Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday 12 September 2014

The Holy Name Of Mary - The Power Of Her Name.


This Article can be found, in its entirety, on CATHOLICISM PURE & SIMPLE

On this Feast Day of The Holy Name of Mary, Zephyrinus commends it to all Readers.


name-of-mary



By Saint Alphonsus de Liguori.

Richard of Saint Laurence states: “There is not such powerful help in any name, nor is there any other name given to men, after that of Jesus, from which so much Salvation is poured forth upon men as from the name of Mary.”

He continues: “That the devout invocation of this Sweet and Holy Name leads to the acquisition of superabundant Graces in this life, and a very high degree of glory in the next.” After the Most Sacred name of Jesus, the Name of Mary is so rich in every good thing, that, on Earth and in Heaven, there is no other from which devout Souls receive so much Grace, Hope, and Sweetness.


The Most Holy Name Of Mary. Feast Day, Today, 12 September.



File:Bouguereau-Linnocence.jpg

English: Bouguereau's L'Innocence.
Both young children and the Lamb
are symbols of innocence.
Artist: William-Adolphe Bouguereau (1825–1905).
Français: Bouguereau — L'Innocence.
Русский: "Невинность", картина Виллиама Бугро. И 
маленький ребёнок, и ягнёнок — символы невинности.
Date: 1893.
Source/Photographer: http://www.illusionsgallery.com.
Author: William-Adolphe Bouguereau (1825–1905).
(Wikimedia Commons)



The Lady Altar,
Our Lady of the Rosary Catholic Church,
Blackfen, Kent,
England.
Photo: MULIER FORTIS


The following Article is taken from the Blog CATHOLICISM PURE AND SIMPLE


Holy-Name-of-Mary


In accordance with Jewish custom, Our Lady’s parents named her, eight days after her birth, and were inspired to call her "Mary". The Feast of the Holy Name of Mary, therefore, follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas.

The Feast originated in Spain and was approved by the Holy See in 1513; Pope Innocent XI extended its observance to the whole Church in 1683, in thanksgiving to Our Blessed Lady for the victory on 12 September 1683 by John Sobieski, King of Poland, over the Turks, who were besieging Vienna and threatening the West. This day was commemorated in Vienna by creating a new kind of pastry and shaping it in the form of the Turkish half-moon. It was eaten along with coffee, which was part of the booty from the Turks.


The ancient Onomastica Sacra have preserved the meanings ascribed to Mary’s name by the early Christian writers and perpetuated by the Greek Fathers. “Bitter Sea,” “Myrrh of the Sea,” “The Light Giver,” “The Enlightened One,” “Lady,” “Seal of the Lord,” and “Mother of the Lord” are the principal interpretations. These etymologies suppose that the Hebrew form of the name is Maryãm, not Miryãm.

File:Bouguereau-Linnocence.jpg


From the time of Saint Jerome, until the 16th-Century, preferred interpretations of Mary’s name in the West were, “Lady,” “Bitter Sea,” “The Light Giver,” and, especially, “Star of the Sea.” Stella Maris was by far the favoured interpretation. The revival of Hebraic studies, which accompanied the Renaissance, led to a more critical appraisal of the meanings assigned to Our Lady’s name.

Miryãm has all the appearance of a genuine Hebrew name, and no solid reason has been discovered to warrant rejecting the Semitic origin of the word. The Hebrew name of Mary, Miryãm, (in Latin, Domina) means Lady, or Sovereign; this Mary is in virtue of her Son’s Sovereign Authority as Lord of the World. We call Mary "Our Lady", as we call Jesus "Our Lord", and when we pronounce her name, we affirm her power, implore her aid and place ourselves under her protection.





St Andrew Daily Missal (Traditional Mass)

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Thursday 11 September 2014

Saint Protus And Saint Hyacinth. Feast Day, Today, 11 September.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Saint Protus and Saint Hyacinth.

Date: 2 June 2006 (original upload date).
Source: http://catholicculture.org/lit/
calendar/day.cfm?date=2003-09-11.
Transferred from en.wikipedia
Author: Original uploader was
Polylerus at en.wikipedia
(Wikimedia Commons)





in BlislandCornwall, England.
Photo: June 2004.
Source: Own work.
Author: Mattana (Mattis)
(Wikimedia Commons)



Saint Protus and Saint Hyacinth were Christian Martyrs during the Persecution of Emperor Valerian (257 A.D.–259 A.D.). Protus' name is sometimes spelled Protatius, Proteus, Prothus, Prote, and Proto. Saint Hyacinth is sometimes called by his Latin name Hyacinthus (in French: Hyacinthe; Spanish: Jacinto; and Italian: Giacinto).

The day of their annual Commemoration is mentioned in the "Depositio Martyrum" on 11 September, in the Chronographia for the year 354 A.D. The Chronographia also mentions their graves, in the Coemeterium of Basilla on the Via Salaria, later the Catacomb of Saint Hermes. The "Itineraries" and other early authorities likewise give this as their place of burial.

Tradition holds that Protus and Hyacinth were brothers. They served as Chamberlains to Saint Eugenia, and were baptised, along with her, by Helenus, Bishop of Heliopolis. Devoting themselves zealously to the study of Sacred Scripture, they lived with the Hermits of Egypt and, later, accompanied Eugenia to Rome. There, they were arrested for their Christianity by Emperor Gallienus (260 A.D.–268 A.D.). Refusing to deny their Faith, they were first scourged and then beheaded on 11 September.


The Martyrdom of Saint Protus and Saint Hyacinth.

From a 14th-Century Manuscript.
This File: 7 November 2006.
User: Polylerus.
(Wikimedia Commons)




Interior detail.

in Blisland, Cornwall, England.
Photo: June 2004.
Source: Own work.
Author: Mattana (Mattis)
(Wikimedia Commons)



In 1845, Father Marchi discovered the still-undisturbed grave of Saint. Hyacinth in a Crypt of the above- mentioned Catacomb. It was a small square Niche, in which lay the ashes and pieces of burned bone, wrapped in the remains of costly stuffs.

Evidently, the Saint had been burnt; most probably both Martyrs had suffered death by fire. The Niche was closed by a marble slab, similar to that used to close a Loculus, and bearing the original Latin inscription that confirmed the date in the old Roman Martyrology:

D P III IDUS SEPTEBR

YACINTHUS

MARTYR

(Buried on 11 September Hyacinthus Martyr).



Rood Screen,

in Blisland, Cornwall, England.
Photo: June 2004.
Source: Own work.
Author: Mattana (Mattis)
(Wikimedia Commons)





in Blisland, Cornwall, England.
Photo: June 2004.
Source: Own work.
Author: Mattana (Mattis)
(Wikimedia Commons)



In the same Chamber were found fragments of an Architrave, belonging to some later decoration, with the words:

. . . S E P U L C R U M P R O T I M(artyris) . . .

(Grave of the Martyr Protus).

Thus, both Martyrs were buried in the same Crypt. Pope Damasus I wrote an Epitaph, in honour of the two Martyrs, part of which still exists. In the Epitaph, Pope Damasus calls Protus and Hyacinth "brothers."

When Pope Leo IV (847 A.D.–855 A.D.) transferred the bones of a large number of Roman Martyrs to the Churches of Rome, the Relics of these two Saints were to be translated, also; but, probably on account of the devastation of the Burial Chamber, only the grave of Saint Protus was found. His bones were transferred to San Salvatore on the Palatine Hill.

The remains of Saint Hyacinth were placed (1849) in the Chapel of the Propaganda College. Later, the tombs of the two Saints, and a Stairway, built at the end of the 4th-Century, were discovered and restored.

The Parish Church of Blisland, in Cornwall, England, is dedicated to Saint Protus. It is known locally as Saint Pratt and Saint Hyacinth.



Wooden Vaulting.

in Blisland, Cornwall, England.
Photo: June 2004.
Source: Own work.
Author: Mattana (Mattis)
(Wikimedia Commons)




The following Text is taken from The Saint Andrew Daily Missal.

Saints Protus and Hyacinth.
Martyrs.
Feast Day 11 September.

Simple.

Red Vestments.

After having been cruelly scourged, these two brothers were beheaded and took their places in the army of Martyrs (Alleluia).

This was at Rome, about 260 A.D., under Valerian and Gallian.

Mass: Salus autem.


St Andrew Daily Missal (Traditional Mass)

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The Betrothal Of The Blessed Virgin Mary To Saint Joseph. Feast Day 23 January.


Text is taken from Wikipedia - the free encyclopaedia,
unless otherwise stated.




Betrothal of The Virgin.

Artist: Rosso Fiorentino (1494–1540).
Date: 1523.
Current location: Basilica of Saint Lawrence, Florence, Italy.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)





Deutsch: Bleiglasfenster in der Stiftskirche Saint-Quiriace in Provins, einer Gemeinde im Département Seine-et-Marne (Île-de-France), Darstellung: Geschichte des Joseph, untere Szene rechts: Heirat Josephs und Marias.

English: Marriage of the Virgin, Saint-Quiriace de Provins, France.
Photo: 4 June 2011.
Source: Own work.
Author: GFreihalter.
(Wikimedia Commons)




The Espousals of the Blessed Virgin Mary is a Feast that is celebrated in certain parts of the Roman Catholic Church. It was removed from many Local Calendars by the Sacred Congregation of Rites. It was formally generally observed on 23 January.

In Matthew 1:16, Joseph is described as the husband of Mary. It is probable that Joseph and Mary were betrothed at Nazareth. The term "betrothal" indicates more than an engagement. It was customary to celebrate marriage in two stages, The first, that of the contractual arrangements culminating in consent or “betrothal.”




Scenes from the Life of the Virgin: 

Marriage of the Virgin.
Artist: Giotto (1266–1337).
Date: 1304-1306.
Current location: Scrovegni Chapel, Padua, Italy.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)



After a period of, perhaps, one year, in which preparations were made to establish a new home together, the second part stage, of actually conveying the wife to that home, would be accompanied by a great Feast, such as that recounted in the Gospel of John as the Marriage Feast at Cana.

The first definite knowledge of a Feast, in honour of the Espousals of Mary, dates from 29 August 1517, when, with nine other Masses in honour of Mary, it was granted by Pope Leo X to the Nuns of the Annunciation, founded by Saint Jeanne de Valois. In certain particular Churches, the Espousals of the Virgin Mary and Saint Joseph are honoured with an Office on 23 January.




Marriage of Mary.

Artist: Domenico Ghirlandaio (1449–1494).
Date: 1486-1490.
Current location: Tornabuoni Chapel, Florence, Italy.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)



Gaspar Bertoni, founder of the Stigmatines, chose Mary and Joseph, in the context of their Espousals, as Patrons of the Congregation of the Sacred Stigmata.

The subject, of the Espousals of Mary and Joseph, is depicted: In a fresco, in the German Chapel at the Shrine of the Holy House in Loretto, Italy; in a sculpture in the Left Portico of Holy Family Basilica in Barcelona, Spain; and in a Stained-Glass Window at Saint Rita's Basilica, Cascia, Italy.




Wednesday 10 September 2014

Saint Nicholas Of Tolentino. Feast Day, Today, 10 September.


Text is taken from Wikipedia - the free encyclopaedia,
unless otherwise stated.




Saint Nicholas of Tolentino.
Artist: Pietro Perugino (1448–1523).
Date: 1507.
Rome, Italy.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)



Nicholas of Tolentino (Italian: San Nicola da Tolentino, Spanish: San Nicolás de Tolentino) (circa 1246 – 10 September 1305), known as the Patron of Holy Souls, was an Italian Saint and Mystic.

Nicholas Gurrutti was born at Sant'Angelo in Pontano, in Italy, in what was then the March of Ancona. He was the son of parents who had been childless into middle age. Compagnonus de Guarutti and Amata de Guidiani, Prayed at the Shrine of Saint Nicholas of Myra for his Intercession, and, when Amata became pregnant, they named their son after the Saint.

A studious, kind and gentle youth, at the age of sixteen Nicholas became an Augustinian Friar and was a student of the Blessed Angelus de Scarpetti. A Monk at the Monasteries at Recanati and Macerata, as well as others, he was Ordained in 1270, at the age of twenty-five, and soon became known for his preaching and teachings.



Saint Nicholas of Tolentino.
Illustration: LIVES OF THE SAINTS


Nicholas, who had had Visions of Angels reciting "to Tolentino", in 1274 took this as a sign to move to that City, where he lived the rest of his life. Nicholas worked to counteract the decline of Morality and Religion, which came with the development of City Life in the Late-13th-Century.

On account of his kind and gentle manner, his Superiors entrusted him with the daily feeding of the Poor, at the Monastery Gates, but, at times, he was so free with the Friary's provisions that the Procurator begged the Superior to check his generosity.

Once, when weak after a long Fast, he received a Vision of The Blessed Virgin Mary and Saint Augustine, who told him to eat some bread, marked with a Cross, and dipped in water. Upon doing so, he was immediately stronger. He started distributing these rolls to the ailing, while Praying to Mary, often curing the sufferers; this is the origin of the Augustinian custom of Blessing and distributing Saint Nicholas Bread.




Church of Saint Nicholas of Tolentine,
Bronx, New York,
United States of America.



In Tolentino, Nicholas worked as a peacemaker in a City torn by strife between the Guelphs and Ghibellines, who, in the conflict for control of Italy, supported the Pope and the Holy Roman Emperor, respectively. He ministered to his flock, helped the Poor and visited prisoners. When working wonders, or healing people, he always asked those he helped to "say nothing of this", explaining that he was just God's instrument.

During his life, Nicholas is said to have received Visions, including Images of Purgatory, which friends ascribed to his lengthy Fasts. Prayer for the Souls in Purgatory was the outstanding characteristic of his Spirituality. Because of this, Nicholas was proclaimed Patron of the Souls in Purgatory, in 1884, by Pope Leo XIII.

Towards the end of his life, he became ill, suffering greatly, but still continued the Mortifications that had been part of his Holy Life. Nicholas died on 10 September 1305.


Saint Nicholas of Tolentino, Patron of the Holy Souls in Purgatory

Saint Nicholas of Tolentino.
Patron of The Holy Souls.


There are many tales and legends that relate to Nicholas. One says that the devil once beat him with a stick, which was then displayed for years in his Church. In another, Nicholas, a vegetarian, was served a roasted fowl, over which he made the Sign of the Cross, and it flew out a window. Nine passengers on a ship, going down at sea, once asked Nicholas' aid and he appeared in the sky, wearing the Black Augustinian Habit, radiating Golden Light, holding a Lily in his Left Hand, and, with his Right Hand, he quelled the storm. An Apparition of the Saint, it is said, once saved the burning Palace of the Doge of Venice, by throwing a piece of Blessed Bread on the flames. He was also reported to have Resurrected over one hundred dead children, including several who had drowned together.

According to the Peruvian chronicler, Antonio de la Calancha, it was Saint Nicholas of Tolentino who made possible a permanent Spanish settlement in the rigorous, high-altitude climate of Potosí, Bolivia. He reported that all children, born to Spanish colonists there, died in childbirth or soon thereafter, until a father dedicated his unborn child to Saint Nicholas of Tolentino (whose own parents, after all, had required Saintly intervention to have a child). The colonist's son, born on Christmas Eve, 1598, survived to healthy adulthood, and many later parents followed the example of naming their sons Nicolás.

Nicholas was Canonised by Pope Eugene IV (also an Augustinian) in 1446. He was the first Augustinian to be Canonised. At his Canonisation, Nicholas was credited with three hundred Miracles, including three Resurrections.




English: The Charles Bridge, Prague, Czech Republic.
(A statue of Saint Nicholas of Tolentino is on the Charles Bridge (see next photo, below.)
Español: Puente de Carlos una mañana temprano, antes de llenarse de turistas.
Français: Pont Charles a Prague.
Čeština: Karlův most v Praze.
Photo: 7 May 2006 (Upload Date).
Source: Own work.
Author: Chosovi.
(Wikimedia Commons)



The Remains of Saint Nicholas are preserved at the Shrine of Saint Nicholas, in the Basilica di San Nicola da Tolentino, in the City of Tolentino, Province of Macerata, in Marche, Italy.

He is particularly invoked as an Advocate for the Souls in Purgatory, especially during Lent and the month of November. In many Augustinian Churches, there are Weekly Devotions to Saint Nicholas, on behalf of the suffering Souls. 2 November, All Souls' Day, holds special significance for the devotees of Saint Nicholas of Tolentino.

Pope Saint Pius V did not include him in the Tridentine Calendar, but he was later inserted and given 10 September as his Feast Day. Judged to be of limited importance worldwide, his Liturgical Celebration was not kept in the 1969 Revision of the General Roman Calendar, but he is still recognised as one of the Saints of the Roman Catholic Church.




Čeština: Sousoší Svatého Mikuláše Toletinského na Karlově mostě.
English: The statue of Saint Nicholas of Tolentino
on the Charles Bridge, Prague, Czech Republic.
Photo: 31 July 2006 (Upload Date).
Source: Originally from cs.wikipedia; description page is/was here.
2006-07-31 19:50 Zp 1000×1500×8 (151101 bytes)
Sousoší Svatého Mikuláše Toletinského na Karlově mostě autor:Zp
Author: Zp.
(Wikimedia Commons)



A number of Churches and Oratories are dedicated to him, including San Nicolò da Tolentino, in Venice, San Nicola da Tolentino agli Orti Sallustiani, in Rome, and Saint Nicholas of Tolentino, in The Bronx, New York. In the Philippines, the 16th-Century Church of San Nicolas de Tolentino, in Banton, Romblon, was built in honour of him and his Feast Day is celebrated as the annual Biniray Festival, commemorating the devotion of the Island's Catholic inhabitants to Saint Nicholas during the Muslim raids in the 16th-Century.

In the Province of Pampanga, Philippines, is a 440-year-old Augustinian Church, which was founded in 1575 and built in his honour. A Second-Class Relic of the Saint is Venerated every Tuesday after Mass.

He is depicted in the Black Habit of the Hermits of Saint Augustine — a Star above him, or on his breast, a Lily, or a Crucifix, garlanded with Lilies, in his hand. Sometimes, instead of the Lily, he holds a vial filled with money or bread.




The 2012
Saint Nicholas of Tolentino Parish
Fiesta poster,
Macabebe, Pampanga Province,
Philippines.
Photo: 23 August 2012.
Source: Own work.
Author: Jptoting.
(Wikimedia Commons)



The following Text is taken from The Saint Andrew Daily Missal.
Saint Nicholas of Tolentino.
Confessor.
Feast Day 10 September.

Double.

White Vestments.

Nicholas, called "of Tolentino", on account of his long sojourn at this place, received the Baptismal Name of the Holy Bishop of Myra, because he was born after a Pilgrimage, made by his parents to the tomb of the great Miracle-Worker at Bari.

Following the example of his Holy Patron, although only seven years old, he Fasted several times a week. Listening, one day, to a Sermon by a Preacher of the Order of Hermits of Saint Augustine, on contempt of the world, he determined to give up all he possessed (Gospel) and to enter that Order.

He is represented holding a Lily, because he was always a model of Innocence and Purity. He died in 1308.

Mass: Justus.



St Andrew Daily Missal (Traditional Mass)

Available (in U.K.) from

Available (in U.S.A.) from



The Earlier Mysteries Of The Blessed Virgin Mary.


This Article is taken from VULTUS CHRISTI




The image is a detail from Dürer’s Virgin and Child with Saint Anne (1519). I especially like Saint Anne’s motherly hand resting on Our Lady’s shoulder.

For some years now, especially around the Marian Feasts of September 8th, September 12th, November 21st, and December 8th, I have “told my beads”, while dwelling on five Mysteries of the first part of Our Lady’s life.


These five Mysteries of The Blessed Virgin Mary are:

– The Immaculate Conception of The Blessed Virgin Mary in the womb of her mother, Saint Anne (Feast December 8th);
– The Nativity of The Blessed Virgin Mary (Feast September 8th);
– The Most Holy Name of Mary (Feast September 12th);
– The Presentation of The Blessed Virgin Mary in the Temple (Feast November 21st);
– The Betrothal of The Blessed Virgin Mary to Saint Joseph (Feast January 23rd).




There is a particular sweetness in dwelling on these Mysteries of "Maria Bambina", the "Infant Mary", the "Child Mary". They distill Graces of Purity, of childlike simplicity, and of littleness.

All five Mysteries are Commemorated in The Sacred Liturgy. The Liturgical Books are rich in Texts to nourish the meditation of each one. It is enough to take an Antiphon, a Verse, a single phrase, and to hold it in the heart while telling one’s beads. The Rosary corresponds to the "meditatio" and the "oratio" of Monastic Prayer; it begins necessarily in Lectio Divina, the hearing of the Word, and then, gently, almost imperceptibly, draws the Soul into "contemplatio".

The Rosary is, I am convinced, the surest and easiest school of Contemplative Prayer. The Rosary decapitates Pride, the single greatest obstacle to union with God. The repetition of the "Aves", like a stream of pure water, cleanses the heart.


Tuesday 9 September 2014

Carcassonne (Part Two).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.




EnglishCarcassonneFrance.
View of the Mediaeval Citadel and vineyards.
FrançaisCarcassonneFrance, vue de la Cité Médiévale, vignes.
Author: Harry.
(Wikimedia Commons)


The Basilica of Saint Nazaire and Saint Celse, or Saint Nazarius and Saint Celsus (Basilique Saint-Nazaire-et-Saint-Celse de Carcassonne), is a Minor Basilica, in Carcassonne, Southern France, listed as a national monument of the country.

It was formerly the Cathedral of Carcassonne, until 1801, when it was replaced by the present Carcassonne Cathedral (Cathédrale Saint-Michel de Carcassonne).

The original Church is thought to have been constructed in the 6th-Century, during the reign of Theodoric the Great, King of the Visigoths. On 12 June 1096, Pope Urban II visited the town and Blessed the stones used to build the Basilica; construction was completed in the first half of the 12th-Century.

It was built on the site of a Carolingian Cathedral, of which no traces remain. The Crypt, despite its ancient appearance, dates from the new construction. The Church was enlarged, between 1269 and 1330, in the Gothic Style, largely at the expense of the Bishop of Carcassonne, Pierre de Rochefort.

The Exterior was largely renewed by Viollet-le-Duc, while the Interior has largely remained in the original Gothic Style.




FrançaisCarcassonne (Aude - France), la Cité Médiévale dans son écrin de verdures.
DeutschCarcassonne (Aude - Frankreich), die mittelalterliche Stadt in seiner grünen Seite.
EnglishCarcassonne (Aude - France). The Mediaeval City.
EspañolCarcassonne (Aude - Francia), la ciudad medieval con su agradable verde paraje.
Photo: 14 June 2004.
Source: Own work.
(Wikimedia Commons)



In 1849, the French Government decided that the City fortifications should be demolished. This decision was strongly opposed by the local people. The Mayor, Jean-Pierre Cros-Mayrevieille, and Prosper Mérimée, an eminent archaeologist and historian, led a campaign to preserve the fortress as an historical monument. The Government later reversed its decision and, in 1853, restoration work began. Eugène Viollet-le-Duc, the architect, was charged with renovating the fortress. Viollet-le-Duc's work was criticised during his lifetime as inappropriate to the climate and traditions of the region. After his death, in 1879, the restoration work was continued by his pupil, Paul Boeswillwald, and, later, by the architect Nodet.

The Citadel was restored at the end of the 19th-Century and, in 1997, it was added to UNESCO's list of World Heritage Sites.

The first signs of settlement in this region have been dated to about 3,500 B.C., but the hill site of Carsac – a Celtic place-name that has been retained at other sites in the South – became an important trading place in the 6th-Century B.C. The Volcae Tectosages fortified the Oppidum.




English: The Citadel at Carcassonne.
Français: Panorama de la Cité de Carcassonne vu depuis le Pont-Neuf
Photo: 21 March 2009.
Source: Own work.
Author: Jondu11.
(Wikimedia Commons)



Carcassonne became strategically identified when Romans fortified the hilltop, around 100 B.C., and eventually made the Colonia of Julia Carsaco, later Carcasum (by the process of swapping consonants known as metathesis). The main part of the lower courses of the Northern ramparts dates from Gallo-Roman times. In 462 A.D., the Romans officially ceded Septimania to the Visigothic King, Theodoric II, who had held Carcassonne since 453 A.D.; he built more fortifications at Carcassonne, which was a frontier post on the Northern Marches: Traces of them still stand. Theodoric is thought to have begun the predecessor of the Basilica that is now dedicated to Saint Nazaire.

In 508 A.D., the Visigoths successfully foiled attacks by the Frankish King, Clovis. Saracens, from Barcelona, took Carcassonne in 725 A.D., but King Pepin the Short (Pépin le Bref) drove them away in 759 A.D.

A Mediaeval fiefdom, the County of Carcassonne, controlled the City and its environs. It was often united with the County of Razès. The origins of Carcassonne as a County probably lie in local representatives of the Visigoths, but the first Count known by name is Bello, at the time of Charlemagne. Bello founded a dynasty, the Bellonids, which would rule many honores in Septimania and Catalonia for three Centuries.




The fortified City of Carcassonne
and the Pont Vieux,
crossing the Aude river.
Date: 2005.
Source: Own work.
Author: Jplavoie. Jean-Pierre Lavoie (c), 2005.
(Wikimedia Commons)



In 1067, Carcassonne became the property of Raimond-Bernard Trencavel, Viscount of Albi and Nîmes, through his marriage with Ermengard, sister of the last Count of Carcassonne. In the following Centuries, the Trencavel family allied in succession either with the Counts of Barcelona or of Toulouse. They built the Château Comtal and the Basilica of Saint Nazaire and Saint Celse. In 1096, Pope Urban II Blessed the Foundation Stones of the new Cathedral.

In 1240, Trencavel's son tried to reconquer his old domain, but in vain. The City submitted to the rule of the Kingdom of France in 1247. Carcassonne became a border fortress between France and the Kingdom of Aragon, under the Treaty of Corbeil (1258). King Louis IX founded the new part of the town across the river. He and his successor, Philip III, built the outer ramparts. Contemporary opinion still considered the fortress impregnable.

During the Hundred Years' War, Edward the Black Prince failed to take the City in 1355, although his troops destroyed the Lower Town. Carcassonne became famous for its rôle in the Albigensian Crusades, when the City was a stronghold of the Occitan Cathars. In August 1209, the Crusading Army of the Papal Legate, Abbot Arnaud Amalric, forced its citizens to surrender. Raymond-Roger de Trencavel was imprisoned whilst negotiating his City's surrender, and died in mysterious circumstances three months later in his own dungeon. Simon De Montfort was appointed the new Viscount. He added to the fortifications.




Français: L'expulsion des Albigeois de la ville de Carcassonne en 1209,
miniature extraite d'un manuscrit des Grandes Chroniques de France.
English: Expulsion of the Albigensians from Carcassone in 1209.
Image taken from Grandes Chroniques de France.
Artist: Workshop of Boucicaut Master.
Date: Circa 1415.
Current location: British Library.
(Wikimedia Commons)



In 1659, the Treaty of the Pyrenees transferred the Border Province of Roussillon to France, and Carcassonne's military significance was reduced. Fortifications were abandoned, and the City became mainly an economic centre that concentrated on the woollen textile industry, for which a 1723 source, quoted by Fernand Braudel, found it "the manufacturing centre of Languedoc".

The fortified City consists essentially of a concentric design, with two Outer Walls, with fifty-two Towers and Barbicans to prevent attack by Siege Engines. The Castle possesses its own Drawbridge and Ditch leading to a Central Keep. The Walls consist of Towers built over quite a long period. One section is Roman and is notably different from the Mediaeval Walls with the tell-tale red brick layers and the shallow pitch terracotta tile roofs. One of these Towers housed the Catholic Inquisition in the 13th-Century and is still known as "The Inquisition Tower".




Čeština: Bazilika Saint-Nazaire v Carcassonne.
Français: La basilique de Saint-Nazaire de Carcassonne.
Photo: 3 July 2006.
Source: Own work.
Author: Harmonia Amanda.
(Wikimedia Commons)



Carcassonne was struck off the roster of official fortifications, under Napoleon and the Restoration, and the fortified Cité of Carcassonne fell into such disrepair that the French Government decided that it should be demolished. A Decree to that effect, that was made official in 1849, caused an uproar. The Antiquary and Mayor of Carcassonne, Jean-Pierre Cros-Mayrevieille, and the writer, Prosper Mérimée, the first Inspector of Ancient Monuments, led a campaign to preserve the fortress as a historical monument. Later in the year, the architect Eugène Viollet-le-Duc, already at work restoring the Basilica of Saint-Nazaire, in Carcassonne, was commissioned to renovate the place.




FrançaisCarcassonne (Aude - France), la basilique Saint-Nazaire (XI/XII/XIXe siècles).
DeutschCarcassonne (Aude - Frankreich), die Basilika St. Nazarius (11/12/19. Jhdt).
English: Minor Basilica of Saint Nazaire, Carcassonne, France.
Photo: 14 June 2004.
Source: Own work.
(Wikimedia Commons)



In 1853, Works began with the West and South-West Walling, followed by the Towers of the Porte Narbonnaise and the principal entrance to the Cité. The fortifications were consolidated here and there, but the chief attention was paid to restoring the roofing of the Towers and the ramparts, where Viollet-le-Duc ordered the destruction of structures that had encroached against the Walls, some of them of considerable age. Viollet-le-Duc left copious notes and drawings on his death in 1879, when his pupil, Paul Boeswillwald, and, later, the architect Nodet, continued the rehabilitation of Carcassonne.

The restoration was strongly criticised during Viollet-le-Duc's lifetime. Fresh from work in the North of France, he made the error of using slates and restoring the roofs as point-free environment. Yet, overall, Viollet-le-Duc's achievement at Carcassonne is agreed to be a work of genius, though not of the strictest authenticity.

Historically, the language spoken in Carcassonne, and throughout Languedoc-Roussillon, was not French, but Occitan (King Richard I of England's native tongue).




Monday 8 September 2014

The Nativity Of The Blessed Virgin Mary. Feast Day 8 September.


Text is taken from The Saint Andrew Daily Missal.

The Nativity of The Blessed Virgin Mary.
Feast Day 8 September.

Double of the Second-Class
      with a Simple Octave.

White Vestments.




Birth of The Virgin.
Artist: Bartolomé Esteban Murillo (1617–1682).
Date: 1660.
Current location: Louvre Museum, Paris, France.
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)



This very ancient Feast was already Solemnised in the 7th-Century, and Pope Innocent IV, to fulfil the Vow made by the Cardinals before the election of his predecessor, gave it an Octave at the First Council of Lyons in 1245.

This date (8 September) served to fix that of the Feast of The Immaculate Conception on 8 December.

Mary is inseparable from Jesus in the Divine Plan, wherefore the Liturgy applies to her what Holy Scripture says of the Eternal Wisdom, which is The Word "by Whom all was made".

Like Christ, The Virgin presides over the whole work of creation, for having been chosen of all Eternity to give us The Saviour, it is she, with her Son, whom God had chiefly in view when He created the world.

Every Parish Priest celebrates Mass for the people of his Parish.

Mass: Salve, sancta parens.

Commemoration: Saint Adrian.

St Andrew Daily Missal (Traditional Mass)

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