Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Monday 8 June 2015

The Cistercians. Part Six.


Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.



English: Ruins of the Abbey of Savigny, France.
The Houses affiliated with the Abbey of Savigny merged with The Cistercian Order.
Français: Porche d'accès entre le cloitre et l'extérieur entre le dortoir et le réfectoire.
Vue des ruines de l'abbaye de Savigny le vieux, manche, France.
Photo: 11 February 2009.
Source: Own work.
Author: Crochet.david.
(Wikimedia Commons)


In 1892, The Trappist Observance left The Cistercians and founded a new Order. Today, there are two Cistercian Orders:
The Common Observance, with about thirty Monasteries and 800 Choir Monks, the large majority being in Austria, Germany, Poland, Hungary, Vietnam and Eritrea. They represent the main body of The Order and follow a mitigated Rule of Life. In Asia, they run farms, in other parts of the World they work in Schools and Parishes;
The Strict Observance, or Trappists, with nearly 100 Monasteries, about 1,566 Solemnly Professed Choir Monks and 150 Solemnly Professed Non-Choir Monks (Lay Brothers). Including those in Monastic Formation, and Oblates, there are 2,132.
There has also always been a large number of Cistercian Nuns. The first Community was founded in the Diocese of Langres, France, in 1125. At the period of their widest extension, there are said to have been 900 Monasteries, and the Communities were very large. The Nuns were Devoted to Contemplation and also did field-work.



English: Basilica of Saint Mary, 
Lubiaz Abbey (Leubus Abbey), Poland.
The Abbey, established in 1175, is one of the largest
Christian architectural complexes in the World
and is considered a masterpiece of Baroque Silesian architecture.
Polski: Fasada bazyliki wniebowzięcia w Lubiążu.
Photo: 10 August 2009.
Source: Own work.
Author: Tobiii.
(Wikimedia Commons)


Lubiąż Abbey (German: Kloster Leubus. Polish: Opactwo cystersów w Lubiążu), also commonly known in English as Leubus Abbey, is a former Cistercian Monastery in Lubiąż, in the Lower Silesian Voivodeship of South-Western Poland, located about fifty-four km (34 miles) North-West of Wrocław. The Abbey, established in 1175, is one of the largest Christian architectural complexes in the World and is considered a masterpiece of Baroque Silesian architecture.

In Spain and France, certain Cistercian Abbesses had Extraordinary Privileges. Numerous Reforms took place among the Nuns. The best known of all Cistercian Women's Communities was probably the Abbey of Port-Royal, Reformed by Mother Marie Angélique Arnauld, and associated with the story of The Jansenist Controversy.



Lubiaz Abbey (Leubus Abbey), Poland.
The Abbey, established in 1175, is one of the largest
Christian architectural complexes in the World
and is considered a masterpiece of Baroque Silesian architecture.
Photo: 2012-09-05.
Source: Own work.
Author: Copyright: Ryszard Michalik (rychem).
Illustration: TREKEARTH



Lubiaz Abbey (Leubus Abbey), Poland.
The Abbey, established in 1175, is one of the largest
Christian architectural complexes in the World
and is considered a masterpiece of Baroque Silesian architecture.
Photo: 23 August 2011.
Source: Own work.
Author: DocentX.
Illustration: SKYSCRAPERCITY.COM


The Nuns have also followed the split in Observances followed by the Monks. Those who follow the Reform of De Rancé are called Trappistines. As with the men, the Houses of this Branch outnumber those of The Original Observance.

Cistercian architecture has made an important contribution to European civilisation. Architecturally speaking, the Cistercian Monasteries and Churches, owing to their pure style, may be counted among the most beautiful relics of The Middle Ages. Cistercian Foundations were primarily constructed in Romanesque and Gothic architecture during The Middle Ages, although later Abbeys were also constructed in Renaissance and Baroque Styles.



Lubiaz Abbey (Leubus Abbey), Poland.
The Abbey, established in 1175, is one of the largest
Christian architectural complexes in the World
and is considered a masterpiece of Baroque Silesian architecture.
Photo: 23 August 2011.
Source: Own work.
Author: DocentX.
Illustration: SKYSCRAPERCITY.COM


In the Mid-12th-Century, one of the leading Churchmen of his day, the Benedictine Abbot Suger of Saint-Denis, France, united elements of Norman architecture with elements of Burgundian architecture (Rib Vaults and Pointed Arches, respectively), creating the new Style of Gothic architecture. This new "Architecture of Light" was intended to raise the observer "from the material to the immaterial" – it was, according to the 20th-Century French historian Georges Duby, a "monument of applied theology". Although Saint Bernard saw much of Church decoration as a distraction from Piety, and the builders of the Cistercian Monasteries had to adopt a Style that observed the numerous rules inspired by his austere aesthetics, The Order itself was receptive to the technical improvements of Gothic principles of construction and played an important role in its spread across Europe.



English: The Cistercians helped facilitate the spread of Water-Wheel technology.
Braine-le-Château, Belgium. 12th-Century.
Français: Moulin banal, Braine-le-Château, Belgium.
Walon: Molén banåve do 12inme sieke, a Brinne-Tchestea.
Photo: 14 November 2004.
Source: Own work.
Author: Pierre79.
(Wikimedia Commons)


This new Cistercian architecture embodied the ideals of The Order, and was, in theory at least, utilitarian and without superfluous ornament. The same "rational, integrated scheme" was used across Europe to meet the largely homogeneous needs of The Order. Various buildings, including The Chapter-House, to the East, and the Dormitories, above, were grouped around a Cloister, and were sometimes linked to The Transept of the Church by Night Stairs. Usually, Cistercian Churches were Cruciform, with a short Presbytery to meet the Liturgical needs of the Brethren, small Chapels in the Transepts for Private Prayer, and an Aisled Nave that was divided, roughly in the middle, by a Screen to separate the Monks from the Lay Brothers.

The building projects of the Church, in The High Middle Ages, showed an ambition for the colossal, with vast amounts of stone being quarried, and the same was true of the Cistercian projects. Foigny Abbey was ninety-eight metres (322 ft) long, and Vaucelles Abbey was 132 metres (433 ft) long. Monastic buildings came to be constructed entirely of stone, right down to the most humble of buildings. In the 12th- and 13th-Centuries, Cistercian barns consisted of a stone exterior, divided into Nave and Aisles, either by Wooden Posts or by Stone Piers.

The Cistercians acquired a reputation in the difficult task of administering the building sites for Abbeys and Cathedrals. Saint Bernard's own brother, Achard, is known to have supervised the construction of many Abbeys, such as Himmerod Abbey in the Rhineland. Others were: Raoul at Saint-Jouin-de-Marnes, who later became Abbot there; Geoffrey d'Aignay, sent to Fountains Abbey in 1133; and Robert, sent to Mellifont Abbey, in 1142. On one occasion, the Abbot of La Trinité, at Vendôme, France, loaned a Monk, named John, to the Bishop of Le Mans, Hildebert de Lavardin, for the building of a Cathedral. After the project was completed, John refused to return to his Monastery.



Liturgical Celebration 
in the Cistercian Abbey of Acey, Jura, France.
[Editor: Note the "starkness" and lack of architectural decoration,
which is a Cistercian hallmark.]
Photo: 17 March 2008.
Source: Own work.
Author: Arnaud 25.
(Wikimedia Commons)


The Cistercians "made it a point of honour to recruit the best stone-cutters", and, as early as 1133, Saint Bernard was hiring workers to help the Monks erect new buildings at Clairvaux. It is from the 12th-Century Byland Abbey, in Yorkshire, England, that the oldest recorded example of architectural Tracing is found. Tracings were architectural drawings incised and painted in stone, to a depth of two to three mm, showing architectural detail to scale. The first Tracing in Byland Abbey illustrates a West Rose Window, while the second Tracing depicts the Central Part of that same Rose Window. Later, an illustration from the latter half of the 16th-Century would show Monks working alongside other craftsmen in the construction of Schönau Abbey.



Byland Abbey, in North Yorkshire, England,
was one of the great Mediaeval Abbeys of England
and was dissolved in 1539. The ruins are now in the care of English Heritage.
Photo: 14 August 2013.
Source: Own work.
Author: Grant Shaw.
(Wikimedia Commons)


The Cistercian Abbeys of Fontenay in France, Fountains in England, Alcobaça in Portugal, Poblet in Spain, and Maulbronn in Germany, are today recognised as UNESCO World Heritage Sites.

The Abbeys of France and England are fine examples of Romanesque and Gothic architecture. The architecture of Fontenay Abbey has been described as "an excellent illustration of the ideal of self-sufficiency" practised by the earliest Cistercian Communities. The Abbeys of 12th-Century England were stark and undecorated – a dramatic contrast with the elaborate Churches of the wealthier Benedictine Houses – yet, to quote Warren Hollister, "even now, the simple beauty of Cistercian ruins, such as Fountains and Rievaulx, set in the wilderness of Yorkshire, is deeply moving".

In the purity of architectural style, the beauty of materials, and the care with which the Alcobaça Monastery was built, Portugal possesses one of the most outstanding and best preserved examples of the Early Gothic-Style. Poblet Monastery, one of the largest in Spain, is considered similarly impressive for its austerity, majesty, and the fortified Royal Residence within.


PART SEVEN FOLLOWS.

Convent Of Christ Castle. Tomar, Portugal.



Built in 1160 as a stronghold for The Knights Templar,
it became the headquarters of the renamed Order of Christ.
In 1983, it was named a UNESCO World Heritage Site.
Photo: 22 October 2004.
Source: Own work, via en.wikipedia.org.
Author: Cristian Chirita (w:User:CristianChirita).
(Wikimedia Commons)



"March of The Templars".
Available on YouTube at

Sunday 7 June 2015

The Cistercians. Part Five.


Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Ruins of the Cistercian Abbey of Rievaulx,
Yorkshire, England.
Confiscated by King Henry VIII.
Photo: Taken by Flaxton.
Source: Transferred from en.wikipedia to Commons.
Author: The original uploader was Flaxton at English Wikipedia.
(Wikimedia Commons)


In Ireland, the information on The Cistercian Order, after The Anglo-Norman Invasion, gives a rather gloomy impression. Absentee-ism among Irish Abbots at The General Chapter became a persistent and much criticised problem in the 13th-Century, and escalated into the conspiratio Mellifontis, a "rebellion" by the Abbeys of the Mellifont filiation. Visitors were appointed to reform Mellifont Abbey in its Head and Members, on account of the multa enormia that had arisen there, but, in 1217, the Abbot refused their admission and barred the Abbey Gate with a crowd of Lay Brothers. There was also trouble at Jerpoint, and, alarmingly, the Abbots of Baltinglass, Killenny, Kilbeggan and Bective supported the actions of the "revolt".

In 1228, The General Chapter sent the Abbot of Stanley, in Wiltshire, England, Stephen of Lexington, on a well-documented Visitation to reform the Irish Houses. A graduate of both Oxford and Paris, and a future Abbot of Clairvaux (to be appointed in 1243), Stephen was one of the outstanding figures in 13th-Century Cistercian history. He found his life threatened, his representatives attacked and his party harassed, while the three key Houses, of Mellifont Abbey, Suir Abbey, and Maigue Abbey, had been fortified by their Monks to hold out against him. However, with the help of his assistants, the core of obedient Irish Monks, and the aid of both English and Irish Secular Powers, he was able to envisage the reconstruction of The Cistercian Province in Ireland. Stephen dissolved the Mellifont filiation altogether, and subjected fifteen Monasteries to Houses outside Ireland. In breadth and depth, his instructions constituted a radical Reform programme:
"They were intended to put an end to abuses, restore the full observance of The Cistercian way of life, safeguard Monastic properties, initiate a regime of benign paternalism to train a new generation of Religious, isolate trouble-makers and institute an effective Visitation system".
The arrangement lasted almost half a Century, and, in 1274, the filiation of Mellifont Abbey was re-constituted.

In Germany, The Cistercians were instrumental in the spread of Christianity, East of The Elbe. They developed Grants of Territories of 180,000 acres, where they would drain land, build Monasteries and plan villages. Many towns near Berlin owe their origins to this Order, including Heiligengarbe, Chorin, which was the first brick Monastery in the area. By this time, however, "The Cistercian Order, as a whole, had experienced a gradual decline and its central organisation was noticeably weakened."



English: Portrait of Pope Benedict XII
(Papacy 1334 - 1342),
Avignon, France.
Pope Benedict XII was a former Cistercian Monk.
Български: Портрет на папа Бенедикт XII, Авиньон, Франция.
Français: Portrait du pape Benoît XII, Avignon, France.
Date: 18th-Century.
Source: Own work.
Author: Henri Segur.
(Wikimedia Commons)


In 1334, the French Cardinal Jacques Fournier, a former Cistercian Monk and the son of a Miller, was Elected and Consecrated Pope Benedict XII. The maxim attributed to him, "the Pope must be like Melchizedech, who had no father, no mother, nor even a family tree", is revealing of his character. Benedict was shy of personal power and was devoted exclusively to restoring the authority of The Church. As a Cistercian, he had a notable Theological background, and, unlike his predecessor, Pope John XXII, he was a stranger to nepotism and scrupulous with his appointments. He promulgated a series of Regulations to restore the primitive spirit of The Cistercian Order.

By the 15th-Century, however, of all The Orders in Ireland, the Cistercians had most comprehensively fallen on evil days. The General Chapter lost virtually all its power to enforce its will in Ireland, and the strength of The Order, which derived from this uniformity, declined. In 1496, there were efforts to establish a strong National Congregation to assume this role in Ireland, but Monks of the English and Irish "nations" found themselves unable to co-operate for the good of The Order.

The General Chapter appointed special Reformatores, but their efforts proved fruitless. One such Reformer, Abbot John Troy of Mellifont Abbey, despaired of finding any solution to the ruin of The Order. According to his detailed report to The General Chapter, the Monks of only two Communities, Dublin and Mellifont, kept The Rule or even wore The Habit. He identified the causes of this decline as: The ceaseless wars and hatred between the two nations; a lack of leadership; and the control of many of the Monasteries by Secular Dynasties, who appointed their own relatives to positions.



Yvelines, France.
Français: Abbaye des Vaulx de Cernay,
Yvelines, France.
Photo: 23 August 2008.
Source: Own work.
Author: Fathzer.
(Wikimedia Commons)


In the 15th-Century, various Popes endeavoured to promote Reforms. All these efforts at a Reform of the great body of The Order proved unavailing; but local Reforms, producing various semi-independent offshoots and Congregations, were successfully carried out in many parts in the course of the 15th- and 16th-Centuries.

The English Reformation was disastrous for The Cistercians in England, as King Henry VIII's Dissolution of The Monasteries saw the confiscation of Church land throughout the Country. Laskill, an out-station of Rievaulx Abbey and the only Mediaeval Blast Furnace so far identified in Great Britain, was one of the most efficient Blast Furnaces of its time. Slag from contemporary Furnaces contained a substantial concentration of Iron, whereas the slag of Laskill was low in Iron content, and is believed to have produced Cast Iron with efficiency similar to a modern Blast Furnace. The Monks may have been on the verge of building dedicated Furnaces for the production of Cast Iron, but the Furnace did not survive Henry's Dissolution in the Late-1530s, and the type of Blast Furnace pioneered there did not spread outside Rievaulx. Some historians believe that the Suppression of The English Monasteries may have stamped out an Industrial Revolution.

In the 17th-Century, another great effort at a General Reform was made, promoted by the Pope and the King of France. The General Chapter elected Richelieu (Commendatory) Abbot of Cîteaux, thinking he would protect them from the threatened Reform. In this, they were disappointed, for he threw himself wholly on the side of Reform. So great, however, was the resistance, and so serious the disturbances that ensued, that the attempt to reform Cîteaux, itself, and the General Body of the Houses, had again to be abandoned, and only local projects of Reform could be carried out.

In the 16th-Century, had arisen the Reformed Congregation of The Feuillants, which spread widely in France and Italy, in the latter Country under the name of Improved Bernardines. The French Congregation of Sept-Fontaines (1654) also deserves mention. In 1663, de Rancé Reformed La Trappe (see Trappists).



The 17th- and 18th-Century Baroque Altar
at the Cós Monastery, Alcobaça, Portugal,
is a long way 
from the earlier principles of Saint Bernard.
Photo: 16 September 2008.
Source: Own work.
Author: Karstenkascais.
(Wikimedia Commons)


The Reformation, the Ecclesiastical policy of Joseph II, The French Revolution, and the Revolutions of the 18th-Century, almost wholly destroyed The Cistercians; but some survived, and, since the beginning of the last half of the 19th-Century, there has been a considerable recovery. Mahatma Gandhi visited a Trappist Abbey, near Durban, South Africa, in 1895, and wrote an extensive description of The Order:
The Settlement is a quiet little model village, owned on the truest Republican principles. The principle of liberty, equality, and fraternity is carried out in its entirety. Every man is a brother, every woman a sister. The Monks number about 120 on the Settlement, and the Nuns, or the Sisters as they are called, number about sixty . . . None may keep any money for private use. All are equally rich or poor . . .
A Protestant Clergyman said to his audience that Roman Catholics were weakly, sickly, and sad. Well, if The Trappists are any criterion of what a Roman Catholic is, they are, on the contrary, healthy and cheerful. Wherever we went, a beaming smile and a lowly bow greeted us, we saw a Brother or a Sister. Even while the guide was decanting on the system he prized so much, he did not at all seem to consider the self-chosen discipline a hard yoke to bear. A better instance of undying Faith and perfect implicit obedience could not well be found anywhere else.

PART SIX FOLLOWS.

Salve Regina. The Marian Anthem From First Vespers Of Trinity Sunday Until Advent.



Our Lady and the Infant Jesus.
Le Puy-en-Velay,
Haute Loire, France.
(Wikimedia Commons)


The Marian Anthem from First Vespers of Trinity Sunday
until Advent is the Salve Regina.



"Salve Regina".
Chant of The Templars.
Available on YouTube at

Saturday 6 June 2015

Queen Mary 2. Queen Elizabeth. Queen Victoria. Three Queens On The River Mersey.


This Article is from NAVALTODAY.COM



Queen Mary 2, Queen Elizabeth, and Queen Victoria.
Two of The Royal Navy’s smallest ships, Patrol Boats HMS Biter and HMS Pursuer,
joined the Cunard Line for its 175th birthday celebrations
on the River Mersey, Liverpool, England.
Photo: May 2015.
Illustration: NAVALTODAY.COM


For the first time, Cunard’s three Queens – Queen Mary 2, Queen Elizabeth, and Queen Victoria – were brought together in the City (Liverpool), where the company began operating in 1840.

It took three years of planning to get the Liners in place and to choreograph their intricate ‘River Dance’ – the three ships were just 130 metres (426 ft) apart – in the River Mersey estuary, which remains a busy waterway.

As a result, HMS Biter and HMS Pursuer were called on to make sure that other vessels didn’t encroach upon waters occupied by the Cruise Ships. The two Patrol Boats were ideal for the role, as they were large enough to be intimidating to other small vessels on the River Mersey, but fast and agile enough to move freely and quickly around.

It was all played out in front of more than one million spectators taking advantage of the May Bank Holiday.



HMS Biter.
Berthed in Tobermory, Scotland,
April 2009.
Source: Own work.
Author: SillyWalkLeader.
(Wikimedia Commons)



HMS Pursuer.
The training vessel for Glasgow and Strathclyde
University Royal Naval Unit (URNU),
and based in HM Naval Base Clyde, Scotland.
Photo: 11 January 2011.
Source: http://www.defenceimagery.mod.uk/fotoweb/
Author: Ministry of Defence.
(Wikimedia Commons)

Procession Of The Blessed Sacrament. London. Sunday, 7 June 2015, 1715 hrs.



Illustration: LMS CHAIRMAN


SOLEMNITY
OF
CORPUS CHRIST.


Procession of The Blessed Sacrament,
in the presence of His Eminence, Vincent Cardinal Nichols,
Archbishop of Westminster.


Sunday,
7 June 2015,
5.15 p.m.


From

The Church of The Immaculate Conception,
Farm Street,
London W1K 3AH

via

The Ukrainian Catholic Cathedral
of The Holy Family,
Duke Street,

to

Saint James's Church,
Spanish Place,
London W1U 3QY.

Friday 5 June 2015

Saint Boniface. Bishop And Martyr. Feast Day, Today, 5 June.


Text is taken from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Boniface.
Bishop and Martyr.
Feast Day 5 June.

Double.

Red Vestments.




Saint Boniface,
by Cornelis Bloemaert, circa 1630.
Date: 26 April 2013.
Author: Cornelis Bloemaert (1603-1684).
(Wikimedia Commons)



Saint Boniface was born in England at the end of the 7th-Century. He is one of the great glories of The Order of Saint Benedict. Pope Gregory II sent him to Germany, where, with a chosen band of Monks, he announced The Good News, as Jesus Risen had commanded His Apostles to do, to the people of Hesse, Saxony, and Thuringia (Collect).

Made a Legate of The Apostolic See, by Pope Gregory II, he called together several Synods, among which was the famous Council of Leptines, in the Diocese of Cambrai, Appointed Archbishop of Mainz, by Pope Zachary, he, by his order, anointed Pepin, King of The Franks.

After the death of Saint Willibrord, the Church of Utrecht, in Frisia, was committed to his care. The Frisians massacred him at Dokkum, with thirty of his Monks, in June 755 A.D. His body was buried in the celebrated Abbey of Fulda, which he had Founded.




EnglishImperial Abbey (Prince-Bishopric) of Fulda,
Hesse, Germany. Now, Fulda Cathedral.
DeutschReichskloster (Fürstbistum) Fulda.
Aufnahme des de:Fuldaer Dom.
Español: Catedral de Fulda.
Photo: 6 April 2004 (original upload date).
Source: Originally from de.wikipedia; description page is/was here.
Author: Author and original uploader was ThomasSD at de.wikipedia.
(Wikimedia Commons)





English: Coat-of-Arms of the Bishops of Fulda.
Deutsch: Wappen des Bistums bzw. des ehemaligen
Fürstbistums und Hochstiftes Fulda.
Date: 29 December 2010.
Source: Own work.
Author: David Liuzzo.
(Wikimedia Commons)





Statue of Saint Boniface,
by Werner Henschel, (1830),
at Fulda, Hesse,
Germany.
Photo: 30 July 2005.
Source: Own work.
(Wikimedia Commons)



The following Text is from Wikipedia - the free encyclopaedia.

The Monastery of Fulda was a Benedictine Abbey, in Fulda, in the present-day German State of Hesse. It was Founded in 744 A.D. by Saint Sturm, a Disciple of Saint Boniface. Through the 8th- and 9th-Centuries, the Fulda Monastery became a prominent centre of learning and culture in Germany, and a site of religious significance and Pilgrimage following the burial of Saint Boniface. The growth in population around Fulda would result in its elevation to a Diocese in the 18th -Century.





English: Boniface chops down a cult tree in Hessen.
Engraving by Bernhard Rode, 1781.
Deutsch: Bonifacius haut in Hessen einen Opferbaum um.
Radierung von Bernhard Rode1781.
Date: artwork: 1781; file: 2009.01.17.
Source: Eigene Fotografie (own photography).
Author: Artwork: Bernhard Rode (1725–1797). File: James Steakley.
(Wikimedia Commons)


Saint Boniface (Latin: Bonifatius) (circa 675 A.D. – 5 June 754 A.D.), born Winfrid, Wynfrith, or Wynfryth, in the Kingdom of Wessex in Anglo-Saxon England, was a leading figure in the Anglo-Saxon mission to the Germanic parts of the Frankish Empire during the 8th-Century.

He established the first organised Christianity in many parts of Germany. He is the Patron Saint of Germany, the first Archbishop of Mainz and the "Apostle of the Germans". He was killed in Frisia in 754 A.D., along with fifty-two others. His remains were returned to Fulda, where they rest in a sarcophagus, which became a site of Pilgrimage. Facts about Boniface's life and death as well as his work became widely known, since there is a wealth of material available — a number of "Vitae", especially the near-contemporary "Vita Bonifatii auctore Willibaldi", and legal documents, possibly some Sermons, and, above all, his correspondence.

According to the "Vitae", Boniface felled the Donar Oak, Latinised by Willibald, the "Apostle of the Frisians", as "Jupiter's Oak,", near the present-day Town of Fritzlar, in northern Hesse. According to his early biographer, Willibald, Boniface started to chop the Oak down, when suddenly a great wind, as if by a Miracle, blew the ancient Oak over.




Saint Boniface Altar,
Fulda Cathedral,
Fulda, Germany.
Photo: 21 October 2006 (original upload date).
Source:Transferred from nl.wikipedia to Commons.
Originally from en.wikipedia; description page is/was here
Author: AJW at Dutch Wikipedia.
(Wikimedia Commons)



When the God ("Jupiter") did not strike him down, the people were amazed and converted to Christianity. He built a Chapel, Dedicated to Saint Peter, from its wood at the site — the Chapel was the beginning of the Monastery in Fritzlar.

Through his efforts to reorganise and regulate The Church of The Franks, he helped shape Western Christianity, and many of the Dioceses, that he proposed, remain today. After his Martyrdom, he was quickly hailed as a Saint, in Fulda, and other areas in Germany and England. His cult is still notably strong today. Boniface is celebrated (and criticised) as a Missionary; he is regarded as a Unifier of Europe, and he is seen (mainly by Catholics) as a Germanic national figure.

The Cistercians. Part Four.


Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Monastery of Salem, Germany,
which contained one of the most important Cistercian Libraries.
Photo: 4 August 2005.
Source: Own work.
Author: F. Bucher (User:Fb78).
(Wikimedia Commons)


In 1153, the first King of Portugal, D. Afonso Henriques (Afonso, I), founded The Cistercian Alcobaça Monastery. The original Church was replaced by the present building from 1178, although construction progressed slowly due to attacks by the Moors. As with many Cistercian Churches, the first part to be completed was the Eastern part, necessary for the Priest-Monks: The High Altar, Side Altars and Choir Stalls. The Abbey's Church was Consecrated in 1223. Two further building phases followed, in order to complete the Nave, leading to the final Consecration of the Mediaeval Church in 1252.

As a consequence of the wars between the Christians and Moors on The Iberian Peninsula, the Cistercians established a Military Branch of The Order, in Castile, Spain, in 1157: The Order of Calatrava. Membership of The Cistercian Order had included a large number of men from Knighted Families, and, when King Alfonso VII began looking for a Military Order to defend Calatrava, which had been recovered from the Moors a decade before, the Cistercian Abbot Raymond of Fitero offered his help.

This apparently came at the suggestion of Diego Valasquez, a Monk and former Knight who was "well acquainted with Military Matters", and proposed that The Lay Brothers of the Abbey were to be employed as "Soldiers of The Cross" to defend Calatrava. The initial successes of the new Order, in the Spanish Reconquista, were brilliant, and the arrangement was approved by The General Chapter at Cîteaux and successive Popes, giving The Knights of Calatrava their Definitive Rule in 1187.

This was modelled upon The Cistercian Rule for Lay Brothers, which included: The three Monastic Vows of Poverty, Chastity, and Obedience; specific rules of silence; abstinence on four days a week; the recitation of a fixed number of Pater Nosters, daily; to sleep in their armour; and to wear, as their Full Dress, The Cistercian White Mantle with The Scarlet Cross Fleur-de-Lys.



English: The emblem of The Cistercian Military Order of Calatrava, Spain.
A Greek Cross, gules, with Fleur-de-Lys at its ends.
Español: Cruz de Calatrava, divisa de la Orden Militar homónima.
Polski: Symbol zakonu Calatrava.
Date: 25 September 2011.
Source: Own work.
Author: Heralder.
(Wikimedia Commons)


The Order of Calatrava (Spanish: Orden de Calatrava. Portuguese: Ordem de Calatrava) was the first Military Order Founded in Castile, Spain, but the second to receive Papal approval. The Papal Bull, which confirmed the Order of Calatrava as a Militia, was given by His Holiness Pope Alexander III on 26 September 1164. Most of the political and military power of The Order dissipated by the end of the 15th-Century, but the last dissolution of The Order's property did not occur until 1838.

The Order was Founded at Calatrava la Vieja, in Castile, Spain, in the 12th-Century, by Saint Raymond of Fitero, as a Military Branch of The Cistercian Order. The etymology of the name of this Military Order, "Calatrava", conveys the meaning: "Fortress of Rabah".

Calatrava was not subject to Cîteaux, but to Fitero, Navarre, Spain's Mother-House, the Cistercian Abbey of Morimond in Burgundy. By the end of the 13th-Century, it had become a major autonomous power within Castile, subject only to Morimond Abbey and the Pope. With abundant resources of men and wealth, lands and Castles scattered along the borders of Castile, and Feudal Lordship over thousands of peasants and vassals.

On more than one occasion, The Order of Calatrava brought to the field a force of 1,200 to 2,000 Knights – considerable in Mediaeval terms. Over time, as The Reconquista neared completion, the Canonical bond between Calatrava and Morimond Abbey relaxed more and more, and the Knights of The Order became virtually Secularised, finally undergoing dissolution in the 18th-19th Centuries.



Fountains Abbey,
Yorkshire, England.
Fountains Abbey was a Cistercian Abbey.
Photo: 28 June 2014.
Source: Own work.
Author: Diliff.
Attribution: "Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
(Wikimedia Commons)


The first Cistercian Abbey in Bohemia was founded in Sedlec, near Kutná Hora, in 1158. In the Late-13th-Century and Early-14th-Century, The Cistercian Order played an essential role in the politics and diplomacy of the Late-Přemyslid and Early-Luxembourg dynasty, as reflected in the Chronicon Aulae Regiae. This Chronicle was written by Otto and Peter of Zittau, Abbots of Zbraslav Abbey (Latin: Aula Regia, "Royal Hall"), Founded in 1292 by the King of Bohemia and Poland, King Wenceslas II. The Order also played the main role in the Early-Gothic Art of Bohemia; one of the outstanding pieces of Cistercian architecture is the Alt-Neu Shul, Prague. The first Abbey in present-day Romania was Founded in 1179, at Igris (Egres), and the second Abbey was Founded in 1204 (Cârţa Monastery).

Following The Anglo-Norman Invasion of Ireland in the 1170s, the English improved the standing of The Cistercian Order in Ireland with nine Foundations: Dunbrody Abbey; Inch Abbey; Grey Abbey; Comber Abbey; Duiske Abbey; Abington Abbey; Abbeylara Abbey; and Tracton Abbey. This last Abbey was Founded in 1225 from Whitland Abbey, in Wales, and, at least in its earliest years, its Monks were Welsh-speaking.

By this time, another ten Abbeys had been Founded by Irishmen since the Invasion, bringing the total number of Cistercian Houses in Ireland to thirty-one. This was almost half the number of those in England, but it was about thrice the number in each of Scotland and Wales. Most of these Monasteries enjoyed either Noble, Episcopal or Royal Patronage. In 1269, the Archbishop of Cashel joined the Order and established a Cistercian House at the foot of The Rock of Cashel in 1272. Similarly, the Irish-establishment of Abbeyknockmoy in County Galway was Founded in 1189 by King of Connacht, Cathal Crobhdearg Ua Conchobair, who died a Cistercian Monk and was buried there in 1224.



Ruins of the Cistercian 12th-Century
Abbeyknockmoy Abbey,
Galway, Ireland.
Photo: 9 September 2008.
Source: From geograph.co.uk.
Author: liam murphy.
Attribution: liam murphy.
(Wikimedia Commons)


By the end of the 13th-Century, the Cistercian Houses numbered 500. At The Order's height, in the 15th-Century, it would have nearly 750 Houses.

It often happened that the number of Lay Brothers became excessive and out of proportion to the resources of the Monasteries, there being sometimes as many as 200, or even 300, in a single Abbey. On the other hand, at any rate in some Countries, the system of Lay Brothers in course of time worked itself out; thus, in England by the close of the 14th-Century, it had shrunk to relatively small proportions, and, in the 15th-Century, the English Cistercian Houses tended to have roughly the same numbers as that of The Black Monks.

For a hundred years, until the first quarter of the 13th-Century, The Cistercians supplanted Cluny as the most powerful Order and the chief religious influence in Western Europe. But then, in turn, their influence began to wane, as the initiative passed to The Mendicant Orders, in Ireland, Wales, and elsewhere.

However, some of the reasons of Cistercian decline were internal. Firstly, there was the permanent difficulty of maintaining the initial fervour of a Body embracing hundreds of Monasteries and thousands of Monks, spread all over Europe. As the very raison d'être of The Cistercian Order consisted in its being a Reform – a return to primitive Monachism, with its field-work and severe simplicity – any failure to live up to the ideal was more detrimental among Cistercians than among mere Benedictines, who were intended to live a life of self-denial, but not of great austerity.

Relaxations were gradually introduced, in regard to diet and simplicity of life, and also in regard to the sources of income, rents and tolls being admitted and benefices incorporated, as was done among the Benedictines; the farming operations tended to produce a commercial spirit; wealth and splendour invaded many of the Monasteries and the Choir Monks abandoned field-work. The later history of The Cistercians is largely one of attempted Revivals and Reforms. For a long time, The General Chapter continued to battle bravely against the invasion of relaxations and abuses.

PART FIVE FOLLOWS.

Thursday 4 June 2015

Venite Adoremus.

The Feast Of Corpus Christi. Today, Thursday, 4 June 2015.


Text is from The Saint Andrew Daily Missal.



The Feast of Corpus Christ.

Double of the First-Class 
   with Privileged Octave of The Second Order.

White Vestments.

Indulgence of 400 days for those who attend Mass or Vespers.



THE MOST HOLY SACRAMENT.

Illustration: UNA VOCE OF ORANGE COUNTY



Pange Lingua.
Sung during the Corpus Christi Procession.
Available on YouTube at
http://youtu.be/r3H5f7oePQE.


The Solemn Celebration of this Feast is, in some places, observed on the following Sunday.

After the Dogma of The Holy Trinity, The Holy Ghost reminds us of the Dogma of The Incarnation of Our Lord, in celebrating with The Church the greatest of all Sacraments, summing up the whole Life of The Redeemer, giving Infinite Glory to God and applying The Fruits of The Redemption at all times to ourselves (Collect).

It was on The Cross that Our Lord redeemed us, and The Holy Eucharist, instituted on the night before Our Lord's Passion, remains its Memorial (Collect). The Altar is the extension of Calvary ["The Celebration of The Mass has the same value as The Death of Jesus Christ on The Cross", Saint John Chrysostom.]; The Mass "shows The Death of The Lord" (Epistle).

Jesus is there in the State of a Victim, for the words of the Double Consecration mean only that the Bread is changed into The Body of Christ and the Wine into His Blood. On account of this double action with different effects, which constitutes The Sacrifice of The Mass, we are entitled to speak of Our Lord's Presence, under the appearance of Bread, as that of The Body of Christ, although, since He can die no more, the whole Christ is there contained; similarly, we may speak of the Presence under the appearance of Wine as that of His Blood, although He is contained there whole and entire.



"The Eucharist in a Fruit Wreath ",
by Jan Davidsz de Heem, 1648,
(from the Blog "Ars Orandi: The Art and Beauty 
of Traditional Catholicism")


Through His Priests, Our Lord Himself, the principal Priest of The Mass, offers in an unbloody manner His Body and Blood, Which were really separated on The Cross, but, on the Altar only in a representative or Sacramental sense, the matter and words used and the effect produced being different in the two Consecrations.

Besides, The Eucharist was instituted under the form of food (Alleluia), that we may be united with The Victim of Calvary, so that The Sacred Host becomes the "wheat" which feeds our Souls (Introit).


THE SEQUENCE FOR CORPUS CHRISTI.




Solemnity of The Body and Blood of Christ.

Holy Mass, Procession to Saint Mary Major

and Eucharistic Blessing.

Basilica of Saint John Lateran, 23 June 2011.
Solennità del Santissimo Corpo e Sangue di Cristo.
Santa Messa, Processione a Santa Maria Maggiore
e Benedizione Eucaristica.
Basilica di San Giovanni in Laterano, 23 Giugno 2011.
Sequentia:
Lauda Sion Salvatorem.
Available on YouTube at


Moreover, Christ, as The Son of God, receives The Eternal Life of The Father; in the same way, Christians share in that Eternal Life by uniting themselves to Christ, through The Sacrament, which is the symbol of unity (Secret), and this possession of The Divine Life, already realised on Earth through The Eucharist, is the pledge and the beginning of that in which we shall fully rejoice in Heaven (Postcommunion). As The Council of Trent puts it: "That same Heavenly Bread that we eat now, under the Sacred Veils, we shall feed upon in Heaven without Veil."

We should regard The Mass as The Centre of all Eucharistic Worship, seeing in Holy Communion the means instituted by Our Lord to enable us to share more fully in this Divine Sacrifice. In this way, our Devotion to Our Lord's Body and Blood will effectively obtain for us The Fruits of His Redemption (Collect).


File:Carl Emil Doepler Fronleichnamsprozession.jpg


English: Corpus Christi Procession.

Oil on canvas by Carl Emil Doepler.

Deutsch: Carl Emil Doepler the Elder

(1824 Warszawa or Schnepfental -
1905 Berlin): Fronleichnamsprozession.
(Wikimedia Commons)



Concerning the Procession, which regularly should follow The Mass, we remember how the Israelites revered The Ark of The Covenant, which was the Presence of God among them. When they carried on their victorious marches, the Ark went before, borne by the Levites in the midst of a cloud of incense, accompanied by the sound of musical instruments and of the songs and shouts of the multitude.

We Christians have a treasure far more precious, for, in The Eucharist, we possess God Himself. Let us feel a holy pride in forming His Escort and extolling His Triumphs, while He is in our midst.

Every Parish Priest celebrates Mass for the people of his Parish.



Lauda Sion Salvatorem
(Sequence for Corpus Christi).
Available on YouTube at


THE PROCESSION.


Regularly, The Sacred Host, carried in The Procession, has been Consecrated in The Mass and exposed in The Monstrance immediately after The Communion of the Priest.

Sometimes, however, The Procession is a separate function in the afternoon.



Capilla de Música de la Catedral de Pamplona: Sacris Solemnis.
Available on YouTube at


When the Priest leaves the Altar, the Choristers intone the Vesper Hymn Pange Lingua. If time allows, other Eucharistic Hymns are also sung, to be found among The Benediction Hymns, e.g: Sacris Solemniis and Verbum Supernum. Also the Hymns for The Ascension, Salutis Humanae, the Canticles Benedictus or Magnificat. On the return of The Procession, The Te Deum is usually sung.

When the Celebrant is arrived at the Altar, the Choristers intone the Tantum Ergo and Benediction is given.



Verbum Supernum.
Sung during the Corpus Christi Procession.
Available on YouTube at



Magnificat.
The Canticle of Mary.
Sung during the Corpus Christi Procession.
Available on YouTube at



Magnificat.
The Canticle of Mary.
Sung during the Corpus Christi Procession.
Available on YouTube at


The Solemn Te Deum

(5th-Century Monastic Chant).

Sung when The Corpus Christ Procession

has returned to The Church.
Available on YouTube at




Related Posts Plugin for WordPress, Blogger...