Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday 23 December 2016

The Expectation Of The Blessed Virgin Mary. The Feast Of Our Lady Of O.


Text is from "The Liturgical Year"
by Abbot Guéranger, O.S.B.

Volume 1.
Advent.

[This Feast is kept on 18 December,
but Zephyrinus feels it is also most appropriate
for the few days before Christmas Day.]




"The Annunciation".
Artist: Francesco Albani (1578–1660).
Date: First half of the 17th-Century.
Source/Photographer: Web Gallery of Art.
Current location: Hermitage Museum, Saint Petersburg, Russia.
Author: Francesco Albani (1578–1660).
(Wikimedia Commons)

This Feast, which is now kept not only throughout the whole of Spain but in many other parts of The Catholic World, owes its origin to the Bishops of The Tenth Council of Toledo, in 656 A.D.

These Prelates thought that there was an incongruity in the ancient practice of Celebrating The Feast of The Annunciation on 25 March, inasmuch as this joyful Solemnity frequently occurs at the time when The Church is intent upon The Passion of Our Lord, so that it is sometimes obliged to be Transferred into Easter Time, with which it is out of harmony for another reason; they therefore decreed that, henceforth, in The Church of Spain, there should be kept, eight days before Christmas, a Solemn Feast with an Octave, in honour of The Annunciation, and as a preparation for the great Solemnity of Our Lord's Nativity.

In course of time, however, The Church of Spain saw the necessity of returning to the practice of The Church of Rome, and of those of the whole World, which Solemnise the 25 March as the day of Our Lady's Annunciation and The Incarnation of The Son of God.


But such had been, for ages, the Devotion of the people for The Feast of 18 December, that it was considered requisite to maintain some vestige of it. They discontinued, therefore, to Celebrate The Annunciation on this day; but The Faithful were requested to consider, with Devotion, what must have been the sentiments of The Holy Mother of God during the days immediately preceding her giving Him birth. A new Feast was instituted, under the name of "The Expectation of The Blessed Virgin's Delivery".

This Feast, which sometimes goes under the name of "Our Lady of O", or, "The Feast of O", on account of The Great Antiphons which are sung during these days, and, in a special manner, of that which begins "O Virgo Virginum" (which is still used in The Vespers of The Expectation, together with the "O Adonai", the Antiphon of The Advent Office), is kept with great Devotion in Spain.

A High Mass is sung at a very early hour each morning during The Octave, at which all who are with child, whether rich or poor, consider it a duty to Assist, that they may thus honour Our Lady's Maternity, and beg her Blessing upon themselves. It is not to be wondered at that The Holy See has approved of this pious practice being introduced into almost every other Country (Editor: Note that Abbot Guéranger was writing circa 1870).


We find that The Church of Milan, long before Rome conceded this Feast to the various Dioceses of Christendom, Celebrated The Office of Our Lady's Annunciation on The Sixth and Last Sunday of Advent, and called the whole Week following the "Hebdomada de Exceptato" (for thus the popular expression had corrupted the word "Expectato").

But these details belong strictly to the archaeology of Liturgy, and enter not into the plan of our present work; let us, then, return to The Feast of Our Lady's Expectation, which The Church has established and sanctioned as a new means of exciting the attention of The Faithful during these last days of Advent.

Most Just, indeed, it is, O Holy Mother of God, that we should unite in that ardent desire thou hadst to see Him, Who had been concealed for nine months in thy chaste womb; to know the features of this Son of The Heavenly Father, Who is also thine; to come to that blissful hour of His Birth, which will give Glory to God in The Highest, and, on Earth, peace to men of good-will.

Yes, dear Mother, the time is fast approaching, though not fast enough to satisfy thy desires and ours. Make us re-double our attention to the great Mystery; complete our preparation by thy powerful Prayers for us, that, when the Solemn Hour has come, Our Jesus may find no obstacle to His entrance into our hearts.




THE GREAT ANTIPHON TO OUR LADY.

O Virgo Virginum,
quomodo fiet istud ?
quia nec primam similem visa es,
nec habere sequentem.
Filiae Jerusalem,
quid me admiramini ?
Divinum est mysterium
hoc quod cernitis.

O Virgin of Virgins !,
how shall this be ?
for never was there one like thee,
nor will there ever be.
Ye daughters of Jerusalem,
why look ye wondering at me ?
What ye behold,
is a Divine Mystery.




Abbot Prosper Guéranger, O.S.B.
Abbot of Solesmes Abbey, France,
from 1837-1875.
Author of "The Liturgical Year".
Date: 1874.
Print-maker was Claude-Ferdinand Gaillard (1834–1887).
This File: 7 May 2007 (original upload date).
Source: Transferred from en.wikipedia to Commons.
Author: The original uploader was Ikanreed at English Wikipedia.
(Wikimedia Commons)

The Great O Antiphons. 23 December.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.




"The Adoration of The Shepherds".
Artist: Gerard van Honthorst (1590–1656).
Date: 25 December 1622.
Current location: Wallraf-Richartz-Museum,
Cologne, Germany.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202
Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)




"O Emmanuel".
The Great O Antiphon
for 23 December.
Available on YouTube at


23 December: Isaias vii. 14, xxxiii. 22.

O Emmanuel,
Rex et legifer noster,
exspectatio Gentium,
et Salvator earum:
veni ad salvandum nos,
Domine Deus noster.


O Emmanuel,
our King and Lawgiver,
the expected of the nations
and their Saviour,
come to save us,
O Lord our God.

V. Rorate.

"Rorate caeli desuper, et nubes pluant justium . . ."


"Ye heavens, drop down from above, and let the clouds rain down the Just One."

Thursday 22 December 2016

La France Est Catholique.



Illustration: CIVITAS



Parisians Enjoy The Simple Majesty Of The Tridentine Latin Mass.
Available on YouTube at


Cathedral of Notre-Dame de Paris,
Paris, France.
Photo: 21 October 2016.
Source: Own work.
(Wikimedia Commons)


Cathedral of Notre-Dame de Reims,
Reims, France.
Photo: July 2006.
Source: Own work.
Author: bodoklecksel.
(Wikimedia Commons)


English: Cathedral of Saint Peter of Beauvais,
Picardy, France.
Français: Cathédrale Saint Pierre de Beauvais,
Picardie, France.
Photo: 15 April 2015.
Source: Own work.
Author: Diliff.
Attribution: "Photo by DAVID ILIFF.
License: CC-BY-SA 3.0"
(Wikimedia Commons)

HRH Prince Charles Condemns “Evil” Persecution In Special Video Message.



HRH Prince Charles
condemns “evil” persecution
in special video message.
Available on YouTube at

"My Favourite Time Of Year".





A scene from "A Christmas Carol" by Charles Dickens. 
Illustration: VICTORIAN MUSINGS


Illustration: VICTORIANA MAGAZINE


"My Favourite Time Of Year".
The Florin Street Band.
Available on YouTube at

O Rex Gentium. Antiphon For 22 December.


Text from Wikipedia - the free encyclopaedia,
unless otherwise stated.


English: The Virgin of The Angels.
Français: La Vierge aux anges.
Artist: William-Adolphe Bouguereau (1825–1905).
Date: 1881.
Author: William-Adolphe Bouguereau (1825–1905).
(Wikimedia Commons)


"O Rex Gentium".
Sung by
The Dominican Student Brothers
in Oxford.
Available on YouTube at

O Rex Gentium, et desideratus earum,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem,
quem de limo formasti.

O King of the Nations, and their desire,
The Corner Stone making both one:
Come and save the Human Race,
which you fashioned from clay.

Isaiah had prophesied:

"For a child has been born for us, a son given us; authority rests upon his shoulders; and he is named Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace." Isaiah 9:6

"He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war anymore." Isaiah 2:4


The following Text is from "The Liturgical Year",
by Abbot Guéranger, O.S.B.

O King of Nations !, Thou art approaching still nigher to Bethlehem [Editor: In Hebrew, Bethlehem means "House of Bread"], where Thou art to be born. The journey is almost over, and Thy august Mother, consoled and strengthened by the dear weight she bears, holds an unceasing converse with Thee on the way.

She adores Thy Divine Majesty; she gives thanks to Thy Mercy; she rejoices that she has been chosen for the sublime ministry of being Mother to God. She longs for that happy moment when her eyes shall look upon Thee, and yet she fears it.

For, how will she be able to render Thee those services which are due to Thy infinite greatness, she that thinks herself the last of creatures ? How will she dare to raise Thee up in her arms, and press Thee to her heart, and feed Thee at her breasts ? When she reflects that the hour is now near at hand, in which, being born of her, Thou wilt require all her care and tenderness, her heart sinks within her; for, what human heart could bear the intense vehemence of these two affections - the love of such a Mother for her Babe, and the love of such a creature for her God ?


But Thou supportest her, O Thou The Desired of Nations !, for Thou, too, longest for that happy birth, which is to give to the Earth its Saviour, and to men that Corner-Stone, which will unite them all into one family. Dearest King !, be Thou Blessed for all these wonders of Thy Power and Goodness !

Come speedily, we beseech Thee, come and save us, for we are dear to Thee, as creatures that have been formed by Thy Divine Hands. Yea, come, for Thy creation has grown degenerate; it is lost; death has taken possession of it.

Take Thou it again into Thy Almighty Hands, and give it a new creation; save it; for Thou hast not ceased to take pleasure in and love Thine own work.


THE GREAT ANTIPHON
IN HONOUR OF CHRIST.

O Rex pacifice,
tu ante saecula nate,
per auream egredere portam,
redemptos tuos visita,
et eos illuc revoca,
unde ruerunt per culpam.

O King of peace !,
that wast born before all ages,
come by the golden gate;
visit them whom Thou hast redeemed,
and lead them back to the place
whence they fell by sin.

The Great O Antiphons. 22 December.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.




English: Adoration of the Shepherds (Detail).
Deutsch: Anbetung der Hirten, Detail.
Artist: Guido Reni (1575–1642).
Date: 1630 - 1642.
Current location: Certosa di San Martino, Naples, Italy.
(Wikimedia Commons)




O Rex Gentium.
The Great O Antiphon
for 22 December.
Available on YouTube at



22 December: Aggeus ii. 8; Ephesians ii. 14, 20.



O Rex Gentium,
et desideratus earum,
lapisque angularis,
qui facis utraque unum:
veni, et salva hominem,
quem de limo formasti.


O King of the Gentiles,
and the desired of them,
Thou cornerstone that makest both one,
come and deliver man,
whom Thou didst form out of
the dust of the earth.


V. Rorate.

"Rorate caeli desuper, et nubes pluant justium . . ."


"Ye heavens, drop down from above, and let the clouds rain down the Just One."

Wednesday 21 December 2016

Advent Lessons And Carols At Saint Mary Church, Connecticut. And Traditional Masses For Christmas at New York And Connecticut.






TRADITIONAL MASSES
FOR CHRISTMAS.


Saint Mary Church, Norwalk, Connecticut.

CHRISTMAS EVE.
Saturday, 24 December 2016.

11:00 p.m. Rosary by The Crèche.

11:30 p.m. Christmas Carols.

Midnight. Solemn Midnight Mass.

CHRISTMAS DAY.

09:30 a.m. Solemn Mass.

Saturday, 31 December 2016.

 09:00 a.m.

OCTAVE DAY OF CHRISTMAS.
Sunday, 1 January 2017.

09:30 a.m.

Church of The Holy Innocents, New York.

CHRISTMAS DAY.

Midnight. Traditional High Mass.

02:00 a.m. Mass at Dawn. Traditional Low Mass.

09:00 a.m. Traditional Low Mass.

10:30 a.m. Traditional High Mass.

Traditional Vespers: 14:30 hrs,
preceded by The Rosary.

Saturday, 31 December 2016.
New Year’s Eve.

11:30 p.m. Mass of Reparation
Traditional High Mass.

Sunday, 1 January 2017.
New Year’s Day.

09:00 a.m. Traditional Low Mass.
10:30 a.m. Traditional High Mass.

Traditional Vespers: 14:30 hrs,
preceded by The Rosary.

Christmas Midnight Mass. Church Of Saint Catherine Of Siena. New York City.




Illustration: NEW LITURGICAL MOVEMENT

Saint Thomas. Apostle. Feast Day 21 December.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Thomas.
Apostle.
Feast Day 21 December.

Double of The Second-Class.

Red Vestments.


Saint Thomas.
Apostle.
Artist: Rene de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.

In The Mass of Saint Thomas, The Liturgy reminds us that The Apostles were The Foundation of The Church, of which Christ is The Chief Corner-Stone (Epistle); that is why their Feasts were formerly kept like Sundays.

The Gospel relates the famous scene which occurred in The Upper Room after The Lord's Resurrection. Saint Thomas doubted; and it was only when Jesus made him put his finger into His wounds that, passing suddenly from incredulity to ardent Faith, he exclaimed: "My Lord and my God."

That finger, says a Father of The Church, has become the master of the World because it showed him the reality of the flesh of Jesus Christ. Let us therefore believe in the great Mystery of an Incarnate Word, which will soon be manifested to the World. The name of Saint Thomas figures in The Canon of The Mass (First List).


The Elevation having been instituted as a reply to the Heresy of Berengarius, who denied The Real Presence, let us contemplate in a Spirit of Faith The Sacred Elements when they are raised, and say, with Saint Thomas: "My Lord and my God," a practice enriched by Pope Saint Pius X with an Indulgence of Seven Years and Seven Quarantines, and a Plenary Indulgence once a week on the ordinary conditions.

The Double Elevation recalls the real separation of Our Lord's Body and Blood on The Cross.

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Mihi autem.
Commemoration: Of The Feria.
Preface: Of The Apostles.
Last Gospel of The Feria: On Ember Days.


THE SAINT ANDREW DAILY MISSAL



THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

A Master Work, "The Ghent Altarpiece", Reawakens Stroke By Stroke.



Illustration: THE NEW YORK TIMES

These interior wooden panels, featuring Adam and Eve (holding a citrus fruit),
and the iconic 
The Adoration of The Mystic Lamb,” have yet to be restored.
For many years, the inside panels 
were only displayed on Feast Days.
Picture Credit: Hugo Maertens, Lukas-Art in Flanders/St. Bavo Cathedral.

This Article is taken from, and can be read in full at, THE NEW YORK TIMES

GHENT, Belgium — Layers and layers of paint have been virtually and physically removed from the 15th-Century Ghent Altarpiece, a renowned work of biblical figures on wood panels, revealing for the first time in hundreds of years the individual brush strokes of the original paintings.

In this first phase of restoration on one of the earliest art works to use oil paints on a large scale, new scanning techniques uncovered the singular skills of the Flemish brothers, Jan and Hubert Van Eyck, beneath layers of over-painting and varnish.

The restoration, which has been taking place for the last four years at The Museum of Fine Arts, Ghent, Belgium, has involved painstaking work that has led to a number of discoveries, including the dating of several wooden panels from the same oak trees.

The Great O Antiphons. 21 December.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.




English: Madonna and Child with two Angels.
Deutsch: Madonna und zwei Engel.
Italiano: Madonna con due angeli.
Date: 1468 - 1469.
Source/Photographer: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202.
Distributed by DIRECTMEDIA Publishing GmbH.
Permission: [1]
(Wikimedia Commons)




"O Oriens".
The Great O Antiphon
for 21 December.
Available on YouTube at

21 December: Psalm cvi. 10.

O Oriens,
splendor lucis aeternae,
et sol justitiae;
veni et illumina sedentes in tenebris,
et umbra mortis.


O Dawn of the East,
brightness of the light eternal,
and Sun of Justice;
come and enlighten them that sit in darkness,
and in the shadow of death.

V. Rorate.

"Rorate caeli desuper, et nubes pluant justium . . ."


"Ye heavens, drop down from above, and let the clouds rain down the Just One."

Tuesday 20 December 2016

Special-Needs Schoolgirl Wows Audience With Her Voice.



Illustration: BBC NEWSBEAT

This Article is taken from, and can be read in full at, BBC NEWSBEAT

Kayleigh Rogers' version of Leonard Cohen's "Hallelujah" was the highlight of her school's Christmas concert and has been shared thousands of times online.

Ten-year-old Kayleigh has moderate Special Needs and is normally very shy, says her Headteacher, Colin Millar. "She'd be a very quiet little girl, but when she sings, she just opens up," he tells Newsbeat.

Kayleigh is one of 200 students, aged three to sixteen, at Killard House School, in Newtownards, Northern Ireland. She started at the school in year four and has learning delays with literacy and numeracy.

This school's Carol concert, at First Newtownards Presbyterian Church, left many of the congregation in tears.

The video, filmed by Billy McAuley, was then uploaded to Facebook and YouTube, and reported in the local Press. It has been viewed more than 100,000 times on Facebook and shared thousands of times. The school has also had calls from people in Australia, America and Japan who have all seen the video.

WATCH THE VIDEO FOR YOURSELF AT BBC NEWSBEAT

Vigil of Saint Thomas. Apostle. 20 December.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Vigil of Saint Thomas.
Apostle.
20 December.

Simple.

Violet Vestments.


The tomb of Saint Thomas the Apostle, in Mylapore, India.
Photo: 1 June 2013.
Source: Own work.
(Wikimedia Commons)

Like nearly all The Feasts of The Apostles, that of Saint Thomas is preceded by a Vigil, which will enable our Souls to prepare for it in a Holy Manner. The Gospel recalls the vocation of this great Apostle, who had the happiness of hearing continually The Word of Christ and of enjoying His intimacy. "I have called you friends because I have made known to you all that I have heard from My Father."

"God," adds the Epistle, "has chosen him from among all men. He has given him His Commandments, The Law of Life and of Instruction."

Wherefore, the Offertory declares that he had been chosen by Jesus to be one of The Twelve Princes, who would govern His Church: "The Lord has crowned him with glory and honour and has given him authority over the works of His hands."

"The Lord", the Epistle also says, "has given him his share of inheritance among The Twelve Tribes."
The Country of The Parthians and Persians was allotted to Saint Thomas when The Apostles divided The World among themselves. Let us prepare for tomorrow's Solemnity in union with The Holy Church.

Mass: Ego autem.
Commemoration: Of The Feria.
Third Collect: Deus qui de beátae.

If The Vigil falls on one of The Ember Days,  The Mass is that of The Ember Day, with Commemoration of The Vigil, but without its Gospel at the end of Mass.

Christmas Card, 1880.




Christmas Card, 1880.
This image is available from
The United States Library of Congress's
Prints and Photographs division,
under the digital ID cph.3a49785.
(Wikimedia Commons)

"The Six-Five Special's Coming Down The Line, The Six-Five Special's Right On Time".



Illustration: PINTEREST


"The Six-Five Special".
Available on YouTube at


Low-Resolution screen-shot of the title screen of
the BBC 1957 TV programme "Six-Five Special".
Source: longroadmusicontv.blogspot.com/
Portion Used: Whole Screen.
(Wikipedia)

The following Text is from Wikipedia - the free encyclopaedia.

The Six-Five Special was a British television programme launched in February 1957, when both television and rock and roll were in their infancy in Britain.

Jack Good was the original producer. Josephine Douglas and (initially) disc jockey Pete Murray were its presenters, with Murray using the catchphrase "Time to jive on the old six five". Its resident band was Don Lang and his Frantic Five. The show opened with film of a steam train accompanied by the programme's theme song, played and sung by the Frantic Five, which began with the words "The Six-Five Special's comin' down the line, The Six-Five Special's right on time . . ."

BBC executives originally wanted a magazine format; however, Good wanted a show with music and lots of movement. The original sets were dispensed with and the empty studio space filled with the milling audience and performers. Television at that time was completely live as recording technology was limited, so once the programme started everything ran in an impromptu way. The running order was sketched out on Friday morning, and then only one complete run-through happened immediately before transmission on Saturday evening.

The show was originally scheduled to last just six weeks but, as a result of its popularity, the series became open-ended. The BBC interfered with Good's vision of the show by including educational and information elements, which Good wanted to drop, as they diluted the music. The relationship between Good and the BBC became strained, and he resigned in early 1958.

Good joined the ITV company, ABC, to create Oh Boy!, the show he'd wanted to make. It featured non-stop music and lost the public-service-inspired elements as part of its more frenzied pace, trouncing Six-Five Special in the ratings. The BBC, never keen on the show, took this as vindication and pulled it from the schedules. It was to be half a decade before Top of the Pops restored BBC coverage of contemporary popular music in general and "pop" in particular.

The Great O Antiphons. 20 December.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.




English: Workshop of The Della Robbia (Early-16th-Century)
Madonna with Child, The Holy Spirit and two Cherubims, enamelled terracotta.
Français: Atelier des Della Robbia (début du XVIe siècle.
Vierge à l'Enfant avec le Saint Esprit et deux chérubins, terre cuite émaillée.
Current location: Louvre Museum, Paris, France.
Accession Number: Campana 32.
Source/Photographer: Jastrow (2006).
(Wikimedia Commons)




O Clavis David,
The Great O Antiphon
for 20 December.
Gregorian Chant notation from The Liber Usualis (1961), p. 341.
Latin lyrics sung by The Cantarte Regensburg.

Available on YouTube at

20 December: Isaias xxii. 22; Apocalypse iii. 7; Luke i. 79.

O Clavis David,
et sceptrum domus Israel;
qui aperis, et nemo claudit,
claudis, et nemo aperit:
veni, et educ vinctum de domo carceris,
sedentem in tenebris, et umbra mortis.


O Key of David,
and Sceptre of the House of Israel,
who openest and no man shutteth,
who shuttest and no man openeth;
come and bring forth from his prison-house,
the captive that sitteth in darkness and
in the shadow of death.

V. Rorate.

"Rorate caeli desuper, et nubes pluant justium . . ."


"Ye heavens, drop down from above, and let the clouds rain down the Just One."

Monday 19 December 2016

"The Shortening Winter's Day".







"The Shortening Winter's Day".
Illustration: KING AND MCGAW

The following Text is from Wikipedia.

Joseph Farquharson DL RA (4 May 1846 – 15 April 1935) was a Scottish painter, chiefly of landscapes. He is most famous for his snowy Winter landscapes, often featuring sheep and often depicting dawn or dusk. He was born in Edinburgh, Scotland and died at Finzean, Aberdeenshire, Scotland.


Self-Portrait.
Date: 1882.
Source: 1882.
Author: 
Joseph Farquharson (1846–1935).
(Wikimedia Commons)

" Mary, Did You Know . . ? "




Illustration: PINTEREST.


Illustration: PINTEREST

"Mary Did You Know ?".
Sung by 
Clay Aiken.
Available on YouTube at

The Great O Antiphons. 19 December.


Text and Illustrations taken from The Saint Andrew Daily Missal,
unless otherwise stated.



"Madonna and Child",
(1501-1504).
Brügge Cathedral,
"Onze-Lieve-Vrouwkerk", Belgium.
Photo: 7 February 2005.
Author: Elke Wetzig (elya).
(Wikimedia Commons)




"O Radix Jesse".
The Great O Antiphon
for 19 December.
Available on YouTube at

19 December: Isaias xi. 10.

O Radix Jesse,
qui stas in signum populorum,
super quem continebunt reges os suum,
quem Gentes deprecabuntur:
veni ad liberandum nos,
jam noli tardare.


O Root of Jesse,
Who standest for an ensign of the people,
before whom kings shall keep silence,
and unto Whom the Gentiles shall make their supplication:
come to deliver us,
and tarry not.

V. Rorate.

"Rorate caeli desuper, et nubes pluant justium . . ."

"Ye heavens, drop down from above, and let the clouds rain down the Just One."

Sunday 18 December 2016

"I Will Lead The Blind In A Way That They Know Not. I Will Turn The Darkness Before Them Into Light. I Will Not Forsake Them."


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Fourth Sunday of Advent.

Station at The Church of The Twelve Apostles.

Indulgence of 15 years and 15 Quarantines.

Privileged Sunday of The Second-Class.

Semi-Double.

Violet Vestments.



Saint John the Baptist Preaching The Baptism of Penance.
Artist: Rene de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

And Saint Leo says, "God Himself teaches us by the Prophet Isaias: I will lead the blind in a way that they know not, and I will turn the darkness before them into light and I will not forsake them."

[Editorial Comment: Do Not Be Disheartened. Do Not Despair. The World May Look Bleak And The Church Attacked From All Sides (And Within), But We Have Been Promised Deliverance. See what Isaias says, above.]

Like the whole Liturgy of this Season, the purpose of The Mass for The Fourth Sunday of Advent is to prepare us for the twofold Coming of Christ: His Coming in Mercy at Christmas; and in Justice at The End of The Word. Allusion is made to The First Coming in the Introit, Gospel, Offertory and Communion, and to The Second Coming in the Epistle; while the Collect, Gradual, and Alleluia can be applied to either of the two.

In this Mass, we meet once again with the three great figures that are before the mind of The Church throughout Advent: Isaias; Saint John the Baptist; Our Lady.



Artist: Rene de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.

The Prophet Isaias foretells of Saint John the Baptist that he will be: "A voice of one crying in the wilderness: Prepare ye the way of The Lord, make straight His paths . . . and all flesh shall see The Salvation of God." And "The Word of The Lord was made unto John, the son of Zachary, in the desert. And he came into all the country about The Jordan, Preaching the Baptism of Penance for the remission of sins" (Gospel).

"John", Saint Gregory explains, "told those who hurried in crowds to be Baptised: "Ye brood of vipers, who hath told you to flee from the wrath to come ?" Now, the wrath to come is the final chastisement, which the sinner will not be able to escape unless he have recourse now to the lamentations of Penance.

The "Friend of the Bridegroom" [Editor: Saint John the Baptist] warns us to bring forth not fruits merely of Penance, but worthy fruits. These words are a call to each man's conscience, bidding him lay up, by means of Penance, a treasure of good works, the greater in proportion to the ravage of sin which caused it [Third Nocturn].

And Saint Leo says, "God Himself teaches us by the Prophet Isaias: I will lead the blind in a way that they know not, and I will turn the darkness before them into light and I will not forsake them."


The Blessed Virgin Mary, Saint Gabriel, Prophet Isaias, Saint John the Baptist.
Artist: Rene de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.

The Apostle Saint John makes clear to us, the way in which this Mystery is fulfilled, when he says, "And we know that The Son of God is come. And He hath given us understanding that we may know The True God and may be in His True Son" [Second Nocturn].

The Liturgy continues: Because of the great love that God has manifested towards us, He has sent on Earth His Only-Begotten Son to be born of The Virgin Mary. Also, in The Communion sentence, The Church recalls to us the Prophecy of Isaias: "Behold, a Virgin shall conceive and bear a Son; and His Name shall be called Emmanuel."

And, again, in the Offertory, she combines in a single salutation the words addressed to Our Lady by the Archangel and by Saint Elizabeth. Saint Gregory writes: "Gabriel, whose name means 'Strength of God', is sent to Mary, since he comes to announce The Messias, Whose Will it is to appear in humiliation and abasement, in order to subdue all The Powers of The Air. It was fitting that He should be heralded by Gabriel, the 'Strength of God'; He, Who was to come as The Lord of Might, The All-Powerful and Unconquerable in Battle, to crush The Powers of The Air in universal defeat" (Sermon 35).



The Blessed Virgin Mary, Saint Gabriel, Prophet Isaias, Saint John the Baptist.
Artist: Rene de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.

In The Collect, just as we are reminded of the display of Our Lord's "Great Might", which will take place at the time of His second coming, when, as Supreme Judge, He will come in the splendour of His Divine Majesty to render to each according to His works, so we find an allusion to this same great power manifested in His first coming. It was as one clothed in His weak and mortal human nature that Our Lord put the devil to flight.

As we think of Our Lord as nigh at hand in one or other of His "comings", let us say, with The Church, "Come, Lord Jesus, and tarry not."

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Roráte caeli.
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