Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday 9 October 2015

Cathedral Of Our Lady Of Strasbourg. Cathédrale Notre-Dame De Strasbourg. Liebfrauenmünster Zu Straßburg.


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Strasbourg Cathedral,
Alsace, France.
Photo: 8 February 2014.
Source: Own work.
Author: Diliff.
"Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
(Wikimedia Commons)



The Nave,
Strasbourg Cathedral,
Alsace, France.
Photo: 8 February 2014.
Source: Own work.
Author: Diliff.
"Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
(Wikimedia Commons)


Strasbourg Cathedral, or the Cathedral of Our Lady of Strasbourg (French: Cathédrale Notre-Dame de Strasbourg, German: Liebfrauenmünster zu Straßburg), also known as Strasbourg Minster, is a Roman Catholic Cathedral in Strasbourg, Alsace, France.

Although considerable parts of it are still Romanesque architecture, it is widely considered to be among the finest examples of High-, or Late-, Gothic architecture. Erwin von Steinbach is credited for major contributions from 1277 to his death in 1318.

At 142 metres (466 feet) high, it was the World's tallest building from 1647 to 1874 (227 years), when it was surpassed by Saint. Nikolai's Church, Hamburg, Germany. Today, it is the sixth-tallest Church in the World and the highest still-standing structure built entirely in The Middle Ages.



English: Statues on the Right of The Great West Door, Strasbourg Cathedral.
Français: Statues de l'ébrasement droit de la porte centrale du portail occidental
de la cathédrale de Strasbourg.
Photo: 27 December 2008.
Source: Own work.
Author: Coyau.
Attribution: Coyau / Wikimedia Commons / CC-BY-SA-3.0.
(Wikimedia Commons)


Described by Victor Hugo as a "gigantic and delicate marvel", and by Goethe as a "sublimely towering, wide-spreading Tree of God", the Cathedral is visible far across the Plains of Alsace and can be seen from as far off as The Vosges Mountains or The Black Forest on the other side of The Rhine. Sandstone, from The Vosges, used in construction, gives the Cathedral its characteristic pink hue.

The site of Strasbourg Cathedral was used for several successive Religious buildings, starting from the Argentoratum period (when a Roman Sanctuary occupied the site) up to the building that is there today.

It is known that a Cathedral was erected by Bishop Saint Arbogast, of the Strasbourg Diocese, at the end of the 7th-Century A.D., on the base of a temple Dedicated to The Virgin Mary, but nothing remains of it today. Strasbourg's previous Cathedral, remains of which, dating back to the Late-4th-Century or Early-5th-Century, were unearthed in 1948 and 1956, was situated at the site of the current Église Saint-Étienne.



English: West façade of the Cathedral Notre-Dame de Strasbourg.
Français: Façade ouest de la cathédrale Notre-Dame de Strasbourg.
Photo: 20 August 2005.
Source: Own work.
Author: Neuceu.
(Wikimedia Commons)


In the 8th-Century A.D., the first Cathedral was replaced by a more important building that would be completed under the Reign of Charlemagne. Bishop Remigius von Straßburg (also known as Rémi) wished to be buried in the Crypt, according to his Will, dated 778 A.D. It was certainly in this building that the Oaths of Strasbourg were pronounced in 842 A.D. Excavations carried out, recently, reveal that this Carolingian Cathedral had three Naves and three Apses. A poem described this Cathedral decorated with Gold and Precious Stones by Bishop Ratho (also Ratald or Rathold). The Basilica caught fire on multiple occasions, in 873 A.D., 1002, and 1007.



English: Chandelier and Stained-Glass Windows,
Our Lady of Strasbourg Cathedral,
Strasbourg, France.
Français: Chandelier du collatéral sud,
Notre Dame, Strasbourg, France.
Photo: 8 March 2011.
Source: notre dame (7)
Author: Anca Pandrea from Bucharest, Romania.
(Wikimedia Commons)


In 1015, Bishop Werner von Habsburg laid the first Stone of a new Cathedral on the ruins of the Carolingian Basilica. He then constructed a Cathedral in The Romanesque Style of architecture. That Cathedral burned to the ground in 1176, because, at that time, the Naves were covered with a wooden framework.

After that disaster, Bishop Heinrich von Hasenburg decided to construct a new Cathedral, to be more beautiful than that of Basel, which was just being finished. Construction of the new Cathedral began on the Foundations of the preceding structure, and did not end until Centuries later. Werner's Cathedral's Crypt, which had not burned, was kept, and expanded Westwards.



Flying Buttresses on the South Side
of Strasbourg Cathedral.
Photo: September 2007.
Source: Own work.
Author: Jonathan M.
(Wikimedia Commons)


The construction began with the Quire (Choir) and the North Transept in a Romanesque Style, reminiscent of, and actually inspired by, the Imperial Cathedrals in its monumental size and height. But, in 1225, a team coming from Chartres revolutionised the construction by suggesting a Gothic Style.

The parts of the Nave that had already been begun, in Romanesque Style, were torn down and, in order to find money to finish the Nave, the Chapter resorted to Indulgences in 1253. The money was kept by the Œuvre Notre-Dame (Editor: The Strasbourg Museum), which also hired architects and Stone-Workers. The influence of the Chartres Masters was also felt in the sculptures and statues; the "Pillar of Angels" (Pilier des anges), a representation of The Last Judgment on a Pillar in the Southern Transept, facing the Astronomical Clock, owes to their expressive style.

Like the City of Strasbourg, the Cathedral connects German and French cultural influences, while the Eastern structures, e.g. The Choir and South Portal, still have very Romanesque features, with more emphasis placed on walls than on windows.



English: "The Marriage Feast at Cana" Tapestry in the Nave of Strasbourg Cathedral.
Français: Tapisserie "Les noces de Cana" dans la nef de la cathédrale de Strasbourg.
Photo: 5 December 2009.
Source: Own work.
Author: Tangopaso.
(Wikimedia Commons)


Above all, the famous West Front, decorated with thousands of figures, is a masterpiece of the Gothic era. The Tower is one of the first to rely substantially on craftsmanship, with the final appearance being one with a high degree of linearity captured in stone. While previous façades were certainly drawn prior to construction, Strasbourg has one of the earliest façades whose construction is inconceivable without prior drawing.

Strasbourg Cathedral and Cologne Cathedral together represent some of the earliest uses of architectural drawing. The work of Professor Robert O. Bork, of the University of Iowa, suggests that the design of the Strasbourg façade, while seeming almost random in its complexity, can be constructed using a series of rotated octagons.

The North Tower, completed in 1439, was the world's tallest building from 1647 (when the Spire of Saint Mary's Church, Stralsund, Germany, burnt down) until 1874, (when the Tower of Saint Nikolai's Church in Hamburg, Germany, was completed). The planned South Tower was never built and, as a result, with its characteristic asymmetrical form, Strasbourg Cathedral is now the premier landmark of Alsace. One can see thirty kilometers from the Observation Level, which provides a view of the Rhine Banks, from the Vosges all the way to The Black Forest. The Octagonal Tower is the combined work of architects Ulrich Ensingen (Shaft) and Johannes Hültz of Cologne (top). Ensingen worked on the Cathedral from 1399 to 1419, and Hültz from 1419 to 1439.



Strasbourg Cathedral's
Astronomical Clock.
Photo: 8 February 2014.
Source: Own work.
Author: Diliff.
"Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
(Wikimedia Commons)


In 1505, architect Jakob von Landshut and sculptor Hans von Aachen finished re-building the Saint-Lawrence Portal (Portail Saint-Laurent), outside the Northern Transept, in a markedly Post-Gothic, Early-Renaissance Style. As with the other Portals of the Cathedral, most of the statues now to be seen in situ are copies, the originals having been moved to the Musée de l’Œuvre Notre-Dame.

In the Late Middle Ages, the City of Strasbourg had managed to liberate itself from the domination of the Bishop and to rise to the status of Free Imperial City. The outgoing 15th-Century was marked by the Sermons of Johann Geiler von Kaisersberg and by the emerging Protestant Reformation, represented in Strasbourg by figures such as John Calvin, Martin Bucer and Jacob Sturm von Sturmeck.

In 1524, the City Council assigned the Cathedral to the Protestant faith, while the building suffered some damage from iconoclastic assaults. In 1539, the world's first documented Christmas Tree was set up inside the Münster. After the annexation of the City by Louis XIV of France, on 30 September 1681, and a Mass celebrated in the Cathedral on 23 October 1681 in the presence of the King and Prince-Bishop, Franz Egon of Fürstenberg, the Cathedral was returned to the Catholics and its inside re-designed according to The Catholic Liturgy of The Counter-Reformation.



The Cathedral of Notre Dame, Strasbourg,
turned into a "Temple of Reason"
during the French Revolution.
This File: 23 January 2006.
User: Tablar.
(Wikimedia Commons)


In 1682, the Choir Screen (built in 1252) was broken out to expand the Quire (Choir) towards the Nave. Remains of The Choir Screen are displayed in the Musée de l’Œuvre Notre-Dame and in The Cloisters. The Main, or High, Altar, a major work of Early-Renaissance sculpture, was also demolished that year. Fragments can be seen in the Musée de l’Œuvre Notre-Dame.

A round, Baroque Sacristy, of modest proportions, was added North-East of the Northern Transept, in 1744, by the City's Chief Architect, Joseph Massol, according to Plans by Robert de Cotte. Between 1772 and 1778, architect Jean-Laurent Goetz surrounded the Cathedral with a Gallery, in Early-Gothic-Revival Syle, in order to re-organise the merchants' shops that used to settle around the building (and would do so until 1843).

In April 1794, the Enragés, who ruled the City, started planning to tear the Spire down, on the grounds that it hurt the principle of equality. The Tower was saved, however, when, in May of the same year, citizens of Strasbourg crowned it with a giant tin Phrygian Cap, of the kind the Enragés themselves wore. This artifact was later kept in the historical collections of the City, until they were all destroyed in a massive fire in August 1870.



Engraving depicting the inside of
Published by Isaak Brun.
Source: http://www.metmuseum.org/Collections/search-the-collections/
90023273?rpp=60&pg=1&gallerynos=690&ft=*&pos=57
(Wikimedia Commons)


During the Siege of Strasbourg, the Cathedral was hit by Prussian artillery and the metal Cross, on the Spire, was bent. The Crossing Dome's's roof was pierced and it was subsequently reconstructed in a grander, Romanesque Revival Style by The Notre-Dame Workshop's long-time Chief Architect, Gustave Klotz.

During World War II, Strasbourg's Cathedral was seen as a symbol for both warring parties. Adolf Hitler, who visited it on 28 June 1940, intended to transform the Church into a "National Sanctuary of the German People" or into a Monument to The Unknown Soldier, on 1 March 1941, General Leclerc, of France, made the "Vow of Kufra" (Serment de Koufra), stating he would "rest the weapons only when our beautiful Colours fly again on Strasbourg's Cathedral". During that same war, the Stained-Glass was removed, in seventy-four Cases, from the Cathedral and stored in a Salt Mine, near Heilbronn, Germany. After the war, it was returned to the Cathedral by the Monuments, Fine Arts and Archives Section of the United States Military.



English: The Tempter courting The Foolish Virgins
(sculpture in the South Aisle Portal of the West Façade).
Français: Strasbourg, portail sud de la cathédrale. Le tentateur (il tient la pomme
de la tentation, son dos est dévoré par des crapauds et des reptiles) et les vierges
folles (elles tiennent les lampes retournées, serrent fermées les tables de la loi).
Photo: 12 November 2010.
Source: Own work.
Author: Coyau.
Attribution: Coyau / Wikimedia Commons / CC-BY-SA-3.0.
(Wikimedia Commons)


The Cathedral was hit by British and American bombs during air raids on Strasbourg's Centre, on 11 August 1944, which also heavily damaged the Palais Rohan and the Sainte-Madeleine Church. In 1956, the Council of Europe donated the famous Choir Window, by Max Ingrand, the "Strasbourg Madonna" (see also Flag of Europe Biblical interpretation). The last War Damages were only repaired in the Early-1990s.

In October 1988, when the City was commemorating 2,000 years of the Founding of Argentoratum, Pope Saint John Paul II visited and Celebrated Mass in the Cathedral. This event was also an occasion to celebrate the Franco-Germany Reconciliation.

In 2000, an Al-Qaeda plot to bomb the adjacent Christmas Market was prevented by French and German Police.



Deutsch: Bild aufgenommen in Straßburg.
Rosenfenster im Straßburger Münster.
English: Picture taken in Strasbourg Cathedral.
The Rose Window, Notre-Dame de Strasbourg.
Photo: 20 December 2010.
Source: Own work.
Author: DerHexer, Wikimedia Commons.
Attribution: “DerHexer, Wikimedia Commons, CC-by-sa 4.0”.
(Wikimedia Commons)



Strasbourg Cathedral's Rose Window
and the Organ.
Photo: 22 December 2011.
Source: Cathédrale Notre-Dame.
Author: Alexandre Prévot from Nancy, France.
(Wikimedia Commons)

Thursday 8 October 2015

Saint Bridget. Widow. Feast Day 8 October.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Bridget.
Widow.
Feast Day 8 October.

Double.

White Vestments.



The Vision of Saint Bridget.
The Risen Christ, displaying his wound from Longinus, inspires the writing of Saint Bridget.
Detail of Initial Letter "T", miniature, dated 1530, probably made at Syon Monastery, England,
a Bridgettine House. (BL Harley MS 4640,f.15).
This File: 23 October 2010.
(Wikipedia)


Saint Bridget was a descendant of the Kings of Sweden. She was married to the Prince of Mercia, and brought up her eight children in a holy way; one of them was Saint Catherine of Sweden. She led her husband to such a virtuous life that he renounced the World to submit himself to The Cistercian Rule, in the Monastery of Alvastra, Sweden; he died there in the odour of Sanctity (1344), and is known as Blessed Ulpho.

Bridget became still more fervent in her holy widowhood "devoting herself to all manner of good works and persevering day and night in Prayer" (Epistle). Like a man who has discovered a treasure and who sells all he possesses to acquire it (Gospel), she divided her riches among her children, and, detached from everything, she sought only the Kingdom of Heaven.




Saint Bridget, in the Religious Habit and the Crown of a Bridgettine Nun,
in a 1476 Breviary of the form of The Divine Office unique to her Order.
Author: Anonymous.
(Wikimedia Commons)



Filled with The Fear of God, she subjected her body to the severest penance (Introit), and Jesus, Whom she thus imitated in His Passion, rewarded her by revealing Heavenly Secrets to her (Collect). He gave her the Constitution of The Order  which she Founded under the Rule of Saint Augustine. She died in Rome in 1373.

Mass: Cognóvi.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from


Is Your Priest Properly Vested ?



Antique Chasuble with Goldwork Embroidery
Illustration: PINTEREST



Illustration: PINTEREST



A beautiful new Embroidered Silk Chasuble,
of Bicester, Oxfordshire.
Illustration: PINTEREST



Dutch Cope.
Produced by F. Stoltzenberg, Roermond.
Date: 1847.
Illustration: PINTEREST



Dutch Cope.
German fabrics.
Producer unknown.
Date: Circa 1900-1920.
Illustration: PINTEREST



Italian Chasuble
(detail).
18th-Century.
Illustration: PINTEREST



Illustration: LUZAR VESTMENTS



Chasuble.
Circa 1330–1350.
This splendid Chasuble is a beautiful example of Opus Anglicanum.
The principal Vestment worn by a Priest, Bishop, or Archbishop, in the celebration of Mass.
A Chasuble was usually made of the richest materials possible.
Illustration: PINTEREST



Stole.
Part of the Vestment collection at the Anglo-Catholic Saint Mary's Church, Upper Froyle, Hampshire, England. The majority of the items were collected by Sir Hubert Miller (a past Lord of the Manor), whilst he stayed in Italy. The collection numbers over three hundred items of Vestments and Church Furnishings, large portions of which date from the 18th-Century or earlier.
Illustration: PINTEREST



Maniple.
Photo: 10 September 2009.
Source: Own work.
Author: Design: Pietro Siffi.
Copyright: Ars Regia - www.ars-regia.com
(Wikimedia Commons)



Cardinal Angelo Scola,
wearing a Scarlet, Watered-Silk, Biretta.
Photo: 22 March 2009.
Source: Own work.
Author: Louis14.
(Wikimedia Commons)



One wonders when this magnificent Tiara will be worn again.
It is the oldest surviving Papal Tiara and dates from the 16th-Century.
It has not been worn for Centuries by Popes,
but is used to Crown a Statue of Saint Peter, annually.
Illustration: PINTEREST


AND REMEMBER . . .

Thou Art a Priest Forever:

Thou Art A Priest For Ever.
Illustration: PINTEREST

Wednesday 7 October 2015

The Most Holy Rosary Of The Blessed Virgin Mary. Fontgombault Sermon - Feast Of The Rosary: "Surround The Synod With The Beads Of The Rosary". "We Can't Give Up The Gospel Truth On The Family".



"Say The Rosary".
Illustration: RORATE CAELI

801st Anniversary Of The Revelation Of The Holy Rosary, By Our Lady Mary, To Saint Dominic, In 1214.


This year marks the 801st Anniversary of the Revelation of The Holy Rosary, by Our Lady Mary, to Saint Dominic, in 1214.



English: The Madonna giving The Holy Rosary to Saint Dominic.
Deutsch: Rosenkranz madonna, Szene: Maria mit Hl. Dominikus, zwei Engeln
sowie Medaillons mit Darstellung zu Szenen aus dem Leben Jesu und der Passion.
Artist: Guido Reni (1575–1642).
Date: 1596-1598.
Current location: Basilica di San Luca, Bologna, Italy.
Source: The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002.
ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)


The following Text is taken from Wikipedia - the free encyclopaedia.

There are differing views on the history of The Rosary. According to Tradition, the concept of The Rosary was given to Saint Dominic in an apparition by The Virgin Mary, in 1214, in the Church of Prouille.

This Marian apparition received the Title of Our Lady of The Rosary. In the 15th-Century, it was promoted by Alanus de Rupe (also known as Alain de la Roche or Saint Alan of the Rock), a learned Dominican Priest and Theologian, who established the "Fifteen Rosary Promises" and started many Rosary Confraternities. However, most scholarly research suggests a more gradual and organic development of The Rosary.

The practice of Meditation, during the Praying of The Hail Marys, is attributed to Dominic of Prussia (1382–1460), a Carthusian Monk, who called it the "Life of Jesus Rosary". The German Monk, from Trier, added a sentence to each of the fifty Hail Marys, using quotes from Scriptures. In 1569, the Papal Bull Consueverunt Romani Pontifices, by the Dominican Pope Pius V, officially established the Devotion to The Rosary in The Catholic Church.

From the 16th- to the Early-20th-Century, the structure of The Rosary remained essentially unchanged. There were fifteen Mysteries, one for each of the fifteen Decades of The Rosary. In the 20th-Century, the addition of The Fatima Prayer, to the end of each Decade, became more common. There were no other changes until 2002, when Pope Saint John Paul II instituted five optional new Luminous Mysteries

[Editor: The Fatima Prayer: "O my Jesus, forgive us our sins, save us from the fires of Hell, and
lead all Souls to Heaven, especially those in most need of Your Mercy". (Our Lady at Fatima, 13 July 1917)]


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from


Saints Sergius, Bacchus, Marcellus And Apuleius. Martyrs. Feast Day 7 October.


Text from The Saint Andrew Daily Missal.

Saints Sergius, Bacchus, Marcellus and Apuleius. 
Martyrs.
Feast Day 7 October.

Simple.

Red Vestments.



Illustration: IN CAELO ET IN TERRA


"In Lower Syria,", says The Martyrology, "The Holy Martyrs, Sergius, and Bacchus, noble Romans, who lived under the Emperor Maximian. 

Bacchus was scourged with thongs that tore his flesh; he died, in his torments, Confessing The Name of Jesus.

Sergius, forced to wear shoes with nails piercing his feet, remained strong in The Faith and was then beheaded.

At Rome, The Holy Martyrs, Marcellus and Apuleius, abandoned Simon the Magician, whose disciples they had been, to follow the teaching of Saint Peter. After The Martyrdom of The Apostles, they themselves obtained the same Crown under the ex-Consul, Aurelian, and were buried near Rome.

MassSapiéntiam.


THE SAINT ANDREW DAILY MISSAL




THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from


Available (in U.S.A.) from




Saint Mark. Pope And Confessor. Feast Day, Today, 7 October.


Text from Wikipedia - the free encyclopaedia,
unless otherwise stated.

Pope Saint Mark.
Pope and Confessor.
Feast Day 7 October.

Simple.

White Vestments.



Pope Saint Mark (336 A.D.).
Source: http://cckswong.tripod.com/pope1_50.htm
("Pope's Photo Gallery").
Author: Unknown.
(Wikimedia Commons)


Pope Mark (Latin: Marcus) was the Head of The Catholic Church from 18 January 336 A.D., to 7 October 336 A.D.

Little is known of his early life. According to The Liber Pontificalis, he was a Roman, and his father's name was Priscus. Some evidence suggests that the Early Lists of Bishops and Martyrs, known as The Depositio episcoporum and Depositio martyrum, were begun during his Pontificate.

Per The Liber Pontificalis, Pope Mark issued a Constitution investing the Bishop of Ostia with a Pallium and confirming his power to Consecrate newly-elected Popes. Also per The Liber Pontificalis, Pope Mark is credited with the Foundation of the Basilica of San Marco, in Rome, and a Cemetery Church over the Catacomb of Balbina, just outside the City, on lands obtained as a donation from Emperor Constantine.

Mark died of natural causes and was buried in the Catacomb of Balbina. In 1048, his remains were removed to the Town of Velletri, and, from 1145, were relocated to the Basilica of San Marco, in Rome, where they are kept in an urn under the Altar. His Feast Day is celebrated on 7 October.


Marcus (papa).jpg


The following Text is from The Saint Andrew Daily Missal.

Mark, a Roman, occupied The Holy See for eight months during the reign of Emperor Constantine the Great.

He succeeded Pope Saint Sylvester and continued, with great zeal, the organisation of The Church that had been commenced by his predecessor, Pope Sylvester I, thanks to the long era of peace inaugurated by the Emperor. He died in 336 A.D.

Mass: Sacerdótes.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from



The Most Holy Rosary Of The Blessed Virgin Mary. Feast Day 7 October.


Text and Illustrations from The Saint Andrew Daily Missal,
unless otherwise stated.

The Most Holy Rosary of The Blessed Virgin Mary.
Feast Day 7 October.

Double of The Second-Class.

White Vestments.






The Mysteries of The Holy Rosary: Joyful; Sorrowful; Glorious.




It was the custom in The Middle Ages, as formerly among the Romans, for noble personages to wear Crowns of Flowers, called "Chaplets". These Crowns were offered to persons of distinction, as a Feudal Due.

The Blessed Virgin, as Queen of Heaven, and of Souls, has a right to the same homage. Therefore, The Church asks us to recognise the Title of Mary as Queen of The Holy Rosary, and she exhorts us to to offer to her, as Daughter of The Father, Mother of The Son, and Spouse of The Holy Ghost, a Triple Chaplet, or Three Crowns of Roses, of which she shows us all the beauties in today's Office, and to which she has given the name of "Rosary".

The Collect reminds us that the recitation of The Rosary is a mental Prayer, in which we meditate on The Mysteries of The Life, Death, and Resurrection, of Jesus; with these, Mary was intimately associated.



The Gospel, which gives us the chief part of the Angelic Salutation, shows us that The Rosary is a vocal Prayer. The Pater, Credo, and Gloria, which are recited with the Ave Marias, are also found in The Mass or in The Divine Office.

The Rosary, as a private Devotion, consists therefore of elements taken from The Liturgical Cycle, and The Feast of The Rosary forms part of The Cycle.

This Prayer has, in the course of the Centuries, obtained many Graces for Christendom. The Feast of Our Lady of The Rosary was instituted to Commemorate the Victory of Lepanto (Sunday, 7 October 1571), when, thanks to the recitation of The Rosary, the forces of Islam, which threatened to invade Europe, were broken. Pope Gregory XIII, in 1573, prescribed this Feast, replacing very significantly The Feast of Our Lady of Victory, for certain Churches; it was extended to the Catholic World by Pope Clement XI, in thanksgiving for another triumph over the same foes in Hungary in 1716, under the Holy Roman Emperor, Charles VI.


The Feast of The Most Holy Rosary is a summary of The Liturgical Year, as we meditate on The Mysteries, and also of The Breviary, as we recite one hundred and fifty Ave Marias, corresponding to one hundred and fifty Psalms, ending with Gloria Patri.

It shows, in an admirable Triptych, the Joyful, Sorrowful, and Glorious events in the lives of Jesus and Mary, which are recalled in succession in The Catholic Calendar.

In The Christmas Cycle, the Soul, plunged in an atmosphere of Joy, meditates on The Five Joyful Mysteries, on Wednesdays and Fridays of Ember Week in Winter, on Christmas Day, on 2 February (The Purification of The Blessed Virgin Mary) and on The Sunday in The Octave of The Epiphany.


Again, she Contemplates, during The Season of The Passion, The Five Sorrowful Mysteries, on Holy Thursday and Good Friday.

Lastly, she sympathises, amid the Joys of The Paschal Season and Pentecost, with The Five Glorious Mysteries at The Feasts of Easter, Ascension, Pentecost and The Assumption of The Virgin. There is a Plenary Indulgence, similar to that of the Portiuncula, to be gained on The Day of this Feast by all The Faithful, who visit a Church where the Arch-Confraternity of The Rosary is established.

Blessed Pope Leo XIII, moved by the sorrowful trials under which The Church groans, raised the Feast to one of The Second Class, with a new Mass and Office.

Mass: Gaudeámus omnes in Dómino.
Commemoration at Low Mass of Saint Mark and Saints Sergius and Companions.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from


Related Posts Plugin for WordPress, Blogger...