Rievaulx Abbey.
Saint Aelred was Abbot from 1147-1167.
Source: Own work.
Author: Tilman2007/Dr. Volkmar Rudolf.
(Wikimedia Commons)
ENLARGING THE HEART
Aelred of Rievaulx (1110 – 1167):
Aelred of Rievaulx (1110 – 1167):
In Hebd. Sancta, sermon 36.1-2.4 (CCM 2A:294-295); from the Monastic Office of Vigils, Palm Sunday, Year 2.
Be careful . . . to reflect not only on the fact of this Redemption, but also on two other points: The manner in which this Redemption was wrought, and the place in which it was wrought.
The manner of Redemption is the suffering of the Cross; the place, outside the City.
Let us then learn, from The Cross of Jesus, our proper way of living.
Should I say ‘living’ or, instead, ‘dying’? Rather, both living and dying.
Dying to the world, living for God.
Dying to vices and living by the virtues.
Dying to the flesh, but living in the spirit.
Thus, in The Cross of Christ there is death, and, in The Cross of Christ, there is life.
The death of death is there, and the life of life.
The death of sins is there and the life of the virtues.
The death of the flesh is there, and the life of the spirit.
But why did God choose this manner of death ?
He chose it as both a Mystery and an example.
In addition, he chose it because our sickness was such as to make such a remedy appropriate.
It was fitting that we. who had fallen because of a tree, might rise up because of a tree.
Fitting, that the one who had conquered by means of a tree, might also be conquered by means of a tree.
Fitting, that we, who had eaten the fruit of death from a tree, might be given the fruit of life from a tree.
And, because we had fallen from the security of that most Blessed place on Earth into this great, expansive sea, it was fitting that wood should be made ready to carry us across it.
For no-one crosses the sea except on wood, or this world except on The Cross.
Let me say something now about the Mystery contained in the manner of our Redemption.
[...] When a Cross is set upright, the head is directed to Heaven and the feet to Earth, and the outstretched arms to what is located between Heaven and Earth.
[...] Do you see, now, the Mystery in the kind of death Christ chose ?
[...] Saint Paul says: He humbled Himself, becoming obedient unto death, even to the death of The Cross.
And, revealing the Mystery, he says: Therefore God exalted Him and gave Him the name that is above all names, so that, at the name of Jesus, every knee might bend of those who are in Heaven, on Earth, and under the Earth.
Since, then, He was to take possession of Heaven and Earth, through The Cross, on The Cross, He embraced Heaven and Earth.
Be careful . . . to reflect not only on the fact of this Redemption, but also on two other points: The manner in which this Redemption was wrought, and the place in which it was wrought.
The manner of Redemption is the suffering of the Cross; the place, outside the City.
Let us then learn, from The Cross of Jesus, our proper way of living.
Should I say ‘living’ or, instead, ‘dying’? Rather, both living and dying.
Rievaulx Abbey,
Yorkshire, England.
Photo: 15 October 2009.
Source: From geograph.org.uk.
Author: Simon Palmer.
(Wikimedia Commons)
Dying to the world, living for God.
Dying to vices and living by the virtues.
Dying to the flesh, but living in the spirit.
Thus, in The Cross of Christ there is death, and, in The Cross of Christ, there is life.
Rievaulx Abbey.
Photo: 8 September 2012.
Source: Own work.
Author: mattbuck.
(Wikimedia Commons)
The death of death is there, and the life of life.
The death of sins is there and the life of the virtues.
The death of the flesh is there, and the life of the spirit.
But why did God choose this manner of death ?
He chose it as both a Mystery and an example.
Rievaulx Abbey.
Mediæval Floor Tile depicting the Latin for Mary, “Mariae”.
Photo: 2008.
Source: Own work.
Author: Zephyrinus.
In addition, he chose it because our sickness was such as to make such a remedy appropriate.
It was fitting that we. who had fallen because of a tree, might rise up because of a tree.
Fitting, that the one who had conquered by means of a tree, might also be conquered by means of a tree.
Fitting, that we, who had eaten the fruit of death from a tree, might be given the fruit of life from a tree.
And, because we had fallen from the security of that most Blessed place on Earth into this great, expansive sea, it was fitting that wood should be made ready to carry us across it.
For no-one crosses the sea except on wood, or this world except on The Cross.
Let me say something now about the Mystery contained in the manner of our Redemption.
[...] When a Cross is set upright, the head is directed to Heaven and the feet to Earth, and the outstretched arms to what is located between Heaven and Earth.
[...] Do you see, now, the Mystery in the kind of death Christ chose ?
[...] Saint Paul says: He humbled Himself, becoming obedient unto death, even to the death of The Cross.
And, revealing the Mystery, he says: Therefore God exalted Him and gave Him the name that is above all names, so that, at the name of Jesus, every knee might bend of those who are in Heaven, on Earth, and under the Earth.
Since, then, He was to take possession of Heaven and Earth, through The Cross, on The Cross, He embraced Heaven and Earth.
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