mermaids, dragons and wyverns. Five of the Carvings are clearly narrative, such as the Fox and the Geese, and the story of Alexander the Great being raised to Heaven by griffins. There are three heads: a Bishop in a Mitre, an Angel and a woman wearing a veil over her hair, arranged in coils over each ear.



The Five Windows of The Lady Chapel
contain Ancient Stained Glass,
mostly fragmentary,
except for the Central Window.
Photo: 9 July 2014.
Source: Own work.
Author: Diliff.
Photo by DAVID ILIFF.
License: CC-BY-SA 3.0.
(Wikimedia Commons)


Some of the Cathedral's fittings and Monuments are hundreds of years old. The Brass Lectern in The Lady Chapel dates from 1661, and has a moulded stand and foliate Crest. In the North Transept Chapel, is a 17th-Century Oak Screen, with Columns, formerly part of Cow Stalls, with artisan Ionic Capitals and Cornice, which is set forward over the Chest Tomb of John Godelee. There is a Bound Oak Chest, from the 14th-Century, which was used to store the Chapter Seal and Key Documents.

The Bishop's Throne dates from 1340, and has a Panelled, Canted Front, and Stone Doorway, and a Deep Nodding Cusped Ogee Canopy above it, with Three-Stepped Statue Niches and Pinnacles. The Throne was restored by Anthony Salvin, around 1850. Opposite the Throne, is a 19th-Century Octagonal Pulpit, on a Coved Base, with Panelled Sides, and Steps up from the North Aisle. The Round Font, in the South Transept, is from the former Saxon Cathedral and has an Arcade of Round-Headed Arches, on a Round Plinth. The Font Cover was made in 1635 and is decorated with the heads of Putti. The Chapel of Saint Martin is a Memorial to every Somerset man who fell in World War I.



The Dial, and Quarter Jacks, of the Clock,
of Wells Cathedral,
on the Outer Wall
of the North Transept.
Photo: 2 July 2008.
Source: Own work.
Author: Lamiai.
(Wikimedia Commons)

[Editor: The Latin
"Niquid Pereat",
above the Clock Face,
translates as
"Nothing Is Lost".]


In the North Transept, is Wells Cathedral's Clock, an Astronomical Clock from about 1325, believed to be the work of Peter Lightfoot, a Monk of Glastonbury. Its mechanism, dated to between 1386 and 1392, was replaced in the 19th-Century, and the original mechanism moved to the Science Museum, in London, where it continues to operate. It is the second-oldest surviving Clock in England, after the Salisbury Cathedral Clock.


PART EIGHT FOLLOWS

Thursday 25 September 2014

Pontifical High Mass (Usus Antiquior) At The Cathedral Of Saint John The Baptist, Norwich.


The Text is taken from THE LATIN MASS SOCIETY



The Nave,
Saint John the Baptist Catholic Cathedral,
Norwich, Norfolk, England.
Photo: 29 July 2014.
Source: Own work.
Author: Diliff.
Attribution: "Photo by DAVID ILIFF.
License: CC-BY-SA 3.0".
(Wikimedia Commons)



Saint John the Baptist Catholic Cathedral,
Norwich, Norfolk, England.
Photo: 25 June 2009.
Source: This file was derived from:
Author: original: Nigel Chadwick. Derivative work: Rabanus Flavus.
Attribution: Nigel Chadwick.
(Wikimedia Commons)


Breakthrough in former "Liturgical desert"


Good news !

Bishop Alan Hopes, recently appointed Bishop of East Anglia, will celebrate Pontifical High Mass in the Old Rite in Norwich's Catholic Cathedral on All Saints' Day (Saturday 1st November) at 12 noon.

The Catholic Cathedral address is: Cathedral of Saint John the Baptist, Unthank Road, Norwich, Norfolk NR2 2PA.

For very many years, East Anglia Diocese could quite accurately, and without any lack of charity, have been described as a liturgical desert, as far as the Traditional Mass was concerned. Coincidentally, or perhaps not, vocations plummeted. More than that, there was tangible hostility from many diocesan clergy, all the way up to the top. The arrival of Bishop Hopes marks a thaw in the long winter.



The Sanctuary,
Saint John the Baptist Catholic Cathedral,
Norwich, Norfolk, England.
Photo: 29 July 2014.
Source: Own work.
Author: Diliff.
Attribution: "Photo by DAVID ILIFF.
License: CC-BY-SA 3.0".
(Wikimedia Commons)


Bishop Hopes celebrated a number of Traditional Masses for the LMS in Westminster Cathedral during his time as auxiliary bishop there, and has also conferred the Traditional Rite of Confirmation for us at the LMS's annual ceremony in London. So the faithful of East Anglia are in good hands.

It is worth remembering the LMS's role in all of this. We have been trying to get a Traditional Mass celebrated at Norwich Catholic Cathedral for many months, since before Bishop Alan was appointed in fact. After repeatedly negative responses, we tried again shortly after his appointment and were met with a sympathetic reply. It is one of the things that the LMS does to keep up the pressure for more Traditional Masses. It's one of the reasons why, if you're not already a member of the LMS, you should join us.

FOR FURTHER INFORMATION REGARDING THE CELEBRATION OF TRADITIONAL LATIN MASSES ACROSS ENGLAND AND WALES, PLEASE VISIT THE LATIN MASS SOCIETY WEBSITE


Weekly Traditional Latin Masses In Kent. Maidstone, Ashford, Tenterden, Headcorn.


The current hiatus at Blackfen, Kent, England, where the new Parish Priest has banned the Celebration of Traditional Latin Masses, on the grounds that "they are DIVISIVE", encourages Zephyrinus to publicise the Traditional Latin Masses which
ARE CELEBRATED in Kent on a REGULAR WEEKLY BASIS ON SUNDAYS.

In addition, Traditional Latin Masses are Celebrated during the Week,
on Feast Days and Holy Days of Obligation.

There is a vibrant and happy group who attend these Masses and meet, after Mass,
for a lovely Lunch in various hostelries and locations.

Do come and join them. You will all be most welcome.

Besides Glorifying God in an edifying, Holy and Traditional manner,
you will see the wonderful Kent countryside changing throughout the Seasons,
which, in itself, Glorifies God.



              




MAIDSTONE, KENT.

CHURCH OF SAINT FRANCIS.


Photo: © Copyright Chris Whippet
and licensed for reuse under this

Traditional Latin Masses are Celebrated at the
Church of Saint Francis,
126, Week Street, Maidstone, Kent ME14 1RH,
(next to Maidstone East Railway Station)
at 1200 hrs,
on the FIRST SUNDAY OF EVERY MONTH.




ASHFORD, KENT.

CHURCH OF SAINT SIMON  STOCK.


Photo: WIKIMAPIA

  Traditional Latin Masses are Celebrated at the
Church of Saint Simon Stock,
Brookfield Road, Ashford, Kent TN23 4EU,
at 1200 hrs,
on the SECOND SUNDAY OF EVERY MONTH.




TENTERDEN, KENT.

CHURCH OF SAINT ANDREW.



Traditional Latin Masses are Celebrated at the
Church of Saint Andrew,
47, Ashford Road, Tenterden, Kent TN30 6LL,
at 1200 hrs,
on the THIRD SUNDAY OF EVERY MONTH.




HEADCORN, KENT.

CHURCH OF SAINT THOMAS OF CANTERBURY.


Photo © Copyright David Anstiss
and licensed for reuse

Traditional Latin Masses are Celebrated at the
Church of Saint Thomas of Canterbury,
Becket Court, 15, Station Road, Headcorn, Kent TN27 9SB,
(next to Headcorn Railway Station)
at 1200 hrs,
on the FOURTH SUNDAY OF EVERY MONTH.




WHEN THERE IS A FIFTH SUNDAY IN THE MONTH,
THE TRADITIONAL LATIN MASS IS CELEBRATED AT

ASHFORD, KENT.

CHURCH OF SAINT SIMON  STOCK.


Photo: WIKIMAPIA

  Traditional Latin Masses are Celebrated at the
Church of Saint Simon Stock,
Brookfield Road, Ashford, Kent TN23 4EU,
at 1200 hrs,
on the FIFTH SUNDAY OF EVERY MONTH.




Wells Cathedral (Part Six).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Fan-Vaulting in
Wells Cathedral.
Image: SHUTTERSTOCK



The West Front,
Wells Cathedral,
Somerset, England.
Photo: 30 April 2014.
Source: Own work.
Author: Diliff.
Photo by DAVID ILIFF.
License: CC-BY-SA 3.0
(Wikimedia Commons)


In 1969, when a large chunk of stone fell from a statue near the main door, it became apparent that there was an urgent need for restoration of the West Front. Detailed studies of the stonework and of conservation practices were undertaken, under the Cathedral architect, Alban D. R. Caroe, and a Restoration Committee formed.

The methods, that were selected for the Conservation, were those devised by Eve and Robert Baker. W. A. (Bert) Wheeler, Clerk of Works to the Cathedral, 1935 – 1978, had previously experimented with washing and surface-treatment of architectural carvings on the building, and his techniques were among those tried on the statues.

The Conservation was carried out between 1974 and 1986, wherever possible using non-invasive procedures, such as washing with water and a solution of lime, filling gaps and damaged surfaces with soft mortar, to prevent the ingress of water and stabilising statues that were fracturing, because of the corrosion of metal dowels.



The horizontal line of the Nave is emphasised
by the unbroken Galleries, the String Courses and the
strongly-projecting foliage of the Capitals.
Wells Cathedral's Nave, viewed from the Great West Door.
Photo: 9 July 2014.
Source: Own work.
Author: Diliff.
Photo by DAVID ILIFF.
License: CC-BY-SA 3.0.
(Wikimedia Commons)


The surfaces were finished, by painting with a thin coat of mortar and silane, to resist further erosion and attack by pollutants. The restoration of the façade revealed much paint adhering to the statues and their Niches, indicating that it had once been brightly coloured.

The particular character of this Early-English Interior is dependent on the proportions of the simple Lancet Arches. It is also dependent on the refinement of the architectural details, in particular the Mouldings.

The Arcade, which takes the same form in the Nave, Choir and Transepts, is distinguished by the richness of both Mouldings and Carvings. Each Pier of the Arcade has a surface enrichment of twenty-four slender Shafts, in eight groups of three, rising beyond the Capitals to form the deeply undulating Mouldings of the Arches.

The Capitals are remarkable for the vitality of the stylised foliage, in a style known as "Stiff-Leaf". The liveliness contrasts with the formality of the Moulded Shafts and the smooth unbroken areas of Ashlar Masonry in the Spandrels. Each Capital is different, and some contain small figures, illustrating narratives.



Wells Cathedral's Vaulted Ceiling.
The Quadripartite Vault of the Nave
was decorated in the 19th-Century.
This File: 7 February 2008.
User: Lohen11.
Source: Own work.
Author: Josep Renalias.
(Wikimedia Commons)

The Vault of the Nave rises steeply in a simple Quadripartite form, in harmony with the Nave Arcade. The Eastern End of the Choir was extended and the whole Upper Part elaborated, in the second quarter of the 14th-Century, by William Joy. The Vault has a multiplicity of Ribs in a net-like form, which is very different from that of the Nave, and is perhaps a recreation in stone of a local type of wooden roof, of which examples remain from the 15th-Century, including those at St Cuthbert's Church, Wells, Somerset. The Vaults, of the Aisles of the Choir, also have a unique pattern.

Until the early 14th-Century, the Interior of the Cathedral was in a unified style, but it was to undergo two significant changes, to the Tower and to the Eastern End. Between 1315 and 1322, the Central Tower was heightened, and topped by a Spire, which caused the Piers that supported it to show signs of stress. In 1338, the Mason, William Joy, employed an unorthodox solution by inserting Low Arches, topped by Inverted Arches of similar dimensions, forming scissors-like structures. These Arches brace the Piers of The Crossing on three sides, while the Eastern-most side is braced by a Choir Screen. The Bracing Arches are known as the "Saint Andrew's Cross Arches", as a reference to the Patronal Saint of the Cathedral, and have been described by Wim Swaan as "brutally massive" and intrusive, in an otherwise restrained Interior.

Wells Cathedral has a square terminal to the Choir, as is usual, and, like several other Cathedrals, including Salisbury and Lichfield, has a lower Lady Chapel projecting at the Eastern End, begun by Thomas Witney in about 1310, possibly before the Chapter House was completed. The Lady Chapel seems to have begun as a free-standing structure in the form of an elongated Octagon, but the Plan changed, and it was linked to the Eastern End of the building, by the extension of the Choir, and the construction of a second Transept, or Retro-Choir, East of the Choir, probably by William Joy.

The Lady Chapel has a Vault of complex and somewhat irregular pattern, as the Chapel is not symmetrical about both axes. The main Ribs are intersected by additional, non-supporting, Ribs, known as "Lierne Ribs", and which, in this case, form a star-shaped pattern at the apex of the Vault.



The Lady Chapel, Wells Cathedral,
was probably by Thomas Witney (1310–1319).
The windows have Tracery of a regular, net-like, pattern
and contain ancient Stained-Glass.
Photo: 8 July 2014.
Source: Own work.
Author: Diliff.
Photo by DAVID ILIFF.
License: CC-BY-SA 3.0.
(Wikimedia Commons)


It is one of the earliest Lierne Vaults in England. There are five large windows, of which four are filled with fragments of Mediaeval Glass. The Tracery of the windows is in the style known as Reticulated Gothic, having a pattern of a single repeated shape, in this case a Trefoil, giving a "reticulate" or net-like, appearance.

The Retro-Choir extends across the Eastern End of the Choir and into the Eastern Transepts. At its centre, the Vault is supported by a remarkable structure of Angled Piers. Two of these Piers are located so as to complete the Octagonal shape of The Lady Chapel, a solution described by Francis Bond as "an intuition of Genius". The Piers have attached Shafts of marble, and, with the Vaults that they support, create a vista of great complexity from every angle. The windows of the Retro-Choir are in the Reticulated Style, like those of The Lady Chapel, but are fully Flowing Decorated, in that the Tracery Mouldings form Ogival Curves.

The Chapter House was begun in the Late-13th-Century and built in two stages and completed about 1310. It is a two-Storeyed structure, with the main chamber raised on an Undercroft. It is entered from a Staircase, which divides and turns, one branch leading through the Upper Storey of Chain Gate, to Vicars' Close. The Decorated Interior is described by Alec Clifton-Taylor as "architecturally, the most beautiful in England".

It is Octagonal, with its Ribbed Vault supported on a Central Column. The Column is surrounded by Shafts of Purbeck Marble, rising to a single continuous rippling foliate Capital, of stylised oak leaves and acorns, quite different in character to the Early-English Stiff-Leaf foliage. Above the Moulding, spring thirty-two Ribs of strong profile, giving an effect generally likened to "a great palm tree".



The Eastern Bays of the Choir (1329–1345),
showing the Reticular Vault and the Gallery of Saints
beneath the East Window.
Photo: 11 February 2008.
Source: Wells Cathedral, Somerset. Uploaded by russavia.
Author: IDS.photos from Tiverton, U.K.
(Wikimedia Commons)


The windows are large, with Geometric Decorated Tracery that is beginning to show an elongation of form, and Ogees, in the Lesser Lights, that are characteristic of Flowing Decorated Tracery. The Tracery Lights still contain Ancient Glass. Beneath the windows, are fifty-one Stalls, the Canopies of which are enlivened by carvings, including many heads, carved in a light-hearted manner.

Wells Cathedral contains one of the most substantial collections of Mediaeval Stained-Glass in England, despite damage by Parliamentary troops in 1642 and 1643. The oldest surviving Glass dates from the Late-13th-Century and is in two windows on the West Side of the Chapter House Staircase. Two windows in the South Choir Aisle are from 1310–1320.

The Lady Chapel has five windows, of which four date from 1325–1330, and include images of a local Saint, Dunstan. The East Window was restored to a semblance of its original appearance by Thomas Willement in 1845. The other windows have complete Canopies, but the pictorial sections are fragmented.

The East Window of the Choir is a broad Seven-Light Window, dating from 1340–1345. It depicts the Tree of Jesse (the genealogy of Christ) and demonstrates the use of silver staining, a new technique that allowed the artist to paint details on the Glass in yellow, as well as black. The combination of yellow and green Glass, and the application of the bright yellow stain, gives the window its popular name, the "Golden Window". It is flanked by two windows each side in the Clerestory, with large figures of Saints, also dated to 1340–1345. In 2010, a major conservation programme was undertaken on the Jesse Tree Window.



The view, through William Joy's Retro-Choir,
into The Lady Chapel, has been described as
"one of the most subtle and entrancing
architectural prospects in Europe".
Photo: 9 December 2008.
Source: Own work.
Author: Mattana.
(Wikimedia Commons)


The Panels, in the Chapel of Saint Katherine, are attributed to Arnold of Nijmegen and date from about 1520. They were acquired from the destroyed Church of Saint-Jean, Rouen, with the last Panel having been purchased in 1953.


PART SEVEN FOLLOWS

Wednesday 24 September 2014

Weekly Traditional Latin Masses In Kent. Maidstone, Ashford, Tenterden, Headcorn.


The current hiatus at Blackfen, Kent, England, where the new Parish Priest has banned the Celebration of Traditional Latin Masses, on the grounds that "they are DIVISIVE", encourages Zephyrinus to publicise the Traditional Latin Masses which
ARE CELEBRATED in Kent on a REGULAR WEEKLY BASIS ON SUNDAYS.

In addition, Traditional Latin Masses are Celebrated during the Week,
on Feast Days and Holy Days of Obligation.

There is a vibrant and happy group who attend these Masses and meet, after Mass,
for a lovely Lunch in various hostelries and locations.

Do come and join them. You will all be most welcome.

Besides Glorifying God in an edifying, Holy and Traditional manner,
you will see the wonderful Kent countryside changing throughout the Seasons,
which, in itself, Glorifies God.



              




MAIDSTONE, KENT.

CHURCH OF SAINT FRANCIS.


Photo: © Copyright Chris Whippet
and licensed for reuse under this

Traditional Latin Masses are Celebrated at the
Church of Saint Francis,
126, Week Street, Maidstone, Kent ME14 1RH,
(next to Maidstone East Railway Station)
at 1200 hrs,
on the FIRST SUNDAY OF EVERY MONTH.




ASHFORD, KENT.

CHURCH OF SAINT SIMON  STOCK.


Photo: WIKIMAPIA

  Traditional Latin Masses are Celebrated at the
Church of Saint Simon Stock,
Brookfield Road, Ashford, Kent TN23 4EU,
at 1200 hrs,
on the SECOND SUNDAY OF EVERY MONTH.




TENTERDEN, KENT.

CHURCH OF SAINT ANDREW.



Traditional Latin Masses are Celebrated at the
Church of Saint Andrew,
47, Ashford Road, Tenterden, Kent TN30 6LL,
at 1200 hrs,
on the THIRD SUNDAY OF EVERY MONTH.




HEADCORN, KENT.

CHURCH OF SAINT THOMAS OF CANTERBURY.


Photo © Copyright David Anstiss
and licensed for reuse

Traditional Latin Masses are Celebrated at the
Church of Saint Thomas of Canterbury,
Becket Court, 15, Station Road, Headcorn, Kent TN27 9SB,
(next to Headcorn Railway Station)
at 1200 hrs,
on the FOURTH SUNDAY OF EVERY MONTH.




WHEN THERE IS A FIFTH SUNDAY IN THE MONTH,
THE TRADITIONAL LATIN MASS IS CELEBRATED AT

ASHFORD, KENT.

CHURCH OF SAINT SIMON  STOCK.


Photo: WIKIMAPIA

  Traditional Latin Masses are Celebrated at the
Church of Saint Simon Stock,
Brookfield Road, Ashford, Kent TN23 4EU,
at 1200 hrs,
on the FIFTH SUNDAY OF EVERY MONTH.




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