Non-Italic Text taken from The Saint Andrew Daily Missal for Wednesday of the Fourth Week in Lent
Pictures and italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Saint Paul-without-the-Walls
Indulgence of 10 years and 10 Quarantines
Violet Vestments
The Station was held at Rome in the great Basilica of Saint Paul, on the Ostian Way. It was natural to assemble near the tomb of the Doctor of the Gentiles on this day, called the Feria of the Great Scrutiny, when they held the the examination upon which depended the admission of Catechumens to Baptism.
After the singing of the Introit, which announces the Baptism in which God “will pour on the Souls the water which will cleanse them from all stain,” the Catechumens were exorcised anew, were marked with the sign of the cross and received the impostion of hands. This water has already purified us.
After having read the Epistle or the Lessons from the Prophets, Ezechiel and Isaias, who speak of this same purification “when Souls shall be made white as snow,” the beginning of the four Gospels was read to them and the Apostles’ Creed and Pater Noster explained to them. Let us love to read the Gospels, let us often recite the Credo and the Pater Noster.
In that period, there were two monasteries near the Basilica: Saint Aristus's, for men, and Saint Stefano's, for women. Masses were celebrated by a special body of Clerics instituted by Pope Simplicius. Over time, the monasteries and the Basilica's clergy declined; Pope Saint Gregory II restored the former and entrusted the monks with the Basilica's care.
As it lay outside the Aurelian Walls, the Basilica was damaged in the 9th-Century during the Saracen invasions. Consequently, Pope John VIII (872 A.D. – 882 A.D.) fortified the Basilica, the monastery, and the dwellings of the peasantry, forming the town of Joannispolis (Italian: Giovannipoli), which existed until 1348, when an earthquake totally destroyed it.
In 937 A.D., when Saint Odo of Cluny came to Rome, Alberic II of Spoleto, Patrician of Rome, entrusted the monastery and Basilica to his congregation and Odo placed Balduino of Monte Cassino in charge. Pope Gregory VII was abbot of the monastery and, in his time, Pantaleone, a rich merchant of Amalfi, who lived in Constantinople, presented the bronze doors of the Basilica Maior; the doors are inscribed with Pantaleone's prayer that the "doors of life" may be opened to him. Pope Martin V entrusted the Basilica to the monks of the Congregation of Monte Cassino. It was then made an abbey nullius. The abbot's jurisdiction extended over the districts of Civitella San Paolo, Leprignano, and Nazzano, all of which formed parishes. But the Parish of San Paolo in Rome is under the jurisdiction of the Cardinal Vicar.
The graceful cloister of the monastery was erected between 1220 and 1241. From 1215 until 1964 it was the seat of the Latin Patriarch of Alexandria.
On 15 July 1823, a fire, started through the negligence of a workman who was repairing the lead of the roof, resulted in the almost total destruction of the Basilica which, alone of all the Churches of Rome, had preserved its primitive character for one thousand, four hundred and thirty-five years. It was re-opened in 1840, and reconsecrated in 1855 in the presence of Pope Pius IX and fifty Cardinals. Completing the work of reconstruction took longer, however, and many countries made their contributions. The Viceroy of Egypt sent pillars of alabaster, the Emperor of Russia the precious malachite and lapis lazuli of the tabernacle. The work on the principal facade, looking toward the Tiber, was completed by the Italian Government, which declared the Church a national monument. On 23 April 1891, an explosion at Porta Portese destroyed the stained glasses.
On 31 May 2005, Pope Benedict XVI ordered the Basilica to come under the control of an Archpriest and he named Archbishop Andrea Cordero Lanza di Montezemolo as its first Archpriest.
The covered portico that precedes the facade is a Neo-Classicist addition of the 19th-Century reconstruction. The 20th-Century door includes the remains of the "leaves" from the originary portal, executed by Staurachius of Chios around 1070 A.D., in Constantinople, with scenes from the New and Old Testaments. On the right, is the Holy Door, which is opened only during the Jubilees.
The new Basilica has maintained the original structure with one nave and four aisles. It is 131 metres (432 ft) long, 65 metres (213 ft) wide, 29 metres (97 ft) high, the second-largest Basilica in Rome. The nave's eighty columns and its stucco-decorated ceiling are from the 19th-Century. All that remains of the ancient Basilica are the interior portion of the apse with the triumphal arch. The mosaics of the apse, by Pietro Cavallini, were mostly lost in the 1823 fire; only a few traces were incorporated in the reconstruction. The 5th-Century mosaics of the triumphal arch are original: an inscription in the lower section attest they were done at the time of Pope Leo I, paid for by Galla Placidia. The subject portrays the Apocalypse of Saint John, with the bust of Christ in the middle, flanked by the twenty-four Doctors of the Church [now, soon to be thirty-four Doctors of the Church], surmounted by the flying symbols of the four Evangelists. Saint Peter and Saint Paul are portrayed at the right and left of the arch, the latter pointing downwards (probably to his tomb). The tabernacle of the confession of Arnolfo di Cambio (1285) belong to the 13th-Century.
In the old Basilica, each Pope had his portrait in a frieze extending above the columns separating the four aisles and naves. A 19th-Century version can be seen now. The nave's interior walls were also redecorated with scenes from Saint Paul's life in two mosaics. The sacristy contains a fine statue of Pope Boniface IX.
South of the transept is the cloister, considered "one of the most beautiful of the Middle Ages". Built by Vassalletto in 1205-1241, it has double columns of different shapes. Some columns have inlays with golden and coloured-glass mosaics; the same decoration can be seen on the architrave and the inner frame of the cloister. Also visible are fragments from the destroyed Basilica and ancient sarcophagi, one with scenes of the myth of Apollo.
According to tradition, Paul's body was buried two miles away from the place of his martyrdom, in the sepulchral area along the Ostiense Way, which was owned by a Christian woman, named Lucina. A tropaeum was erected on it and quickly became a place of veneration.
Emperor Constantine I erected a Basilica on the tropaeum's site, and the Basilica was significantly extended by Emperor Theodosius I from 386 A.D., into what is now known as Saint Paul-without-the Walls. During the 4th-Century, Saint Paul's remains, excluding the head, were moved into a sarcophagus. (According to Church tradition, the head rests at the Lateran.) Saint Paul's tomb is below a marble tombstone in the Basilica's crypt, at 1.3 metres (4.5 ft) below the altar. The tombstone bears the Latin inscription, PAULO APOSTOLO MART, ("to Paul the apostle and martyr"). The inscribed portion of the tombstone has three holes, two square and one circular. The circular hole is connected to the tomb by a pipeline, reflecting the Roman custom of pouring perfumes inside the sarcophagus, or to the practice of providing the bones of the dead with libations.
The discovery of the sarcophagus is mentioned in the chronicle of the Benedictine monastery attached to the Basilica, in regard to the 19th-Century rebuilding. Unlike other sarcophagi found at that time, this was not mentioned in the excavation papers.
On 6 December 2006, it was announced that Vatican archaeologists had confirmed the presence of a white marble sarcophagus beneath the altar, perhaps containing the remains of the Apostle. A Press Conference, held on 11 December 2006, gave more details of the excavation, which lasted from 2002 to 2006, and which had been initiated after pilgrims to the Basilica expressed disappointment that the Apostle's tomb could not be visited or touched during the Jubilee year of 2000. The sarcophagus was not extracted from its position, so that only one of its two narrow sides is visible.
Saint Benedict Chapel (Photo taken by Fczarnowski, May 2010)
On 29 June 2009, Pope Benedict XVI announced that Carbon-14 dating of bone fragments in the sarcophagus confirmed a date in the 1st- or 2nd-Century. "This seems to confirm the unanimous and uncontested tradition that they are the mortal remains of the Apostle Paul,", Benedict announced at a Service in the Basilica to mark the end of the Vatican's Paoline Year in honour of the Apostle. With the bone fragments, archaeologists discovered some grains of incense, and pieces of purple linen with gold sequins and blue linen textiles.
A curved line of bricks, indicating the outline of the apse of the Constantinian Basilica, was discovered immediately to the West of the sarcophagus, showing that the original Basilica had its entrance to the East, like Saint Peter's Basilica in the Vatican. The larger 386 A.D. Basilica, that replaced it, had the Via Ostiense (the road to Ostia) to the East and so was extended westward, towards the river Tiber, changing the orientation diametrically.
Pictures and italic text taken from Wikipedia (the free encyclopaedia) (unless otherwise accredited)
Station at Saint Paul-without-the-Walls
Indulgence of 10 years and 10 Quarantines
Violet Vestments
San Paolo fuori le mura
(Photo by Berthold Werner, May 2007)
After the singing of the Introit, which announces the Baptism in which God “will pour on the Souls the water which will cleanse them from all stain,” the Catechumens were exorcised anew, were marked with the sign of the cross and received the impostion of hands. This water has already purified us.
After having read the Epistle or the Lessons from the Prophets, Ezechiel and Isaias, who speak of this same purification “when Souls shall be made white as snow,” the beginning of the four Gospels was read to them and the Apostles’ Creed and Pater Noster explained to them. Let us love to read the Gospels, let us often recite the Credo and the Pater Noster.
Interior of the Basilica of Saint Paul's-without-the-Walls
(Photo taken by Tango7174, September 2010)
The Gospel tells us of the healing of the man blind from birth, who was sent to wash himself in the Pool of Siloe. This is another symbol of Baptism and of the instructions preceding it, which conveyed to the Gentiles the supernatural light of which they were deprived, and gave Penance from the defilements which have unfortunately stained our baptismal innocence, and God will make our Souls white as snow.
Aware that fasting is, for the just man, a means of increasing his merits, and, for the guilty, of obtaining forgiveness for his sins (Collect), let us with courage mortify our bodies so that we may enjoy more readily the things that are of Heaven.
Aware that fasting is, for the just man, a means of increasing his merits, and, for the guilty, of obtaining forgiveness for his sins (Collect), let us with courage mortify our bodies so that we may enjoy more readily the things that are of Heaven.
Front of the Basilica of Saint Paul-without-the Walls
The Papal Basilica of Saint Paul-without-the-Walls, (Italian: Basilica Papale di San Paolo fuori le Mura), is one of Rome's four ancient major Basilicas or Papal Basilicas: the Basilicas of Saint John Lateran; Saint Mary Major; Saint Peter's; Saint Paul-without-the Walls. Francesco Monterisi was named Archpriest of the Basilica in 2009.
The Basilica was founded by the Roman Emperor, Constantine I, over the burial place of Saint Paul, where it was said that, after the Apostle's execution, his followers erected a memorial, called a cella memoriae. This first edifice was expanded under Valentinian I in the 370s A.D.
In 386 A.D., Emperor Theodosius I began erecting a much larger and more beautiful Basilica with a nave and four aisles with a transept; the work, including the mosaics, was not completed until Pope Leo I's pontificate (440 A.D. – 461 A.D). In the 5th-Century, it was larger than the Old Saint Peter's Basilica. The Christian poet, Prudentius, who saw it at the time of Emperor Honorius (395 A.D. – 423 A.D), describes the splendours of the monument in a few expressive lines. As it was dedicated also to Saints Taurinus and Herculanus, martyrs of Ostia in the 5th-Century, it was called the Basilica trium Dominorum ("basilica of Three Lords").
Under Gregory the Great (590 A.D. – 604 A.D.), the Basilica was extensively modified. The pavement was raised to place the altar directly over Saint Paul's tomb.
The Basilica was founded by the Roman Emperor, Constantine I, over the burial place of Saint Paul, where it was said that, after the Apostle's execution, his followers erected a memorial, called a cella memoriae. This first edifice was expanded under Valentinian I in the 370s A.D.
In 386 A.D., Emperor Theodosius I began erecting a much larger and more beautiful Basilica with a nave and four aisles with a transept; the work, including the mosaics, was not completed until Pope Leo I's pontificate (440 A.D. – 461 A.D). In the 5th-Century, it was larger than the Old Saint Peter's Basilica. The Christian poet, Prudentius, who saw it at the time of Emperor Honorius (395 A.D. – 423 A.D), describes the splendours of the monument in a few expressive lines. As it was dedicated also to Saints Taurinus and Herculanus, martyrs of Ostia in the 5th-Century, it was called the Basilica trium Dominorum ("basilica of Three Lords").
Under Gregory the Great (590 A.D. – 604 A.D.), the Basilica was extensively modified. The pavement was raised to place the altar directly over Saint Paul's tomb.
The mosaic on the facade of Saint Paul-without-the Walls, Rome
(Photo by Luca Camellini, March 2010)
(Photo by Luca Camellini, March 2010)
In that period, there were two monasteries near the Basilica: Saint Aristus's, for men, and Saint Stefano's, for women. Masses were celebrated by a special body of Clerics instituted by Pope Simplicius. Over time, the monasteries and the Basilica's clergy declined; Pope Saint Gregory II restored the former and entrusted the monks with the Basilica's care.
As it lay outside the Aurelian Walls, the Basilica was damaged in the 9th-Century during the Saracen invasions. Consequently, Pope John VIII (872 A.D. – 882 A.D.) fortified the Basilica, the monastery, and the dwellings of the peasantry, forming the town of Joannispolis (Italian: Giovannipoli), which existed until 1348, when an earthquake totally destroyed it.
In 937 A.D., when Saint Odo of Cluny came to Rome, Alberic II of Spoleto, Patrician of Rome, entrusted the monastery and Basilica to his congregation and Odo placed Balduino of Monte Cassino in charge. Pope Gregory VII was abbot of the monastery and, in his time, Pantaleone, a rich merchant of Amalfi, who lived in Constantinople, presented the bronze doors of the Basilica Maior; the doors are inscribed with Pantaleone's prayer that the "doors of life" may be opened to him. Pope Martin V entrusted the Basilica to the monks of the Congregation of Monte Cassino. It was then made an abbey nullius. The abbot's jurisdiction extended over the districts of Civitella San Paolo, Leprignano, and Nazzano, all of which formed parishes. But the Parish of San Paolo in Rome is under the jurisdiction of the Cardinal Vicar.
The Transept, Basilica of Saint Paul-without-the-Walls
(Photo taken by Tango7174, September 2010)
The graceful cloister of the monastery was erected between 1220 and 1241. From 1215 until 1964 it was the seat of the Latin Patriarch of Alexandria.
On 15 July 1823, a fire, started through the negligence of a workman who was repairing the lead of the roof, resulted in the almost total destruction of the Basilica which, alone of all the Churches of Rome, had preserved its primitive character for one thousand, four hundred and thirty-five years. It was re-opened in 1840, and reconsecrated in 1855 in the presence of Pope Pius IX and fifty Cardinals. Completing the work of reconstruction took longer, however, and many countries made their contributions. The Viceroy of Egypt sent pillars of alabaster, the Emperor of Russia the precious malachite and lapis lazuli of the tabernacle. The work on the principal facade, looking toward the Tiber, was completed by the Italian Government, which declared the Church a national monument. On 23 April 1891, an explosion at Porta Portese destroyed the stained glasses.
On 31 May 2005, Pope Benedict XVI ordered the Basilica to come under the control of an Archpriest and he named Archbishop Andrea Cordero Lanza di Montezemolo as its first Archpriest.
The covered portico that precedes the facade is a Neo-Classicist addition of the 19th-Century reconstruction. The 20th-Century door includes the remains of the "leaves" from the originary portal, executed by Staurachius of Chios around 1070 A.D., in Constantinople, with scenes from the New and Old Testaments. On the right, is the Holy Door, which is opened only during the Jubilees.
The Tabernacle of the Confession
The new Basilica has maintained the original structure with one nave and four aisles. It is 131 metres (432 ft) long, 65 metres (213 ft) wide, 29 metres (97 ft) high, the second-largest Basilica in Rome. The nave's eighty columns and its stucco-decorated ceiling are from the 19th-Century. All that remains of the ancient Basilica are the interior portion of the apse with the triumphal arch. The mosaics of the apse, by Pietro Cavallini, were mostly lost in the 1823 fire; only a few traces were incorporated in the reconstruction. The 5th-Century mosaics of the triumphal arch are original: an inscription in the lower section attest they were done at the time of Pope Leo I, paid for by Galla Placidia. The subject portrays the Apocalypse of Saint John, with the bust of Christ in the middle, flanked by the twenty-four Doctors of the Church [now, soon to be thirty-four Doctors of the Church], surmounted by the flying symbols of the four Evangelists. Saint Peter and Saint Paul are portrayed at the right and left of the arch, the latter pointing downwards (probably to his tomb). The tabernacle of the confession of Arnolfo di Cambio (1285) belong to the 13th-Century.
In the old Basilica, each Pope had his portrait in a frieze extending above the columns separating the four aisles and naves. A 19th-Century version can be seen now. The nave's interior walls were also redecorated with scenes from Saint Paul's life in two mosaics. The sacristy contains a fine statue of Pope Boniface IX.
South of the transept is the cloister, considered "one of the most beautiful of the Middle Ages". Built by Vassalletto in 1205-1241, it has double columns of different shapes. Some columns have inlays with golden and coloured-glass mosaics; the same decoration can be seen on the architrave and the inner frame of the cloister. Also visible are fragments from the destroyed Basilica and ancient sarcophagi, one with scenes of the myth of Apollo.
According to tradition, Paul's body was buried two miles away from the place of his martyrdom, in the sepulchral area along the Ostiense Way, which was owned by a Christian woman, named Lucina. A tropaeum was erected on it and quickly became a place of veneration.
Saint Laurence Chapel (Photo taken by Tango7174, September 2010)
Emperor Constantine I erected a Basilica on the tropaeum's site, and the Basilica was significantly extended by Emperor Theodosius I from 386 A.D., into what is now known as Saint Paul-without-the Walls. During the 4th-Century, Saint Paul's remains, excluding the head, were moved into a sarcophagus. (According to Church tradition, the head rests at the Lateran.) Saint Paul's tomb is below a marble tombstone in the Basilica's crypt, at 1.3 metres (4.5 ft) below the altar. The tombstone bears the Latin inscription, PAULO APOSTOLO MART, ("to Paul the apostle and martyr"). The inscribed portion of the tombstone has three holes, two square and one circular. The circular hole is connected to the tomb by a pipeline, reflecting the Roman custom of pouring perfumes inside the sarcophagus, or to the practice of providing the bones of the dead with libations.
The discovery of the sarcophagus is mentioned in the chronicle of the Benedictine monastery attached to the Basilica, in regard to the 19th-Century rebuilding. Unlike other sarcophagi found at that time, this was not mentioned in the excavation papers.
On 6 December 2006, it was announced that Vatican archaeologists had confirmed the presence of a white marble sarcophagus beneath the altar, perhaps containing the remains of the Apostle. A Press Conference, held on 11 December 2006, gave more details of the excavation, which lasted from 2002 to 2006, and which had been initiated after pilgrims to the Basilica expressed disappointment that the Apostle's tomb could not be visited or touched during the Jubilee year of 2000. The sarcophagus was not extracted from its position, so that only one of its two narrow sides is visible.
Saint Benedict Chapel (Photo taken by Fczarnowski, May 2010)
On 29 June 2009, Pope Benedict XVI announced that Carbon-14 dating of bone fragments in the sarcophagus confirmed a date in the 1st- or 2nd-Century. "This seems to confirm the unanimous and uncontested tradition that they are the mortal remains of the Apostle Paul,", Benedict announced at a Service in the Basilica to mark the end of the Vatican's Paoline Year in honour of the Apostle. With the bone fragments, archaeologists discovered some grains of incense, and pieces of purple linen with gold sequins and blue linen textiles.
A curved line of bricks, indicating the outline of the apse of the Constantinian Basilica, was discovered immediately to the West of the sarcophagus, showing that the original Basilica had its entrance to the East, like Saint Peter's Basilica in the Vatican. The larger 386 A.D. Basilica, that replaced it, had the Via Ostiense (the road to Ostia) to the East and so was extended westward, towards the river Tiber, changing the orientation diametrically.
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