Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Thursday 9 September 2021

Saint Gorgonius. Martyr (♰ 303 A.D.). Feast Day, Today, 9 September.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Gorgonius.
   Martyr.
   Feast Day 9 September.

Simple.

Red Vestments.


Martyrdom of Saint Gorgonius and Saint Dorothy.
Date: 14th-Century.
Source: Vies de saints, France, Paris, France.
Author: Richard de Montbaston et collaborateurs.
(Wikimedia Commons)

Gorgonius was born at Nicomedia [Editor: Nicomedia (Greek: Νικομήδεια; modern-day İzmit) was an ancient Greek City in what is now Turkey]. While an Officer of The Household of Emperor Diocletian, he converted to The Faith of Christ, with the help of his colleague, Dorothy, both Servants of The Imperial Palace.

"To punish them for such audacity, they were hung up and their bodies lacerated by whips; then vinegar and salt were thrown on their uncovered entrails; and they were strangled after having been roasted on a grid-iron".

They were put to death at Nicomedia in 303 A.D. Later, the body of Saint Gorgonius was buried at Rome on The Latin Way, whence it was eventually Translated to The Basilica of Saint Peter.

Mass: Lætábitur.

Wednesday 8 September 2021

Saint Adrian. Martyr. Feast Day 8 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Adrian.
   Martyr.
   Feast Day 8 September.

Simple.

Red Vestments.



Saint Adrian's Church, West Wemyss, Scotland.
The Church was built in 1890.
Date: 20 February 2006.
Source: From geograph.org.uk
Author: Kevin Rae
(Wikimedia Commons)

"At Nicomedia", says The Roman Martyrology, "Saint Adrian, Martyr, and twenty-three other Saints, who, after undergoing many torments, had their legs crushed, and thus ended their glorious fight, under the Emperors Diocletian and Maximian, about 303 A.D.

"The body of Saint Adrian was later Translated to Rome on the day when his Feast is Solemnised".

Mass: In virtúte.


English: Stained-Glass Window, depicting Saint Adrian (centre) in the Basilica of Saint-Nicolas, Saint-Nicolas-de-Port, Meurthe-et-Moselle, Lorraine, France. Below are the Armorial Crests of The House of Lorraine (left), The House of Anjou (centre) and the City Arms of Saint-Nicolas-de-Port.
Deutsch: Bleiglasfenster (Baie 17) in der Basilika Saint-Nicolas in Saint-Nicolas-de-Port im Département Meurthe-et-Moselle (Lothringen/Frankreich), mit Fragmenten aus der Renaissance; Darstellung: Ehepaar Fiacre Fériet (links) und Jennon Thierie (rechts), hl. Adrian von Nikomedien; unten Wappen des Hauses Lothringen (links), des Hauses Anjou (Mitte) und Stadtwappen von Saint-Nicolas-de-Port.
Photo: 26 April 2015.
Source: Own work.
Author: GFreihalter
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

Saint Adrian (also known as Hadrian), or Adrian of Nicomedia, was a Herculian Guard of The Roman Emperor Galerius Maximian. After becoming a convert to Christianity, with his wife Natalia, Adrian was Martyred at Nicomedia.

Saint Adrian and Saint Natalia lived in Nicomedia, during the time of Emperor Maximian, in the Early-4th Century A.D. The twenty-eight-year-old Adrian was Head of The Prætorium.

It is said that, while presiding over the torture of a band of Christians, he asked them what reward they expected to receive from God. They replied:

"Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him" (1 Corinthians 2:9).

He was so amazed at their courage that he publicly confessed his Faith, though he had not himself yet been Baptised. He was then immediately imprisoned. He was forbidden visitors, but accounts state that his wife Natalia came to visit him, dressed as a boy, to ask for his Prayers when he entered Heaven.

The executioners wanted to burn the bodies of the dead, but a storm arose and quenched the fire.



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The Nativity Of The Blessed Virgin Mary.




Text is from “The Liturgical Year”.
By: Abbot Guéranger, O.S.B.
   Volume 14.
   Time After Pentecost.
   Book V.

“Let us Celebrate The Nativity of The Blessed Virgin Mary; let us adore her Son, Christ Our Lord.” [Invitatory of The Feast]. Such is the invitation addressed to us today by The Church. Let us hearken to her call; let us enter into her over-flowing joy.

The Bridegroom is at hand, for His throne is now set up on Earth; yet a little while, and He will appear in the diadem of our human nature, wherewith His Mother is to crown Him on the day of the joy of His heart, and of ours.

Today, as on the glorious Assumption, the sacred Canticle is heard [Lessons of The First Nocturn]; but,, this time, it belongs more to Earth than to Heaven.


Truly, a better Paradise than the first is given us at this hour. Eden, fear no more that man will endeavour to enter thee; thy Cherubim may leave the gates and return to Heaven. What are thy beautiful fruits to us, since we cannot touch them without dying ?

Death is now for those who will not eat of the fruit so soon to appear amid the flowers of the virgin Earth to which our God has led us.

Hail, new World, far surpassing in magnificence the first creation ! Hail, Blessed haven, where we find a calm after so many storms ! Aurora dawns; the rainbow glitters in the heavens; the dove comes forth; the ark rests upon the Earth, offering new destinies to the World.

The haven, the aurora, the rainbow, the dove, the ark of salvation, the paradise of the heavenly Adam, the creation whereof the former was but a shadow: All this art thou, sweet infant, in whom already dwell all grace, all truth, all life.


Thou art the little cloud, which the father of prophets in the suppliant anguish of his Soul awaited; and thou bringest refreshment to the parched Earth. Under the weakness of thy fragile form, appears the Mother of fair love and of holy hope.

Thou art that other light cloud of exquisite fragrance, which our desert sends up to Heaven. In the incomparable humility of thy Soul, which knows not itself, the Angles, standing like armed warriors around thy cradle, recognise their Queen.

O Tower of the true David; citadel withstanding the first shock of Satan's attack, and breaking all his power; true Sion, founded on the holy mountains, the highest summits of virtue; temple and palace, feebly foreshadowed by those of Solomon; house built by eternal Wisdom for herself: The faultless lines of thy fair architecture were planned from all eternity.

Together with Emmanuel, Who predestined thee for His home of delights, thou art thyself, O Blessed Child, the crowning point of creation, the divine ideal fully realised on Earth.

The rest of this Article can be read, in full, in The Liturgical Year”.
By: Abbot Guéranger, O.S.B.
   Volume 14.
   Time After Pentecost.
   Book V.

The Nativity Of The Blessed Virgin Mary. Feast Day, Today, 8 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

The Nativity of The Blessed Virgin Mary.
   Feast Day 8 September.

Double of The Second-Class
   with a Simple Octave.

White Vestments.



“Birth of The Virgin”.
Artist: Bartolomé Esteban Murillo (1617–1682).
Date: 1660.
Current location: Louvre Museum, Paris, France.
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)


The Birth of The Blessed Virgin Mary.
Available on YouTube at

This very ancient Feast was already Solemnised in the 7th-Century A.D., and Pope Innocent IV, to fulfil the Vow made by the Cardinals before the Election of his predecessor, gave it an Octave at The First Council of Lyons in 1245.

Today's date (8 September) has served to fix The Feast Day of The Immaculate Conception on 8 December.

Mary is inseparable from Jesus in The Divine Plan, wherefore The Liturgy applies to her what Holy Scripture says of The Eternal Wisdom, which is The Word "by Whom all was made".


Photo: 27 May 2010.
Source: Own work.
Author: Nyttend
(Wikimedia Commons)

Like Christ, The Virgin presides over the whole work of Creation, for, having been chosen of All Eternity to give us The Saviour, it is she, with her Son, whom God had chiefly in view when He created the World.

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Salve, Sancta Parens.
Commemoration: Saint Adrian.
Creed: Is said.
Preface: Of The Blessed Virgin Mary: Et te in Nativitáte.

Monday 6 September 2021

Sunday 5 September 2021

Saint Laurence Justinian. Bishop. Confessor. Feast Day, Today, 5 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Laurence Justinian.
   Bishop and Confessor.
   Feast Day 5 September.

Semi-Double.

White Vestments.



San Lorenzo Giustiniani adoring The Baby Jesus.
Private Neapolitan collection.
Artist: Luca Giordano (1632–1705).
Date: 17th-Century.
Author: Luca Giordano (1632–1705).
(Wikimedia Commons)

Saint Laurence, born in Venice, Italy, in the 15th-Century, of the illustrious family of Giustiniani, preferred the severe austerities of The Cloister to a glorious alliance arranged for him by his mother.

Looking at a Crucifix, he exclaimed: "It is Thou, O Lord, Who art my hope, and in Thee is consolation and strength." He then entered among The Canons of Saint George of Alga.

All his life, he practised the greatest austerity and it was chiefly in assiduous Prayer that he was inflamed with ardent love for God and devotion to his neighbour. He was called by Pope Eugenius IV to share in the full power of Christ's Priesthood: He was made Patriarch of Grado, but, Transferring the See to Venice, in 1451, he became the first Patriarch of this City.

He died in 1455, saying: "I am going to Thee, O Good Jesus."

Mass: Státuit.


Artist: Gentile Bellini (1429–1507).
Date: 1465.
Current location: Accademia of Venice, Italy.
This File: 15 July 2007.
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

Lawrence Giustiniani, C.R.S.A. (1 July 1381 – 8 January 1456), is Venerated as a Saint by The Catholic Church. He was a Canon Regular, who was appointed as a Bishop and became the first Patriarch of Venice.

He was a member of the well-known Giustiniani family, which includes several Saints. The piety of his mother seems to have served as an inspiration for his own Spirituality, as he chose of a life of Prayer and Service. In 1404, after he had been Ordained a Deacon, at the suggestion of an uncle who was a Priest, he joined a Community of Secular Canons following a Monastic form of life on the Island of San Giorgio in Alga. He was admired by his fellows for his poverty, mortification, and fervency of Prayer. Two years after his Ordination to The Catholic Priesthood, in 1407, the Community accepted The Rule of Saint Augustine. He was chosen to be the first Prior of the Community.

Giustiniani promoted the Constitutions which he had established for the Canons of Saint George, which was embraced by other Communities of Canons in the region, and, shortly thereafter, he became the Prior General of a Congregation. He was so zealous in spreading it that he was looked upon as if he were the actual Founder of The Order.


In 1433, Pope Eugene IV, one of the Founders of the Monastery of San Giorgio, named Giustiniani as the Bishop of Castello. He found a Diocese in shambles, and his Administration was marked by considerable growth and reform. In 1451, Pope Nicholas V united the Diocese of Castello with the Patriarchate of Grado, and the Seat of the Patriarchate was moved to Venice, making Giustiniani the first Patriarch of Venice, a Post that he held for over four years.

It was during Giustiniani's rule that Constantinople fell to Muslim forces. Due to their Centuries of close trading partnerships with the Byzantine Empire, the people of Venice were in panic as to their future. He took a leading role in helping the Republic of Venice to deal with the crisis, working with the Senate to help chart its future, as well as with the Clergy and people to calm them.

He died on 8 January 8 1456, and was Canonised by Pope Alexander VIII (1689–1691). His works, consisting of Sermons, Letters and ascetic Treatises, have been frequently reprinted.

Pope Innocent XII (1691–1700) inserted his Feast Day in The General Roman Calendar for Celebration on 5 September, the Anniversary of his elevation to the Episcopate.




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Friday 3 September 2021

Lichfield Cathedral.



Lichfield Cathedral.


The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

Lichfield Cathedral in Lichfield, Staffordshire, England, is the only Mediæval English Cathedral with three Spires.

The Anglican Diocese of Lichfield covers Staffordshire, much of Shropshire, and parts of The Black Country and West Midlands.

The current Bishop of Lichfield, Michael Ipgrave, was appointed in 2016. It is a Grade I Listed Building.[1]

The Cathedral is Dedicated to Saint Chad and Saint Mary. Its internal length is 113 m (371 ft), and the breadth of the Nave is 21 m (69 ft). The Central Spire is 77 m (253 ft) high and the Western Spires are about 58 m (190 ft).

The stone is Sandstone and came from a quarry on The South side of Lichfield. The walls of the Nave lean outwards slightly, due to the weight of stone used in the Ceiling Vaulting; some 200 – 300 tons of which were removed during renovation work to prevent the walls leaning further.[2]


Lichfield suffered severe damage during The English Civil War in which all of the Stained-Glass was destroyed. In spite of this, the Windows of The Lady Chapel contain some of the finest Mediæval Flemish Painted-Glass in existence. Dating from the 1530s, it came from The Abbey of Herkenrode, in Belgium, in 1801, having been purchased by Brooke Boothby when that Abbey was Dissolved during The Napoleonic Wars. It was sold on to the Cathedral for the same price. There are also some fine Windows by Betton and Evans (1819), and many fine Late-19th-Century Windows, particularly those by Charles Eamer Kempe.[2]

The Lichfield Gospels, also known as The Book of Chad, are The Gospels of Saint Matthew and Saint Mark, and the early part of Saint Luke, written mainly in Latin, with some Text in Early-Welsh and dating from around 730 A.D. There were originally two Volumes but one went missing around the time of The English Civil War. It is closely-related in style to The Lindisfarne Gospels.[3] The Manuscript is on display in The Chapter House from Easter to Christmas.

The Cathedral Close is one of the most complete in the Country, and includes a Mediæval Courtyard which once housed the men of the The Choir. The three Spires are often referred to as “The Ladies of The Vale”.

“What’s For Tea, Mum” ?



“What’s For Tea, Mum” ?
Illustration: PINTEREST

Thursday 2 September 2021

The Mediæval Choir Screen in Sacred Space.



The Mediæval Choir Screen in Sacred Space.
Video essay by Jacqueline E. Jung, Yale University.
Available on YouTube at

This Article is taken from, and can be read in full at,
NEW LITURGICAL MOVEMENT
by Gregory DiPippo.

The Cathedral And Primatial Basilica Of The Blessed Virgin Mary Assumed Into Heaven, And Saint Adalbert. Esztergom, Hungary.


Text from Wikipedia - the free encyclopædia,
unless otherwise stated.


The Cathedral and Primatial Basilica
of The Blessed Virgin Mary Assumed Into Heaven,
and Saint Adalbert, Esztergom, Hungary.
Photo: 13 August 2011.
Source: http://www.flickr.com/photos/ramoncutanda/6100881117/
Author: Ramón Cutanda López.
(Wikimedia Commons)


Coat-of-Arms of Hungary.
Blazon “Per pale, the first barry of eight Gules and Argent,
the second Gules, on a mount Vert a crown Or,
issuant therefrom a double cross Argent.
In crest the Holy Crown of Hungary.”
Date: 1 January 2009.
Author: Thommy
(Wikimedia Commons)

The Primatial Basilica of The Blessed Virgin Mary Assumed Into Heaven and Saint Adalbert (Hungarian: Nagyboldogasszony és Szent Adalbert prímási főszékesegyház), also known as The Esztergom Basilica (Hungarian: Esztergomi bazilika), is an Ecclesiastic Basilica in EsztergomHungary, the Mother Church of The Archdiocese of Esztergom-Budapest, and the Seat of The Catholic Church in Hungary. It is Dedicated to Saint Mary of The Assumption, and Saint Adalbert.


English: The Altarpiece of Esztergom Basilica.
Painted by Michelangelo Grigoletti. It is the biggest
Altarpiece in the world, which was painted only onto a single canvas.
Magyar: Az esztergomi bazilika oltárképe, melyet Michelangelo
Grigoletti festett. A világ legnagyobb, egy vászonra festett olajképe.
Photo: 9 September 2009.
Source: Own work.
Author: Ivanhoe
(Wikimedia Commons)

It is the biggest building in Hungary and the eighteenth biggest Church in the world. Its inner area is 5,600 m². It is 118 m long and 49 m wide. It has a reverberation time of more than 9 seconds. Its Dome, forming a Semi-Sphere, is situated in the middle, and it has twelve windows. It is 71.5 m high inside, with a diameter of 33.5 metres, and is 100 m high from outside, counted from the Crypt.

The Altarpiece (13.5 × 6.6 metres, depicting The Assumption of The Blessed Virgin Mary, by Girolamo Michelangelo Grigoletti) is the largest painting in the world painted on a single piece of canvas.


English: Esztergom Cathedral.
Magyar: Az Esztergomi Bazilika éjjel.
Photo: 21 February 2006.
Source: Own work.
Author: Villy
(Wikimedia Commons)

The Basilica is also known as the Bakócz Chapel (named after Tamás Bakócz), built by Italian Masters between 1506–1507, out of Red Marble of Süttő, its walls adorned with Tuscan Renaissance motifs. It is the most precious remaining example of Renaissance Art in Hungary.

The huge Crypt, built in Old Egyptian Style in 1831, is today the resting place of Late Archbishops, among others, József Mindszenty, famous for his opposition to both Nazi and Communist rule.


Esztergom, Hungary.
Čeština: Baziliky v OstřihomiMaďarsko
Photo: April 2009.
Source: Own work.
Author: Karelj
(Wikimedia Commons)

The building of the present Church took place on the Foundations of several earlier Churches. The first was built by Stephen I of Hungary, between 1001–1010 (as the original Saint Adalbert Church), the first Cathedral in Hungary, which was burned down at the end of the 12th-Century. It was rebuilt, and even survived the Mongol invasion of Hungary. However, in 1304, Wenceslaus III, a probable candidate for the Hungarian Throne, sacked the Castle and the Church. It was repaired in the following years.


Esztergom Basilica.
Photo: 15 June 2011.
Source: Own work.
(Wikimedia Commons)

The Archbishops, of the 14th- and 15th-Centuries, made the Church more ornate and added a huge Library, the second most significant one in the Country. It was ruined again, under Turkish rule, in 1543. In 1820, the Archdiocese was restored and Archbishop Sándor Rudnay decided to restore Esztergom's status as Mother Church of the Country. The Church maintains the Relics of the Catholic Martyr and Saint, Marko Krizin.

The architect was Pál Kühnel and the lead contractor was János Packh. The Foundation-Stone was laid and work began in 1822. The Bakócz Chapel was carefully disassembled (into about 1,600 pieces) and was moved twenty metres away from its original location and attached to the new Basilica.


Coronation Chasuble.
Hungarian embroidery from the 17th-Century.
Photo: 18 February 2013.
Current location: Főszékesegyházi kincstár, Esztergom, Hungary.
Source: Own work, scanned by Szilas from A magyar Szent Korona
by Tóth Endre, Szelényi Károly, Kossuth 2000, Budapest.
Author: Szilas
(Wikimedia Commons)

In 1838, Packh was murdered, so József Hild was placed in charge of construction. He completed it in Classic Style. Under the next Archbishop, János Scitovszky, the Upper Church was completed and Dedicated on 31 August 1856. The 1856 Consecration Ceremonies featured the premiere of the Missa Solennis zur Einweihung der Basilika in Gran (Grand Mass), composed and conducted by Franz Liszt, and featuring the Organist Alexander Winterberger. The final completion of the Cathedral took place twelve years later, in 1869.


English: The Organ,
Basilica in Esztergom, Hungary.
Magyar: Az esztergomi bazilika orgonája.
Photo: 9 September 2009.
Source: Own work.
Author: Ivanhoe
(Wikimedia Commons)

The renovation and enlargement of the Organ started in the 1980s, after extensive preparations, and it is currently in progress. It is supervised by István Baróti, the Basilica's Organist and Choirmaster since 1975. As of 2008, the project is still not fully funded.

The Organ has five manuals and by 2006 had 85 stops working out of the planned 146. The Organ contains the largest Organ Pipes in Hungary, 10 m, about 35 feet (11 m) long. When complete, it will be the third largest Organ in Europe, surpassing all Organs in Hungary in both volume and variety of stops.

At the time of the construction, in 1856, the Organ was the largest in Hungary with forty-nine stops, 3,530 Pipes and 3 manuals. The present Organ preserves several stops from the instrument that Liszt played.

For the Organ's detailed specifications, see its article in the Hungarian Wikipedia.

Saint Stephen. King And Confessor. Feast Day, Today, 2 September.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Stephen.
   King and Confessor.
   Feast Day 2 September.

Semi-Double.

White Vestments.


English: Saint Matthias Church, Budapest, Hungary.
[Editor: The first Church on the site was founded
by Saint Stephen, King of Hungary, in 1015.]
Magyar: Mátyás-templom és a Szentháromság tér.
Photo: 27 January 2014.
Source: Own work.
Author: Thaler Tamas
(Wikimedia Commons)


English: Coat-of-Arms of Hungary.
Magyar: Magyarország címere.
English: “Per Pale, the first, barry of eight, Gules and Argent, the second, Gules, on a Mount, Vert, a Crown, Or, issuant therefrom a Double Cross, Argent.
In Crest, The Holy Crown of Hungary.”
Magyar: A Magyar Köztársaság címere hegyes talpú, hasított pajzs. Első mezeje vörössel és ezüsttel hétszer vágott. Második, vörös mezejében zöld hármas halomnak arany koronás kiemelkedő középső részén ezüst kettős kereszt. A pajzson a magyar Szent Korona nyugszik.
Blazon Reference:
Date: 1 January 2009.
Source: Own work.
Artist: Thommy
(Wikimedia Commons)


The Hungarian National Anthem.
Available on YouTube at


English: National Song of Hungary, Saint Stephen,
King of Hungary Church, Chicago, Illinois, United States of America.
Magyar: Nemzeti dal, a Magyar. Szent István magyar király templom,
Chicago, Illinois, Egyesült Államok.
Available on YouTube at

A descendant of those proud and terrible invaders, The Huns, Stephen was chosen by God to win over his subjects to Christ and His Vicar.

He was given the Baptismal name of Stephen, in consequence of his mother having a vision of the Martyr, Saint Stephen, who foretold her that he would convert Hungary, whose first King he became when the Pope had raised the Country into a Kingdom.


English: Saint Matthias Church,
Budapest, Hungary.
Magyar: Mátyás-templom.
Photo: 12 November 2013.
Source: Own work.
Author: Thaler Tamas
(Wikimedia Commons)

Having married the sister of the Emperor, Saint Henry, he surrounded himself, to govern his Kingdom, with men of tried Holiness and Prudence. He passed entire nights in the contemplation of Heavenly things (Introit), practised the greatest austerities, and, seconded by the Queen, his pious spouse, gave abundant alms (Epistle) to widows and Churches.


English: Budapest, Hungary, and the River Danube.
Saint Matthias Church is on the sky-line.
Magyar: Pestről nézve.
Photo: 12 November 2013.
Source: Own work.
Author: Thaler Tamas
(Wikimedia Commons)

The greatness of his zeal, for the propagation of The Faith, justly won for him the Title of Apostolic King or of Apostle of Hungary, and deservedly obtained for him from The Holy See the privilege, transmitted to his successors, to have The Cross borne before him.

He built a large Basilica in honour of Mary, whom he proclaimed Patroness of Hungary. "His zeal in propagating and strengthening The Faith in his Kingdom earned for him the glory of a Heavenly Crown" (Postcommunion).

He died in 1038 on "The Day of The Great Lady", as The Feast of The Assumption was called by the Hungarians, in virtue of an edict of the Holy King.

Mass: Os justi.


English: Saint Matthias Church,
Budapest, Hungary.
Magyar: Mátyás-templom.
Photo: 23 June 2013.
Source: Own work.
Author: Thaler Tamas
(Wikimedia Commons)

Wednesday 1 September 2021

Join The Sodality Of The Blessed Sacrament. The Confraternity Of The Holy Eucharist. The Shrine Of The Blessed Sacrament, Corpus Christi Church, Maiden Lane, London.



Corpus Christi Church,
Maiden Lane, London WC2E 7NB.
Photo: 3 December 2018.
Source: Own work.
Author: AndyScott
(Wikimedia Commons)

Fostering Devotion.

“Of all Devotions, that of adoring Jesus in The Blessed Sacrament is the greatest Devotion, after The Sacraments, the one dearest to God and the one most helpful to us”.
– Saint Alphonsus Liguori.

The Holy Eucharist.
The Church’s Beating Heart.

The Blessed Sacrament is the greatest gift Our Lord left to us at The Last Supper. Since its institution, The Eucharist has been the source and summit
of our Catholic life.


It is the mission of The Shrine and The Sodality to help spread the joy of this great Sacrament to the
Secular World around us.

Sign Up, Today.

Join The Sodality Of The Blessed Sacrament on-line, today, to have The Monthly Divine Masses offered for your intentions.

You will also receive a Sodality Badge and The Monthly Newsletter.



Corpus Christi Church, Maiden Lane, London, was Founded in 1873 by Cardinal Manning as a Sanctuary of The Blessed Sacrament.

Since then, millions of people
have passed through the Church’s doors and encountered Jesus Christ, The Son of God, in the 
“tiny White Host” in the Monstrance (Venerable Fulton Sheen).

This Church, in the heart of London, has the Adoration and Veneration
of The Blessed Sacrament
as its sole purpose.


Corpus Christi Church has a rich Tradition of noble Liturgical Celebrations and pious Devotion to The Eucharist.

It was a former Parish Priest of
the Parish, Fr. Francis Stanfield (1835-1914), who wrote “Sweet Sacrament Divine” – a Hymn loved by Catholics Worldwide.

Mgr. Ronald Knox preached here on The Feast of Corpus Christi, every year from 1926 until 1956, and his Sermons were compiled in the book “The Window in the Wall”.


The Sodality Celebrates a Divine Mass every month at Corpus Christi Church, Maiden Lane, which will be offered for Members’ intentions.

Each month there is a different Guest Preacher, who will offer a reflection on a certain aspect of The Blessed Sacrament. At the end of Mass, there is a period of Adoration, followed by Benediction, after which will follow a social event at a nearby pub or restaurant.


The Masses are usually on The First Thursday of the Month at 6:30 p.m., though there may be some exceptions to this.

Masses are also Live-Streamed.
The Link is

The Web-Site of
The Sodality Of The Blessed Sacrament
can be found HERE

The address of Corpus Christi Church is:
1 - 5, Maiden Lane, London WC2E 7NB.
Telephone: 020 7836 4700.

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