Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 24 September 2015

Our Lady Of Ransom. Feast Day 24 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Our Lady of Ransom.
Feast Day 24 September.

Greater-Double.

White Vestments.

+ 24 September +



The Web-Site of The Mercedarian Friars is at
THE ORDER OF THE BLESSED VIRGIN MARY OF MERCY


The Blessed Virgin appeared in the 13th-Century to Saint Peter Nolasco (Feast Day 28 January), to Saint Raymund of Pennafort (Feast Day 23 January), and to James, King of Aragon, requesting them to found a Religious Institute with the object of delivering Christian captives from the barbarous Saracens (Collect), who then held a great part of Spain.

In consequence of this, on 10 August 1218, King James established The Royal, Military and Religious Order of Our Lady of Ransom (Editor: The Mercedarian Friars), and granted to its Members the privilege of bearing on their breasts his own Coat-of-Arms.

Most of them were Knights, and while the Clerics recited TheDivine Office in the Commanderies, they guarded the coasts and delivered prisoners. This pious work spread everywhere and produced heroes of sanctity and men of incomparable charity and piety, who devoted themselves to the collection of alms for the ransom of Christians, and who often gave themselves up as prisoners to deliver captives.

This Feast, originally kept only by The Order, was extended to the whole Church by Pope Innocent XII in the 17th-Century.

Mass: Salve, Sancta Parens.


Royal, Celestial and Military Order of 
Our Lady of Mercy and the Redemption of Captives
Ordo Beatae Mariae 
de Mercede redemptionis captivorum

File:Coat of Arms of the Mercedarians.svg

English: Coat-of-Arms of The Mercedarians.
Català: Escut de la Orde de la Mercè.
Español: Escudo de la Orden de la Merced.
Date: 6 April 2011.
Source: [1].
Author: Heralder.
(Wikimedia Commons)


The following is from Wikipedia - the free encyclopaedia.

The Feast of Our Lady of Ransom is a Roman Catholic Liturgical Marian Feast on 24 September, a Double Major Ranking of Liturgical Days in The Roman Rite, commemorating the Foundation of The Mercedarians.

On 10 August 1223, The Mercedarian Order was legally constituted at Barcelona, Spain, by King James of Aragon, and was approved by Pope Gregory IX on 17 January 1235. The Mercedarians celebrated their Institution on the Sunday nearest to 1 August (on which date, in the year 1233, The Blessed Virgin was believed to have shown Saint Peter Nolasco the White Habit of The Order), and this custom was approved by The Congregation of Rites on 4 April 1615 (Anal. Juris Pont., VII, 136). 

But the Calendar of the Spanish Mercedarians of 1644 has it on 1 August as a Double. Proper Lessons were approved on 30 April 1616. The Feast was granted to Spain (Sunday nearest to 1 August) on 15 February 1680; to France, 4 December 1690. On 22 February 1696, it was extended to the entire Latin Church, and the date changed to 24 September.


File:Coat of Arms of the Mercedarians.svg


The Mercedarians keep this Feast as a Double of The First-Class, with a Vigil, Privileged Octave, and Proper Office, under the Title: "Solemnitas Descensionis B. Mariæ V. de Mercede".

Our Lady of Ransom is the Principal Patron of Barcelona; the Proper Office was extended to Barcelona (1868) and to all Spain (Double of The Second-Class, 1883).

Sicily, which had suffered so much from the Saracens, took up the old date of The Feast (Sunday nearest to 1 August) by permission of The Congregation of Rites, since 31 August 1805 (Double Major), Apparition of Our Lady to Saint Peter Nolasco in The Choir of Barcelona, on the Sunday after 24 September.

In England, the Devotion to Our Lady of Ransom was revived in modern times to obtain the rescue of England as Our Lady's Dowry.


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Wednesday 23 September 2015

Saint Thecla. Virgin And Martyr. Feast Day, Today, 23 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Thecla.
Virgin and Martyr.

Simple.

Red Vestments.




Saint Thecla.
Virgin and Martyr.



"In Lycaonia," says The Roman Martyrology," Saint Thecla, Virgin and Martyr, who, brought to The Faith by The Holy Apostle Paul, at Iconium (Asia Minor), victoriously underwent the torments of flames and wild beasts, under the Emperor Nero". Having recovered, she died in peace at Seleucia.

Mass: Loquébar.




English: Saint Thecla (Mar Takla) Monastery, Ma'loula, Syria.
Français: Vue du monastère de Sainte-Thècle (Mar Takla), Maaloula, Syrie.
Photo: 1 April 2010.
Source: Own work.
Author: Bernard Gagnon.
(Wikimedia Commons)



The following Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.


Thecla or Tecla (Ancient Greek: Θέκλα, Thékla) was a Saint of The Early Christian Church, and a reported follower of Paul the Apostle. The earliest record of her life comes from the ancient apocryphal Acts of Paul and Thecla.

The Acts of Paul and Thecla is a 1st- or 2nd-Century A.D. Text, which forms part of The Acts of Paul, but also circulated separately. According to the Text, Thecla was a young noble Virgin from Iconium, who listened to Paul's "discourse on Virginity", espoused the teachings and became estranged to her fiancé Thamyris and her mother. They became concerned Thecla would follow Paul's demand, "one must fear only one God and live in chastity", and turned to the authorities to punish both Paul and Thecla.

Thecla was miraculously saved from burning at the stake by the onset of a storm and travelled with Paul to Antioch of Pisidia. There, a nobleman named Alexander desired Thecla and attempted to take her by force. Thecla fought him off, assaulting him in the process, and was put on trial for assaulting a nobleman. She was sentenced to be eaten by wild beasts, but was again saved by a series of Miracles when the female beasts protected her against her male aggressors. While in the arena, she Baptised herself.

She rejoined Paul in Myra, and travelled to preach The Word of God and became an icon encouraging women to also live a life of chastity and follow The Word of The Lord. She went to live in Seleucia, Cilicia. According to some versions of The Acts, she lived in a cave there for seventy-two years. Becoming a healer, the Hellenistic physicians in the City lost their livelihood and solicited young men to attack her. As they were about to take her, a new passage was opened in the cave and the stones closed behind her. She was able to go to Rome.



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Saint Linus. Second Pope. Martyr. Feast Day, Today, 23 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Linus.
Pope and Martyr.
Feast Day 23 September.

Semi-Double.

Red Vestments.




with Gold Key in Bend, as described in Donald Lindsay Galbreath,
A Treatise on Ecclesiastical Heraldry (W. Heffer and Sons, 1930), p. 9; Bruno Bernhard Heim, Heraldry in The Catholic Church: Its Origin, Customs and Laws (Van Duren 1978
Date: 12 December 2007.
Bruno Bernhard Heim, Heraldry in the Catholic Church: Its Origin, Customs and Laws
(Van Duren 1978 ISBN 9780391008731), p. 54;
Michel Pastoureau, "Keys" in Philippe Levillain, The Papacy:
An Encyclopedia (Routledge 2002 ISBN 9780415922302), vol. 2, p. 891
Author: F l a n k e r.
(Wikimedia Commons)




Pope Saint Linus
67 A.D. - 76 A.D.
Successor to Saint Peter as Bishop of Rome.
Illustration: FIND A GRAVE


"At Rome," says The Roman Martyrology, "the triumph of Saint Linus, Pope and Martyr, who immediately succeeded Saint Peter in the government of The Church. He suffered Martyrdom, and was buried on The Vatican, next to The Prince of The Apostles."

The name of Saint Linus is mentioned in The Canon of The Mass, after the names of The Apostles.

Mass: Státuit. Collects: Of The Mass: Sacerdótes.
Commemoration: Saint Thecla.


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"These Are A Few Of My Favourite Things . . ."



"My Favourite Things",
from "The Sound of Music".
Sung by Julie Andrews.
Available on YouTube at


Knowing Jesus - Community - Google+:

Illustration: PINTEREST



Ave Maria.
Hail Mary.
Available on YouTube at



The Most Beautiful "Ave Maria" I've ever heard.
Composed by Michael Lorenc, 1995.
Sung by Soprano 
Olga Szyrowa.
Moscow Symphony Orchestra.
Available on YouTube at



Illustration: PINTEREST


Love's Pure Light - Mother Mary and baby Jesus by artist Kathy Lawrence:

Illustration: PINTEREST


#pray:

Illustration: PINTEREST


The power of the Holy Eucharist

Illustration: PINTEREST

Tuesday 22 September 2015

Collects.


Text is  from The Saint Andrew Daily Missal,
unless otherwise stated.



Illustration: TE DEUM LAUDAMUS !



Latina: Missale Romanum ex decreto Sacrosancti Concilii Tridentini restitutum S. Pii V. 
Pontificis Maximi jussu editum Clementis VIII. Urbani VIII. et Leonis XII. Auctoritate 
recognitum. Editio decima octava post alteram uti typicam a S.C.R. declaratam. Ratisbonae, 
Romae, Neo Eboraci et Cincinnati. Sumptibus et typis Friderici Pustet, S. Sedis Apostilicae 
et Sacr. Rit. Congr. Typigraphi. MDCCCCXI.
English: "Missale Romanum": a 1911 printing of the 1884 Typical Edition.
Date: 13 September 2009.
Source: Own work.
Author: JoJan.
(Wikimedia Commons)



One of The Collects (Latin: "Oratio")
seen here in a Burns Oates Missal of 1952.
Illustration: BEN YANKE


[The term "Collects" designates not only the Prayers said between the Gloria and the Epistle, during The Mass, but also the Secrets and the Postcommunions. The same classification and regulations are applicable to all of them.]

COLLECTS.

Commemorations, Additional Collects and Votive Collects.

a.   Classification.

There are several kinds of Collects:

1.   The principal Collect of The Day and the special Collects or Commemorations of the Saints, Octaves, Ferias, or Vigils, commemorated in The Mass of The Day;

2.   The Additional Collects of The Season, of which there are seven:

      i.   Of The Blessed Virgin;
      ii.  Against the Persecutors of The Church;
      iii. For the Pope;
      iv.  To implore the Intercession of The Saints;
      v.   For The Living and The Dead;
      vi.  For all The Faithful Departed;
      vii. Of The Holy Ghost.

      and, finally, those at the option of the Priest.

      These Prayers vary according to The Season of The Year.

3.   The Votive Collects, such as that for The Exposition of The Blessed Sacrament, that prescribed by the Bishop (or, "Imperata"), and various other Collects added out of Devotion.

b.   General Regulations.

As a matter of principle:

1.   On Double Feasts, the Collect of The Day only is said, unless Commemorations have to be made, or some special Collect is prescribed by the Bishop;

2.   On Semi-Double Feasts, there are three Collects - one of The Day and two of The Season. If there is a Commemoration to be said, only one Collect of The Season is said, which takes the third place, being omitted altogether if there are several Commemorations;

3.   On Simple Feasts, Ferias, and Vigils, there are three Collects, the same as on Semi-Double Feasts. But, out of Devotion, the Priest is allowed to increase the number of Collects to five or seven. [Editor: Note. Always an odd number of Collects and never more than seven (maximum).]


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Monday 21 September 2015

There Are None So Blind Than Those Who Will Not See.



Illustration: AMERICA NEEDS FATIMA



The beautiful and magnificent Sacred Heart Chapel,
Broughton Hall, near Skipton, Yorkshire, England.
One of the Parishioners states that The Sanctuary Lamp, pictured above, dates from the 1600s. The story goes that, in the 1700s, when Catholic Churches were being discovered and ransacked, a cart arrived in the dead of night from London, containing items rescued from a Church which had been destroyed. The Sanctuary Lamp was one of the objects that arrived that evening.
Illustration: ST. MARY MAGDALEN CHOIR


The following Text is taken from FR HUNWICKE'S MUTUAL ENRICHMENT
" Fr Brown, at Steeple Aston, probably also got hassled about his Churchmanship. As late as World War II, his successor was accused of being an enemy agent and of deliberately subverting the blackout regulations . . . by keeping a light burning before The Blessed Sacrament ! "

Sunday 20 September 2015

The Relics Of Saint Maria Goretti Are Coming To Chicago.



Illustration: RORATE CAELI


The good Priests at Saint John Cantius, in Chicago,
asked that this event be publicised.

Zephyrinus is delighted to be able to so do.

Their Church alone is worth the trip.

Saturday 19 September 2015

The 659th Anniversary. The Battle Of Poitiers. 19 September 1356.



The Battle of Poitiers,
19 September 1356.
(Wikimedia Commons)


Text is from Wikipedia - the free encyclopaedia,
unless otherwise stated.

The Battle of Poitiers was a major battle of The Hundred Years' War between England and France. The battle occurred on 19 September 1356, near Poitiers, France. Preceded by The Battle of Crécy, in 1346, and followed by The Battle of Agincourt, in 1415, it was the second of the three great English victories of the war.


Royal Arms of England (1340-1367).svg

English: Royal Coat-of-Arms of the Kingdom of England and France (1340-1367).
Français: Armoires royales de l'Angleterre et France (1340-1367).
Date: 20 July 2010.
Source: Own work.
Author: Sodacan.
(Wikimedia Commons)


Edward, Prince of Wales (later known as The Black Prince), the eldest son of King Edward III of England, began a great chevauchée on 8 August 1356. He conducted many scorched earth raids Northwards from the English base in Aquitaine, in an effort to bolster his troops in Central France, as well as to raid and ravage the countryside.

His forces met little resistance, burning numerous Towns to the ground and living off the land, until they reached the River Loire at Tours. They were unable to take the Castle or burn the Town, due to a heavy downpour. This delay allowed John II, King of France, to attempt to catch Edward's army. The King, who had been besieging Breteuil in Normandy, arranged the bulk of his army at Chartres, to the North of the besieged Tours, dismissing approximately 15,000–20,000 of his lower-quality infantry, to increase the speed of his forces.



English: Coat-of-Arms of the French Duchy of Gascony.
Allied to Edward, The Black Prince, at The Battle of Poitiers.
Français: Blason de la province de Gascogne.
Date: 27 June 2008.
Source: Own work.
Author: Peter17.
(Wikimedia Commons)


There were negotiations before The Battle of Poitiers that are recorded in the writings of The Life of Sir John Chandos. He records the final moments of a meeting of both sides, in an effort to avoid the bloody conflict at Poitiers. The extraordinary narrative occurred just before that battle and reads as follows:
The conference attended by the King of France, Sir John Chandos, and many other prominent people of the period, The King (of France), to prolong the matter and to put off the battle, assembled and brought together all the Barons of both sides.
Of speech there, he (the King) made no stint. There came the Count of Tancarville, and, as the list says, the Archbishop of Sens (Guillaume de Melun) was there, he of Talaru, of great discretion, Charny, Bouciquaut, and Clermont; all these went there for the council of the King of France.
On the other side there came gladly the Earl of Warwick, the hoary-headed (white or grey headed) Earl of Suffolk was there, and Bartholomew de Burghersh, most privy to the Prince, and Audeley and Chandos, who at that time were of great repute. There they held their parliament, and each one spoke his mind. But their counsel I cannot relate, yet I know well, in very truth, as I hear in my record, that they could not be agreed, wherefore each one of them began to depart.
Then said the prophetic words of Geoffroi de Charny:

'Lords,' quoth he, 'since so it is that this treaty pleases you no more, I make offer that we fight you, a hundred against a hundred, choosing each one from his own side; and know well, whichever hundred be discomfited, all the others, know
for sure, shall quit this field and let the quarrel be. I think that it will be best so, and that God will
be gracious to us if the battle be avoided
in which so many valiant men will be slain'.


English: Coat-of-Arms of France.
Français: Blason dit "de France Ancienne" :
d'azur semé de fleurs de lys d'or.
Date: 6 July 2007.
Source: Designs by Projet Blasons.
Author: Syryatsu.
(Wikimedia Commons)

"This Will Be The First Time That Mass Has Been Celebrated In This Mediaeval Church Since Pre-Reformation Times."



Saint Augustine's Church,
Snave, Ashford, Kent.
It is possible that a small private Chapel stood on this site before the present building was commenced in the Late-13th-Century. The East End is unusual in that The Lady Chapel (more recently used as a school room) vies for importance with The Chancel.
Declared redundant in 1983, Saint Augustine's Church is now entirely maintained by
The Romney Marsh Historic Churches Trust.
Text: © 2014 Joan Campbell.
Photograph: © 2014 John Hendy.


Missa Cantata.
Saint Augustine's Church,
Snave, Ashford, Kent TN26 2QJ.

Saturday,
26 September 2015,
1200 hrs.

Celebrant:
Fr. Marcus Holden,
Rector of The Shrine of Saint Augustine,
Ramsgate, Kent.


Music:
The Victoria Consort.
Director:
Dominic Bevan.

Further Details:
Mrs. Marygold Turner
01580 291372.

Travel Directions:
See, below,


Permission for this Mass at Saint Augustine's Church,
Snave, Ashford, Kent, has been kindly given by

Friday 18 September 2015

Durham Cathedral.


Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Durham Cathedral.
Photo: 30 January 2011.
Source: Own work.
Author: Domstu.
(Wikimedia Commons)



The Nave,
Durham Cathedral,
England.
Photo: 13 August 2010.
Source: Own work.
Author: Oliver-Bonjoch.
(Wikimedia Commons)



Durham Cathedral.
The Guardian Newspaper's
Readers' Choice
for Britain's Best Building.
Available on YouTube at


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Thursday 17 September 2015

Abbey of Solesmes, France.



Date: 28 July 2005 (according to Exif data).
Source: Own work.
Author: User:Bautsch.
(Wikimedia Commons)



Solemnes Abbey.
Available on YouTube at


Solesmes Abbey, or Saint Peter's Abbey, Solesmes (Abbaye Saint-Pierre de Solesmes) is a Benedictine Monastery in Solesmes, Sarthe, France, famous as the source of the restoration of Benedictine Monastic life in the Country, under Dom Prosper Guéranger, after the French Revolution. The current Abbot is the Right Reverend Dom Philippe Dupont, O.S.B.

It was originally founded in 1010 as a Priory of the Benedictine Le Mans Abbey. Its history was largely uneventful. It suffered considerably during The Hundred Years' War but was afterwards restored.



Solesmes Abbey
Gregorian Chant.
Available on YouTube at


Towards the end of the 15th-Century, the rebuilding of the Church was commenced, Prior Philibert de la Croix changing it from Basilica Form to that of a Latin Cross. His successor, Jean Bougler (1505-1556), completed the restoration of the Church, added the Tower, and rebuilt the Cloisters, Sacristy, and Library. Under his direction two famous groups of statuary, known as the "Saints of Solesmes", were set up in the Church. In the 16th-Century, these masterpieces were in danger of being destroyed by the Huguenots and other Iconoclasts, but the Monks saved them by erecting barricades. From the 17th-Century, it underwent a slow decline under a series of commendatory Priors.



English: Solesmes Abbey, France.
Français: Vue de l'abbaye depuis le pont franchissant la Sarthe.
Date: 14 April 2007 (according to Exif data).
Source: No machine readable source provided.
Own work assumed (based on copyright claims).
Author: No machine readable author provided.
Leag assumed (based on copyright claims).
(Wikimedia Commons)


Following The French Revolution, the newly-formed National Constituent Assembly prohibited all Religious Vows on 13 February 1790. At Solesmes, one of the seven Monks (the Sub-Prior) broke his Vows to become a constitutional Priest and Soldier of The Republic. The others were imprisoned after refusing to take an oath. One of them, Dom Pierre Papion, then managed to hide in order to celebrate Masses secretly across the Region. After signing the Concordat, he became Chaplain of the Hospice de Sablé.

Solesmes, whose occupants had been forced out in March 1791, was then commandeered as the country residence of a certain Henri Lenoir Chantelou, and its archives were burned in a "civic" bonfire on 14 July 1794. The Church was re-opened at the time of the Concordat and the Lenoir de Chantelou family were given statues by Napoleon, so that those at Le Mans Abbey were not removed.

In 1825, government property administrators sold the Monastic buildings and 145 acres with its farms. In 1832, it was decided to demolish the buildings, starting with the East Wing, which has now disappeared.



English: Solesmes Abbey, France,
Français: Vue de l'abbaye depuis le chemin situé au pied des remparts.
Date: 14 April 2007 (according to Exif data).
Source: No machine readable source provided.
Own work assumed (based on copyright claims).
Author: No machine readable author provided.
Leag assumed (based on copyright claims).
(Wikimedia Commons)


In 1831, the remaining buildings, which had escaped demolition in The French Revolution, but were threatened with destruction for want of a buyer, came to the attention of the locally-born Priest, Prosper Guéranger, who, inspired by the vision of a restored Monastic Life in France, acquired them for the home of a new Benedictine Community, which moved in on 11 July 1833. Against all expectation, the new Community flourished and, in 1837, not only received Papal approval, but was elevated to the Rank of an Abbey and made the Head of the newly-created French Benedictine Congregation, now The Solesmes Congregation within The Benedictine Confederation.

In 1866, a Convent, Saint Cecilia's Abbey, Solesmes, was also Founded at Solesmes, by Mother Cécile Bruyère (the first Abbess), with the support of Dom Guéranger, which was the first House of the Nuns of The Solesmes Congregation.



English: Coat-of-Arms of Dom Guéranger, first Abbot of Solesmes Abbey.
Français: Armoiries de Dom Guéranger, abbé de Solesmes.
Source: Own work, some elements by SajoR
in "Armorial des prélats Français du XIXème siècle" p. 309.
Author: Mathieu CHAINE.
(Wikimedia Commons)


Since its restoration, Solesmes has been Dissolved by the French Government no less than four times. In 1880, 1882, and 1883, the Monks were ejected by force, but, receiving hospitality in the neighbourhood, succeeded each time in re-entering their Abbey. Between 1901 and 1922, the Monks were forced into exile in England. They settled on the Isle of Wight and built the present Quarr Abbey. The Community survived those trials, and those of two World Wars, and is still at Solesmes.

As part of its mission of Monastic revival, the Abbey has been the Mother House of numerous other Monastic Foundations, most notably in recent years the Monastery at Palendriai, in Lithuania.

The Abbey is noted for its crucial contribution to the advancement of The Roman Catholic Liturgy and the revival of Gregorian Chant. A documentary film on life at Solesmes was made in 2009 and focuses on the Tradition of the Chant at the Monastery.



Image of Prosper Guéranger (1805–1875).
Printmaker was Claude-Ferdinand Gaillard (1834–1887).
Created 1874, published 1878 or earlier.
Date: 7 May 2007 (original upload date).
Source: Transferred from en.wikipedia to Commons.
Author: The original uploader was Ikanreed at English Wikipedia.
(Wikimedia Commons)


The Liturgical Year.
Written by Dom 

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