Saint Boniface. Martyr.

Text from “The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
   Volume 8.
   Paschal Time.
   Book II.

The Apostle of The Gentiles, explaining the Mystery of The Pasch, tells us that Baptism is the Sepulchre of our sins, and that we rise from it together with Our Redeemer, having our Souls radiant with The Life of Grace.

Our Holy Faith teaches us that he who gives his life, for Christ or His Church,  washes away in his own blood every stain from his Soul, and rises to Life Everlasting: It is as though he received a second Baptism, which reproduces all the effects belonging to the great Sacrament of Regeneration.

We have, today, a sinner, who, being purifed by Martyrdom and re-Baptised in his own blood, is numbered among the privileged ones who share in the glory of Our Risen Jesus.

Boniface, by his immoralities, had scandalised the City where he lived; but his repentance was most complete. He longed to suffer the most cruel tortures for the love of The God that he had offended, and, thus, make atonement for the sinful pleasures in which he had indulged.

His wish was granted; suffering transformed him into the Saint whose Feast is kept on this day, and whose virtues are a homage to The Divine Conqueror of sin and death.

Holy Church thus commemorates in her Office, the bravery of this generous-hearted Martyr:

Boniface was a citizen of Rome, and had held criminal intercourse with a rich lady, by name Aglaë. He was filled with such shame on account of this immoral conduct, that, by way of Penance, he devoted himself to searching out and burying the bodies of Martyrs.

In one of his travels, he left his companions; and finding, on arriving at Tarsus, that many were being put to divers tortures for The Christian Faith, he approached them, kissed their chains, and did all in his power to urge them to bear patiently the short labour of sufferings which were to be followed by Eternal Rest.

 For this, he was seized, and his flesh was torn by iron hooks. Sharp reeds were also thrust up his finger-nails, and melted lead was poured into his mouth. His only exclamation, in the midst of these tortures, was: “I give Thee thanks, Lord Jesus Christ, The Son of God !”

He was then put, head foremost, into a cauldron of boiling pitch; and when he was taken out, and found to be unhurt, the judge, in a fit of anger, ordered him to be beheaded. During his execution, a great earthquake was felt; whereupon, many of the pagans were converted to The Faith of Christ Our Lord.

On the day following, his companions, who were in search of him, were told that he had suffered Martyrdom. They bought his body for five hundred pieces of silver; and, having embalmed and shrouded it, they had it taken to Rome.

All this was made known by an Angel to Aglaë, who had also devoted herself to Penance and good works. She, therefore, went to meet the Martyr's Relics. She built a Church, which was named after the Saint, and in which he was buried on The Nones of June (5 June).

The Martyr's Soul passed into Heaven on the day before The Ides of May (14 May) at Tarsus, a City of Cilicia, under The Emperors Diocletian and Maximian.

The Angels rejoiced more at thy conversion, O Boniface, than at the fidelity of the ninety-nine just; but their joy was redoubled when they found that Heaven gained in thee, not only a Penitent, but a Martyr, too.

Receive, also, the congratulations of Holy Church, which Celebrates the memory of thy victory. Rome is still in possession of thy Holy Relics, which repose in the Church on Mount Aventine, where once stood the house of her that imitated thy repentance.

In both her and thee, we have a proof of the infinite Mercy of Our Risen Jesus, Who called the two sinners from spiritual death to The Life of Grace. Have compassion, O Holy Martyr, on those poor sinners whom this Easter has not yet brought back to their Redeemer.

The Alleluia has resounded through the whole Universe, and, yet, it has failed to rouse them from their sleep of sin. Pray for their resurrection. Their days are numbered; and, perhaps, they are not see another Easter. Yet, do we hope in The Divine Mercy, which has shown us its power by making thee and Aglaë to be vessels of election.

We, therefore, unite our Prayers with thine, O Boniface, that Our Lord may grant a resurrection to our brethren. Hope is our armour in this peaceful contest with Divine Justice, which delights in being vanquished by Prayer.

Present our Prayer before The Throne of God; and many of those that are now spiritually dead will rise again, and their conversion will cause joy to the Angels, as thine did.

“The Liturgical Year”.

By: Abbot Guéranger.

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