Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Saturday 30 May 2015

The Cistercians. Part One.


Text is from Wikipedia, the free encyclopaedia,
unless otherwise stated.




The Cistercian Coat-of-Arms.
Français: De France ancien, à un écu en abîme, bandé d'or et d'azur de six pièces,
à la bordure de gueules, qui est Bourgogne ancien.
Date: 24 October 2010.
Source: This vector image includes elements that have been taken or adapted from: Ordre cistercien.svg; France Ancient.svg; Coat of arms of Cardinal Baselios Cleemis.svg; External Ornaments of a Bishop (Church of England).svg. + work by Heralder and Katepanomegas.
Author: Lemmens, Tom.
(Wikimedia Commons)


A Cistercian is a Member of The Cistercian Order, abbreviated as OCist or SOCist (Latin: (Sacer) Ordo Cisterciensis), a Catholic, and also Anglican, Religious Order of Monks and Nuns. They are variously called The Bernardines, after the highly-influential Saint Bernard of Clairvaux (though the term is also used of The Franciscan Order in Poland and Lithuania), or The White Monks, in reference to the colour of the "Cuccula" or White Choir Robe worn by The Cistercians over their Habits, as opposed to the Black Cucculas worn by The Benedictine Monks.

The original emphasis of Cistercian life was on manual labour and self-sufficiency, and many Abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the Centuries, however, education and academic pursuits came to dominate the life of their Monasteries. A Reform Movement, seeking a simpler lifestyle, started in 17th-Century France at La Trappe Abbey, which led to development of The Order of Cistercians of The Strict Observance (OCSO), commonly called The Trappists. After that, the followers of the older pattern of life became known as The Cistercians of The Original Observance.

The term "Cistercian" (French: Cistercien), derives from Cistercium, the Latin name for the village of Cîteaux, near Dijon in Eastern France. It was in this village that a group of Benedictine Monks, from the Monastery of Molesme, Founded Cîteaux Abbey in 1098, with the goal of following more closely The Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux, and the English Monk Stephen Harding, who were the first three Abbots. Bernard of Clairvaux entered the Monastery circa 1110, with thirty companions, and helped the rapid proliferation of The Order. By the end of the 12th-Century, the Order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, and Eastern Europe.



The Ruins of Tintern Abbey, Monmouthshire, Wales.
Photo: Taken by en:User:MartinBiely 5 August 2004.
Date: 29 November 2004 (original upload date).
Source: Transferred from en.wikipedia to Commons.
(Wikimedia Commons)


Tintern Abbey (Welsh: Abaty Tyndyrn) was Founded by Walter de Clare, Lord of Chepstow,
on 9 May 1131. It is situated in the village of Tintern, in Monmouthshire, on the Welsh bank of the River Wye, which forms the border between Monmouthshire, in Wales, and Gloucestershire, in England.

It was only the second Cistercian Foundation in Britain, and the first in Wales. Its ruins inspired William Wordsworth's poem "Lines written a few miles above Tintern Abbey", and Alfred, Lord Tennyson's poem "Tears, Idle Tears", and Allen Ginsberg's "Wales Visitation", and more than one painting by J. M. W. Turner

The keynote of Cistercian life was a return to literal observance of The Rule of Saint Benedict. Rejecting the developments that The Benedictines had undergone, the Monks tried to replicate Monastic life exactly as it had been in Saint Benedict's time; indeed, in various points, they went beyond it in austerity. The most striking feature in the reform was the return to manual labour, especially field-work, a special characteristic of Cistercian life.

Cistercian architecture is considered one of the most beautiful styles of Mediaeval Architecture. Additionally, in relation to disciplines such as agriculture, hydraulic engineering and metallurgy, The Cistercians became the main force of technological diffusion in Mediaeval Europe. The Cistercians were adversely affected in England by The Protestant Reformation, The Dissolution of The Monasteries under King Henry VIII, The French Revolution in Continental Europe, and the revolutions of the 18th-Century, but some survived and the Order recovered in the 19th-Century. In 1891, certain Abbeys formed a new Order, called Trappists (Ordo Cisterciensium Strictioris Observantiae – OCSO), which today exists as an Order distinct from The Common Observance.



one of the most influential early Cistercians.
The Initial B is from a 13th-Century illuminated Manuscript.
This File: 4 July 2005.
User: GDK.
(Wikimedia Commons)


In 1098, a Benedictine Abbot, Robert of Molesme, left his Monastery in Burgundy, France, with around twenty supporters, who felt that The Cluniac Communities had abandoned the rigours and simplicity of The Rule of Saint Benedict. The Monastery Church of Cluny Abbey, France, the largest in Europe, had become wealthy from rents, tithes, feudal rights and Pilgrims, who passed through Cluniac Houses on the Way of Saint James. The massive endowments, powers and responsibilities of the Cluniac Abbots had drawn them into the affairs of the Secular world, and their Monks had abandoned manual labour to Serfs, to serve as Scholars and, exclusively, "Choir Monks". On 21 March 1098, Robert of Molesme's small group acquired a plot of marshland, just South of Dijon, France, called Cîteaux (Latin: Cistercium. Cisteaux means reeds in Old French), given to them expressly for the purpose of Founding their Novum Monasterium.

Robert's followers included Alberic, a former Hermit from the nearby forest of Colan, and Stephen Harding, a member of an Anglo-Saxon noble family which had been ruined as a result of the Norman conquest of England. During the first year, the Monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby Chapel for Mass. In Robert's absence from Molesme Abbey, however, the Abbey had gone into decline, and Pope Urban II, a former Cluniac Monk, ordered him to return.

The remaining Monks of Cîteaux elected Alberic as their Abbot, under whose leadership the Abbey would find its grounding. Robert had been the idealist of The Order, and Alberic was their builder. Upon assuming the role of Abbot, Alberic moved the site of the fledgling Community near a brook, a short distance away from the original site. Alberic discontinued the use of Benedictine Black Garments in the Abbey and clothed the Monks in White Habits of non-dyed wool.



English: An illumination of Stephen Harding (right) presenting a model of his Church to The Blessed Virgin Mary (Municipal Library, Dijon). Cîteaux, circa 1125. At this period Cistercian illumination was the most advanced in France, but within 25 years it was abandoned altogether under the influence of Saint Bernard of Clairvaux.
Español: La Vierge, l'abbé de Saint-Vaast et Etienne Harding, prophétie de Jérémie, vers 1125.
Deutsch: Buchmalerei: Stephen Harding (rechts) und der Abt von St-Vaast in Arras (links)
zeigen Maria Modelle ihrer Kirchen, unten deutet der Schreiber Osbert
auf ein Manuskript. Bibliotheque Municipale in Dijon.
Polski: Św. Stefan Harding (z prawej) i opat ze St-Vaast w Arras (po lewej) pokazuje modele swoich kościołów NMP; poniżej przedstawiono pisarza Osberta (Municipale Bibliotheque w Dijon).
Source: Ökumenisches Heiligenlexikon.
(Wikimedia Commons)


He returned the Community to the original Benedictine ideal of manual work and Prayer, dedicated to the ideal of Charity and self sustenance. Alberic also forged an alliance with The Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard (Meursault) as well as stone, with which they built their Church. The Church was Consecrated and Dedicated to The Virgin Mary, on 16 November 1106, by the Bishop of Chalon-sur-Saône.

On 26 January 1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying The Order into its crucial phase.

The Order was fortunate that Stephen Harding was an Abbot of extraordinary gifts, and he framed the original version of The Cistercian "Constitution" or Regulations: The Carta caritatis (Charter of Charity). Although this was revised on several occasions to meet contemporary needs, from the outset it emphasised a simple life of work, love, Prayer and self-denial.


PART TWO FOLLOWS.

Friday 29 May 2015

Must Try Harder.



Children can be soooooo hard work !!!

Thursday 28 May 2015

The First Church In Ireland, Ever Dedicated To The Sacred Heart Of Jesus, Opens Again In Limerick. For His Greater Glory And Honour.


This Article is taken from REGINA MAGAZINE



The Institute of Christ The King Sovereign Priest.


How The Light Of The Gospel Is Returning To Limerick.

by Donna Sue 


Canon Wulfran Lebocq, Choir-Master of The Institute of Christ The King Sovereign Priest (ICKSP), spoke with Regina Magazine about the ongoing restoration of Sacred Heart Church, one of the most beautiful Churches in Limerick, Ireland, which was falling into ruins when The Institute bought it in 2012.

The Institute of Christ The King Sovereign Priest is a Society of Apostolic Life of Pontifical Right, whose goal is “the honour of God and the Sanctification of Priests in the Service of The Church and Souls.” Its specific aim is to spread The Reign of Our Lord Jesus Christ in all spheres of human life, under the Patronage of The Immaculate Conception, to Whom The Institute is Consecrated.

In 1990, Monsignor Gilles Wach and Father Philippe Mora founded The Institute, in Gabon, on the West Coast of Central Africa, where they still have Missions. Today, the Mother House and International Seminary of The Institute is located in Gricigliano, in The Archdiocese of Florence, Italy.



The Sacred Heart Church,
Limerick, Ireland.
The Restoration Project.
By ACP Productions.
Available on YouTube at


The Jesuit Order began building Sacred Heart Church, in Limerick, in 1865, and completed in 1868. Sacred Heart is the first Church in Ireland to be Dedicated to The Most Sacred Heart of Jesus, and features exquisite Mosaics and Shrines, as well as a large Choir Loft and a superb Organ, installed by Telford Organ Builders of Dublin, in 1924. Although the bulk of his Organ building was in Ireland, Telford was known and respected in England and abroad. He was a close personal friend of the famous French Organ builder, Aristide Cavaillé-Coll.

The mechanism of the Telford Organ was so well constructed that The Institute was able make the Organ playable again, with minor repairs, thanks to the restoration work of Padraig O’Donovan, a young Organ builder from Cork.



Photo: Michael O’Brien.


Q. I understand the Church was purchased in 2012. How did that purchase come about ?

To answer this question fully, I must recount to you the details of this beautiful story written by hand of Divine Providence.

The Institute of Christ The King has had the joy to serve Ireland since early 2006. At the request of certain Faithful, I began coming, monthly, then bi-monthly, to offer The Extraordinary Form of The Mass on The Emerald Isle. The process of acquiring Sacred Heart Church began then, when I first learned that The Jesuits were selling it. You can imagine what the sight of the closure of this magnificent Church would do to a Catholic Priest coming to Ireland for the first time.




If Sacred Heart Church is physically in the heart of Limerick, even more so was it in the very heart of the good people of Limerick. The initial step to the process was Prayer: We began Praying, then our Religious Sisters began Praying, and then even the Members of our Lay Branch, The Society of The Sacred Heart, began Praying. We all confided our Intention to The Sacred Heart of Jesus. Many devout locals, who had attended every Friday devotions to The Sacred Heart, were orphaned by the closure, but continued their devotions privately.

Q. In what condition did you find the complex at that time ?

When the Jesuit Fathers sold the buildings, they sold everything in it. All the furniture and Liturgical items, even the Altar and Tabernacle, the Stations of The Cross, and the Pews. Most distressing was the removal of the Statue of The Sacred Heart, overlooking the main doors of the Church. This feature of the Church façade always had been illuminated at night, and was cherished by the people of Limerick for many decades.



Photo: Michael O’Brien.


In 2006, a developer purchased the Church, planning to turn the property into a swimming pool and spa. Thanks be to God, this project failed because the financial difficulties in Ireland at the time caused the developer to declare bankruptcy.

Several years passed, and the property fell more and more into decrepitude, under the assault of Ireland’s often-unforgiving climate. Divine Providence, though, is not without irony and had special plans for this once-Venerated edifice. Thanks to many local benefactors, and important loans from the United States, as well as Germany, The Institute of Christ The King was able to purchase the property (a rare feat for our relatively new and small Institute). This allowed for the first Church in Ireland ever Dedicated to The Sacred Heart of Jesus to be reopened for His greater Glory and Honour.



Photo: Michael O’Brien.


The Church and the adjoining residence had been totally abandoned since 2006. The condition of the property was appalling. Once a building ceases to be heated, it immediately begins to fall into disrepair. Dampness penetrates every facet of the structure. First, the paint chips, and then the plaster falls. For Sacred Heart Church, the heating system itself became non-functional after six years of neglect and disuse. The roof of the attached residence had major leaks, which affected two stories of the building, and the broken gutters to broken windows. A tree was growing in one of the Confessionals.

How has the renovation progressed ?

Our first step was to replace the Statue of The Sacred Heart above the entrance. We then had the water turned on again and tried to clean up a bit. Next, we repaired the major leaks of the roofs and the gutters, for stopping any further damage was crucial to our restoration plans.



Photo: Michael O’Brien.


As soon as we began offering Holy Mass in the Church, we obtained temporary Pews for the Faithful. We also had to procure everything else necessary for Divine Worship. Before the original Sacristy could be rendered even marginally suitable, it was necessary to use one of the rare dry rooms of the residence as a makeshift Sacristy. Again, both the Church and residence were without a functioning heating system, so, during most of the first year, we attempted to find a solution to this fundamental problem, but to no practical avail.

Finally, by the Fall of 2013, the old radiators in the Church were reconnected with a new temporary boiler, providing much welcomed warmth for the Liturgies and visits to Sacred Heart Church this past Winter. Now, we have also completely restored the Sacristy, fabricated a laundry room in the residence, replaced several copper gutters, and redone the pointing on the brick exterior.



Photo: Michael O’Brien.


Q. Are there any projects that are currently underway ?

Currently, our project is to install two Marble Adoring Angels on each side of The High Altar, as well as a beautiful Marble Pulpit, saved from another closed Church. In the end, we are not here simply to fix windows and boilers, but to integrally restore this Church to its former nobility, beginning with the Liturgy and ending in Contemplation of Our Lord.

Below are photographs of the Church, prior to the purchase by The Institute of Christ The King Sovereign Priest. The Photographs were taken by Michael O’Brien.

































Photos by Michael O’Brien.


Q. Would you tell us about the response you have received from the local Irish community ?

The closure of the Church was profoundly discouraging to the local community. It seemed to them that The Light of The Gospel was being overcome by The Darkness of The World.

Today, the Church’s resurrection has become a source of great hope and renewal for the Faith of the local Community, so sorely tried by the increasing antagonism of the Modern Culture and Materialism.

After we had opened daily, we Solemnly Prayed The Rosary before The Blessed Sacrament exposed for the month of October. The people were impressed by the reverence and beauty of the ceremonies, even if the condition of the Church was dilapidated.

Many visitors, who step into the Church for the first time after several years, are moved to tears to see such a young and vibrant Community totally dedicated to the Service of Souls and The Church. For some, it is like a passage to a bygone era from their youth. People often share stories and happy memories with us about their receiving the Sacraments or attending Mass as students, singing in the Choir, or listening to the Organ play. To witness some of this again is a true source of inspiration for them, and their subsequent Charity has been a grand consolation and motivation for us.



Photo: Michael O’Brien.


Q. Have you taken residence at Sacred Heart ?

In the Winter of 2013, we decided to move permanently into the Church residence, despite its condition. On 29 January 2013, The Feast of Saint Francis de Sales, the Community moved into the residence. As the first act in our new home, we sang the Vespers of our Patron and Doctor of Charity. The building was without heat and the conditions rough. It would be more accurate to say we camped in the building for several months before it could be considered habitable. Even today, we still live with very basic bathrooms, the entire living quarters lack heat, and what we call a kitchen, more nearly resembles a campsite, with a sink and propane gas stove.



Photo: Michael O’Brien.


Q. What is daily life like at the Priory ?

We work and Pray, gently and without haste, transforming the residence and Church. Personal sacrifices are necessary in reviving a dead building, and making the Church truly suitable for Divine Worship.

Despite the ever-present cold and damp of the residence and Church, we keep and maintain as much as possible the Order of our daily Community Life. Our days are rooted in The Sacred Liturgy: Lauds, Meditation, Holy Mass, Studies, Sext, work in the Church or residence, Vespers, Adoration, and Devotions to The Sacred Heart on Friday. Likewise, we have Mass, not only here in Limerick, but also in Galway City every Sunday and, occasionally, Masses elsewhere in Ireland – sometimes as far as Belfast.



Photo: Michael O’Brien.


Q. As vocations to The Priesthood and Religious Life are flourishing among those Orders that celebrate The Traditional Form of The Mass, has there been interest amongst The Faithful who may be discerning a Vocation to the Priesthood or Religious Life ? Have you received any Pre-Seminary Candidates ?

We have received possible Vocations that have come to Limerick in discernment. Two of these may go to The United States in September as part of the Pre-Formation Programme for our Seminary. The Institute is Blessed with an Irish Religious Sister who has been with us for four years. She received the Habit from Cardinal Canizares, and now is preparing for her Final Vows.

Considering the much larger spectrum of Irish heritage, the picture is more interesting. The Institute has a number of Canons, Seminarians, Oblates, and Sisters, of Irish ancestry. Ireland, in former times a “model nation” sent out Priests and Missionaries across the World. Now, many Members of the Institute are thrilled to be able to give back to a Country that has given the world so much.

Q. As Choir-Master for The Institute, what can you tell us about the Sacred Music programme at the Irish Apostolate ?

In spite of the many urgent and pressing restoration needs, one of the very first things we did last year was to restore the Organ, considered by experts as one of the finest in Ireland.



Photo: Michael O’Brien.


As the Choir-Master for The Institute, I understand very personally the importance of music in The Liturgy. For many years now, I have had the joy to train our Seminarians and Priests in the subtle art of Gregorian Chant. As much as possible, I have tried to bring this rich treasure to our Liturgy here. We sing The Divine Office together, which is open to the public. This is definitely our most important and efficacious Apostolate. A Gregorian Schola has been established to train anyone interested in the Theory of Chant, especially according to the beautiful Classic method of Solesmes, in which I was trained and that The Institute encourages as much as possible. We also have a Choral Ensemble, Cor Jesu Singers, who specialise in the Polyphony of The Renaissance.



Photo: Michael O’Brien.


A highlight of this was our first Sacred Music Week, held last year; each evening a Concert of various forms of Sacred Music: Chant; Organ; Sacred Polyphony; and Vocal Solo Music. Thus, the treasure, as you say, of the Church’s heritage, is offered to all as a means of reaching God. All our work here is directed to this end; to bring Souls to God by means of The Sacred Liturgy, in all its beauty, consolations, and encouragement, to keep us moving towards our true home in Heaven.

(Editor’s Note: To support the restoration of Sacred Heart Church, go to their website to make a donation or download the “Trifolium Romanum” their monthly Newsletter. You can also follow the Institute in Ireland on Facebook and Twitter!)

Cordoba Cathedral.


Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.



English: Cordoba Cathedral, Spain.
The Ceiling.
Português: Teto da Catedral de Córdoba.
Photo: 4 February 2013.
Source: Own work.
Author: Jbribeiro1.
Attribution: © José Luiz Bernardes Ribeiro / CC-BY-SA-3.0
(Wikimedia Commons)



English: Cordoba Cathedral, Spain.
The Choir.
Español: Coro de la Mezquita de Córdoba (España).
Photo: 26 November 2012.
Source: Flickr: IMG_5289.
Author: Jan Seifert.
(Wikimedia Commons)


The Cathedral of Córdoba (Spanish: Mezquita–Catedral de Córdoba), known as the Great Mosque of Córdoba (Spanish: Mezquita de Córdoba), whose Ecclesiastical name is The Cathedral of Our Lady of The Assumption (Spanish: Catedral de Nuestra Señora de la Asunción), is the Catholic Cathedral of The Diocese of Córdoba, Dedicated to The Assumption of The Virgin Mary and located in the Spanish region of Andalusia. The structure is regarded as one of the most accomplished monuments of Moorish architecture.

It originally was a Catholic Christian Church built by the Visigoths, When Muslims conquered Spain in 711 A.D., the Church was first divided into Muslim and Christian halves. This sharing of the site lasted until 784 A.D., when the Christian half was purchased by the Caliph 'Abd al-Rahman I, who then proceeded to demolish the entire structure and build the grand mosque of Cordoba on its ground. After the Reconquista, it was converted to a Roman Catholic Church, culminating in the insertion of a Renaissance Cathedral Nave in the 16th-Century.



Cordoba Cathedral, Spain.
The Choir.
Photo: 2 November 2002.
Source: originally posted to Flickr as 2002-10-26 11-15
Author: Allie_Caulfield.
(Wikimedia Commons)



Cordoba Cathedral, Spain.
Interior.
Photo: 17 August 2007.
(Wikimedia Commons)

Wednesday 27 May 2015

Pope Saint John I (525 A.D. - 526 A.D.) Martyr. Feast Day 27 May.


Text is from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint John I.
Pope and Martyr.
Feast Day 27 May.

Simple.

Red Vestments.



Illustration of Pope Saint John I.
Date: 1911.
Author: Artaud de Montor, Alexis François.
(Wikimedia Commons)


Pope Saint John I (Papacy 525 A.D. - 526 A.D.) governed The Church at the time when the Arian King, Theodoric, ravaged Italy. This King, having artfully enticed the Pope to Ravenna, caused him to be thrown into a dark dungeon, where he died.

His body was buried at Rome in the Basilica of Saint Peter.

Mass: In Paschaltime, Protexísti. Out of Paschaltime, Sacerdótes Dei. Collects: In both cases from Mass: Sacerdótes.



The following Text is from Wikipedia - the free encyclopaedia.

Pope John I (Latin: Ioannes I; 470 A.D. – 18 May 526 A.D.). He was a native of Siena (or the "Castello di Serena"), near Chiusdino, in Italy. He is the first Pope known to have visited Constantinople whilst in Office.

While a Deacon in Rome, he is known to have been a partisan of the Anti-Pope, Laurentius, for, in a Libellus written to Pope Symmachus in 506 A.D., John confessed his error in opposing him, condemned Peter of Altinum and Laurentius, and begged pardon of Symmachus. He would then be the "Deacon John" who signed the "Acta" (Ecclesiastic publication) of The Roman Synod of 499 A.D., and 502 A.D; the fact The Roman Church only had seven Deacons at the time makes identifying him with this person very likely. He may also be the "Deacon John" to whom Boethius, the 6th-Century philosopher, dedicated three of his five religious tractates, or treatises, written between 512 A.D. and 520 A.D.

John was very frail when he was Elected to the Papacy as Pope John I. Despite his protests, Pope John was sent by the Arian King, Theodoric the Great, Ruler of the Ostrogoths, a Kingdom in present-day Italy, to Constantinople, to secure a moderation of a decree against the Arians, issued in 523 A.D., of Emperor Justin, Ruler of the Byzantine, or East Roman, Empire.




King Theodoric threatened that if John should fail in his mission, there would be reprisals against the orthodox, or non-Arian, Catholics in the West. John proceeded to Constantinople with a considerable entourage; his Religious companions included Bishop Ecclesius of Ravenna, Bishop Eusebius of Fanum Fortunae, and Sabinus of Campania. His Secular companions were the Senators Flavius Theodorus, Inportunus, Agapitus, and the Patrician, Agapitus.

Emperor Justin is recorded as receiving John honorably and promised to do everything the embassy asked of him, with the exception of restoring converts from Arianism-to-Catholicism to their original beliefs. Although John was successful in his mission, when he returned to Ravenna, Theodoric's Capital in Italy, Theodoric had John arrested on the suspicion of having conspired with Emperor Justin. John was imprisoned at Ravenna, where he died of neglect and ill treatment. His body was transported to Rome and buried in the Basilica of Saint Peter.

The Liber Pontificalis credits John with making repairs to the cemetery of the Martyrs Nereus and Achilleus, on the Via Ardeatina, that of Saints Felix and Adauctus, and the cemetery of Priscilla.

Pope John I is depicted in art as looking through the bars of a prison or imprisoned with a Deacon and a Sub-Deacon. He is Venerated at Ravenna and in Tuscany.

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