According to the Traditional calculation, November has five weeks when The Fifth Week of the month falls on a Sunday; otherwise, it has four. In those years when it has four (most of them), The Second Week is omitted. Ezechiel is read on The First Week, and The Second Week, if there is one; Daniel, on The Third Week, and The Twelve Prophets on The Fourth Week. The system is designed to maintain the Tradition that at least a bit of each of The Prophets would always be read in The Breviary.
According to the newer calculation, November may have three or four weeks, but never five; The Second Week was removed from The Breviary, since it is never used. However, the older nomenclature was retained; it is hard to imagine why this was thought either necessary or useful, since a great many other terms were changed, such as the entire system of classification of Liturgical Days. Therefore, the four weeks are called First, Third, Fourth and Fifth.
English: Saint Michael's Abbey, Chiusa, Italy.
(see image of Breviary from the Abbey, above).
architectural
complex built on top of Mount Pirchiriano in Piedmont, Northern Italy.
Founded between
the Late-10th-Century and Early-11th-Century, the Abbey is located
dell'XI secolo, l'abbazia si trova
lungo la via di pellegrinaggio che unisce
Photo: 18 January 2013.
Source: Own work.
(Wikimedia Commons)
states that this is the Inspiration for the Benedictine Abbey and
Aedificium in Umberto Eco’s great novel "The Name of The Rose".
In the older system, November would have four weeks this year, The First Sunday “of November” being 30 October, since it is closer to the first day of that month. In the new system, The First Sunday “of November” will be the first Sunday within The Calendar Month, 6 November.
However, the last Sunday of November, the 27th, is The First Sunday of Advent, this year, and so November only has three weeks. Therefore, this year, Ezechiel is dropped entirely; The Readings from Daniel begin on 6 November, Hosea on 13 November, and Micah on 20 November.
Things are slightly complicated by the fact that, in 1960, a Sunday is completely omitted when it is "Impeded" by a Feast of The Lord. (Previously, Sundays were always Commemorated if they were Impeded.) Thus, all of The Liturgical Texts assigned to Sunday, 30 October, are dropped this year in favour of The Feast of Christ the King.
English: Breviary for the Diocese of Strängnäs, Sweden.
Svenska: Breviarium för Strängnäs stift.
Date: Book from 2008. Document from Late-15th-Century.
Source: Kari Tarkiainen: Sveriges Österland, p. 77.
Author: Uppsala universitetsbibliotek.
(Wikimedia Commons)
The calculation of The Sundays after Pentecost also calls for a note, here. (The discrepancies between The Missals of Pope Saint Pius V and Pope Saint John XXIII are very slight in this regard, and have no bearing on the end of this year.)
The number of Sundays “after Pentecost” assigned to The Missal is twenty-four, but the actual number varies between twenty-three and twenty-eight. The “Twenty-Fourth Sunday after Pentecost” is always Celebrated on the last Sunday before Advent. If there are more than twenty-four Sundays, the gap, between The Twenty-Third Sunday and Twenty-Fourth Sunday, is filled with The Sundays after Epiphany that had no place at the beginning of the year. The Prayers and Readings of those Sundays are inserted into The Mass of The Twenty-Third Sunday (i.e., the set of Gregorian "Propers".) The Breviary Sermon on The Sunday Gospel and the concomitant Antiphons of The Benedictus and Magnificat also carry over in The Divine Office.
The remaining Sundays of The Year are, therefore as follows, in 1960:
23 October. Twenty-Third Sunday after Pentecost (Fourth Week of October in The Breviary);
30 October. Christ the King (Fifth Week of October in The Breviary);
6 November. Fifth Sunday after Epiphany (Third Week of November);
13 November. Sixth Sunday after Epiphany (Fourth Week of November);
20 November. Twenty-Fourth Sunday after Pentecost (Fifth Week of November);
27 November. First Sunday of Advent.
In The Breviary and Missal of Pope Saint Pius V, they are as follows (with the addition of Christ the King):
23 October. Twenty-Third Sunday after Pentecost (Fourth Week of October in The Breviary);
30 October. Christ the King (First Week of November in The Breviary. Commemoration of The Fourth Sunday after Epiphany);
6 November. Fifth Sunday after Epiphany (Third Week of November);
13 November Sixth Sunday after Epiphany (Fourth Week of November);
20 November. Twenty-Fourth Sunday after Pentecost (Fifth Week of November);
27 November. First Sunday of Advent.
A page from The Psalter of The Aberdeen Breviary of 1509.
From the Copy in The National Library of Scotland.
Date: 26 February 2008.
Source: National Library of Scotland.
Author: Andrew Myllar, Walter Chepman.
(Wikimedia Commons)
If this all seems a little complicated, bear in mind that the oldest arrangement of The Mass Lectionary, that we know of, was even more so. The oldest Lectionary of The Roman Rite, a Manuscript now in Wurzburg, Germany, dates to circa 750 A.D., and represents the system used at Rome about one hundred years earlier.
It has a very disorganised and incomplete set of Readings for the period after Pentecost; the Sundays are counted as two after Pentecost, seven after Saints Peter and Paul, five after Saint Laurence, and six after Saint Cyprian, a total of only twenty. There are also ten Sundays after Epiphany, even though Septuagesima is also noted in the Manuscript, and the largest number of Sundays that can occur between Epiphany and Septuagesima is only six.
