Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Wednesday 24 April 2024

Stephen Travers. Australian Artist.



The Stairs of Montmartre, Paris.
Sketched by Stephen Travers.

This Post was inspired by an Article on
FACEBOOK - RICHARD HAWKER

The following Text is from SORTRA.COM

Australian artist Stephen Travers had always desired to paint, but had subdued every day for 25 years. He took up drawing and painting when his daughter won a year’s scholarship at the Julian Ashton Art School. After taking a couple of introductory TAFE Cert IV Fine Arts subjects in drawing and painting in 2006 and 2007, which provided some enforced structure and input, he left classes to focus on the subjects that always captured his imagination.

He devoted himself in painting the light, colour, shape, and texture, of the Australian natural environment. In 2015 he took the step of leaving regular employment to work full-time at his art.

Today, we share some of his sketches that he drew during his trip to Paris, France. You will love the way he transformed the iconic places of Paris in black and white portraits.

“O Filii Et Filiæ”.



“O Filii Et Filiæ”.
Available on YouTube

The following Text is from Wikipedia - the free encyclopædia.

“O filii et filiae” is a Christian Hymn celebrating Easter. It is attributed to Jean Tisserand ( 1497), a Franciscan Friar.

Saint Fidelis Of Sigmaringen.




Text from “The Liturgical Year”.
By: Abbot Guéranger, O.S.B.
Volume 8.
Paschal Time.
Book II.

Saint Fidelis of Sigmaringen.
   Martyr.
   Feast Day 24 April.

Our Risen Lord would have around Him a bright phalanx of Martyrs. Its privileged members belong to the different Centuries of The Church’s existence.

Its ranks open today to give welcome to a brave combatant, who won his Palm, not in a contest with paganism, as those did whose Feasts we have thus far kept, but in defending his mother, The Church, against her own rebellious children.

They were heretics that slew this day’s Martyr, and the Century that was honoured with his triumph was the 17th-Century.



Saint Fidelis of Sigmaringen.
Feast Day 24 April.
“Standing Up For The Faith.
When You Don't Want To”.
Available on YouTube

Fidelis was worthy of his beautiful name. Neither difficulty nor menace could make him fail in his duty. During his whole life, he had but the glory and the service of his Divine Lord in view: And, when the time came for him to face danger, he did so, calmly but fearlessly, as behoved a disciple of Jesus who went forth to meet his enemies.

Honour, then, be today to the brave son of Saint Francis ! Truly, he is worthy of his seraphic Patriarch, who confronted the Saracens, and was a Martyr in desire !

Protestantism was established and rooted by the shedding of torrents of blood; and yet Protestants count it as a great crime that, here and there, the children of the True Church made an armed resistance against them.


The heresy of the 16th-Century was the cruel and untiring persecutor of men, whose only crime was their adhesion to the old Faith — the Faith that had civilised the World.

The so-called Reformation proclaimed liberty in matters of Religion, and massacred Catholics who exercised this liberty, and Prayed and believed as their ancestors had done for long ages before Luther and Calvin were born.

A Catholic who gives heretics credit for sincerity when they talk about Religious toleration, proves that he knows nothing of either the past or the present. There is a fatal instinct in error, which leads it to hate the Truth; and the True Church, by its unchangeableness, is a perpetual reproach to them that refuse to be her children.


Heresy starts with an attempt to annihilate them that remain Faithful; when it has grown tired of open persecution, it vents its spleen in insults and calumnies; and when these do not produce the desired effect, hypocrisy comes in with its assurance of friendly forbearance.

The history of Protestant Europe, during the last three Centuries [Editor: Guéranger was writing circa 1875], confirms these statements; it also justifies us in honouring those courageous servants of God who, during that same period, have died for the ancient Faith.

Let us now, respectfully, listen to the account given us in today’s Liturgy, of the life and Martyrdom of Saint Fidelis; we shall find that The Church has not grown degenerate in her Saints.


Pray, O, Holy Martyr, for the children of The Church. Obtain for them an appreciation of the value of Faith, and of the favour God bestowed on them when he made them members of the True Church.

May they be on their guard against the many false doctrines which are now current through the World. May they not be shaken by the scandals which abound in this age of effeminacy and pride.

It is Faith that is to bring us to our Risen Jesus: And He urges it upon us by the words he addressed to Thomas: “Blessed are they that have not seen and have believed”.

The Pre-1955 Holy Week: A Liturgical And Spiritual And Cultural Treasure.



The Pre-1955 Holy Week:
A Liturgical, Spiritual, And Cultural, Treasure.
From The Institute Of Christ The King Sovereign Priest.
Available on YouTube at

The Office of Tenebræ and The Holy Triduum. Sung and Celebrated by Members (Canons, Oblates and Candidates) of The Institute of Christ The King Sovereign Priest.
Texts: Dom Guéranger “The Liturgical Year”.
Extracts from The Texts of The Mass
Music: Carolingian Invocations:
Seminary of The Institute of Christ The King.
“Miserere Mei” (1661 Codex Version) -
G. Allegri (Sistine Chapel Choir).
Location: St. Mary Oratory,
Rockford, Illinois. USA.

Prayers Before The Relic Of Blessed Richard Whiting. Prayer For The End Of The Pandemic. From The Monastery Of Our Lady Saint Mary Of Glastonbury.



Meditation and Prayers in front of the Relic of
Blessed Richard Whiting. Prayer for the end of the Pandemic. The Monastery of Our Lady Saint Mary of Glastonbury.
Taken from A CHAPLAIN ABROAD
Available on YouTube at

Wednesday. The Octave Day Of The Solemnity Of Saint Joseph. Spouse Of The Blessed Virgin Mary. Confessor. Patron Of The Universal Church.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Wednesday, Octave Day of The Solemnity of Saint Joseph.
   Spouse of The Blessed Virgin Mary,
   Confessor.
   Patron of The Universal Church.

Greater-Double.

[Note: An Octave was given to this Solemnity, rather than to The Feast of Saint Joseph on 19 March, because Feasts falling in Lent may not have Octaves.]

White Vestments.


Saint Joseph and The Infant Jesus.
Artist: Guido Reni (1575–1642)
Source: Date: 1620s.
Collection: Hermitage Museum.
(Wikimedia Commons)


Saint Joseph.
Spouse of The Blessed Virgin Mary.
Confessor and Patron of The Universal Church.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.

Today's Mass might be represented by a Triptych (see, below), showing us that Saint Joseph is the protector, which Divine Providence has chosen for His Church.

1. The Epistle speaks to us of Joseph, who, in The Old Testament, is a figure of Saint Joseph. The dying Jacob prophesies that his son, Joseph, "shall be the Pastor and Strength of Israel, and that The Almighty shall shower Blessings upon him." And Joseph was established by Pharao over the entire land of Egypt, so that the salvation of all depended upon him. [The Lessons and Responses of The First Nocturn of Matins.] The whole Church has recourse to Saint Joseph with confidence.

2. The Gospel, Collect, and Communion, explaining the connection between The Heavenly Trinity and The Holy Family, this Trinity on Earth, show forth the power of Saint Joseph. Jesus is, at the same time, Son of God and Son of man. Mary is The Spouse of The Holy Ghost, and it is the will of God The Father that Saint Joseph should be considered father of Christ and that he should exercise paternal rights over Him (Preface).

3. Lastly, the Introit, Collects, Alleluia, and Offertory, show us Saint Joseph as the guardian of the new Jerusalem, which is The Church, to watch over her in the midst of all her tribulations.

Full of confidence in the patronage of Saint Joseph, let us honour his Title of Protector on Earth, so as to deserve his help from Heaven (Collect).

Mass: Adjútor.
Creed: Is said.
Preface: Of Saint Joseph.



“Te Joseph Celebrent”.
The Hymn (First Tone) of Second Vespers
for The Solemnity of Saint Joseph.
Available on YouTube at

“Schindler’s List”. Composed By: John Williams. Played By: NL Orchestra. Simone Lamsma (Violin) And Davida Scheffers (Cor Anglais). “Lest We Forget”.



Auschwitz-Birkenau.
Train tracks leading to Auschwitz-Birkenau, Nazi Germany's largest Concentration Camp, near Oświęcim, Poland.
Photo Credit: Dinos Michail—iStock Editorial/Getty Images
Illustration: BRITANNICA


Illustration: AMAZON


“Schindler’s List”.
Composed By: John Williams.
Played By: NL Orchestra.
Simone Lamsma (Violin).
Davida Scheffers (Cor Anglais).
Available on YouTube at


The Entrance Gate to Auschwitz Concentration Camp.
The wording above The Gate means: “Work Sets You Free”.
Photograph: Michael Sohn/AP.
Illustration: THE GUARDIAN


The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

The Auschwitz Concentration Camp (German: Konzentrationslager Auschwitz) was a complex of over forty Concentration and Extermination Camps operated by Nazi Germany in occupied Poland during World War II and the Holocaust.

It consisted of:

Auschwitz I, the main Camp (Stammlager) in Oświęcim;

Auschwitz II-Birkenau, a Concentration and Extermination Camp with Gas Chambers;

Auschwitz III-Monowitz, a Labour Camp for the Chemical Conglomerate, IG Farben;

and dozens of Sub-Camps.[3]

The Camps became a major site of the Nazis' Final Solution to The Jewish Question.

After Germany sparked World War II by invading Poland in September 1939, the Schutzstaffel (SS) converted Auschwitz I, an Army Barracks, into a Prisoner-of-War Camp for Polish Political Prisoners.[4]


The first inmates, German criminals brought to the Camp in May 1940 as Functionaries, established the Camp's reputation for sadism. Prisoners were beaten, tortured, and executed, for the most trivial reasons. The first Gassings — of Soviet and Polish Prisoners — took place in Block 11 of Auschwitz I around August 1941.

Construction of Auschwitz II began the following month, and, from 1942 until Late-1944, Freight Trains delivered Jews from all over German-occupied Europe to its Gas Chambers.

Of the 1.3 million people sent to Auschwitz, 1.1 million died. The Death Toll includes 960,000 Jews (865,000 of whom were Gassed on arrival), 74,000 ethnic Poles, 21,000 Roma, 15,000 Soviet Prisoners of War, and up to 15,000 other Europeans.[5]

Those not Gassed, died of Starvation, Exhaustion, Disease, Individual Executions, or Beatings. Others were killed during Medical Experiments.


At least 802 Prisoners tried to escape, 144 successfully, and, on 7 October 1944, two Sonderkommando Units, consisting of Prisoners who staffed the Gas Chambers, launched an unsuccessful Uprising. Only 789 staff (no more than fifteen per cent) ever stood trial;[6] several were Executed, including Camp Commandant Rudolf Höss. The Allies' failure to act on early reports of atrocities by bombing the Camp or its Railways remains controversial.

As The Soviet Red Army approached Auschwitz in January 1945, toward the end of The War, The SS sent most of the Camp's population West on a Death March to Camps inside Germany and Austria.

Soviet Troops entered The Camp on 27 January 1945, a day Commemorated since 2005 as International Holocaust Remembrance Day. In the decades after The War, survivors, such as Primo LeviViktor Frankl, and Elie Wiesel, wrote Memoirs of their experiences, and The Camp became a dominant symbol of The Holocaust.

In 1947, Poland Founded The Auschwitz-Birkenau State Museum on the site of Auschwitz I and Auschwitz  II, and, in 1979, Auschwitz was named a World Heritage Site by UNESCO.


“Schindler’s List” is a 1993 American epic historical drama film, directed and produced by Steven Spielberg and written by Steven Zaillian.

It is based on the 1982 historical fiction novel “Schindler's Ark”, by Australian novelist Thomas Keneally.


Schindler sees a girl in Red
during The Liquidation of The Kraków Ghetto.
The Red Coat is one of the few instances of colour
used in this predominantly Black and White film.
This File: 18 September 2020.
User: 0m9Ep
(Wikipedia)

The film follows Oskar Schindler, a German industrialist who, together with his wife, Emilie Schindler, saved more than a thousand, mostly Polish-Jewish, refugees from The Holocaust, by employing them in his factories during World War II.

It stars Liam Neeson as Schindler, Ralph Fiennes as SS officer Amon Göth and Ben Kingsley as Schindler's Jewish accountant Itzhak Stern.


Illustration: AMAZON

Lay Movement Launches International Campaign For “Total Freedom Of The Traditional Liturgy”.


Illustration: EP.


This Article is taken from, and can be read in full at,
EDWARD PENTIN


Being a Catholic in 2024 is no easy endeavour. The West is undergoing a massive de-Christianisation, so much so that Catholicism appears to be vanishing from the public sphere.

Elsewhere, the number of Christians being persecuted for their Faith is on the rise. What’s more, The Church has been struck by an internal crisis that manifests itself in a decline in Religious practice, a downswing in Priestly and Religious vocations, a decrease in Sacramental practice, and even a growing dissension between Priests, Bishops and Cardinals which, until very recently, was utterly unthinkable.

Yet, among all the things that can contribute to the internal revival of The Church and to the renewal of her missionary zeal, there is, above all, the worthy and reverent Celebration of her Liturgy, which can be greatly fostered thanks to the example and the presence of the Traditional Roman Liturgy.



Despite all the attempts that have been made to suppress it, especially during the present Pontificate, it lives on, continuing to spread and to sanctify the Christian people who are Blessed to be able to benefit from it. 

It bears abundant fruits of piety, as well as an increase of vocations and of conversions. It attracts young people and is the fount of many flourishing works, especially in schools, and is accompanied by a solid catechesis. 

No-one can deny that it is a vector for the preservation and transmission of The Faith and Religious practice in the midst of a waning of Religious belief and a dwindling number of believers. 



This Mass, due to its venerable antiquity, can boast of having sanctified countless Souls over the Centuries. Among other vital forces still active in The Church, this form of Liturgical life stands out because of the stability given to it by an uninterrupted “Lex Orandi”.

Certainly, some places of Worship have been granted, or rather tolerated, where this Liturgy can be Celebrated, but too often what has been given by one hand is taken back by the other, without, however, ever managing to make it vanish.

Since the massive decline during the period immediately following the Second Vatican Council, every attempt has been made on numerous occasions to revive Religious practice, to increase the number of Priestly and Religious vocations, and to preserve The Faith of the Christian people.



Everything, except letting the people experience the Traditional Liturgy, by giving the Tridentine Liturgy a fair chance. Today, however, common sense urgently demands that all the vital forces in The Church be allowed to live and prosper, and in particular the one which enjoys a Right dating back to over a millennium.

Let there be no mistake: The present appeal is not a petition to obtain a new tolerance as in 1984 and 1988, nor even a restoration of the status granted in 2007 by the Motu Proprio “Summorum Pontificum”, which, recognising in principle a Right, has in fact been reduced to a regime of meagrely-granted permissions.

As Lay People, it is not for us to pass judgement on the Second Vatican Council, its continuity or discontinuity with the previous teaching of The Church, the merits, or not, of the reforms that resulted from it, and so on.



On the other hand, it is necessary to defend and transmit the means that Providence has employed to enable a growing number of Catholics to preserve The Faith, to grow in it, or to discover it.

The Traditional Liturgy plays an essential role in this process, thanks to its transcendence, its beauty, its timelessness and its doctrinal certainty.

For this reason, we simply ask, for the sake of the true freedom of the children of God in The Church, that the full freedom of the Traditional Liturgy, with the free use of all its Liturgical Books, be granted, so that, without hindrance, in the Latin Rite, all The Faithful may benefit from it and all Clerics may Celebrate it.

Jean-Pierre Maugendre, Managing Director of Renaissance Catholique, Paris, France.

22 April 2024.



This appeal is not a petition to be signed, but a message to be disseminated, possibly to be taken up again in any form that may seem appropriate, and to be brought and explained to the Cardinals, Bishops, and Prelates, of The Universal Church.

Si Renaissance catholique a l’initiative de cette campagne, c’est uniquement pour se faire l’interprète d’un large désir en ce sens qui se manifeste dans l’ensemble du monde catholique. Cette campagne n’est pas la sienne, mais celle de tous ceux qui y participeront, la relayeront, l’amplifieront, chacun à leur manière.

Renaissance Catholique is a Paris-based movement of Lay People working to re-establish the social reign of Christ.

Saint Fidelis Of Sigmaringen. Martyr. Feast Day, Today, 24 April.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Fidelis of Sigmaringen.
   Martyr.
   Feast Day 24 April.

Double.

Red Vestments.


English: Wall painting of Saint Fidelis of Sigmaringen, Church of Saint Venantius, Pfärrenbach, Horgenzell, Germany.
Deutsch: Filialkirche St. Venantius, Pfärrenbach, 
Gemeinde Horgenzell Wandmalerei im
Kirchenschiff: Hl. Fidelis von Sigmaringen.
Photo: 2006.
Source: Own work.
Author: Photo: Andreas Praefcke
(Wikimedia Commons)

Saint Fidelis was born at Sigmaringen, Swabia (or, Suabia), Germany, in 1577. He was at first a Magistrate and took so much interest in the Poor that he was called "the Advocate of the Poor". He entered the Seraphic Order of Saint Francis, intimately united to God in continual Prayer and work. He asked, and obtained from Him, to shed his blood for The Catholic Faith.

He was sent to the Country of the Grisons, where Protestant Soldiers, fearing his influence, stabbed him to death at Sévis in 1622 (Collect).

This Holy Martyr, who, in The Paschal Cycle, takes his place among the attendants of The Risen Lord, shares with Him the felicity of The Sons of God (Epistle).

The Gospel of The Martyr's Mass in Paschaltide is, like the Gospels after Easter, a passage from the last discourse pronounced by The Master on the eve of His Death.

On the symbolical vine, which is Jesus, there are two sorts of branches which receive different treatment. Those without fruit are cut off and thrown into the fire. Those that bear fruit are, on the contrary, "carefully pruned, in order that they may produce still more". That is why Saint Fidelis was persecuted and put to death.

Let us obtain by the merits of this Saint to be, like him, "so confirmed in Faith and Charity that we may be faithful in God's service unto death" (Collect).

Mass: Protexisti.

Tuesday 23 April 2024

Saint George. Martyr. Feast Day 23 April. The Patron Saint Of England.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint George.
   Martyr.
   Feast Day 23 April.

Semi-Double.
(In England: Double of The First-Class with Octave).

Red Vestments.


Martyrdom of Saint George.
Artist: Paolo Veronese (1528–1588).
Date: Circa 1564.
Current location: San Giorgio in Braida, Verona, Italy.
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)


Saint George, born of an illustrious family in Cappadocia (modern-day Turkey), was promoted by Emperor Diocletian to the First Ranks in the army.

When the Emperor had published at Nicomedia his first Edict against the Christians, Saint George reproached him for his cruelty. Immediately, Saint George was cast into prison and subjected to such atrocious torments that the Eastern Church calls him The Great Martyr. He was beheaded in 303 A.D.

This Patron of armies is Venerated by Greeks and Latins. Rome possesses a Sanctuary erected in his honour, where The Station is held on The Thursday after Ash Wednesday.

England chose him for her Patron in the 13th-Century. Therefore, in this Country, his Feast is a Double of The First-Class with an Octave. He is one of The Fourteen Auxiliary Saints.

Mass: Protexisti.



Saint George killing the Dragon.
Artist: Bernat Martorell (1390–1452).
Date: 1434-1435.
Source: AA.VV.,El llibre d'or de l'art català,
Edicions Primera Plana, Barcelona, 1997.
Author: Bernat Martorell (1390–1452).
(Wikimedia Commons)


The following Text is from Wikipedia -the free encyclopædia.

Saint George, was a Soldier in the Roman army and was later Venerated as a Christian Martyr. His father was Gerontius, a Greek Christian, from Cappadocia, and an Official in the Roman army; his mother, Polychronia, was a Christian, from Lydda. Saint George became an Officer in the Roman army in The Guard of the Emperor Diocletian, who ordered his death for failing to repudiate his Christian Faith.

In hagiography, Saint George is one of the most Venerated Saints in The Catholic Church (Latin and Eastern), Anglican, Orthodox, East Syrian, and Miaphysite Churches. He is immortalised in the myth of Saint George and the Dragon and is one of the Fourteen Holy Helpers.

His Memorial, Saint George's Day, is traditionally celebrated on the Julian date of 23 April (currently the 6th of May according to the Gregorian Calendar), and he is regarded as one of the most prominent Military Saints.

Many Patronages of Saint George exist around the World, including Countries and Cities, as well as the Scout Movement, in addition to a wide range of professions, organisations, and disease sufferers.

Monday 22 April 2024

Saint Soter And Saint Caius. Popes And Martyrs. Feast Day 22 April.

 


Text from “The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
   Volume 8.
   Paschal Time.
   Book II.

The Palms of two Martyred Popes are intertwined with Grace this day of the Calendar. Saint Soter suffered for Christ in the 2nd-Century A.D., and Saint Caius in the 3rd-Century A.D.

A hundred years separate them and yet we have the same energy of Faith, the same jealous fidelity to keep intact the “depositum” left by Christ to His Church.

What human society ever existed that produced heroes for Century after Century ? The Society, however, which was Founded by Christ — in other words, The Church — is based on that Traditional devotedness which consists in laying down one’s life for the Faith.


And, if so, we may be sure that the spirit of Martyrdom would show itself in them that were the Heads and Fathers of this Society.

The first thirty successors of Saint Peter paid dearly for the honour of the Supreme Pontificate; they were Martyrs. How grand the throne of Our Risen Jesus, surrounded as it is by all these Kings clad in their triumphant Scarlet Robes !

Saint Soter was the immediate successor of Saint Anicetus, whose Feast we kept on 17 April. Time has effaced the details of his life. Eusebius, however, gives us a fragment of a Letter written by Saint Dionysius, Bishop of Corinth, wherein thanks are expressed to the Pontiff for the Alms he sent to the Faithful of that Church, during a famine.


An Apostolic Letter was sent with these Alms; and Saint Dionysius tells us that it was read in the assemblies of the Faithful, together with the one addressed to the same Church, in the preceding Century, by Saint Clement.

The Roman Pontiffs have ever united Charity to their fidelity in preserving pure the deposit of our Faith.

With regard to Saint Caius, he suffered death in the terrible persecution under Diocletian; and little more than a mere mention of his name is given in the annals of Christian Rome.


We cannot, therefore, be surprised at the brevity wherewith the Liturgy speaks of these two Martyred Popes. We read with great interest the Lessons given in our Breviaries.

Saint Soter was born at Fondi, in Campania. He passed a Decree, forbidding Virgins consecrated to God to touch the Sacred Vessels and Palls, or to exercise the Office of Thurifer in The Church.

He also decreed that, on Maundy Thursday, the Body of Christ should be received by all, excepting those who were forbidden to do so by reason of some grievous sin.


His Pontificate lasted three years, eleven months, and eighteen days. He was crowned with Martyrdom under the reign of the Emperor Marcus Aurelius, and was buried in the cemetery which was afterwards called the Cemetery of Callixtus.

In the month of December, according to the custom observed by his predecessors, he Ordained eighteen Priests, nine Deacons, and eleven Bishops, for divers places.

Saint Caius was a native of Dalmatia, and a relation of the Emperor Diocletian. he decreed that the following Ecclesiastical Orders or honours should precede the Ordination of a Bishop: Door-Keeper; Lector; Exorcist; Acolyte; Sub-Deacon; Deacon; Priest.


He concealed himself for some time in a cave, in order to escape the cruelty exercised against the Christians by Diocletian. But, after eight years, he, together with his brother, Gabinus, received the Crown of Martyrdom.

He governed The Church twelve years, four months, and five days. He Ordained in the month of December twenty-five Priests, eight Deacons, and five Bishops.

He was buried in the Cemetery of Callixtus, on the 10th of the Kalends of May (22 April). Pope Urban VIII revived his memory in Rome, restored his Church, which was in ruins, and honoured it with a Title, a Station, and the Relics of the Saint, himself.


O, holy Pontiffs ! You are of the number of those who went through “the great tribulation”, and “passed through fire and water”, to the eternal shores of Heaven.

The thought of Jesus’ victory over death gave you courage: You remembered how His Passion was followed by a glorious Resurrection. By imitating Him, in laying down your lives for your sheep, you have taught us how we also should think no sacrifice too great to be made for our Faith.


Obtain for us this heroic courage. Baptism has numbered us among the soldiers of Christ: Confirmation has given us the Spirit of Fortitude; we must then be ready for battle.

It may be that, even in our own times, a persecution may rage against The Church; at all events, we have to fight against ourselves, the Spirit of the World, and Satan; support us by your Prayers.

You were once the Fathers of the Christian people; you are still animated with the pastoral Charity which then filled your hearts. Protect us, and make us loyal to the God, Whose cause was so dear to you when here on Earth.
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