Iona Abbey,
Scotland.
Image: SHUTTERSTOCK
At Mattins the lessons in the first nocturn are proper to the feast with the responsories from the Common of Confessors. In the third nocturn the eighth responsory is proper to the feast and the ninth lesson is of the Ember Wednesday. The Te Deum is sung. At Lauds after the collect of the feast a commemoration of the Ember Wednesday is sung.
Mass is sung after Terce. The Gloria is sung, the second collect is of the Ember Wednesday, the Common Preface is sung and the last Gospel is of the Ember Wednesday.
Vespers are of the following feast of St. Joseph of Cupertino with a commemoration of the preceding feast. The liturgy of the Ember Wednesday ends with None so there is no commemoration of it at Vespers.
In the 'liturgical books of 1962' Ember Wednesday is postponed a week due to the novel way introduced of calculating the first Sunday of the month. Today is a IV class ferial day with the Mass of the preceding Sunday. At Lauds and Low Mass there is a commemoration of the Impression of the Stigmata of St. Francis.
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Psssst. Next Wednesday is Ember Wednesday. Made the mistake myself the last time the 1962 and pre-1962 methods of calculating Michaelmas Embertide conflicted.
ReplyDeleteI do hope you are being sarcastic!
DeleteThank You, G. Thomas Fitzpatrick for your most welcome Comment. Whilst understanding perfectly where your observation is coming from, may I, respectfully, point you towards Fr Z's most erudite summation of the September Ember Day fiasco ?
DeleteFr Z beautifully explains the ins and outs of the fiasco at http://wdtprs.com/blog/
Meanwhile, like THE SAINT LAWRENCE PRESS LTD (see Link, underneath photo in Post), I am extremely comfortable with the Ember Day date, as followed by The Catholic Church for thousands of years prior to the ripping apart of the Breviary and Mass in the early 60s.
As the British Government eloquently said to the populace, during The Blitz in World War II, "KEEP CALM AND CARRY ON".