Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Sunday 16 August 2015

Saint Joachim. Father Of The Blessed Virgin Mary. Feast Day 16 August.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.


Saint Joachim.
   Father of The Blessed Virgin Mary.

   Confessor.

Double of The Second-Class.


White Vestments.



Saint Joachim. Father of The Blessed Virgin Mary.



Français: Saint Joachim, Sainte Anne (avec l'enfant Jésus et Marie),
Saint Joseph, statues au dessus d'un porche de la cathédrale, Aix-la-Chapelle, Allemagne.
English: Saint Joachim, Saint Anne (with Mary and Jesus, as children),
Saint Joseph, statues on Aachen Cathedral, Germany.
Photo: 21 December 2013.
Source: Own work.
Author: Jebulon.
(Wikimedia Commons)

The following paragraph is taken from Wikipedia - the free encyclopaedia.

Joachim ("he whom YHWH has set up", Hebrew: יְהוֹיָקִים Yəhôyāqîm, Greek Ἰωακείμ Iōākeím) was the husband of Saint Anne and the father of Mary, The Mother of Jesus. The story of Joachim and Anne first appears in the apocryphal Gospel of James. Joachim and Anne are not mentioned in the Bible.


Saint Joachim, Our Lady and Saint Anne.
Church of Saint Anne,
Butajnove, Slovenia.
Artist: Josip Egartner (1809–1849).
Date: 1846.
Source: www.restavratorstvo-sentjost.si
(Wikimedia Commons)

Desiring to associate the name of Joachim with the triumph of his Blessed Daughter, The Church has Transferred his Feast Day from 20 March to the day following The Assumption.

Pope Leo XIII, whose Baptismal name was Joachim, in 1879 raised Saint Joachim's Feast, and that of Saint Anne, to the Rank of Double of The Second-Class.

"Joachim and Anne," says Saint Epiphanes, "earned Divine Favour by an irreproachable life and merited that their union should bear for its beautiful fruit, The Blessed Virgin Mary, the Temple and Mother of God. Joachim, Anne, and Mary, offered manifestly together a sacrifice of praise to The Holy Trinity. The name of Joachim signifies preparation of The Lord. Is it not he, in fact, who prepares the Temple of The Lord, The Blessed Virgin ? " [Fourth Lesson at Matins.]

Wherefore, the Introit and Gradual enhance the Virtues of this great Confessor and recall the frequent Almsgiving of the Saint, for, according to Tradition, he divided what he had into three parts, of which the first was given to the Temple and its Ministers, the second to the Poor, and the third was all he kept for himself.


Church of Saint Anne,
Butajnova, Slovenia
(see painting, above)
Photo: 2 July 2012.
Source: Own work.
Author: Doremo.
(Wikimedia Commons)

"Most Blessed Couple," says, in his turn, Saint John of Damascus, "the whole Creation is in your debt. For it is through you that it has been enabled to offer The Creator a present above all presents, the chaste Mother, who alone was worthy of The Creator. Rejoice, Joachim, for unto us a Son is born of thy daughter." [Fifth and Sixth Lessons at Matins.]

And the Gospel selected shows us the Royal Lineage of this Son, for, by his marriage with Mary, daughter of Joachim (or Heliachim), Joseph, son of Jacob, made Jesus the legal heir of David.

As Grace perfects nature without destroying it, it may be affirmed that Joachim, united like Saint Joseph and Saint Anne by a very intimate tie to The Mother of God and her Son, is called to exercise his perpetual patronage (Collect) with regard to The Church, The Body of Christ, or with regard to our Souls, of which Mary is Mother.

Let us, on this day, offer to God The Holy Sacrifice in honour of The Holy Patriarch, Joachim, father of The Virgin Mary, in order that his Prayer, added to that of his spouse and of their Blessed Child, may obtain the full remission of our sins and eternal glory (Secret).


THE SAINT ANDREW DAILY MISSAL





THE SAINT ANDREW DAILY MISSAL

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"This Will Be The First Time That Mass Has Been Celebrated In This Mediaeval Church Since Pre-Reformation Times."



Saint Augustine's Church,
Snave, Ashford, Kent.
It is possible that a small private Chapel stood on this site before the present building was commenced in the Late-13th-Century. The East End is unusual in that The Lady Chapel (more recently used as a school room) vies for importance with The Chancel.
Declared redundant in 1983, Saint Augustine's Church is now entirely maintained by
The Romney Marsh Historic Churches Trust.
Text: © 2014 Joan Campbell.
Photograph: © 2014 John Hendy.


Missa Cantata.
Saint Augustine's Church,
Snave, Ashford, Kent TN26 2QJ.

Saturday,
26 September 2015,
1200 hrs.

Celebrant:
Fr. Marcus Holden,
Rector of The Shrine of Saint Augustine,
Ramsgate, Kent.


Music:
The Victoria Consort.
Director:
Dominic Bevan.

Further Details:
Mrs. Marygold Turner
01580 291372.

Travel Directions:
See, below,


Permission for this Mass at Saint Augustine's Church,
Snave, Ashford, Kent, has been kindly given by

Saturday 15 August 2015

On The Feast Of The Assumption Of The Blessed Virgin Mary . . . Ave Maria.




English: The Assumption of The Virgin Mary.
Deutsch: Maria Himmelfahrt, Hochaltar für
St. Maria Gloriosa dei Frari in Venedig.
Français: L'Assomption de la Vierge.
Artist: Titian (1490–1576).
Date: 1516-1518.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202.
Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)



Ave Maria
by Sarah Brightman.
Available on YouTube at

" . . . And A Great Sign Appeared In Heaven: A Woman Clothed With The Sun, And The Moon Under Her Feet, And On Her Head A Crown Of Twelve Stars . . ." Ave Regina Caeli.




The Blessed Virgin Mary
is Crowned Queen of Heaven
by Her Beloved Son,
Illustration: CALEFACTORY.ORG



"Regina Caeli".
Composed by
Marco Frisina.
Available on YouTube at


Regina Caeli Laetare, alleluia:
Quia quem meruisti portare, alleluia.
Resurrexit, sicut dixit, alleluia.
Ora pro nobis Deum, alleluia.

Gaude et Laetare, Virgo Maria, alleluia.
Surrexit quia Dominus vere, alleluia.


Queen of Heaven, rejoice, alleluia.
The Son Whom do you merited to bear, alleluia.
He has risen, as He said, alleluia.
Pray for us to God, alleluia.

Rejoice and be glad, O Virgin Mary, alleluia.
For The Lord has truly risen, alleluia.



The Virgin and Infant Jesus
with Angels.
Artist: William-Adolphe Bouguereau (1825–1905).
Date: 1900.
Current location: Petit Palais, Paris, France.
Source/Photographer: Art Renewal Centerdescription
Copied from the English Wikipedia to Commons.
(Wikimedia Commons)


The Assumption Of The Blessed Virgin Mary. Feast Day 15 August.




English: The Assumption of The Virgin Mary.
Deutsch: Maria Himmelfahrt, Hochaltar für
St. Maria Gloriosa dei Frari in Venedig.
Français: L'Assomption de la Vierge.
Artist: Titian (1490–1576).
Date: 1516-1518.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202.
Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)


Text from The Saint Andrew Daily Missal.

The Assumption of The Blessed Virgin Mary.
Feast Day 15 August.

Double of The First-Class
   with a Common Octave.

White Vestments.


On this Feast, the most ancient (6th-Century A.D.) and Solemn of The Cycle of Mary, The Church invites all her children in The Catholic World to unite their joy (Introit) and their gratitude (Preface) with those of The Angels, who praise The Son of God because of that day His Mother, Bodily and Spiritually, entered Heaven (Alleluia).

Admitted to the enjoyment of the delights of Eternal Contemplation, She chose at The Feet of The Master the better part, which shall not be taken away from Her (Gospel, Communion).

The Gospel of The Vigil was, indeed, formerly read after today's Gospel, in order to show that The Mother of Christ is happy among all others, because, better than all others: "She listened to The Word of God". This Word, The Word, The Divine Wisdom, which, under The Old Law, dwelt among the people of Israel (Epistle), dwelt in Mary, under The New Law.




"Mater Dolorosa"
(Mother of Sorrows).
Artist: Carlo Dolci (1616–1686).
Date: Circa 1650.
Current location: National Museum of Western Art,
Tokyo, Japan.
Source: Unknown.
(Wikimedia Commons)




Artist: Rene de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.



The Word became Incarnate in the womb of The Virgin, and now, amid the splendour of the Heavenly Sion, He fills Her with the delights of The Beatific Vision.

The Church on Earth, like Martha, has to care for the necessities of this present life, but she also, like her, invokes the help of Mary (Collect, Secret, Postcommunion).

A Procession has always been a part of The Feast of The Assumption. At Jerusalem, it was formed by the numerous Pilgrims who came to Pray at the tomb of The Blessed Virgin and who, thus, contributed to the Institution of this Solemnity.




The Clergy of Constantinople also held a Procession on The Feast of The Rest, or Assumption, of Mary. At Rome, from the 7th-Century A.D., to the 16th-Century, the Papal Cortege, in which the representatives of The Senate and people took part, went on this day from The Church of Saint John Lateran to that of Saint Mary Major. This Ceremony was called The Litany.

[On this occasion, they used to recite over the people, assembled for the Procession, the Collect for Assumption Day, which is first in The Sacramentary and mentions this Mystery, whilst our Collect of The Mass on 15 August was only The Second Collect and has no direct relation to The Feast.

This is The First Collect: "It is our duty to honour The Solemnity of this day, O Lord; The Holy Mother of God did, indeed, suffer temporal death, although the bonds of this death could not hold back Her, whose flesh formed The Body of Thy Son, Our Lord, Who liveth and reigneth . . ."]




It is in The Basilica of Saint Mary Major, Rome, that The Station is held at Christmas to Solemnise the Mystery from which flowed all the Glories of The Virgin, and it is also there that was Solemnised The Assumption, in which they culminate. Mary received Jesus, when He came into this World, and it is Jesus Who receives Mary into Heaven.

Every Parish Priest Celebrates Mass for the people of his Parish.

The Introit for The Feast of The Assumption of The Blessed Virgin Mary, Gaudeámus omnes in Dómino . . . (Let us all rejoice in The Lord, . . .) is that of The Feast of Saint Agatha (5 February).

From the 11th-Century, this Introit was also used in seven other Masses which are in The Missal, among which are 15 August (today's Feast) and 1 November (Feast of All Saints).

Mass: Gaudeámus omnes.
Creed.
Preface: Of Our Blessed Lady: Et te in Assumptióne.




THE SAINT ANDREW DAILY MISSAL




THE SAINT ANDREW DAILY MISSAL

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Friday 14 August 2015

Our Blessed Lady Of The Rosary.



Illustration: LA PORTE LATINE

The Vigil Of The Assumption Of The Blessed Virgin Mary. 14 August.




English: The Assumption of The Virgin Mary.
Deutsch: Maria Himmelfahrt, Hochaltar für
St. Maria Gloriosa dei Frari in Venedig.
Français: L'Assomption de la Vierge.
Artist: Titian (1490–1576).
Date: 1516-1518.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202.
Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)



Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Vigil of The Assumption of The Blessed Virgin Mary.

14 August.

Violet Vestments.


The Epistle, for The Vigil Of The Assumption of The Blessed Virgin Mary, is "Ego quasi vitis",
(taken from The Book of Wisdom) from The Feast of Our Lady of Mount Carmel (16 July).

As the vine, I have brought forth a pleasant odour,
And my flowers are the fruit of honour and riches.

I am the mother of fair love,
And of fear,

And of knowledge,
And of Holy hope.

In me is all Grace of the way and of the truth,
In me is all hope of life and virtue.

Come over to me,
All ye that desire me,

And be filled with my fruits;
For my spirit is sweet above honey,

And my inheritance above honey and the honeycomb.
My memory is unto everlasting generations.

They that eat me, shall yet hunger;
And they that drink me, shall yet thirst.

He that hearkeneth to me shall not be confounded,
And they that work by me shall not sin.

They that explain me shall have life everlasting.




Christ, after having lain for only three days in the tomb, rose again and ascended into Heaven.

Likewise, the death of The Virgin resembled, rather, a short sleep. Hence, it was called "Dormitio" (Dormition), and before corruption could defile her body.

God restored her to life and Glorified her in Heaven.

These three privileges are celebrated by The Feast of The Assumption, which follows logically from the privilege of The Immaculate Conception and the privilege of The Mystery of The Incarnation.

For sin never having defiled the Soul of Mary, it was right that her body, in which The Word had become Incarnate, should not be tainted by the corruption of the tomb.



Manibus Mariae Virginis.



Illustration:LA PORTE LATINE

Salve Sancta Parens.



Our Lady of Ushaw and The Infant Jesus.
Ushaw Seminary, 
Durham, England. 
Photo: April, 2011. 
Source: Own work. 
Author: Zephyrinus.



"Salve Sancta Parens." 
Sung by 
The Schola Cantorum Minorum Chosoviensis
at Saint Mary's Basilica, Cracow, Poland.
Available on YouTube 
at

Thursday 13 August 2015

Turn A Few Heads. Drop The Kids Off At School In Your New Motor.



Bentley Speed Six "Old Number 3".
Took part in the 1930 Le Mans Race.
Illustration: CLASSIC & SPORTS CAR

A Sense Of The Sacred.



Illustration: AMAZON

This incomparable Volume presents a comprehensive exploration and explanation of
Mediaeval Liturgical Celebrations. Collected here is a wide range of Ceremonies,
encompassing The Seven Sacraments, the major Feasts of the Year (such as Christmas,
Easter, Corpus Christi), and special Liturgical Rites. Treasures from Mediaeval Manuscripts,
early printed Missals, and the writings of Mediaeval Liturgists and Theologians
to inspire a Sense of The Sacred in future generations of Catholics.

Wednesday 12 August 2015

The Latin Mass Explained.



This easy-to-read book reveals the "What, Why, and How" of The Traditional Latin Mass.
Catholics of all ages will find that The Mass — and the entire Catholic Faith — has been
opened up to them by "The Latin Mass Explained".
Illustration: AMAZON

Tuesday 11 August 2015

Pope Pius XI On The Importance Of The Liturgy.


This Article is from A FORETASTE OF WISDOM



Pope Pius XI.
Illustration: A FORETASTE OF WISDOM


People are instructed in The Truths of Faith, and brought to appreciate the inner joys of Religion, far more effectually by the Annual Celebration of Our Sacred Mysteries than by any official pronouncement of The Teaching of The Church.

Such pronouncements usually reach only a few, and the more learned among the Faithful; Feasts reach them all; the former speak but once, the latter speak every year — in fact, forever. 

The Church's Teaching affects the mind, primarily; her Feasts affect both mind and heart, and have a salutary effect upon the whole of man's nature.

Man is composed of body and Soul, and he needs these External Festivities so that The Sacred Rites, in all their beauty and variety, may stimulate him to drink more deeply of The Fountain of God's Teaching, that he may make it a part of himself, and use it with profit for his Spiritual Life.

-- Pope Pius XI, Encyclical "Quas Primas", on The Kingship of Christ.


Pope Pius XI certainly recognised the superior experiential and mystical approach of The Liturgy, over a merely Doctrinal approach.

This squares nicely with the Patristic, Thomistic, and all-around Traditional Catholic understanding of the relationship between Liturgy and Doctrine.

Liturgy is, indeed, at the centre of The Christian Life, more so than Doctrine, inasmuch as it allows The Faithful to participate actually in the realities themselves, which are the subject of Doctrinal Teaching.

Liturgy enables a real encounter with The God that Doctrine merely talks about.


THE SAINT ANDREW DAILY MISSAL





THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from



How To Serve In Simple, Solemn, And Pontifical Functions.



Illustration: AMAZON

Sunday 9 August 2015

"This Will Be The First Time That Mass Has Been Celebrated In This Mediaeval Church Since Pre-Reformation Times."



Saint Augustine's Church,
Snave, Ashford, Kent.
It is possible that a small private Chapel stood on this site before the present building was commenced in the Late-13th-Century. The East End is unusual in that The Lady Chapel (more recently used as a school room) vies for importance with The Chancel.
Declared redundant in 1983, Saint Augustine's Church is now entirely maintained by
The Romney Marsh Historic Churches Trust.
Text: © 2014 Joan Campbell.
Photograph: © 2014 John Hendy.


Missa Cantata.
Saint Augustine's Church,
Snave, Ashford, Kent TN26 2QJ.

Saturday,
26 September 2015,
1200 hrs.

Celebrant:
Fr. Marcus Holden,
Rector of The Shrine of Saint Augustine,
Ramsgate, Kent.


Music:
The Victoria Consort.
Director:
Dominic Bevan.

Further Details:
Mrs. Marygold Turner
01580 291372.

Travel Directions:
See, below,


Permission for this Mass at Saint Augustine's Church,
Snave, Ashford, Kent, has been kindly given by

Saturday 8 August 2015

Saints Cyriacus, Largus, and Smaragdus. Martyrs. Feast Day 8 August.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saints Cyriacus, Largus, and Smaragdus.
Martyrs.
Feast Day 8 August.

Semi-Double.

Red Vestments.



English: Stained-Glass Window, depicting Saint Cyriacus (Right) and Saint Pantaleon (Left),
in the Parish Church of Saint Pelagius, Weitnau, Bavaria, Germany.
Deutsch: Pfarrkirche St. Pelagius, Weitnau, Nothelferfenster, St. Pantaleon und St. Cyriacus.
Photo: September 2007.
Source: Own work.
Author: AndreasPraefcke.
(Wikimedia Commons)


Saint Cyriacus, a Deacon of The Roman Church under Popes Marcellinus and Marcellus, was put to death in 303 A.D., during the Persecution of Diocletian.

He had twenty-two Christian companions, who were killed with him, among whom were Largus and Smaragdus.

Saint Cyriacus is one of "The Fourteen Auxiliary Saints". [See the Post for 28 July.]



Church of Saint Cyriacus,
Domduderstadt, North Saxony, Germany.
Photo: 1 April 2004.
Source: Own work.
Author: Christoph73.
(Wikimedia Commons)



English: The Interior of the Church of Saint Cyriacus, Duderstadt, North Saxony, Germany.
Deutsch: St.-Cyriakus-Kirche in Duderstadt, Niedersachsen, Deutschland.
Blick auf den Flügelaltar im Hochchor.
Photo: 28 December 2011.
Source: Own work.
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopaedia.

Saint Cyriacus, together with Saints Largus and Smaragdus and others (of whom Crescentianus, Memmia and Juliana are mentioned in The Roman Martyrology), is Venerated on 8 August. All that is known with certaint, apart from their names and the fact of their Martyrdom, is that they were buried at the seventh Milestone of the Via Ostiensis on that date.



Saint Cyriacus is one of
"The Fourteen Auxiliary Saints".
Artist: Rene de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

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